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Journal articles on the topic 'Symbol Emergence'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Wilkinson, Krista M., Mary Ann Romski, and Rose A. Sevcik. "Emergence of Visual-Graphic Symbol Combinations by Youth With Moderate or Severe Mental Retardation." Journal of Speech, Language, and Hearing Research 37, no. 4 (1994): 883–95. http://dx.doi.org/10.1044/jshr.3704.883.

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Research and practice on augmentative communication for persons with moderate or severe mental retardation have primarily targeted the acquisition and use of single symbols. Symbol combinations, however, provide insight into how augmented communicators use individual symbols to build more complex communications. In Study 1, untaught symbol combinations produced during natural communication interactions by 7 subjects with mental retardation were examined for their semantic, ordering, and generalization patterns. The symbol combinations largely resembled those produced by young speaking language

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2

Lumsden, David. "How Can a Symbol System Come into Being?" Dialogue 44, no. 1 (2005): 87–96. http://dx.doi.org/10.1017/s0012217300003759.

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AbstractOne holistic thesis about symbols is that a symbol cannot exist singly, but only as apart of a symbol system. There is also the plausible view that symbol systems emerge gradually in an individual, in a group, and in a species. The problem is that symbol holism makes it hard to see how a symbol system can emerge gradually, at least if we are considering the emergence of a first symbol system. The only way it seems possible is if being a symbol can be a matter of degree, which is initially problematic. This article explains how being a cognitive symbol can be a matter of degree after al

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3

Hanson, Stephen José, and Michiro Negishi. "On the Emergence of Rules in Neural Networks." Neural Computation 14, no. 9 (2002): 2245–68. http://dx.doi.org/10.1162/089976602320264079.

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A simple associationist neural network learns to factor abstract rules (i.e., grammars) from sequences of arbitrary input symbols by inventing abstract representations that accommodate unseen symbol sets as well as unseen but similar grammars. The neural network is shown to have the ability to transfer grammatical knowledge to both new symbol vocabularies and new grammars. Analysis of the state-space shows that the network learns generalized abstract structures of the input and is not simply memorizing the input strings. These representations are context sensitive, hierarchical, and based on t

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4

Pérez-González, Luis Antonio, and Héctor Martínez. "Emergence of Third-Order Conditional Discriminations from Learning Discriminations with Unrelated Stimuli." Psychological Record 72, no. 1 (2021): 75–88. http://dx.doi.org/10.1007/s40732-021-00461-2.

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AbstractThis study explored learning and generalization of a third-order conditional discrimination. Two 8-year-old children learned two auditory–visual conditional discriminations in which they selected visual Japanese syllabic symbols in response to syllables spoken by the experimenter. Then, they learned a third-order conditional discrimination in which they selected between two visual symbols after being exposed to two spoken syllables and one visual symbol. Thereafter, we probed generalization with novel symbols and names by teaching two additional conditional discriminations with Nahuatl

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5

Taniguchi, Tadahiro, Takayuki Nagai, Tomoaki Nakamura, Naoto Iwahashi, Tetsuya Ogata, and Hideki Asoh. "Symbol emergence in robotics: a survey." Advanced Robotics 30, no. 11-12 (2016): 706–28. http://dx.doi.org/10.1080/01691864.2016.1164622.

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Спиридонова, Ольга Евгеньевна. "Символы воинской славы в контексте новых вызовов России (уголовно-правовой аспект)". Demidov Law Journal 13, № 2 (2023): 230–39. https://doi.org/10.18255/2306-5648-2023-2-230-239.

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The article examines the symbols of military glory of Russia, focuses on the emergence of new types of them, including in the conditions of a special military operation, analyzes the prerequisites for the emergence and legislative consolidation of the latter, as well as the possibilities and features of their criminal protection. The classification of these symbols is proposed depending on: a) the form of their external expression into symbols-objects, symbols-actions, symbols-events, symbols-images and auditory symbols; b) legal anchoring: social symbols that have anchoring in law, and do not

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7

Glushakov, A.Yu. "Legal symbol: concept, characteristics, classification." Sociology of Power, no. 2 (June 12, 2009): 199–207. https://doi.org/10.5281/zenodo.13455587.

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Glushakov, A.Yu. "Legal symbol: concept, characteristics, classification." Sociology of Power, no. 2 (June 7, 2009): 199–207. https://doi.org/10.5281/zenodo.13455587.

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9

Glushakov, A.Yu. "Legal symbol: concept, characteristics, classification." Sociology of Power, no. 2 (July 3, 2009): 199–207. https://doi.org/10.5281/zenodo.13455587.

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10

Glushakov, A.Yu. "Legal symbol: concept, characteristics, classification." Sociology of Power, no. 2 (July 10, 2009): 199–207. https://doi.org/10.5281/zenodo.13455587.

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11

Glushakov, A.Yu. "Legal symbol: concept, characteristics, classification." Sociology of Power, no. 2 (July 17, 2009): 199–207. https://doi.org/10.5281/zenodo.13455587.

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12

Inamura, Tetsunari, Iwaki Toshima, Hiroaki Tanie, and Yoshihiko Nakamura. "Embodied Symbol Emergence Based on Mimesis Theory." International Journal of Robotics Research 23, no. 4-5 (2004): 363–77. http://dx.doi.org/10.1177/0278364904042199.

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13

Callaghan, Tara C. "The emergence of early graphic symbol production." Infant Behavior and Development 21 (April 1998): 327. http://dx.doi.org/10.1016/s0163-6383(98)91540-5.

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14

Taniguchi, Tadahiro. "Symbol Emergence as a Decentralized Bayesian Inference." Journal of the Robotics Society of Japan 40, no. 10 (2022): 883–88. http://dx.doi.org/10.7210/jrsj.40.883.

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15

Latif, Syahrul Akmal, Henky Fernando, and Yuniar Galuh Larasati. "Simbol dan Makna: Penyebaran Meme Narkoba dalam Instagram." Jurnal Komunikasi 17, no. 1 (2022): 17–32. http://dx.doi.org/10.20885/komunikasi.vol17.iss1.art2.

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In addition to describing drug abuse which was disseminated through meme symbols, this study also explained the meaning behind the emergence of drug meme symbols on Instagram. This study was a qualitative descriptive type using the netnography method. The data collection was carried out by analyzing 108 thousand meme symbols that were disseminated on the Instagram social media platform, using the hashtag search keyword #narkoba. The analysis was focused on themes, symbols, and languages used in the meme symbols. From these analysis, three most dominant classifications of meme symbol themes wer

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16

Tano, Shun’ichi. "Deep Fusion of Computational and Symbolic Intelligent Processing by Symbol Emergence." Journal of Advanced Computational Intelligence and Intelligent Informatics 4, no. 6 (2000): 443–49. http://dx.doi.org/10.20965/jaciii.2000.p0443.

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Through the development of the intelligent user interface system called THE RVI-desk, we found that it was indispensable to combine symbolic and computational processing in order to realize a software architecture for the next-generation intelligent user interface. Several early works toward the combination of symbolic and computational processing were briefly reviewed but the level of fusion is not deep, high and wide enough. Then two simple models, Model-A and Model-B, are described as the first step toward fusing computational and symbolic processing. Model-B is an extension of Model-A. Eac

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Bardiyeva, Gulasal. "Emergence of symbols in linguistic and cultural studies." JOURNAL OF SCIENCE-INNOVATIVE RESEARCH IN UZBEKISTAN 2, no. 8 (2024): 7–9. https://doi.org/10.5281/zenodo.13292625.

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In this article, symbols and their relationship with linguoculturalology, which is one of the new fields of linguistics, as well as the fact that symbols are found mostly in folklore samples, are analyzed

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Matsuo, Yutaka. "Special Features of Deep Learning and Symbol Emergence." New Generation Computing 38, no. 1 (2020): 5–6. http://dx.doi.org/10.1007/s00354-020-00088-x.

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Taniguchi, Tadahiro, Justus Piater, Florentin Worgotter, et al. "Symbol Emergence in Cognitive Developmental Systems: A Survey." IEEE Transactions on Cognitive and Developmental Systems 11, no. 4 (2019): 494–516. http://dx.doi.org/10.1109/tcds.2018.2867772.

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20

Hakura, Jun, and Yukinori Kakazu. "An Approach to Emergence Mechanism of Affordance." Journal of Robotics and Mechatronics 8, no. 5 (1996): 447–53. http://dx.doi.org/10.20965/jrm.1996.p0447.

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It is fatal for the autonomous robots in the real world, filled with enormous amount of information, to catch only the useful and related information of their actions. Affordance would be one of the key words to make them available the ability to catch those useful information. This paper, therefore, tries to enable an autonomous robot affordance by introducing Inner Perceptual Model (IPM) as a field that will make the sensory inputs as a grounded symbol. An emergent mechanism of Affordance is proposed by means of IPM, Active Sensing System, and Information Processing System. Four necessary co

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Galimova, Nailya Vagizovna. "Family tamga as a sociocultural graphic symbol." Культура и искусство, no. 4 (April 2021): 66–73. http://dx.doi.org/10.7256/2454-0625.2021.4.35564.

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This article explores the problems of the poorly studied sociocultural practices of spiritual-educational fund of ethnic cultures, among which of particular importance is the study of historical and aesthetic specificity of graphic symbolism. The author reviews the ideographic image of the family symbol of ownership &ldquo;tamga&rdquo; from the perspective of mutual influence of ethnocultural practices of different people that manifests through the system of symbols. Analysis is conducted on the interaction of ethnic graphic symbols in the evolutionary processes of sociocultural activi

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PLUNKETT, KIM, CHRIS SINHA, MARTIN F. MØLLER, and OLE STRANDSBY. "Symbol Grounding or the Emergence of Symbols? Vocabulary Growth in Children and a Connectionist Net." Connection Science 4, no. 3-4 (1992): 293–312. http://dx.doi.org/10.1080/09540099208946620.

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23

Garayeva (Günay Qarayeva), Gunay. "The Tandem of Time and Society in Artistic Symbolism." Contemporary Issues of Literary Studies - International Symposium Proceedings 17 (December 20, 2024): 664–69. https://doi.org/10.62119/cils.17.2024.8856.

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The transformation and change of symbols can vary depending on the poet’s perspective on time and ideological structure, and may evoke different associations in the work of each poet. Sometimes, the different interpretations of the same image-symbol in the works of different poets aim to reveal their stylistic characteristics, as well as their moral-ethical, ideological, and political views. The emergence of various shades of meaning in the same symbolic image appears to be rooted in the poet's social and political views, as well as the influence of the prevailing structure. Therefore, a symbo

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DINH, Hong Hai. "Who is Maitreya: Buddha, Bodhisattva, or God of Wealth? A comparative iconography in contemporary Vietnamese culture." TAMGA-Türkiye Göstergebilim Araştırmaları Dergisi 2, Special Issue (2024): 60–72. https://doi.org/10.5281/zenodo.11066243.

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Maitreya is currently recognized in Buddhist doctrines as both Bodhisattva and Buddha, a symbol and an original expression. Though diverse and challenging to identify its origins, Maitreya’s expressions and symbolism can be broadly categorized into two original styles, Indian and Chinese. Using comparative iconography this research traces the development of Maitreya in Vietnam from its origin in the Chinese style, often depicted as a large, jolly man with a smile to its representation. In this research, the syncretization process is employed to analyze the evolution of the Maitreya symbo

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Zoghi, Neda, Mohd Roslan Mohd Nor, and Ahmad Faisal Abdul Hamid. "Art Under The Gun: The Role of Symbols Especially the Key in Contemporary Palestinian Art." Al-Muqaddimah: Online journal of Islamic History and Civilization 6, no. 1 (2018): 15–27. http://dx.doi.org/10.22452/muqaddimah.vol6no1.2.

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The art of Palestine, especially painting, has focused in recent decades on symbolism with value concepts, although it has experienced indirect effects of Western modernism. Palestinian painting symbols, which include a wide range of elements and phenomena, are, in some cases, consistent with common themes and sometimes are for Palestinian artists due to specific circumstances, as well as political and religious conditions. Meanwhile, some motifs have a special expressive capacity. Researches on the art of Palestine show that since the birth of Israel, some of the motifs have exerted a role an

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TANIGUCHI, Tadahiro, and Tetsuo SAWARAGI. "Symbol Emergence through Interaction with Environment-Synthetic Approach to the Relationship between Embodiment and Symbol Generation." Transactions of the Institute of Systems, Control and Information Engineers 18, no. 12 (2005): 440–49. http://dx.doi.org/10.5687/iscie.18.440.

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27

Ghedini, Francesco. "Nietzsche’s Plato, between symbol and caricature." Estudios Nietzsche, no. 24 (September 5, 2024): 57–74. http://dx.doi.org/10.24310/en.24.2024.17952.

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Nietzsche repeatedly deals with Plato’s manifold and ambiguous personality, his writings, the history of the impact of his thought. Since the Basel lectures, Plato the symbol is used according to a threefold register: monumental, antiquarian, critical. The controversy with Platonism is constant; however, the challenged image of moralist Plato is defined as a “caricature” which is similar to Augustine’s and Schopenhauer’s readings, defined as belittling and redundant in some passages. Interpretations not influenced by metaphysical-moral dualism are considered, with the emergence, beyond the uni

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Kagazezhev, Zhiraslan. "Tau Symbol in Adyg (Circassian) Archaic Religion and Its Globalism in the Context of Ancient Religious Cultures." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 2 (May 2024): 6–26. http://dx.doi.org/10.15688/jvolsu4.2024.2.1.

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Introduction. The genesis of the traditional religion of the Adygs is inextricably linked with the phenomenon of the sacredness of symbolism and attributes. The main attribute of the traditional religion of the Adygs was the Tau symbol. He was a sacred symbol, an object for the worship of the one Great God (adyg., Thye/Theshue). The origin of the cult of the Tau symbol connects the traditional religious worldview of the Adygs with ancient religious cultures. Methods. The author used research methods of comparative historical analysis and analogy. The author compares the meaning and significanc

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Gunji, Yukio, and Tomoko Sakiyama. "2P235 Emergence of symbol in ant navigatioin(17. Behavior,Poster)." Seibutsu Butsuri 53, supplement1-2 (2013): S197. http://dx.doi.org/10.2142/biophys.53.s197_6.

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30

Loula, Angelo, Ricardo Gudwin, Charbel Niño El-Hani, and João Queiroz. "Emergence of self-organized symbol-based communication in artificial creatures." Cognitive Systems Research 11, no. 2 (2010): 131–47. http://dx.doi.org/10.1016/j.cogsys.2008.10.002.

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Sturdivant, Rick L., and Edwin K. P. Chong. "The Necessary and Sufficient Conditions for Emergence in Systems Applied to Symbol Emergence in Robots." IEEE Transactions on Cognitive and Developmental Systems 10, no. 4 (2018): 1035–42. http://dx.doi.org/10.1109/tcds.2017.2731361.

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32

Ma'rufah, Thau'am. "Cultural Symbol dan Politik Identitas dalam Pembangunan Kota Sampit." DINIKA : Academic Journal of Islamic Studies 4, no. 2 (2020): 275. http://dx.doi.org/10.22515/dinika.v4i2.2081.

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This study aims to trace the cultural symbols and identity politics that occur in the city of Sampit. This is based on several important things that happened in Sampit. Sampit is a heterogeneous and multicultural city and at the same time there were riots between the Dayak and Madura tribes around 2000, which resulted in the emptying and rejection of Madurese residents. At least in the past two decades, Sampit has turned into a city that displays an identity as a Muslim city with the emergence of urban icons built by local elite leaders. It is interesting to track what exactly is behind the el

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Khasanah, Faizatun. "CONTESTING ISLAMIC SPIRIT AND ISLAMIC FORMALIZATION: GUS DUR PERSPECTIVES." Teosofia 9, no. 1 (2020): 113. http://dx.doi.org/10.21580/tos.v9i1.5369.

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<em>In today’s context, Islamic values seem to be allied from Moslem’s life, but the symbol of formal Islam looks always presented in many representations, as well as the people of politic and economic’ world are always using Islamic symbols to direct public opinion. The reason is probably due to religious symbol becomes one of the most effective determinants in this regard. These actual facts are contradicted with the idea of Islam formulated by Gus Dur. He has proposed the idea of Islamic Spirit. That’s why? I would like to propose two questions: what is the contextual meaning of Gus D

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Yusuf, Feby Meuthia, and Hendro Hotni Rohana Sihotang. "The Symbol of Illuminati in Murder Case as Seen in Dan Brown Angels and Demons." Jurnal Ilmiah Langue and Parole 7, no. 2 (2024): 89–95. http://dx.doi.org/10.36057/jilp.v7i2.671.

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This research discusses a literary work by Dan Brown, namely a novel entitled Angels and Demons which was first published in 2000. Dan Brown is an American writer who was popular in the 2000s. Angels and Demons is a novel that tells readers about the struggle of a professor in solving an Illuminati symbol puzzle in a murder case that occurred at the Conseil Europeen pour la Recherche Nucleaire and the Vatican.This novel tells the story of a symbology professor, Robert Langdon, who tries to solve the mystery of the Illuminati symbol in a murder case committed by the Illuminati (an ancient under

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Fitriani, Enis, and Trisnian Ifianti. "The Mapping of Local Wisdom Found in the Lara Pangkon’s Speech in the Wedding Reception of Ngantang People." Briliant: Jurnal Riset dan Konseptual 8, no. 4 (2023): 916. http://dx.doi.org/10.28926/briliant.v8i4.1549.

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The purpose of this research was to map the local wisdom that appears in the customary speech of lara pangkon in the wedding reception of Ngantang people. The researchers found there are 32 meanings of expectation in the local wisdom of meaning, 4 meanings of affection in the local wisdom of meaning, 3 meanings of advice in the local wisdom of meaning, 18 functions of cultural symbol in the local wisdom of function, and 1 cultural value in the local wisdom of value. The meanings of expectation, affection, and advice in the local wisdom of meaning found refer to the changing mindsets and social

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36

Charles, Matthew. "On the conservatism of post-Jungian criticism: competing concepts of the symbol in Freud, Jung and Walter Benjamin." International Journal of Jungian Studies 5, no. 2 (2013): 120–39. http://dx.doi.org/10.1080/19409052.2012.671184.

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The renewed interest in analytical psychology by academics working in the humanities has led to the emergence of a post-Jungian field of cultural criticism, at the theoretical core of which stands Jung's theory of symbolism. This article examines the centrality of symbolism to both Freud and Jung's psychology and explains how the differing concepts of the symbol lead to their divergent theories of interpretation in psychology and art criticism. Acknowledging the advantages of Jung's more expansive account of the symbol, it argues that Walter Benjamin's critical engagement with Jung nonetheless

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Chasteen, John Charles. "The Prehistory of Samba: Carnival Dancing in Rio de Janeiro, 1840–1917." Journal of Latin American Studies 28, no. 1 (1996): 29–47. http://dx.doi.org/10.1017/s0022216x00012621.

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AbstractRio's pre-Lenten carnival and its Afro-Brazilian dance, samba, have been symbols of Brazilian identity since the 1930s. This article explores the choreographical antecedents of samba, before the crystallisation of the modern dance genre with that name, highlighting the importance of earlier social dances in the evolution of the twentieth-century symbol. It traces the development of carnival dancing in Rio de Janeiro from the time when few danced, through the long reign of the polka, to the emergence of generalised carnival street dancing around 1889. A modified view of the roots of sam

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Kurushyna, Maryna, and Iryna Snitko. "Phenomenon of the Image-Symbol Kharkiv-Zalizobeton." V. N. Karazin Kharkiv National University Bulletin "History of Ukraine. Ukrainian Studies: Historical and Philosophical Sciences", no. 38 (June 23, 2024): 104–13. https://doi.org/10.26565/2227-6505-2024-38-10.

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Purpose: To identify peculiarities of perception of urban space with sense organs, to analyze the basic mechanism of creating a symbolic city’s image, to characterize the phenomenon of the symbol Kharkiv-Zalizobeton in view of the city’s architectural history. Methods: The systemic approach for analyzing the city as an internal organ is used in the work. The semiotic approach gave an opportunity to interpret urban facilities as units of the sign system, that are connected with each other and can acquire connotations, turn into symbols. The structural-functional approach is used to explain the

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Taniguchi, Tadahiro. "Integrative Cognitive Systems for Language Understanding and Symbol Emergence in Robotics." Journal of the Robotics Society of Japan 39, no. 5 (2021): 405–10. http://dx.doi.org/10.7210/jrsj.39.405.

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Taniguchi, Tadahiro, Takayuki Nagai, Shingo Shimoda, et al. "Special issue on Symbol Emergence in Robotics and Cognitive Systems (I)." Advanced Robotics 36, no. 1-2 (2022): 1–2. http://dx.doi.org/10.1080/01691864.2022.2023401.

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Taniguchi, Tadahiro, Takayuki Nagai, Shingo Shimoda, et al. "Special issue on symbol emergence in robotics and cognitive systems (II)." Advanced Robotics 36, no. 5-6 (2022): 217–18. http://dx.doi.org/10.1080/01691864.2022.2042892.

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Nakamura, Tomoaki, Masahiro Suzuki, Akira Taniguchi, and Tadahiro Taniguchi. "Symbol Emergence and Representation Learning by Integrating GPLVM and Neural Network." Journal of the Robotics Society of Japan 42, no. 7 (2024): 696–99. http://dx.doi.org/10.7210/jrsj.42.696.

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Li, Yucheng. "The Emergence and Evolution of Yang Zhu as a “Heretic” Symbol." Contemporary Chinese Thought 50, no. 3-4 (2019): 119–32. http://dx.doi.org/10.1080/10971467.2019.1759327.

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Adamson, Lauren B., MaryAnn Romski, Roger Bakeman, and Rose A. Sevcik. "Augmented Language Intervention and the Emergence of Symbol-Infused Joint Engagement." Journal of Speech, Language, and Hearing Research 53, no. 6 (2010): 1769–73. http://dx.doi.org/10.1044/1092-4388(2010/09-0208).

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Hutchins, Edwin. "The role of cultural practices in the emergence of modern human intelligence." Philosophical Transactions of the Royal Society B: Biological Sciences 363, no. 1499 (2008): 2011–19. http://dx.doi.org/10.1098/rstb.2008.0003.

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Innate cognitive capacities are orchestrated by cultural practices to produce high-level cognitive processes. In human activities, examples of this phenomenon range from everyday inferences about space and time to the most sophisticated reasoning in scientific laboratories. A case is examined in which chimpanzees enter into cultural practices with humans (in experiments) in ways that appear to enable them to engage in symbol-mediated thought. Combining the cultural practices perspective with the theories of embodied cognition and enactment suggests that the chimpanzees' behaviour is actually m

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Yakushevich, Irina V. "WIND: Semantics of the Symbol in Boris Pasternak’s Novel “Doctor Zhivago”." RUDN Journal of Language Studies, Semiotics and Semantics 14, no. 3 (2023): 893–909. http://dx.doi.org/10.22363/2313-2299-2023-14-3-893-909.

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The study was conducted at the intersection of semiotics, linguoculturology and linguopoetics of the text and is devoted to one of the urgent issues - the identification, semantic description and linguistic representation of one of the significant symbols of national mythological thinking - WIND. The purpose of the study is to present a model of the symbolic structure of the symbol WIND and to consider its linguistic transformation in the novel «Doctor Zhivago». The main research method is a semantic-semiotic description of the symbolic structure of the symbol WIND in the categories of signifi

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Mond-Kozłowska, Wiesna. "The Universal Symbol of the Cross: A Geometrical Motif and a Religious Symbol. Study into Comparative Aesthetics." Bulletin of KNUKiM. Series in Arts, no. 49 (December 15, 2023): 25–33. https://doi.org/10.31866/2410-1176.49.2023.293281.

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<strong>Aim of the article.</strong> This comparative study is going to prove that a form and a symbol of the cross are the man’s companions from the very emergence of the human civilisation. Firstly, I will present and discuss the earliest expression of the idea of the cross as the man’s mental concept. This being evidenced by findings of cultural anthropologists world wide, with emphasis put on the prehistoric sign of a <em>tetragammadion</em> or fylfot, svastika. Secondly, the research is gravitating towards developmental symbolism of the Christian cross which ini

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Susilo, Susilo, and Angelia Rantya Apriliawati Suryaningsih. "MONAS SEBAGAI SIMBOL PERJUANGAN BANGSA INDONESIA." Kepariwisataan: Jurnal Ilmiah 9, no. 03 (2015): 55–78. http://dx.doi.org/10.47256/kepariwisataan.v9i03.139.

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The National Monument is a national symbol to symbol of Jakarta Year 1953-1975. The issues presented in this report is how the historical background of the emergence of the idea or the idea of building the National Monument in Jakarta, and the realization of the construction of the National Monument as a national symbol of Indonesia in transit, and Soekarno role in the development of the National Monument. Also discussed is the view of society in defining post-construction National Monument National Monument. Using the method of writing a critical history that includes four steps namely the co

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Vaganova, Еlena N. "Coffeehouse as a cultural symbol of Vienna." Research Result. Social Studies and Humanities 10, no. 2 (2024): 152–64. http://dx.doi.org/10.18413/2408-932x-2024-10-2-1-4.

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The article examines the phenomenon of Viennese coffee houses, for which the Austrian capital is famous. A brief excursion into the history of the emergence of the first coffee houses in Vienna is given, the period of the birth of the first cafes, the stage of their heyday and crisis is examined. An attempt was made to determine the role of the coffee shop in modern urban culture. In the context of a study of the cultural dominants of the capital of Austria, Vienna, the national characteristics of the Viennese coffee culture are revealed. The thesis is substantiated that Viennese coffee houses

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Brabec, Tomáš. "Gated communities as a symbol of a postmodern city: the case of Prague." Geografie 119, no. 3 (2014): 278–98. http://dx.doi.org/10.37040/geografie2014119030278.

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The aim of this article is to present gated communities in Prague in the context of postmodern urbanization. The article focuses on the spatial distribution of gated communities, their social structure and the causes of emergence of these residential objects. The research is based on various scientific methods. The article shows that there is no statistically demonstrable logic behind the spatial distribution of gated communities in Prague. Particularly socially privileged inhabitants and affluent foreigners live in these residential areas. The emergence of gated communities in Prague is linke

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