Dissertations / Theses on the topic 'Symbolic structure'
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Neary, Fay Damaris. "Symbolic structure in the music of Gubaidulina." Connect to resource, 1999. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1120157817.
Full textHutchinson, Ronelle. "The symbolic construction of online community." Monash University, School of Political and Social Inquiry, 2002. http://arrow.monash.edu.au/hdl/1959.1/9377.
Full textKrainer, Thomas, and Bert-Wolfgang Schulze. "The conormal symbolic structure of corner boundary value problems." Universität Potsdam, 2004. http://opus.kobv.de/ubp/volltexte/2008/2666/.
Full textDunning, Ted Emerson. "Finding structure in text, genome and other symbolic sequences." Thesis, University of Sheffield, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310811.
Full textCampbell, Bernadette. "The structure of sexist attitudes, stereotypes, emotions, symbolic beliefs, and ambivalence." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ30936.pdf.
Full textNevin, Dorothy. "The symbolic structure of revelation in the theology of F.D. Maurice." Thesis, Heythrop College (University of London), 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263141.
Full textMorimoto, Hikari. "The Vertical Structure and Symbolic Inversion in the Works of Edgar Allan Poe." Kyoto University, 2019. http://hdl.handle.net/2433/242733.
Full text0048
新制・課程博士
博士(人間・環境学)
甲第21856号
人博第885号
新制||人||212(附属図書館)
2018||人博||885(吉田南総合図書館)
京都大学大学院人間・環境学研究科共生人間学専攻
(主査)教授 水野 尚之, 教授 土屋 由香, 准教授 小島 基洋, 教授 西山 けい子
学位規則第4条第1項該当
Schulze, Bert-Wolfgang. "The iterative structure of corner operators." Universität Potsdam, 2008. http://opus.kobv.de/ubp/volltexte/2009/3035/.
Full textYu, Chun-I. "The basic structure of intelligent database." Virtual Press, 1989. http://liblink.bsu.edu/uhtbin/catkey/722451.
Full textDepartment of Computer Science
Curl, Heather D. "The "ongoing culture shock" of upward mobility| Cultural capital, symbolic violence and implications for family relationships." Thesis, University of Pennsylvania, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3594289.
Full textSocial mobility is often viewed as a way to alleviate poverty and create equality; it represents the basis upon which the United States is viewed as a meritocratic nation of opportunity. Missing from this persistent narrative, however, is analysis of the actual experience of social mobility. This qualitative study explores the narratives of individuals as they reflect on their experiences of upward mobility through education. Data include in-depth interviews with 25 individuals with an advanced degree whose parents did not attend college, and 10 individuals who have an advanced degree similar to their parents. This study considers three dimensions of cultural capital—embodied cultural capital associated with how individuals present themselves, linguistic cultural capital associated with how individuals speak and communicate and cultural capital related to taste, beliefs and knowledge, associated with individual’s leisure time choices, food and drink preferences and beliefs about the world. Across data, mobile individuals express the expectation or need to take on the cultural practices and behavior of their new class context. Data suggest that the process through which upwardly mobile individuals experience shifts in culture is more complex than currently conceived. In addition, these changes in culture can lead to internal conflict and difficulty in connection with families of origin; representing the potential costs of upward mobility. Implications include an amendment to cultural mobility research and to current strategies in urban education which position cultural capital as a character trait that can be learned or taken up by individuals.
Ķešāne, Iveta. "Symbolic structure of the post-Soviet transformations in Latvia and emigration: avoiding shame and striving for hope and confidence." Diss., Kansas State University, 2016. http://hdl.handle.net/2097/32704.
Full textSociology, Anthropology, and Social Work
Lothar F. Weyher
This dissertation explores the case of emigration from Latvia towards the West after collapse of the Soviet Union. It takes the perspective of a particular cultural structure that came to dominate post-Soviet Latvia and adopts the vantage point of the state-society relationships this structure has cast. The central question of this study examines: what is the relationship between the cultural structure in post-Soviet Latvia and emigration towards the West? This study answers this question by contrasting Latvia’s civil discourse with emigrants’ and those who remain in Latvia personal narratives through the lens of cultural sociology that emphasizes the role of the symbolic realm, meaning making, and emotions. Research findings suggested that the post-Soviet cultural structure was dominated by "symbolic codes" (Alexander and Smith, 1993) or sharp divides such as West vs. East/Soviet, Right vs. Left, and Developed vs. Underdeveloped. Notably, symbolic codes of West, Right and Developed were constructed as “sacred” while their opposites were pushed out of "sacred" and ridiculed. These divides originated from such particular emotions as shame, confidence/pride and fear. Their meanings in the dominant transformation discourse and emotional origins were formative to the identity and modern state craft, and subjectivities in post-Soviet Latvia. These sharp divides between what is "sacred" in a community and what is not, came with "unintended consequences" (Weber, 2002). These divides and how they shaped the transformation discourse trumpeted misguided notion of the West, post-Soviet Latvia so eagerly wanted to resemble and belong to. Given this distorted notion of the West, the ruling elite fashioned environment where people not only lost hope for their better future in Latvia but began to lose their self-confidence - an important emotion for one’s "willingness to act" (Barbalet, 2004, p.83); and, as such, were more prone to emigration. Emigration for my respondents provided the space where West and Left were experienced as compatible despite their construction as incompatible in post-Soviet Latvia. Amidst confidence over their better future in their receiving countries, this gave to emigrants also a feeling of comfort, sense of self-confidence and empowerment.
Vochta, Miroslav. "Brno Komárov Město ve městě, prostorová a symbolická kostra Komárova." Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2019. http://www.nusl.cz/ntk/nusl-400648.
Full textRose, Timothy Richard. "PLACE, SPACE, AND THE RELIGIOUS IDENTITY: THE PHYSICAL WORLD AS SOCIAL STRUCTURE IN SOCIOLOGICAL SOCIAL PSYCHOLOGY." Kent State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=kent1574194915213381.
Full textArmstrong, Beth Diane. "Hippocampus: seahorse; brain-structure; spatial map; concept." Thesis, Rhodes University, 2010. http://hdl.handle.net/10962/d1002224.
Full textSanada, Kie. "Symbolic Violence via the Principle of Equality of Opportunity: The mechanism of persisting structure of social inequality in a village community in contemporary Japan." Doctoral thesis, Humboldt-Universität zu Berlin, 2017. http://dx.doi.org/10.18452/18395.
Full textThis doctoral research demonstrates how the structures of social hierarchy of the past have been perpetuated while acquiring different justifications and appearances in a legally justifiable manner. In the first chapter, I demonstrate that the commonly used egalitarian principle in today’s society, namely Fair Equality of Opportunity, hand in hand with meritocracy, functions as a translator of the existing structures of social hierarchy into politically justifiable disparities between individuals. I approach the un-derlying mechanism of persisting inequality by using the theory of symbolic domination proposed by Pierre Bourdieu. He explains that the existence of social inequality is justified because individual social positions are misrecognised as being the direct results of individual achievements via meritocracy. Widespread belief in fair social competition can thus contribute to concealing existing structures of social hierarchy behind the logic of equality and freedom. My thesis is empirically based on a rural fishing village in Japan. The overarching research question is: Is a concept of life as being the direct result of personal achievements internalised and acted upon by individuals to perpetuate the existing structure of social inequality in the society in which they live? My empirical study shows that the families that were powerful during the feudal era now occupy the highest social positions in the community-building project. Furthermore, both the powerful and the marginalised members of the local society accept their social positions in the community as being the direct results of their own individual achievements, without any conscious intention to perpetuate the feudal hierarchy of power. Given these affirmative answers to my research question, hermeneutically, I establish the explanatory power of my theoretical framework.
Sarikaya, Merve. "A Julia Kristevan Analysis Of Emily Dickinson And John Milton." Master's thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12608453/index.pdf.
Full texts theories of poetic language and abjection, and to see the extent to which these concepts are applicable to two such different poets and also to see how the poets compare within such analytic framework. Kristeva adapts a psychoanalytic approach to poststructuralist theory. Psychoanalytic criticism with its two leading figures, Sigmund Freud and Jacques Lacan, has been analyzed to see its reflections on Kristeva&rsquo
s theory. As regards, the semiotic, the symbolic, the abject and the paragrammatic structure of poetic language are four main concepts which have been found to be critical tools to be used in the analyses of Dickinson and Milton&rsquo
s poems. What has been concluded from the analyses in this thesis is that in both Dickinson and Milton&rsquo
s poems, according to Kristeva&rsquo
s theory of poetic language, there is the intrusion of the semiotic into the symbolic which is further supported with the concept of the abject. Also, the difference between a seventeenth century and a modern poet in terms of a Kristevan approach has been deduced in this thesis. That is, Kristeva&rsquo
s theory of paragrammatic structure has proved that in v Dickinson&rsquo
s poems, each and every word helps to sustain an image. Contrary to this, in Milton&rsquo
s Comus, which is a work of the seventeenth century, it has been somewhat difficult to apply Kristeva&rsquo
s theory of paragrammatic structure.
Tien, Meng-Hsuan. "Analyzing and Exploiting the Dynamics of Complex Piecewise-Linear Nonlinear Systems." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1586039513469825.
Full textSanada, Kie [Verfasser], Boike [Gutachter] Rehbein, and Roger [Gutachter] Greatrex. "Symbolic Violence via the Principle of Equality of Opportunity: The mechanism of persisting structure of social inequality in a village community in contemporary Japan / Kie Sanada ; Gutachter: Boike Rehbein, Roger Greatrex." Berlin : Humboldt-Universität zu Berlin, 2017. http://d-nb.info/1189429187/34.
Full textCalvo, D., and Bert-Wolfgang Schulze. "Edge symbolic structures of second generation." Universität Potsdam, 2005. http://opus.kobv.de/ubp/volltexte/2009/2994/.
Full textYoucef, Fatima. "Bourdieu face à la littérature." Thesis, Lyon 2, 2010. http://www.theses.fr/2010LYO20007.
Full textI have used Pierre Bourdieu’s sociological approach as a critical tool for the study of literary texts. As a sociologist, Bourdieu is not satisfied with the notion that the literary text would be isolated from the world and considers the writer as a product of economic, social, religious or political circumstances that may be recovered through analysis. According to Bourdieu, the development of literature as an independent field goes hand in hand with the expansion of a liberal politics, a connection critics refuse to recognize as they will believe in the myth of inspired creation. Bourdieu retraces to the nineteenth century the moment when literature became independent and describes how twentieth-century literature is but a perpetuation of nineteenth-century literary myths. I also look at the ways the specialists of Flaubert responded to the publication of Les Règles de l’art as the book provoked heated debates when it was issued. I have especially examined the arguments of critics hostile to Bourdieu in order to demonstrate how such an emblematic figure as Flaubert embodies what is at stake when one questions the notion of literature. How can Bourdieu fit in literary studies? One has to be careful interpreting the title of Bourdieu’s book. Les Règles de l’art is no prescriptive book : Bourdieu is not the one who sets the rule nor does he suggest that there were no rules before the advent of the modern age. He is simply trying to show how, from the start of this period, the literary world is determined by specific social, political, economic and cultural conditions and questions the particular role played by the artist in this new state of things
Borsari, Alexandra. "L'impossible retour à la Nature : analyse du fantasme de retour à la nature et mise en lumière des structures archaïques de l'imaginaire contemporain (Europe occidentale)." Thesis, Paris Est, 2010. http://www.theses.fr/2010PEST0070.
Full textIn the West, the fantasy of returning to nature, understood as a return to an original matrix, has mainly taken the form of a search for a lost paradise or a return to a golden age.The first part aims at illustrating the persistence of this fantasy with the examination of some of its expressions. These expressions are presented along two major lines: the relationship to radical otherness with the figures of the savage and the barbaric since ancient times, up to the first Christopher Columbus' journey in Chapter 1, and the quest for a better world with the Christian millenniums in Chapter 2. Chapter 3 is devoted to the evocation of this prehistoric fantasy, and in particular, the consequences of the Neolithic divide.The second part focuses on the identity of the fantasy of returning to nature and its function in collective imagination. In the West, this fantasy has given birth to the search for an earthly paradise, as the synthesis of three fundamental fantasies: eternal youth, easy life, and perfection. This aspect of the fantasy is discussed in Chapter 5. The question of the existence of a primary imagination is also discussed, as well as the issues raised by the development of a general theory of imagination, in Chapters 4 and 6.The third part seeks to uncover the origin of this fantasy: namely, its genealogy over time. Human beings have reached a level of security from which no other animal seems to benefit. Homo sapiens owe their origin and evolution to their ability to protect themselves from the arbitrariness of the wilderness. The freedom human beings have gained through evolution goes along with their irreversible expulsion from nature and could be the source of the fantasy of returning to nature. Chapter 7 deals specifically with the call for an elsewhere, Chapter 8 is focused on the notions of transformation and mastery of the world, and Chapter 9 on the question of freedom
Saldarriaga, Alzate Ana Victoria. "Clinique de la psychose ordinaire avec des enfants et des adolescents." Thesis, Paris 8, 2017. http://www.theses.fr/2017PA080126/document.
Full textThis thesis approaches the clinical psychosis with children and adolescents from two different diagnoses: in the first part, the diagnosis of "ordinary psychosis", Lacanian orientation, and, in the second, what has been qualified by certain guidelines post-Freudian "limit", be it a "case", a "state" or a "disorder”. The respective case series have been examined from texts written by psychoanalysts of each orientation. In this thesis, we have been able to verify that, when there have been immediate and positive changes in the actual course of the sessions, it has been thanks to the establishment of the transfer. From this point of view, Lacan has emphasized that the cases qualified as "borderline" are really acts of acting out, through which the subject seeks to turn the transfer of the imaginary register of significations towards the register of the signifiers. In this record, what counts is the symbolic operation in which are taken these signifiers of the language or the lalangue pronounced by the subject. In the ordinary psychosis, the imaginary substitutions, achieved by the subject alone, have acquired, in the presence of the other reality of the transference, stable symbolic supports. In the extraordinary psychosis, when these substitutions have been lacking and the subject makes their call to the other through different manifestations of enjoyment, the acquisition of significant support is sufficient to achieve meaningful subjective changes and the establishment of social bonds. Thanks to the transfer, the extraordinary state becomes ordinary and one can say that in the clinical psychosis there is a before and an after the transfer
Rizo, David. "Symbolic music comparison with tree data structures." Doctoral thesis, Universidad de Alicante, 2010. http://hdl.handle.net/10045/18331.
Full textHoskins, Matt C. "Structural-Symbolic Translation Fluency: Reliability, Validity, and Usability." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etd/3012.
Full textEdlund, Susanne. "Framkomlighetsanalys med hjälp av en digital terrängmodell och kartdata." Thesis, Linköping University, Department of Computer and Information Science, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-2413.
Full textDriveability analysis of terrain data offers an important technique for decision support for all kinds of movements in the terrain. The work described in this report uses a high resolution digital terrain model generated from the laser radar data and further processed by the Category Viewer program, and information from the Real Estate Map. Properties of features found in a filtering process are calculated and compared with a set of rules in a knowledge base to get a driveability cost. This cost is then visualized in a graphical user interface.
An evaluation of what driveability is and what it is affected by is performed, and a general cost function is developed, which can be used even if not all relevant information is available.
The methods for property and cost calculation need to be developed further, as well as the rules in the knowledge base. However, the implemented program offers a good framework for furtherresearch in the area.
De, Donno G., and Bert-Wolfgang Schulze. "Meromorphic symbolic structures for boundary value problems on manifolds with edges." Universität Potsdam, 2003. http://opus.kobv.de/ubp/volltexte/2008/2657/.
Full textNoda, Itsuki. "Neural Networks that Learn Symbolic and Structred Representation of Information." Kyoto University, 1995. http://hdl.handle.net/2433/154663.
Full textKyoto University (京都大学)
0048
新制・課程博士
博士(工学)
甲第5860号
工博第1404号
新制||工||978(附属図書館)
UT51-95-B205
京都大学大学院工学研究科電気工学専攻
(主査)教授 長尾 真, 教授 池田 克夫, 教授 矢島 脩三
学位規則第4条第1項該当
Colange, Maximilien. "Symmetry reduction and symbolic data structures for model-checking of distributed systems." Paris 6, 2013. http://www.theses.fr/2013PA066724.
Full textDistributed systems are becoming omnipresent in our daily life, especially in critical domains, thus requiring a strong guarantee of reliability. Approaches like testing are inherently not exhaustive, so that formal methods are needed. Among those, we focus on model-checking, that consists in exploring exhaustively all the behaviors of a system to ensure that the specification is enforced. However, this approach faces the “combinatorial explosion” problem: the number behaviors of a distributed system increases exponentially with its number of components. To tackle this explosion, several approaches have been proposed. We focus on two of them:- symmetries to identify similar behaviors: they share similar properties, thus allowing to reduce the number of behaviors to explore;- symbolic compact data structures, namely decision diagrams (DD), to reduce the memory footprint of the explored behaviors. We propose three main contributions:- Symmetry reduction and DD are theoretically orthogonal techniques, but are not known to combine well in practice, because efficiency of DD heavily relies on the use of dedicated algorithms. We propose a novel algorithm to use symmetry reduction on DD, and demonstrate experimentally its efficiency. - Classical operations on DD are encoded using a pre-computation of all possible inputs. We offer a new mechanism of manipulation of DD, fully symbolic, that avoids such a pre-computation. We demonstrate its efficiency to encode a transition relation, and to improve our symmetry reduction algorithm- We show how to use the two previous contributions to model-check an existing class of models, the Symmetric Nets with Bags
Cardoso, Zylbersztajn Pedro. "Negotiating with the II && ! : reading codes and their symbolic structures of control." Thesis, Massachusetts Institute of Technology, 2018. http://hdl.handle.net/1721.1/118657.
Full textThis electronic version was submitted by the student author. The certified thesis is available in the Institute Archives and Special Collections.
Cataloged from student-submitted PDF version of thesis.
Includes bibliographical references (pages 93-96).
This thesis investigates software as a textual and aesthetic object through research- based artistic practice and arts-based research. Its main particular interest is in how codes (computer codes, more specifically, but positioned in relation to other linguistic codes) exercise control. It engages Pierre Bourdieu's framework of language and symbolic power, Stuart Hall's encoding/decoding model, and Wendy Chun's notion of programability, aiming to discuss how to read codes in ways that create possible semantic and pragmatic negotiations with their imperatives. This document draws a model of reading that accounts for the sociological distribution of authority contained in software. It accepts ambiguity in face of invisibility, examines what is the ontological proximity of the code with the performative effect it generates, and how shifts and manipulations of this relational axis may work to oppose or divert prescriptive command structures. The goal of the project is to reflect upon how art practice can provide different modes of reading codes that may prove themselves pertinent to a less passive engagement with this subtle layer of control of everyday life.
by Pedro Cardoso Zylbersztajn.
S.M. in Art, Culture and Technology
Kavish, Daniel Ryan. "Interactionist Labeling: A Structural Equation Model of Formal Labeling, Juvenile Delinquency, and Adult Criminality." OpenSIUC, 2016. https://opensiuc.lib.siu.edu/dissertations/1311.
Full textWaters, John Michael. "The Utility of Mathematical Symbols." Thesis, Virginia Tech, 2015. http://hdl.handle.net/10919/52706.
Full textMaster of Arts
Carberry, Helen. "Semiotic analysis of clinical chemistry: for " knowledge work " in the medical sciences." Queensland University of Technology, 2003. http://eprints.qut.edu.au/15809/.
Full textBaker, Mark Stephen. "The Parents' Music Resource Center : symbolic conflict amidst structural decay in the United States." Thesis, University of Exeter, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.238748.
Full textSchuster, Johann [Verfasser]. "Towards faster numerical solution of Continuous Time Markov Chains stored by symbolic data structures / Johann Schuster." München : Verlag Dr. Hut, 2012. http://d-nb.info/1020299347/34.
Full textHabacha, Hamada Anja. "Reconnaissance de symboles techniques et analyse contextuelle de schémas." Vandoeuvre-les-Nancy, INPL, 1993. http://docnum.univ-lorraine.fr/public/INPL_T_1993_HABACHA_HAMADA_A.pdf.
Full textNielsen, Alan Kirkland Staun. "Systematicity, motivatedness, and the structure of the lexicon." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/20470.
Full textÉpinette-Brengues, Fabienne. "Structures et symboles dans l'oeuvre de Hervé Bazin : l'homme aux serpents." Rennes 2, 1991. http://www.theses.fr/1991REN20007.
Full textDeclaring himself to be a literary craftsan, Hervé Bazin introduces the didactic concept of the writer's "tools" which give the novelist his different personae : the geometer, the painter, the architect, the surveyor. Each persona produces specific textual structures : geometrical, graphic, rhythmical elements, and more particularly a "mise en abyme" (the play within the play) which this thesis concentrates on through analysing the theme, lexis, and symbols of a key chapter of feu devore un autre feu - taken as an emblematic unit shaping a threefold imaginary space : garden nature, home family, cupboards me. In this way a symbolical world emerges which is approached by means of a twofold method : a critique of the imaginary, and a psychoanalytical critique. What emerges is another persona of Hervé Bazin, that of man-with-the-snakes, since even if disowned by the author, the viper has lived on in his works (lexis, images, sequences, reptilian symbols). Drawing a parallel between their lives shows in the end that the viper is to herve bazin what the beast of anguish was to Serguei Pankzjeff, Freud’s man-with-the-wolves
Marineau, Line. "Structures et symboles du corps textuel dans Laure Clouet d'Adrienne Choquette." Thèse, Université du Québec à Trois-Rivières, 1985. http://depot-e.uqtr.ca/6060/1/000555049.pdf.
Full textPolster, David G. "Structural and Symbolic Parallels within The Adventures of Huckleberry Finn and The Catcher in the Rye." Cleveland State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=csu1417963654.
Full textSebastianelli, Jr Robert Richard. "Symbolic and numeric solutions of modified bang-bang control strategies for performance-based assessment of base-isolated structures." College Park, Md. : University of Maryland, 2005. http://hdl.handle.net/1903/2390.
Full textThesis research directed by: Civil Engineering. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
Bertilsson, Ulf. "The Rock carvings of Northern Bohuslän : spatial structures and social symbols /." Stockholm : Institute of archaeology, University of Stockholm, 1987. http://catalogue.bnf.fr/ark:/12148/cb350962060.
Full textKendall, Tessa Clare. "The symbolist theatre on Maurice Maeterlinck : an interpretation structured by contractual theories." Thesis, University College London (University of London), 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.338911.
Full textSnell, Julie T. Wilkinson Krista M. "Improving search for emotion symbols structural characteristics of the display /." [University Park, Pa.] : Pennsylvania State University, 2009. http://honors.libraries.psu.edu/theses/approved/WorldWideIndex/EHT-13/index.html.
Full textBadillo, Noe. "Language Beyond Metaphor: The Structural Symbolism of Borromini's Sant'ivo Alla Sapienza." Thesis, The University of Arizona, 2009. http://hdl.handle.net/10150/146038.
Full textRehbein, Matthew Philip. "The protean semiotic system of James Joyce's Ulysses interacting iconic, indexical, and symbolic levels of signification and their structures /." Connect to Electronic Thesis (CONTENTdm), 2009. http://worldcat.org/oclc/461286284/viewonline.
Full textJohansson, Lovisa, and Josefine Jonsson. "Structure sense : Ett matematikdidaktiskt begrepp som håller på att formas." Thesis, Högskolan för lärande och kommunikation, Högskolan i Jönköping, Matematikdidaktik, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-26662.
Full textPoirier, Guy. "La structure symbolique de la poésie de Pierre Jean Jouve /." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66050.
Full textWhitehead, Jennifer N. "Factors Influencing Racially Ethnic Minority Youth Participation in Snow Sports." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/7845.
Full textDandelot, Damien. "La structure de la réalité sociale abstraite inhérente aux sociétés prescrites : La quiddité des liens et des structures de coopérations intra-organisationnels issus de l’activité réelle, dans le cas du processus de co-construction de sens découlant des décisions stratégiques." Thesis, Paris, CNAM, 2012. http://www.theses.fr/2012CNAM0833/document.
Full textBased on the idea that the subsidiaries of a company are able to call into question the decisions of senior management (the parent company), the holistic approach developed in this study assumes that an organization can be a “being”, implying thereby that the information in its possession is external to the individuals who compose it. This raises the question of whether it is conceivable to ignore the individual in such a relationship of domination. This thesis proposes a model based on the results which show the difficult exclusion of the individual in a meta-organizational context (in which members would be organizations and not individuals). Along these same lines, the organization’s human dynamics are at the heart of this research: there exists by and through the individual a dynamic resulting from actual activity that allows the organization to live by itself, while also allowing prescribe to evolve. Although the results show that the organization is not a dead and strengthless object, and it has the opportunity to live by itself, it is the individuals who —through their conditional commitments— allow the separate existence of an organizational structure’s intra-consciousness, which imposes rights and obligations. In this perspective, the proposed model aims to draw the structures of abstract social reality (referred as Entity X in this study) by showing the strengths and organizational constraints that weigh on individual members, while raising the human capacity to emerge from the structures prescribed by the sensemaking of links and transversal structures for cooperation that originate from the actual activity
Liu, Tannie Carleton University Dissertation Religion. "Ritual and the symbolic function: a biogenetic structural comparison of techniques used in Tibetan Buddhism and the Sun Dance religion." Ottawa, 1995.
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