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1

The symbiotic character. New York: W.W. Norton, 1991.

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2

Giovannini, Paolo, ed. Teorie sociologiche alla prova. Florence: Firenze University Press, 2009. http://dx.doi.org/10.36253/978-88-6453-045-1.

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Intellectual integrity and a challenge to rhetoric are the two strategic objectives of those who take up the hazardous path of sociological knowledge. This book does not presume to respond fully, but at least attempts to target these aims. The fruit of many years' teaching and research experience, it adopts a line of interpretation that highlights the point of view of the social agent considered in his close, symbiotic and procedural relation with the society in which he acts; this society is not abstract and generic but explored and construed in the tangible dimension of daily life and social relations. The book is organised with a practically identical layout in all the chapters: in dialogue format it proceeds from the identification of the categories central to the issue addressed through to its empirical application/s, hinging the two together with contributions from the sociological school or writer most relevant to the subject in question.
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3

1937-, Tōyama Jun, and Hashiuchi Takeshi 1944-, eds. Tabunka kyōsei shakai e no tenbō: Symbiotic multicultural societies : a perspective. Tōkyō: Nihon Hyōronsha, 2000.

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4

1974-, Watanabe Lisa, ed. Symbiotic realism: A theory of international relations in an instant and an interdependent world. Zürich: Lit, 2007.

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5

Abrami, Regina M. Gourou's symbiotic villages revisited: Inter-village relations, socioeconomic differentiation, and the place of the past in northern Vietnam. [Berkeley]: Institute of International Studies, University of California at Berkeley, 1995.

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6

Between Muslim and Jew: The problem of symbiosis under early Islam. Princeton, N.J: Princeton University Press, 1995.

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7

1937-, Yamazawa Ippei, Imai Kenʼichi, Ajia Keizai Kenkyūjo (Japan), and Nihon Bōeki Shinkōkai, eds. China enters WTO: Pursuing symbiosis with the global economy. Chiba-shi: Institute of Developing Economies, Japan External Trade Organization, 2001.

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8

Karapostolēs, Vasilēs. Symviōsē kai epikoinōnia stēn Hellada. Athēna: Ekdoseis "Gnōsē", 1987.

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9

Karapostolēs, Vasilēs. Symviōsē kai epikoinōnia stēn Hellada. 2nd ed. [Greece]: Ekdoseis Alexandreia, 1999.

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10

Karapostolēs, Vasilēs. Symviōsē kai epikoinōnia stēn Ellada. Athēna: Ekdoseis "Gnōsē", 1987.

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11

Lüping, Zhang, and Xia Guang 1964-, eds. Quan qiu hua: Wen hua chong tu yu gong sheng = Globalization : the cultural clash and symbiosis. Beijing Shi: She hui ke xue wen xian chu ban she, 2006.

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12

Traverso, Enzo. The Jews & Germany: From the "Judeo-German symbiosis" to the memory of Auschwitz. Lincoln: University of Nebraska Press, 1995.

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13

Hiroaki, Fujiie, and Ōsaka Daigaku. Sekai Gengo Kenkyū Sentā, eds. Toward hetero, symbiosis and tolerance: Lingua, culture contextual studies in ethnic conflicts of the world. Lahore: Sang-e-Meel Publications, 2012.

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14

Ruegg, David Seyfort. The Symbiosis of Buddhism with Brahmanism/Hinduism in South Asia and of Buddhism with "local cults" in Tibet and the Himalayan region. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2008.

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15

The Symbiosis of Buddhism with Brahmanism/Hinduism in South Asia and of Buddhism with "local cults" in Tibet and the Himalayan region. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2008.

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16

Farīd, Yūnus Muḥammad, ed. Hamzīstī-i Musalmānān bā ahl-i kitāb: Āyā ahl-i kitāb kāfar va mushrik hastand? = Muslims' symbiosis with people of the book : are the Jews and Christians infidels? Bay Point, CA: Payām-i Tawḥīd, 2013.

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17

Iban, Coello, Ramírez Juanan, and Sandoval Gerardo 1974-, eds. Venom: Homecoming. New York: Marvel Worldwide, Incorporated, 2017.

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18

Johnson, Stephen M. Symbiotic Character. Norton & Company, Incorporated, W. W., 1991.

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19

Hughes, Aaron W. Symbiosis. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190684464.003.0002.

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This chapter examines the various constructions that have been used to account for Jewish–Muslim relations in the modern period. These constructions range from the irenic (“things were better back then”), perhaps best epitomized by the “golden age” trope, to the more critical (“Muslims have always treated Jews poorly”). Rather than be accurate descriptors, the chapter suggests that such models say more about those doing the interpreting than they do about the actual historical record. They are, in other words, motivated by politics as opposed to history. If the relations between Jews and Muslims in the premodern period are to be systematically rethought, then such paradigms must be transcended or, at the very least, shown for what they are.
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20

West, John. The Politics of the Fancy in Dryden’s Early Literary Criticism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198816409.003.0002.

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This chapter examines the fancy in Dryden’s theorization of heroic drama from 1664 to 1677. In his early essays on the literary imagination, Dryden describes a symbiotic relationship between the fancy and the judgement. From around 1668 onwards, however, he begins to prioritize the fancy as a faculty that creates images of things from outside nature. The fancy facilitates a theory of representation in Dryden’s work that sought to go beyond the accurate portrayal of nature and to depict supernatural objects and provoke extreme emotion. This lends itself to his interest in the sublime, which the chapter reads in relation to Milton’s late poetry. At the same time, Anglican polemicists used the fancy as a term with which to attack fantastical beliefs in spiritual inspiration they believed were professed by religious dissenters. The chapter explores Dryden’s literary thought alongside the rhetoric of religious intolerance and arguments about toleration.
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21

Miller, Andrea, and Jinx C. Broussard. Public Relations and Journalism in Times of Crisis: A Symbiotic Partnership. Lang Publishing, Incorporated, Peter, 2019.

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22

Miller, Andrea, and Jinx C. Broussard. Public Relations and Journalism in Times of Crisis: A Symbiotic Partnership. Lang Publishing, Incorporated, Peter, 2019.

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23

Newcomb, John Timberman. Subway Fare. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036798.003.0009.

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This chapter examines the poetics of rapid transit that emerged in the early twentieth century, including the verses of William Carlos Williams. Wishful civic boosters of the early twentieth century discerned signs of financial utopia in the “symbiotic relation” between skyscrapers and urban railways. These interdependent social forms were viewed as hallmarks of twentieth-century urban modernity. Rapid-transit poems of the period feature close-up encounters mingling people of different classes, races, and genders with unprecedented frequency, unfathomable swiftness, and sometimes uncontrollable force. This chapter first considers the differences between skyscraper verses and rapid-transit verses in terms of engagement with the modern urban landscape fashion before discussing “rapid-transit verse” in greater detail. It explores American poetry's fascination with rapid transit as a central theme, focusing on poems that dealt with subjects ranging from commuting to subways. It also analyzes William Carlos Williams's rapid-transit poetry to demonstrate the impact of the New Verse movement's passionate engagement with urban-industrial space as the site of modern experience.
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24

Kragh, Helge, and Malcolm S. Longair, eds. The Oxford Handbook of the History of Modern Cosmology. Oxford University Press, 2019. http://dx.doi.org/10.1093/oxfordhb/9780198817666.001.0001.

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Although some of the observational and conceptual roots of modern cosmology can be traced back to the nineteenth century, it was only in the twentieth century that the study of the universe as a whole emerged as a genuine physical science. The development through the twentieth and now well into the twenty-first century has been far from smooth, but in spite of a number of false trails it has been tremendously fruitful and surprisingly successful scientifically. The volume presents a comprehensive overview of the development of cosmology from about 1860 to the most recent discoveries. It describes and explains the historical background to what we know about the universe today and what people in the past thought they knew about the universe, starting with the first observations of spiral nebulae and ending with the discovery of gravitational waves. The book is organized into thirteen roughly chronologically ordered chapters, some focusing on theory and others more on observations and technological advances. A few of the chapters are of a more general nature, relating to larger contexts such as politics, philosophy and religious world views. The chapters are written by eight different authors, some of whom are astrophysicists or cosmologists while others have backgrounds in the history and philosophy of science. Each chapter can be read separately but also has a symbiotic relation with the other chapters. As a result, the book describes the history of modern cosmology coherently, comprehensively and with ample references to the relevant sources.
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25

Tennant, Neil. Transmission of Truthmakers. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198777892.003.0009.

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We begin by introducing the formal genus ‘conditional M-relative construct’, of which M-relative truthmakers and falsitymakers, and core proofs, are species. Fortunately they can stand in symbiotic relations, even though they cannot hybridize. We aim to generalize the earlier method we used in order to prove Cut-Elimination, so that the inputs P for the binary operation [P,P′] can be truthmakers (whereas P′ remains a core proof); and so that the reduct itself, when it is finally determined by recursive application of all the transformations called for, is a truthmaker for the conclusion of P′. This result can be understood as revealing that formal semantics can be carried out in a kind of infinitary proof-theory. Core proof transmits truth courtesy of normalization.
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26

Euangelos, Kōphos, Vlasidēs Vlasēs, Research Centre for Macedonian History & Documentation (Thessalonikē, Greece), and Mouseio Makedonikou Agōna, eds. Athens-Skopje: An uneasy symbiosis, 1995-2002. Athens: Hellenic Foundation for European and Foreign Policy (ELIAMEP), 2005.

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27

Euangelos, Kōphos, Vlasidēs Vlasēs, Research Centre for Macedonian History & Documentation (Thessalonikē, Greece), and Mouseio Makedonikou Agōna, eds. Athens-Skopje: An uneasy symbiosis, 1995-2002. Athens: Hellenic Foundation for European and Foreign Policy (ELIAMEP), 2005.

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28

K, Das Dilip. China and the Asian Economies: Interactive Dynamics, Synergy and Symbiotic Growth. Taylor & Francis Group, 2013.

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29

Guttinger, Stephan. A Process Ontology for Macromolecular Biology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198779636.003.0015.

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This chapter argues (a) that macromolecules are fundamentally relational entities and (b) that only a process ontology can account for them. The basis for the argument is the ecological model proposed in 1981 by Charles Birch and John B. Cobb, which states that all entities, from atoms to populations, are ecosystems and hence fundamentally relational in character. The chapter first discusses how Birch and Cobb use the concept of internal relations to argue that ecosystems are processual in nature. It then shows that their account fails when it comes to macromolecules, as it does not offer an understanding of macromolecular behaviour in terms of internal relations. Following this, two case studies—symbiosis and enzyme function—are used for developing a fully relational account of molecular behaviour. This enables the expansion of Birch and Cobb’s ecological model into a process framework that also applies to macromolecules.
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30

Li, Nan. Civil-Military Relations in Post-Deng China: From Symbiosis to Quasi-Institutionalization. Palgrave Macmillan, 2020.

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31

1938-, Izawa Yoshitomo, and Wong John 1939-, eds. Asia-Pacific symbiosis: Quest for business-economic reciprocity. Tokyo: Sohsei-sha, 1992.

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32

The economics of development assistance: Japans ODA in a symbiotic world (LTCB international library selection). LTCB International Library Foundation, 1999.

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33

Wasserstrom, Steven M. Between Muslim and Jew: The Problem of Symbiosis under Early Islam. Princeton University Press, 2014.

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34

Wasserstrom, Steven M. Between Muslim and Jew: The Problem of Symbiosis under Early Islam. Princeton University Press, 1995.

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35

Wasserstrom, Steven M. Between Muslim and Jew: The Problem of Symbiosis under Early Islam. Princeton University Press, 2016.

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36

Wasserstrom, Steven M. Between Muslim and Jew: The Problem of Symbiosis under Early Islam. Princeton University Press, 2014.

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37

China enters WTO: Pursuing symbiosis with the global economy. Institute of Developing Economies, Japan External Trade Organization, 2001.

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38

Symbiosis and Ambivalence: Poles and Jews in a Small Galician Town. Berghahn Books, 2001.

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39

Lehmann, Rosa. Symbiosis and Ambivalence: Poles and Jews in a Small Galician Town. Berghahn Books, 2002.

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40

(Editor), Leslie Morris, and Jack Zipes (Editor), eds. Unlikely History: The Changing German-Jewish Symbiosis, 1945-2000. Palgrave Macmillan, 2002.

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41

(Editor), Leslie Morris, and Jack Zipes (Editor), eds. Unlikely History: The Changing German-Jewish Symbiosis, 1945-2000. Palgrave Macmillan, 2002.

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42

Unlikely history: The changing German-Jewish symbiosis, 1945-2000. New York: Palgrave, 2002.

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43

Marvin, Perry, and Schweitzer Frederick M, eds. Jewish-Christian encounters over the centuries: Symbiosis, prejudice, Holocaust, dialogue. New York: P. Lang, 1994.

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44

Dabrowski, Vicki. Austerity, Women and the Role of the State. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529210521.001.0001.

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Using interviews with women from diverse backgrounds, the author of this book makes an invaluable contribution to the debates around the gendered politics of austerity in the UK. Exploring the symbiotic relationship between the state's legitimization of austerity and women's everyday experiences, the book reveals how unjust policies are produced, how alternatives are silenced and highlights the different ways in which women are used or blamed. By understanding austerity as more than simply an economic project, the book fills important gaps in existing knowledge on state, gender and class relations in the context of UK austerity. Delivering a timely account of the misconceptions of policies, discourses and representations around austerity in the UK, the book illustrates the complex ways through which austerity is experienced by women in their everyday lives.
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45

Hughes, Aaron W. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190684464.003.0001.

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This chapter introduces Shared Identities: Medieval and Modern Imaginings of Judeo-Islam. It makes the case that the study of Muslim and Jewish relations is ultimately an issue of comparison and, as a result, ought to be illumined by the field of religious studies. Despite this, and perhaps paradoxically, there are numerous tensions inherent to the particularism of specific subfields and the generalization demanded by the larger field of religious studies. The chapter then examines the regnant paradigm used to describe Jewish–Muslim relations in the premodern period, that of symbiosis, and signals how the study that follows attempts to undermine said paradigm with an eye to rewriting the history of the early interactions between Jews and Arabs.
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46

Chadwick, Andrew. Power, Interdependence, and Hybridity in the Construction of Political News: Understanding WikiLeaks. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190696726.003.0006.

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Chapter 5 builds on several of the news-making themes presented in chapter 4. Here, however, the book takes a different tack by examining the extraordinary rise to prominence of WikiLeaks in the late 2000s and early 2010s. This chapter tells the story of the symbiotic relationship that emerged between WikiLeaks, its network of supporters, and those professional journalists who were so crucial to the success of the 2010 war logs and embassy cables “megaleaks.” The chapter shows how the effective resources for taking action in the hybrid media system in this case emerged from the relational power and interdependence among WikiLeaks, the newspaper and broadcast media, and the distributed online networks of activists that mobilized in support of both WikiLeaks and the professional journalists during the U.S. government's unprecedented attempts to censor the internet during late 2010 and early 2011.
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47

Ajia no sentaku: Kyoso yori kyocho o, tekii yori mo shinrai o = Options for Asia : In search of global symbiosis. Saimaru Shuppankai, 1995.

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48

(Editor), Marvin Perry, and Frederick M. Schweitzer (Editor), eds. Jewish-Christian Encounters over the Centuries: Symbiosis, Prejudice, Holocaust, Dialogue (American University Studies Series IX, History). Peter Lang Pub Inc, 1994.

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49

Svedberg, Erika. Militarization and Women: Gendered Militarizations. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.263.

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Militarization is defined as a process that fundamentally changes society and all types of relations in it, the formal and institutional as well as the informal and the intimate. In a militarized society, women and men are often affected differently. At its most extreme, militarization results in the disappearance of civil, civilianized space, leaving the civilians with no choice but to live in symbiosis with the military and its war-making. Since the mid-1980s, there has been a steady flow of feminist literature specifically exploring questions on gender and militarization in various disciplines, including International Relations (IR), as well as men and masculinity. The debate between modernists and postmodernists in feminist research of the 1990s questioned the universalizing effects of using the term “woman.” Postmodernists argued that the field should be broadened by introducing the concept of gender and investigating how different structures intersect in creating socioeconomic power relations between women, as well as between women and men, on a global scale. Another strand of thinking implies that it is the gender order of male superiority and female inferiority that drives militarization and war. Some studies on gendered militarization have advanced the idea of a military organization that is democratic, but still has the option of using violent means to defend or to threaten. The question that remains is: in an era dominated by the “War on Terror” and its global ontology of security/insecurity, how we begin to fight militarization without becoming militarized ourselves.
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50

Buckman, Robert. Human Wildlife: The Life That Lives on Us. The Johns Hopkins University Press, 2003.

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