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Journal articles on the topic 'Syad'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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1

Sunarto, Muhammad Zainuddin. "LARANGAN PERNIKAHAN BEDA AGAMA DALAM PERSPEKTIF SYAD ZARI’AH IMAM AL-SYATIBI." JURNAL ISLAM NUSANTARA 2, no. 2 (December 29, 2018): 174. http://dx.doi.org/10.33852/jurnalin.v2i2.98.

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Social relations in modern times is now very universal, without limitation of religion, race, and class, then it allows two people of different religions into love, affection, and was about to enter into marriage. On the other hand, freedom of religion in Indonesia is guaranteed in the Constitution and protected in points on human rights. In Islamic law known several methods in the determination of a law one of which is Syad Zari’ah, is defined as preventive measures to avoid the ugliness. Imam al-Syatibi, One philosopher of Islamic law has its own ideas about these methods. In Usul al-Fiqh Study, Syad Zari’ah interpreted as closing the road that leads to destruction. Imam al-Syatibi at defining about Syad Zari’ah “do a job which all contain kindness changed to an ugliness”. someone doing a job that basically allowed because it contains a kindness, but the objectives to be achieved end on an ugliness. haram law in this case not because of his own actions, but the law forbidden here because the objectives to be achieved from such actions. this is called the practice of Syad Zari’ah. This method is deemed the application form from the rules of fiqh “dar’u al-mafasid muqaddamun ‘ala jalbi al-masalih”. From the other side, haram law here is also based of maqasid syari’ah in keeping religion in order to avoid switching to another religion
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2

Fitri, Abdul Basit Misbachul. "POLIGAMI DALAM PERSPEKTIF SYADZ AD-DZARI’AH." Usratuna: Jurnal Hukum Keluarga Islam 4, no. 01 (December 27, 2020): 1–24. http://dx.doi.org/10.29062/usratuna.v4i01.259.

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In this study we try to describe polygamy in the perspective of Syadz adz-Dzari'ah, namely prevention, because it is feared that there will be conflicts within the family, between wives and husbands, between other wives, and between children. This research is a comparative literature study, the study material comes from literature sources. The technique of collecting data is by means of observation data collection (organizing data). Second, through library research. namely seeing, observing, seeking. The approach uses qualitative. The data were then collected and analysis techniques were carried out. The results of the data analysis were written in descriptive form. Data analysis used the content analysis stage, comparative analysis (content analysis and differentiating analysis). analyzing polygamy in the perspective of Syad ad-Dzari'ah. Polygamy when it causes ongoing conflicts and is unable to provide legal solutions, it is better to avoid it because when conflicts and disputes occur, the household will not be realized as sakinah mawaddah wa rahmah and barakah families. Even though marriage aims to find happiness, tranquility, blessings and all one's actions after marriage have the value of worship.
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3

Sulthon, M. "INTEGRATION OF ISLAMIC SHARIA IN NATIONAL LEGAL SYSTEM." Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 7, no. 2 (September 30, 2020): 95. http://dx.doi.org/10.29300/mzn.v7i2.3425.

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The purpose of this study is to answer the formulation of the problem of how is the objective condition of Islamic law in the politics of law in Indonesia and to find a concept to integrate Islamic Islamic law into State law. The research method is qualitative with a normative, philosophical and sociological approach. Substantially, the idea of formalizing Islamic law in Indonesia cannot be maximized without adaptation and reform to Islamic law, namely through ijtihad and maslahat. Every text of the Al-Qur’an and hadith that contains the law must contain maslahat. So that maslahat is an attempt to explore the meaning of the text of the Al-Qur’an. Maslahat is operationally manifested in the form of ijtihad theories, for example; qiyas, maslahah mursalah, istihsan, syad al-zdari’ah and urf. Likewise, maslahat affirmation of laws that are not contained in the Al-Qur’an and hadith, can be confirmative and can also be negative. The identification of maslahat as the essence of maqashid al-sharia is based on 1) the texts of the Al-Qur’an, the majority of which are in the form of amar and nahyu, (2) Illat and wisdom found in al-Quran and hadith, (3) al-Istiqra’.
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4

Khalil, Syed. "Syed Khalil." Journal of Coastal Research 232 (March 2007): vi—vii. http://dx.doi.org/10.2112/1551-5036(2007)23[vic:sk]2.0.co;2.

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5

Hasan, A. "Syed Hasan." BMJ 344, feb17 1 (February 17, 2012): e1051-e1051. http://dx.doi.org/10.1136/bmj.e1051.

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6

Ariyani, Dellya, and Fajri Chairawati. "PENARI DAN PEMAHAMANNYA TERHADAP PESAN DAKWAH DALAM SYA’IR TARI RATEEB MEUSEUKAT." Al-Idarah: Jurnal Manajemen dan Administrasi Islam 2, no. 1 (August 30, 2018): 1. http://dx.doi.org/10.22373/al-idarah.v2i1.3391.

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Penelitian ini memfokuskan kajian tentang ”Penari dan pemahamannya terhadap pesan dakwah dalam sya’ir tari Rateeb Meuseukat’’. Adapun yang menjadi permasalahan dalam penelitian ini adalah apa saja pesan-pesan dakwah yang terkandung dalam sya’ir tari Rateeb Meuseukat? dan bagaimana perspektif penari terhadap pesan dakwah yang terdapat dalam sya’ir tari Rateeb Meuseukat? Tujuan dari penelitian ini adalah untuk mengetahui pesan-pesan dakwah yang terkandung dalam sya’ir tari Rateeb Meuseukat dan juga untuk mengetahui pemahaman penari dalam memahami pesan dakwah yang terdapat dalam syair tari Rateeb Meuseukat. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif. Data yang diperoleh berasal dari hasil wawancara dan dokumentasi, khususnya dengan penari Rateeb Meuseukat di Sanggar Seni Seulaweuet. Data yang telah terkumpul selanjutnya dianalisis secara kualitatif dan kemudian dideskripsikan. Dari hasil penelitian ditemukan bahwa pesan dakwah yang terkandung dalam sya’ir tarian Rateeb Meuseukat berupa ajakan kepada umat manusia agar selalu ingat kepada kematian dan juga selalu beribadah kepada Allah SWT. Sya’ir tarian Rateeb Meuseukat mengandung beberapa nasehat dalam menjalani hidup di dunia ini. Dari perspektif penari, hasil yang ditemukan adalah masih banyaknya penari yang belum mengetahui dan memahami keseluruhan isi dari pesan dakwah yang terdapat dalam sya’ir tari Rateeb Meuseukat karena susahnya memahami bahasa Aceh yang digunakan dalam lirik sya’ir tarian ini. Penari juga belum mampu menyampaikan pesan dakwah yang terdapat dalam sya’ir tari Rateeb Meuseukat kepada penonton dikarenakan lebih fokus kepada gerakan sehingga belum mampu menghayati pesan dakwah yang terkandung dalam sya’ir tari Rateeb Meuseukat.
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7

Pahlevi, Reza Dalimunte. "“SYAZ” DAN PERMASALAHANNYA." Diroyah : Jurnal Studi Ilmu Hadis 1, no. 2 (February 3, 2018): 89–96. http://dx.doi.org/10.15575/diroyah.v1i2.2058.

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Tidak ada argument untuk menolak kualitas sanad hadis dikatakan shahih, sepanjang seluruh periwayat yang terdapat yang terdapat dalam sanadnya berkualitas tsiqah dan mutassil, yakni sanadnya bersambung. Faktanya ada sanad hadis yang tampak berkualitas shahih akan tetapi setelah dilakukan penenlitian ulang dan seksama melalui komparasi semua matan yang semakna, ditemukan adanya kejanggalan. Dalam wacana ilmu hadis kejanggalan dinamai syaz atau syudzudz. Cabang ilmu ini menegaskan bahwa kegiatan penelitian sanad masih belum dinyatakan selesai bila penelitian tengtang kemungkinan adanya syaz belum dilaksanakan dengan cermat. Penelitian ini akan membahas wacana syaz dan permasalahannya dalam wacana ilmu hadis.
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8

Teige, Ola. "En unevnelig synd." Historisk tidsskrift 99, no. 04 (December 10, 2020): 266–85. http://dx.doi.org/10.18261/issn.1504-2944-2020-04-02.

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9

Bechtold, Matthew L., Sameer Siddique, and Douglas L. Nguyen. "Response to Syed." American Journal of Gastroenterology 110, no. 3 (March 2015): 474–75. http://dx.doi.org/10.1038/ajg.2015.17.

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10

Hayden, B. "Syed Ahsanuddin Haider." BMJ 343, jul04 3 (July 4, 2011): d4231. http://dx.doi.org/10.1136/bmj.d4231.

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11

Mahmood, T. A. "Altaf Hussain Syed." BMJ 327, no. 7424 (November 15, 2003): 1171—d—1171. http://dx.doi.org/10.1136/bmj.327.7424.1171-d.

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12

Qureshi, S. U., and S. Ravi. "Syed Irfan Ahmed." BMJ 339, oct19 1 (October 19, 2009): b4302. http://dx.doi.org/10.1136/bmj.b4302.

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13

Hussain, M. "Syed Mohibur Rab." BMJ 349, oct02 9 (October 2, 2014): g5999. http://dx.doi.org/10.1136/bmj.g5999.

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14

Sherlekar, Aparna, and Richa Rikhy. "Syndapin promotes pseudocleavage furrow formation by actin organization in the syncytial Drosophila embryo." Molecular Biology of the Cell 27, no. 13 (July 2016): 2064–79. http://dx.doi.org/10.1091/mbc.e15-09-0656.

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Coordinated membrane and cytoskeletal remodeling activities are required for membrane extension in processes such as cytokinesis and syncytial nuclear division cycles in Drosophila. Pseudocleavage furrow membranes in the syncytial Drosophila blastoderm embryo show rapid extension and retraction regulated by actin-remodeling proteins. The F-BAR domain protein Syndapin (Synd) is involved in membrane tubulation, endocytosis, and, uniquely, in F-actin stability. Here we report a role for Synd in actin-regulated pseudocleavage furrow formation. Synd localized to these furrows, and its loss resulted in short, disorganized furrows. Synd presence was important for the recruitment of the septin Peanut and distribution of Diaphanous and F-actin at furrows. Synd and Peanut were both absent in furrow-initiation mutants of RhoGEF2 and Diaphanous and in furrow-progression mutants of Anillin. Synd overexpression in rhogef2 mutants reversed its furrow-extension phenotypes, Peanut and Diaphanous recruitment, and F-actin organization. We conclude that Synd plays an important role in pseudocleavage furrow extension, and this role is also likely to be crucial in cleavage furrow formation during cell division.
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15

Alam, Arshad. "Syed Ahmed Khan and His Educational Ideas." Contemporary Education Dialogue 16, no. 1 (December 6, 2018): 108–24. http://dx.doi.org/10.1177/0973184918807297.

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Syed Ahmed Khan is understood as the harbinger of modern education amongst Muslims of South Asia. There is a general scholarly consensus that it was through his educational efforts that English medium education came to Muslims who were otherwise aligned with traditional religious education. The commentary argues that this consensus needs revision and that Muslims were already accessing modern education through the English medium even before Syed Ahmed started his college at Aligarh. Moreover, the commentary also problematizes the notion of Muslim community within Syed Ahmed’s thought. Through his writings and speeches, it is pointed out that for Syed Ahmed, the notion of Muslim community was confined to upper caste Muslims called the Ashrafs. Also, Syed Ahmed’s views were extremely regressive when it came to women’s education. Despite Aligarh being a modern university which is accessible to all castes and gender, Syed Ahmed’s legacy has not been critically analysed. The commentary is a small start in this direction
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16

Nasuka, Moh. "MAQ??ID SYAR?’AH SEBAGAI SEBAGAI DASAR PENGEMBANGAN SISTEM, PRAKTIK, DAN PRODUK PERBANKAN SYARIAH." DIKTUM: Jurnal Syariah dan Hukum 15, no. 1 (June 12, 2017): 1–10. http://dx.doi.org/10.35905/diktum.v15i1.421.

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Abstract: This paper aims to explain the understanding, the function of maq??id syar?'ah in life, Islamic economy, and maq??id syar?'ah as the corridor of management of Islamic banking. Maq??id syar?'ah is very relevant to be used as the basis for system development, practice, and even Islamic banking product in this multidimensional era, in response to contemporary dynamic issues, because it is based on the welfare and prosperity of society. In the end, Islamic banking products and services provided to customers can provide benefits, ie, awake his religion, his soul, his intellect, his wealth, and his descendants.Abstrak: Tulisan ini bertujuan untuk menjelaskan pengertian, fungsi maq??id syar??ah dalam kehidupan, ekonomi Islam, dan maq??id syar??ah sebagai koridor pengelolaan perbankan syariah. Maq??id syar??ah sangat relevan digunakan sebagai dasar pengembangan sistem, praktik, bahkan produk perbankan syariah di era multidimensi ini, dalam menjawab persoalan kontemporer yang dinamis, karena didasarkan pada kemaslahatan dan kesejahteraan masyarakat. Pada akhirnya, produk dan layanan perbankan syariah yang diberikan kepada nasabah dapat memberikan kemaslahatan, yakni terjaga agamanya, jiwanya, akal pikirannya, hartanya, serta keuturunannya.
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17

Metereau, Renaud. "Prolonger l’approche Syal. La dimension politique des « Syal-coopératives » au Nicaragua." Mondes en développement 178, no. 2 (2017): 117. http://dx.doi.org/10.3917/med.178.0117.

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18

Kyrtsonis, Marie-Christine, Theodoros P. Vassilakopoulos, Argyro Papadogiannis, Tatiana Tzenou, Christina Kalpadakis, Antoine Antoniadis, Maria N. Dimopoulou, et al. "Serum Soluble Syndecan-1 Levels at Diagnosis Constitute an Independent Prognostic Factor of Survival in Myeloma That May Further Differentiate Patients within the ISS Stages." Blood 106, no. 11 (November 16, 2005): 3404. http://dx.doi.org/10.1182/blood.v106.11.3404.3404.

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Abstract Syndecan-1 (CD138) is a heparin sulphate proteoglycan overexpressed on the surface of both normal and malignant plasma cells. Its role in multiple myeloma (MM) pathogenesis remains unclear. It may be shed from plasma cell surface and released in its soluble form (soluble syndecan-1: s-synd-1). Serum s-synd-1 levels have been shown to be a powerful prognostic factor of survival in myeloma patients. The role of s-synd-1 in the current prognostic classification systems requires further investigation. We have retrospectively determined soluble syndecan-1 in frozen sera of 99 MM patients, 18 MGUS patients, and 25 healthy individuals (HI). In all patients sera samples were collected at diagnosis. Serum s-synd-1 levels were determined by ELISA (Diaclone Research, Besanson, France) according to the manufacturer’s instructions. MM patients median age was 69 y (44–82), 51 were female, 48 male, 26 were Durie-Salmon (DS) stage I, 41 stage II, and 32 stage III while, according to the International Scoring System for MM (ISS), 32 were in stage 1, 25 in stage 2 and 42 in stage 3. Median serum s-synd-1 was 15 ng/ml (7–40) in HI, 16.5 ng/ml (8–220) in MGUS and 64 ng/ml (7–3500) in MM. Differences between HI and MM patients levels and between MGUS and MM patients levels were both significant (0.01 and 0.05 respectively). Overall survival was decreased in patients with elevated (mean + 2SD) serum s-synd-1 (5-year overall survival 35±9 vs 80±13, p=0.004). S-synd-1 levels were an independent prognostic factor of survival compared to DS and ISS staging systems. In multivariate analysis, only ISS and s-synd-1 were significant parameters of prognosis (the prognostic significance of DS, ISS and s-synd-1 was 0.06, 0.006 and 0.02 respectively). Further analysis of survival of patients stratified according to the ISS system showed a difference in survival within groups according to s-synd-1 levels. The 5-year overall survival was 100 vs 58±16 in ISS stage 1 patients with low or elevated s-synd-1 respectively, 100 vs 18±16 in stage 2 and 50±25 vs 14±13 in stage 3. The difference was statistically significant for stage 2 only (p=0.04) and there was only a trend due to the low number of patients in stages 1 and 3. In conclusion serum s-synd-1 levels at diagnosis constitute an independent prognostic factor of survival, able to further differentiate MM patients within the ISS stages.
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19

Dr. Nasrin, Dr Nasrin. "Sir Syed Ahmad Khan’s Vision on Education." International Journal of Scientific Research 1, no. 7 (June 1, 2012): 60–62. http://dx.doi.org/10.15373/22778179/dec2012/25.

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20

Kalsum, Sumi, and Dewi Sri Suryanti. "Pengaruh Penerapan Metode Karyawisata terhadap Aspek Perkembangan Nilai Moral Anak." KINDERGARTEN: Journal of Islamic Early Childhood Education 2, no. 1 (April 28, 2019): 28. http://dx.doi.org/10.24014/kjiece.v2i1.8108.

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Penelitian ini bertujuan untuk mengetahui Pengaruh Penerapan Metode Karyawisata terhadap Aspek Perkembangan Nilai Moral Anak Kelompok B di Taman Kanak-Kanak Nurul Aulia Syam Kota Pekanbaru. Penelitian ini dilakukan pada bulan November 2018-Maret 2019 bertempat di TK Nurul Aulia Syam Kota Pekanbaru. Subjek penelitian ini adalah Guru dan Murid-murid di TK Nurul Aulia Syam Kota Pekanbaru, terdiri dari dua kelas yang akan diteliti oleh peneliti yaitu B2 sebagai kelas eksperimen berjumlah 10 murid dan B1 sebagai kelas kontrol berjumlah 10 murid, jumlah keseluruhan 20 murid, sedangkan objek penelitian ini adalah pengaruh metode karyawisata terhadap aspek perkembangan nilai moral anak kelompok B di TK Nurul Aulia Syam Kota Pekanbaru. Teknik pengumpulan data yang digunakan oleh penulis adalah observasi, dan dokumentasi. Untuk menjawab rumusan masalah maka data dianalisis secara deskriptif kuantitatif dengan persentase dan untuk menganalisis pengaruh metode karyawisata terhadap aspek perkembangan nilai moral anak kelompok B di TK Nurul Aulia Syam Kota Pekanbaru, dengan pendekatan Kuantitatif digunakan Desain Matching Pretest-Postest Control Group Design. Setelah dilakukan teknik analisis data, ternyata penggunaan metode karyawisata mempunyai pengaruh yang sangat signifikan terhadap aspek perkembangan nilai moral anak di TK Nurul Aulia Syam Kota Pekanbaru, hal ini dapat dilihat dari meningkatnya nilai hasil belajar yang dicapai oleh anak, yang terlihat pada hasil penelitian di kelas eksperimen yang telah diberi metode karyawisata dari nilai rata-rata 35,5 pada skor pretest meningkat menjadi 90 pada skor posttest.Penelitian ini bertujuan untuk mengetahui Pengaruh Penerapan Metode Karyawisata terhadap Aspek Perkembangan Nilai Moral Anak Kelompok B di Taman Kanak-Kanak Nurul Aulia Syam Kota Pekanbaru. Penelitian ini dilakukan pada bulan November 2018-Maret 2019 bertempat di TK Nurul Aulia Syam Kota Pekanbaru. Subjek penelitian ini adalah Guru dan Murid-murid di TK Nurul Aulia Syam Kota Pekanbaru, terdiri dari dua kelas yang akan diteliti oleh peneliti yaitu B2 sebagai kelas eksperimen berjumlah 10 murid dan B1 sebagai kelas kontrol berjumlah 10 murid, jumlah keseluruhan 20 murid, sedangkan objek penelitian ini adalah pengaruh metode karyawisata terhadap aspek perkembangan nilai moral anak kelompok B di TK Nurul Aulia Syam Kota Pekanbaru. Teknik pengumpulan data yang digunakan oleh penulis adalah observasi, dan dokumentasi. Untuk menjawab rumusan masalah maka data dianalisis secara deskriptif kuantitatif dengan persentase dan untuk menganalisis pengaruh metode karyawisata terhadap aspek perkembangan nilai moral anak kelompok B di TK Nurul Aulia Syam Kota Pekanbaru, dengan pendekatan Kuantitatif digunakan Desain Matching Pretest-Postest Control Group Design. Setelah dilakukan teknik analisis data, ternyata penggunaan metode karyawisata mempunyai pengaruh yang sangat signifikan terhadap aspek perkembangan nilai moral anak di TK Nurul Aulia Syam Kota Pekanbaru, hal ini dapat dilihat dari meningkatnya nilai hasil belajar yang dicapai oleh anak, yang terlihat pada hasil penelitian di kelas eksperimen yang telah diberi metode karyawisata dari nilai rata-rata 35,5 pada skor pretest meningkat menjadi 90 pada skor posttest. Kata Kunci :Metode Karyawisata, Perkembangan Nilai Moral
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21

Abbasi, N. S. "Syed Fateh Shah Abbasi." BMJ 327, no. 7423 (November 8, 2003): 1111—a—1112. http://dx.doi.org/10.1136/bmj.327.7423.1111-a.

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22

Zulkarnain, Dzikrullah. "SYATAHAT OF THE SUFIS AND THE ISSUE OF HUMAN CONSCIOUSNESS." Teosofia 7, no. 1 (March 24, 2020): 80. http://dx.doi.org/10.21580/tos.v1i1.4786.

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<p align="center"><strong>ABSTRACT</strong></p><p>This research empasizes on digging the consept of Syat{ah{a&lt;t of Sufis where several tasawuf companion showed their psychological condition up on paradoct position, switces themselves on God position. Then, trought researching on Syat{ah{a&lt;t of Sufis in psychological approach, researcher found several conclusions; i.e. (a) etimologically, Syat}ah}a&gt;t means shaking (al-h}arakah); (b) terminologigally, Syat{ah{a&lt;t of Sufis means any speeches that stranged to be heard by its audience when Sufis reached wajd or wuju&gt;d level. The factors that force the Sufis said Syat{ah{a&lt;t were: (1) the strong emotional feelings and rumbled spiritual extasy (wajd), (2) experiences self unification (ittih}a&gt;d), (3) Sufis are in extacy condition (sakr), (4) Sufis hear the signal of divinity within them who invites self-union, so they positioned himself as God, and (5) they loss of self-consciousness; Additionally, the researchers added the other factors, i.e. (1) the Sufis movement comes from tawa&gt;jud (salat, dhikr, meditation, contemplation, thought) on to the wajd or ecstasy level, (2) when Sufis heart is suddenly controlled by Allah Almighty (wa&gt;rid al-il&gt;ahiyyah), so he was no longer able to control their consciousness, and (3) absence of prejudice that the Sufis are united with God, because when that feeling comes, then they really had split (infisa&gt;l). In other hand, Syat{ah{a&lt;t of Sufis in psychological perspective, this study focused on transpersonal psychology, researchers tried to draw the conclusion that remarks Syat{ah{a&lt;t in grammatical word used is a combination of words which are not common to say by common, because the context is only for Allah. Those unusual utterances are manifestation of Sufis psychology themselves, when saying syat}ah}a&gt;t , Sufis do not realize whatever they have been said.</p>
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23

Aniroh, Reni Nur. "EVOLUSI MANUSIA DALAM AL-QUR’ĀN Studi terhadap Ta’wil Muḥammad SyaḥrÅ«r atas Surah az-Zumar/39: 6." SUHUF 10, no. 1 (September 11, 2017): 77–99. http://dx.doi.org/10.22548/shf.v10i1.252.

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Tulisan ini menelaah penafsiran Muḥammad Syaḥrūr terhadap Surah az-Zumar/39: 6 mengenai asal-usul kehidupan, khususnya asal-usul penciptaan manusia. Terkait pembahasan ini, sebagian besar mufasir percaya bahwa penciptaan manusia dimulai dari nafs wāḥidah yang mereka tafsirkan sebagai Adam, dan zaujuhā sebagai Ḥawā’. Tetapi, penafsiran Syaḥrūr menyimpulkan bahwa penciptaan manusia (termasuk juga makhluk hidup yang lain) dimulai dari organisme bersel tunggal yang kemudian berkembang biak dengan cara seksual setelah melalui fase panjang evolusinya, dan ini diambil dari penafsiran pada redaksi ṡumā ja’ala minhā zaujahā. Penafsiran Syaḥrūr ini menarik untuk ditelaah secara kritis, karena di samping unik, juga dapat mematahkan tuduhan kaum kreasionis yang cenderung mempertentangkan evolusi dengan keyakinan kepada Tuhan. Kata kunci Muḥammad Syaḥrūr, penciptaan manusia dalam Al-Qur’an, evolusi.
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Nasi, S., J. Bertrand, M. Bollmann, R. Stange, and T. Pap. "THU0435 CALCIUM PYROPHOSPHATE DIHYDRATE (CPPD) CRYSTALS BUT NOT BASIC CALCIUM PHOSPHATE (BCP) CRYSTALS INDUCE SYNDECAN-4 EXPRESSION IN CARTILAGE." Annals of the Rheumatic Diseases 79, Suppl 1 (June 2020): 454.2–455. http://dx.doi.org/10.1136/annrheumdis-2020-eular.2772.

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Background:Chondrocalcinosis is a painful rheumatic condition caused by the deposition of calcium pyrophosphate dihydrate crystals (CPPD) in joint tissues, and especially in cartilage. It is known that CPPD crystals cause inflammation and degenerative changes in joint, but the underlying mechanisms remain poorly understood. In particular, nothing is known about how these crystals regulates transmembrane heparan sulphate proteoglycans (HSPGs). Our attention focused on one family of HSPGs called syndecans as they have important roles both as adhesion molecules, by mediating chondrocyte-extracellular matrix interactions, and as modulators of intracellular signaling triggered by cytokines and growth factors.Objectives:The aim of this study was to evaluate how CPPD crystals modulates syndecan expression in chondrocytes and in cartilage, and how this modulation can be ultimately linked to cartilage damage during chondrocylcinosis.Methods:Murine chondrocitic ATDC5 cells were stimulated with 0,1 ng/ml CPPD crystals or with 0,1 ng/ml basic-calcium phosphate crystals (BCP), a family of calcium-containing crystals found in other rheumatic conditions such as osteoarthritis (OA). Cytotoxicity was evaluated by lactate dehydrogenase (LDH) release in the supernatant at 30 minutes, and 3, 6, 24 hours after stimulation. At the same time-points, mRNA expression levels of syndecans (Synd-1, -2, -3, -4) and of matrix-degrading enzymes (Mmp-3, -9, -13; Adamts-4, -5) was analysed by qRT-PCR. Finally, Syndecan-4 protein expression was studied by immunohistochemistry (IHC) in cartilage samples of patients with chondrocalcinosis and in samples of patients with severe OA without chondrocalcinosis as control.Results:LDH assay revealed no increased cytotoxicity by CPPD or BCP at any time-point. qRT-PCR indicated that CPPD crystals but not BCP crystals induced Synd-2 and -3 upregulation at 30 minutes after stimulation and Synd-4 upregulation at 3 hours, while no modulation of syndecans was seen at later time-points. CPPD also induced Adamts-4 expression at 3 hours after stimulation, and Mmp-9 expression at 3 and 6 hours. The expression of the other matrix-degrading enzymes was not affected. Human chondrocalcinosis cartilage exhibited enhanced Synd-4 expression compared to severe OA cartilage containing BCP calcification. Interestingly, Synd-4 expression was observed in the extracellular matrix but not on cell membrane, suggesting that maybe Synd-4 undergoes shedding (Figure 1).Figure 1.Representative Synd-4 IHC in control patients (Ctrl, severe OA) and chondrocalcinosis patients (CPPD). Note increased Synd-4 expression in extracellular matrix of CPPD patients compared to Ctrl ones.Conclusion:BCP and CPPD crystals seem to trigger differential effects in terms of modulation of syndecans in chondrocitic cells. CPPD crystals induce Synd-4 and Adamts-4 and Mmp-9 which are not induced by BCP crystals. It remains to be clarified whether the two events are interlinked. In particular, further studies are required to investigate if Adamts-4 and Mmp-9 are involved in Synd-4 shedding or if vice versa Synd-4 regulates Adamts-4 and Mmp-9 activation and downstream cartilage breakdown in chondrocalcinosis.Disclosure of Interests: :Sonia Nasi: None declared, Jessica Bertrand Grant/research support from: Pfizer, Speakers bureau: Pfizer, Miriam Bollmann: None declared, Richard Stange: None declared, Thomas Pap: None declared
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Kyrtsonis, Marie-Christine, Theodoros P. Vassilakopoulos, Argyro Papadogiannis, Tatiana Tzenou, Maria N. Dimopoulou, Marina P. Siakantaris, Styliani I. Kokoris, et al. "Serum Soluble Syndecan-1 Levels Correlate with Erythropoietin and Inversely with Hemoglobin Levels in Untreated Anaemic Myeloma Patients: Possible Role of Syndecan-1 in the Mechanisms of Chronic Anaemia." Blood 104, no. 11 (November 16, 2004): 4882. http://dx.doi.org/10.1182/blood.v104.11.4882.4882.

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Abstract Impaired erythropoiesis with inappropriate erythropoietin (EPO) production is seen in about 40% of symptomatic multiple myeloma (MM) patients at diagnosis and worsens during terminal refractory disease. Up-regulation of proinflammatory and proapoptotic factors, namely TNF-alpha, INF-gamma, TGF-beta1, FAS-Ligand and TRAIL are involved in the pathogenesis of defective erythroid maturation. The involvement of these factors in the progression of MM has been studied and no correlation was found for TNF-alpha, INF-gamma and TGF-beta1, while it was shown that the up-regulation of FAS-L/TRAIL in MM cells contributes to MM aggressiveness. Increased soluble syndecan-1 (s-synd-1) serum levels have been shown to constitute an adverse prognostic factor for survival in MM. Furthermore at least 3 studies, including ours, also found a negative correlation of s-synd-1 levels with hemoglobin. The purpose of this study was to investigate the correlations between s-synd-1, hemoglobin (Hb), endogenous EPO levels and other parameters of disease in anaemic MM patients before any treatment including rHu-EPO administration. 41 MM patients (19 males and 22 females) with variable degree of anaemia (Hb <13.5 g/dl for men and <12.5 g/dlfor women) were studied. Median Hb was 10.5 g/dl (range 6.9–13.5); 32% had Hb below 10 g/dl. Median age was 68y. 7 patients had Durie and Salmon stage I, 21 stage II and 13 stage III. Serum EPO levels were determined by RIA and s-synd by ELISA (Diaclone Research, Besancon, France) in frozen sera of MM patients and 24 healthy individuals. Normal serum EPO levels range from 4.9 to 52 mU/ml in our laboratory. Median s-synd-1 was 36 ng/ml (9–75) in healthy individuals.The median value of EPO levels in MM patients was 40.1 mU/ml (7.2–313) and of s-synd-1 160 ng/ml (26–3500). Serum EPO levels correlated as expected with Hb (Spearman’s rho -0.223, p=0.14), creatinin (Spearman’s rho -0.32, p=0.04) but also with s-synd-1 (Spearman’s rho 0.33, p=0.03). Serum EPO did not correlate either with parameters reflecting disease mass such as beta2microglobulin (Spearman’s rho −0.19, p=0.90) and percentage of bone marrow infiltration (Spearman’s rho 0.118, p=0.48) or CRP (Spearman’s rho −0.189, p=0.29) that reflects proinflammatory cytokines’ activity. Our results in addition to the fact that s-synd-1 levels inversely correlate with Hb levels, suggest that s-synd-1 may be involved in the mechanisms leading to chronic anemia in multiple myeloma. Further studies are needed to confirm these findings.
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Sajid Anwar. "تحریک قیام پاکستان :سیدابوالاعلیٰ مودودی ؒ اور مولانا اشرف علی تھانوی ؒ کی فکری مماثلت." Al-Idah | Shaykh Zayed Islamic Centre, University of Peshawar 37, - 2 (January 12, 2020): 109–35. http://dx.doi.org/10.37556/al-idah.037.02.0567.

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Syed Abul Ala Moudoodi and Maulana Ashraf Ali Thanwi were the genii of their time. They influenced political and religious trends of their time. They observed the period of Pakistan movement and struggle for freedom. Though Maulana Ashraf Ali Thanwi had passed away in 1943 whereas Syed Moudoodi died later in 1979. They belong to a different school of thought but they were coincident in their views about Pakistan movement. Syed Moudoodi having different political theology had a distinct political agenda. Because Syed Moudoodi was abandoned from Mysticism intentionally and started his political movement on his intellectual and theological thinking. On the other side Maulana Ashraf Ali Thanwi owing Mystic ideology; abandon from livelihood; though having deep insight in political affairs. This is very authentic that both having the same intellectual ideology; were against Congress and consider her like a poisonous killer. They had envisioned and desire to optimise the weaknesses of the Muslim League.
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Hudaya, Hairul. "METODOLOGI KRITIK MATAN HADIS MENURUT AL-ADLABIDARI TEORI KE APLIKASI." Jurnal Ilmiah Ilmu Ushuluddin 13, no. 1 (March 7, 2016): 29. http://dx.doi.org/10.18592/jiu.v13i1.701.

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The validity of hadith is not only seen from the sanad aspect, but also from matan. Hadith scholars set two criteria forthe validity of the matan, both are avoid syaz and illah. Disability element of matan at syaz lies in the contention ofthe matan. The illah aspect of matan was because of the additional editorial matan when compared with other. Al-Adlabi formulated the criteria of the validity of matan based on four things namely; 1). It is not contradicting with theKoran; 2). It is not contrary with the valid hadith and sirah nabawiyah; 3). It is not contrary to reason, sense andhistory; and 4). It is similar with the prophetic word. If the formula of al-Adlabis matan criticism is seen in aspectsof syaz and illah, then it appears that his offering is only covers one aspect of the syaz of matan criticism. While thecriteria of illah have not been accommodated in the rule.
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Jha, Ashwani, K. M. Flurchick, Marwan Bikdash, and Dukka B. KC. "Parallel-SymD: A Parallel Approach to Detect Internal Symmetry in Protein Domains." BioMed Research International 2016 (2016): 1–9. http://dx.doi.org/10.1155/2016/4628592.

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Internally symmetric proteins are proteins that have a symmetrical structure in their monomeric single-chain form. Around 10–15% of the protein domains can be regarded as having some sort of internal symmetry. In this regard, we previously published SymD (symmetry detection), an algorithm that determines whether a given protein structure has internal symmetry by attempting to align the protein to its own copy after the copy is circularly permuted by all possible numbers of residues. SymD has proven to be a useful algorithm to detect symmetry. In this paper, we present a new parallelized algorithm called Parallel-SymD for detecting symmetry of proteins on clusters of computers. The achieved speedup of the new Parallel-SymD algorithm scales well with the number of computing processors. Scaling is better for proteins with a larger number of residues. For a protein of 509 residues, a speedup of 63 was achieved on a parallel system with 100 processors.
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Ali, Syed A. "Interview with Syed A. Ali." Way Ahead 03, no. 02 (June 1, 2007): 7–31. http://dx.doi.org/10.2118/0207-007-twa.

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Sami, Sarmed S., Krish Ragunath, and Prasad G. Iyer. "Response to Syed et al." American Journal of Gastroenterology 110, no. 6 (June 2015): 937–38. http://dx.doi.org/10.1038/ajg.2015.122.

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&NA;. "RSO Interview with Ibrahim Syed." Health Physics 94, suppl 1 (February 2008): S1—S3. http://dx.doi.org/10.1097/01.hp.0000290625.54273.f6.

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Harun, S. "Abul Quasem Syed Mohammed Harun." BMJ 323, no. 7323 (November 24, 2001): 1255. http://dx.doi.org/10.1136/bmj.323.7323.1255f.

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Rahman, M. Muhibur. "Late Professor Syed Nurun Nabi." Journal of Bangladesh Academy of Sciences 45, no. 1 (July 15, 2021): ii. http://dx.doi.org/10.3329/jbas.v45i1.54863.

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Aziz, Sulthon Abdul, and Mohammad Syifa Amin Widigdo. "Konsep Revolusi Mental Presiden Joko Widodo dalam Perspektif Pendidikan Karakter Syed Muhammad Naquib Al-Attas." LITERASI (Jurnal Ilmu Pendidikan) 11, no. 1 (July 17, 2020): 32. http://dx.doi.org/10.21927/literasi.2020.11(1).32-49.

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<p>This research aims to find out the mental revolution concept of president Joko Widodo (known as Jokowi) and the character education concept of Syed Muhammad Naquib Al-Attas and to know the revolution mental of Jokowi viewed from the perspective of character education concept by Syed Muhammad Naquib Al-Attas. This research carried out a document study that focuses on analyzing the literature or documents using qualitative approach and content analysis technique.</p><p>The findings show that there are significant differences between the mental revolution of Jokowi and character education concept of Syed Muhmmad Naquib Al-Attas referring to 4 pillars of UNESCO namely learn to know, learn to do, learn to live together, and learn to be which are called orderly as cognitive, psychomotor, affective and teleology in this research.</p><p>Of those 4 aspects, the aspects of teleology and cognitive have major differences. In the cognitive aspect, the mental revolution of Jokowi doesn’t give a large focuses on it. Meanwhile, Syed Muhammad Naquib Al-Attas gives the mainly focuses for this aspect. In the aspect of teleology, the mental revolution by Jokowi aims to create good citizens, while it is to create just people (insan kamil) for Syed Muhammad Naquib Al-Attas.</p><p>From those two aspects, it is concluded that the mental revolution concept of Jokowi when viewed by the perspective of character education of Syed Muhammad Naquib Al-Attas has been in ta’dib concept in order to be a khalifah. And there are still differences in the aspect of cognitive, that the mental revolution of Jokowi only gives a little focuses on the cognitive aspect.</p>
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Guimarães, Lauro José Moreira, Glauco Vieira Miranda, Rodrigo Oliveira DeLima, Ciro Maia, Lucimar Rodrigues de Oliveira, and Leandro Vagno de Souza. "Performance of testers with different genetic structure for evaluation of maize inbred lines." Ciência Rural 42, no. 5 (May 2012): 770–76. http://dx.doi.org/10.1590/s0103-84782012000500002.

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The objective of this study was to evaluate four maize testers for identification of superior inbreed lines in testcross. The four testers evaluated are cultivars with narrow or wide genetic base (single-cross hybrids and open pollinated varieties) and two kernel types (flint or dent). SynD and SynF testers are open pollinated varieties with dent and flint kernels, respectively, and FSH and DSH testers are single-cross hybrids with flint and dent kernels, respectively. SynD tester showed the biggest genetic variance among the maize inbreed lines in crosses. The effects of general combining ability (GCA) for lines and specific combining ability (SCA) for lines x testers were significant, whereas GCA effects for testers were not significant. SynD and SynF testers identified the largest number of lines with higher GCA. The DSH and FSH testers showed suitable to identify lines with high SCA. It was concluded that SynD and SynF testers are adequate to identify inbreed lines with high GCA effects, and it's possible to identify new lines with high heterotic potential in each one of the four testers.
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Muniesh, Muthaiyan Shanmugam, Syed Nooruzuha Barmaver, Hsin-Yi Huang, Odvogmed Bayansan, and Oliver Ingvar Wagner. "PTP-3 phosphatase promotes intramolecular folding of SYD-2 to inactivate kinesin-3 UNC-104 in neurons." Molecular Biology of the Cell 31, no. 26 (December 15, 2020): 2932–47. http://dx.doi.org/10.1091/mbc.e19-10-0591.

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Kinesin-3 UNC-104 is the major transporter of synaptic vesicles and is activated by SYD-2. However, how SYD-2 binding to UNC-104 is controlled remains unknown. Here, we show that PTP-3 phosphatase is upstream of SYD-2 to regulate its intramolecular folding. Open conformation of SYD-2 scaffolds more UNC-104 along axons and boosts transport speeds.
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Lynch, Meghan, and Greg Yerashotis. "Sporting chancers: Three Canadian corporations’ representations of sport-for-youth-development." International Review for the Sociology of Sport 54, no. 6 (October 27, 2017): 666–90. http://dx.doi.org/10.1177/1012690217734543.

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In this article, we conducted a critical discourse analysis of three Canadian corporations that used sport-for-youth-development (SYD) to fulfill part of their corporate social responsibility (CSR). Although the use of SYD has become an increasingly larger component of corporations’ CSR, there is a dearth of scholarship examining advertising texts produced by corporations, particularly by corporations other than Nike. This article directly addresses this lack, contributing to the growing body of critical examinations of corporate presentations of SYD in the Canadian context. We examined four televised commercials to describe the discursive strategies used by the corporations to authorize a particular notion of SYD. Specifically, we examined how the semiotic choices in the commercials signified key discourses related to SYD and how these elements were used to attempt to educate viewers on specific truths about childhood and youth sport. We were also interested in the underlying assumptions of these constructions and the power relationships underpinning them. Analysis of the three corporations’ texts revealed stark contradictions, difficulties, and tensions in their uses of SYD in televised commercials. We found that although the commercials presented some positive constructions of SYD, we argue that they predominantly produce and rely on several dominant discourses about youth sport, including: sport is a place of universal inclusivity, and sport has inherently “magical” qualities capable of providing all young people with contexts for positive youth development. We further argue that these CSR campaigns mirror the values of Canadian nationalism and construct SYD in a limited individualistic, consumerist manner that closely aligns with the ideologies of neoliberalism. These findings are important for researchers, educators, and SYD program developers, and we encourage other researchers to examine SYD in corporations’ CSR campaigns.
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Liu, Hongxu, Juju Shang, Fuyong Chu, Aiyong Li, Bao Wu, Xinran Xie, Weihong Liu, Hongzhi Yang, and Tong Tong. "Protective Effects of Shen-Yuan-Dan, a Traditional Chinese Medicine, against Myocardial Ischemia/Reperfusion InjuryIn VivoandIn Vitro." Evidence-Based Complementary and Alternative Medicine 2013 (2013): 1–11. http://dx.doi.org/10.1155/2013/956397.

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Objectives.The study was to investigate the effects and mechanisms of Shen-Yuan-Dan (SYD) pharmacological postconditioning on myocardial ischemia/reperfusion (I/R) injury.Methods.In thein vivoexperiment, myocardial injury markers and histopathology staining were examined. In thein vitroexperiment, cell viability and cell apoptosis were, respectively, detected by 3-(4,5-dimethylthiazol-2-yl)-2,5-diphenyltetrazolium bromide (MTT) assays and Hoechst 33342 fluorochrome staining. The protein expressions of Bcl-2 and Bax were determined by immunocytochemistry assay.Results.Both low and high doses of SYD protected myocardium against I/R injury in rat model by reducing lactic dehydrogenase (LDH) and creatine kinase-MB (CK-MB) activity and malondialdehyde (MDA) content, increasing superoxide dismutase (SOD) activity and attenuating histopathology injury. Meanwhile, in thein vitroexperiment, SYD promoted cell viability and inhibited the cardiomyocyte apoptosis. The level of Bcl-2 protein was restored to the normal level by SYD pharmacological postconditioning. In contrast, the Bax protein level was markedly reduced by SYD pharmacological postconditioning. These effects of SYD were inhibited by LY294002.Conclusions.The results of this study suggested that SYD pharmacological postconditioning has protective effects against myocardial I/R injury in bothin vivoandin vitromodels, which are related to activating the phosphatidylinositol 3-kinase/Akt (PI3K/Akt) pathway.
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Cavalli, Valeria, Pekka Kujala, Judith Klumperman, and Lawrence S. B. Goldstein. "Sunday Driver links axonal transport to damage signaling." Journal of Cell Biology 168, no. 5 (February 28, 2005): 775–87. http://dx.doi.org/10.1083/jcb.200410136.

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Neurons transmit long-range biochemical signals between cell bodies and distant axonal sites or termini. To test the hypothesis that signaling molecules are hitchhikers on axonal vesicles, we focused on the c-Jun NH2-terminal kinase (JNK) scaffolding protein Sunday Driver (syd), which has been proposed to link the molecular motor protein kinesin-1 to axonal vesicles. We found that syd and JNK3 are present on vesicular structures in axons, are transported in both the anterograde and retrograde axonal transport pathways, and interact with kinesin-I and the dynactin complex. Nerve injury induces local activation of JNK, primarily within axons, and activated JNK and syd are then transported primarily retrogradely. In axons, syd and activated JNK colocalize with p150Glued, a subunit of the dynactin complex, and with dynein. Finally, we found that injury induces an enhanced interaction between syd and dynactin. Thus, a mobile axonal JNK–syd complex may generate a transport-dependent axonal damage surveillance system.
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Sulaiman, Adibah, Latifah Abdul Latiff, Izziah Suryani Mat Resad, and Ezad Azraai Jamsari. "SYED SHAYKH AHMAD ALHADY ON KNOWLEDGE." International Journal of Advanced Research 8, no. 11 (November 30, 2020): 395–403. http://dx.doi.org/10.21474/ijar01/12021.

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This study examines Syed Shaykh Ahmad Alhadys perspective on knowledge, which discusses the nature, sources, hierarchy of knowledge and his position on both the traditional and modern knowledge. The article aims at identifying the conceptual basics and the structure of Syed Shaykhs thoughts relating to knowledge. The methods used to complete the writing comprise both the library and archive research, which involve the collection of data and its analysis in order to deduce Syed Shaykhs ideas on knowledge. It showed sound knowledge would provide man of reason with a clear concept and a good grasp of religious instructions. This article implies that ones failure to acknowledge the significance and relevance of any of the elements of knowledge, reason and religion would lead to deviations in behaviour and practice and would be incapable of understanding his duties towards his community and the nation.
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Ismail, Noorilham. "Peranan Mufti dalam Pentadbiran Ekonomi dan Sosial Negeri Johor, 1885–1941." KEMANUSIAAN The Asian Journal of Humanities 28, no. 1 (May 31, 2021): 23–46. http://dx.doi.org/10.21315/kajh2021.28.1.2.

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Artikel ini mengkaji peranan yang dimainkan oleh mufti kerajaan Johor dalam mendepani imperialisme British dari tahun 1885 hingga 1941. Tumpuan diberi kepada peranan mufti dalam urusan berkaitan ekonomi dan sosial kerajaan Johor bagi memastikan kedudukan agama Islam terus dipertahankan di negeri tersebut. Berdasarkan sumber-sumber yang diperoleh daripada Arkib Negara Malaysia Cawangan Johor dan sumber sekunder, makalah ini membincangkan pentadbiran empat orang mufti, terdiri daripada Dato’ Syed Salim Abdullah al-Attas, Dato’ Abdullah Musa, Syed ‘Abd Qadir Muhsin al-Attas dan Syed Alwi Tahir al-Haddad. Menerusi peranan yang dimainkan oleh keempat-empat mufti berkenaan, kajian ini menilai aspek ekonomi dan social dalam kerajaan Johor yang mencakupi perkara-perkara yang berkaitan dengan hukum hakam muamalat dan aspek pendidikan. Kajian ini mendapati bahawa mufti kerajaan Johor dalam era tersebut memainkan peranan dalam aspek ekonomi dan sosial menerusi hujahan yang informatif dan autoritatif.
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Ali, Syed. "Watching the Ethnographers." Contexts 16, no. 4 (November 2017): 60–62. http://dx.doi.org/10.1177/1536504217742393.

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43

Koch, Ebba. "Syed Mohammad Yunus Jaffery 1930–2016." Review of Middle East Studies 50, no. 2 (August 2016): 232–33. http://dx.doi.org/10.1017/rms.2016.140.

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Dr. Yunus Jaffery, distinguished Persian scholar and teacher and a living legend of old Delhi, died on Monday, August 29 at the age of 86 after a short stay at Apollo Hospital, Delhi, surrounded by his nephew Faridun, his niece Simin and other family members. An authority on Delhi and Indo–Persian literature and author of influential text editions of Persian historians and poets who wrote during the reign of the Mughal Emperor Shah Jahan (1628–58), Dr. Jaffery taught Persian at the Anglo-Arabic School of Zakir Husain College (previously Delhi College) until his retirement in 1995. His room, his hujra in the historical building of the madrasa of Ghaziuddin in which the Anglo-Arabic School is situated outside Ajmeri Gate became a place of pilgrimage for an international community of scholars, writers, students, and journalists who sought to study classical Persian, acquire knowledge on the history and culture of old Delhi and the Mughals, sought a rare publication in his library, or who just wanted to meet the famous Dr. Jaffery, who had been the guide of William Dalrymple to his “City of Djinns.”
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Syed, Johar Raza. "SIU Scholar: Dr. Johar Raza Syed." Urology 81, no. 5 (May 2013): 923–24. http://dx.doi.org/10.1016/j.urology.2012.09.026.

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45

Forward, Martin. "Syed Ameer Ali: A bridge‐builder?" Islam and Christian–Muslim Relations 6, no. 1 (June 1995): 45–62. http://dx.doi.org/10.1080/09596419508721041.

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Lone, I. A. "Syed Abu Zariat Mohammad Irfanul Haque." BMJ 337, no. 18 1 (November 18, 2008): a2605. http://dx.doi.org/10.1136/bmj.a2605.

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47

Haskevych, V., and O. Sova. "Meadow soils of Syan-Dnister Height." Visnyk of the Lviv University. Series Geography, no. 39 (December 15, 2011): 86–94. http://dx.doi.org/10.30970/vgg.2011.39.2166.

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The results of the field and laboratory research on meadow soils of the Syan-Dniester Upland supplied. Morphological characteristics, physical and physic-chemical properties described; contemporary agriecological state of soils under the conditions of intensive man-made burden analyzed. Measures of effective utilization and conservation of meadow soils suggested. Key words: meadow soils, morphological characteristics, texture density, humus, wasting, soil protection.
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Sung, Myung-Whun, Jeong-Whun Kim, and Kwang Hyun Kim. "Bifid Epiglottis Associated with Joubert's Synd." Annals of Otology, Rhinology & Laryngology 110, no. 2 (February 2001): 194–96. http://dx.doi.org/10.1177/000348940111000217.

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Gruicic, Dusan. "Syed Azmatullah: The Coach’s Mind Manual." Philosophy of Management 15, no. 3 (November 5, 2015): 241–45. http://dx.doi.org/10.1007/s40926-015-0020-8.

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Benestad, Esben Esther Pirelli. "Utdeling av synd, skam og kjønnsroller." Tidsskrift for psykisk helsearbeid 2, no. 02 (July 13, 2005): 196–99. http://dx.doi.org/10.18261/issn1504-3010-2005-02-13.

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