Relevant bibliographies by topics / Symbolic violence

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Symbolic violence'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 March 2023

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Journal articles on the topic "Symbolic violence"

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Naji, Fatin Abdel Jabbar, and Buthaina Mansour Alhilu. "Symbolic Violence." Al-Adab Journal 1, no. 126 (September 15, 2018): 192–211. http://dx.doi.org/10.31973/aj.v1i126.61.

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Today we observe that most regimes use soft violence or symbolic violence, which permeates the various forms of political, religious, intellectual and social life. This type of violence takes a clear symbolic image, which enables the practitioner to reach his goal and achieve his desired control without resorting to force. Clear and declared. The objective of the current research was to achieve a set of goals that were verified by constructing a measure of symbolic violence and then applying that criterion to the sample of (360) general managers, section managers and deans from three ministries as shown in Table (1) The way it is intended. After the use of the statistical bag was reached a set of results, namely: 1- Using the research sample for symbolic violence. There are no differences between male and female in symbolic violence. In light of these results, the researcher presented a set of recommendations and suggestions .
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Ricoeur, Paul, and James Williams. "Religion and Symbolic Violence." Contagion: Journal of Violence, Mimesis, and Culture 6, no. 1 (1999): 1–11. http://dx.doi.org/10.1353/ctn.1999.0003.

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Harrits, Gitte Sommer. "Political power as symbolic capital and symbolic violence." Journal of Political Power 4, no. 2 (August 2011): 237–58. http://dx.doi.org/10.1080/2158379x.2011.589178.

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Arifin, Zainul. "THE STUDY OF BOURDIEU’S SYMBOLIC VIOLENCE IN ALEX URBAN’S “THE KINGFISHER SECRET”." Anaphora: Journal of Language, Literary and Cultural Studies 4, no. 2 (January 31, 2022): 147–61. http://dx.doi.org/10.30996/anaphora.v4i2.6073.

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This study looks at symbolic violence in Alex Urban's novel The Kingfisher Secret. In Alex Urban's work The Kingfisher Secret, the author investigates the emergence of symbolic violence and analyzes Bourdieu's capital and habitus. To assist the understanding of symbolic violence, this research employs Pierre Bourdieu's symbolic violence idea, as well as habitus, field, and capital theory. This study employs Wellek and Warren's extrinsic method, in which literary material is examined from a social perspective. The author employs a descriptive qualitative technique to locate symbolic violence. The findings demonstrate that in Alex Urban's work The Kingfisher Secrets, symbolic violence is portrayed by offering a present (gift exchange), expressing compassion, delivering an order (indirect command), and respectfully declining. The habitus is brutally capitalistic, rationalizing any means and aspirations to improve one's life and circumstances. The agency uses symbolic violence to achieve its goals and gain dominance.
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Sarhindi, Irfan Latifulloh. "Symbolic Violence in Indonesian Society." Journal of Southeast Asian Human Rights 1, no. 1 (November 13, 2017): 56. http://dx.doi.org/10.19184/jseahr.v1i1.5707.

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Islam is by far the largest religion in Indonesia, and given the size of Indonesia’s population and the massive percentage of which follow identify as Muslim, Indonesia becomes the biggest Muslim majority country. In the light of this reality, Islam becomes the society’s dominant role of conduct. As to be predicted in such system, a social hierarchy has developed in which Indonesian Muslims enjoy the most privileges. Such a situation has created a fertile ground for the possible use of what Pierre Bourdieu’s call ‘symbolic violence’. As a consequence, there is a tendency for the minor group of Indonesian people to be marginalized. Sadly, this seems to be exacerbated by the rise of Islamic conservativism and radicalisation in post-1998 Indonesia. That says, their lack of capability in recognizing minority’s rights often leads to religious intolerance. Considerably, as to solve such a situation, widening perspective as well as strengthening inter-group and inter-religion dialogue is required.
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Schubert, Dan. "Symbolic Violence: Conversations with Bourdieu." Contemporary Sociology: A Journal of Reviews 51, no. 2 (March 2022): 113–15. http://dx.doi.org/10.1177/00943061221076191e.

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Parkin, Stephen, and Ross Coomber. "Public injecting and symbolic violence." Addiction Research & Theory 17, no. 4 (January 2009): 390–405. http://dx.doi.org/10.1080/16066350802518247.

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Kitalong, Karla Saari. "A web of symbolic violence." Computers and Composition 15, no. 2 (January 1998): 253–63. http://dx.doi.org/10.1016/s8755-4615(98)90058-5.

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Recuero, Raquel. "Social Media and Symbolic Violence." Social Media + Society 1, no. 1 (April 29, 2015): 205630511558033. http://dx.doi.org/10.1177/2056305115580332.

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Trammell, Rebecca. "Symbolic Violence and Prison Wives." Prison Journal 91, no. 3 (July 14, 2011): 305–24. http://dx.doi.org/10.1177/0032885511409891.

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Dissertations / Theses on the topic "Symbolic violence"

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Guo, Haichao. "Networked Symbolic Violence on Micro-blogs in China." Thesis, Uppsala universitet, Medier och kommunikation, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-182596.

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This thesis seeks to understand the phenomenon of networked symbolic violence in the Chinese micro-blog sphere. The main research questions are: (1) what are the main features of networked symbolic violence on the Chinese micro-blog Weibo, and (2) what are the main aspects of networked symbolic violence? In this study, the theory of structural violence, symbolic violence and the law of the mental unity of crowds will be used as the theoretical framework. Through a literature review and two case studies using content analysis, the findings of this study reveal that networked symbolic violence has four different stages: the beginning phase, the rising phase, the explosive phase and the dying down phase. And there are four main types of networked symbolic violence on Chinese micro-blog, they are aggressive language, aggressive symbols which contain metaphorical expressions of insult to attack others online, malicious rumors, and revealing others’ privacy. Furthermore, the networked symbolic violence on micro-blogs has four phases: a beginning phase, a rising phase, an explosive phase, and a dying-down phase. In the discussion part, the phenomenon of the crowd in the micro-blog era is discussed. Some tentative measures are also provided to prevent and stop networked symbolic violence on Chinese micro-blogs. Finally, the author indicates that it is necessary to conduct further researches on the cause of networked symbolic violence in Chinese society.
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Gaunce, Julia. "Liquid wrench, rage, resistance, and self-inflicted symbolic violence." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ49566.pdf.

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Hegarty, Paul. "Baudrillard and symbolic violence : simulation and (the) exchange with George Bataille." Thesis, University of Nottingham, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.363602.

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Kidd, Amanda. "'Beauty girls' : gendered subjectivity, agency and symbolic violence in further education." Thesis, University of Bristol, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.685156.

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This thesis is about the cultures, pedagogies and practices of beauty therapy courses, about the young women who undertake those courses, and the complex matrix of social, cultural and dispositional factors which shape their subjectivities and trajectories. Firstly, it investigates the factors influencing students' decisions to enrol on their courses. Secondly, it investigates how the gendered and classed dispositions they bring to their courses are reinforced, modified or changed by their experiences as beauty therapy students. Lastly, it explores the ways in which these processes might be embedded in different forms of violence connected to beauty practices, interpersonal relationships and education, and to the forms of social and economic injustice that adhere in these. The research was based on an ethnographic case study of NVQ beauty therapy courses in two English further education colleges. This thesis explores the methodological, epistemological, ethical and political issues involved in the research process, from design and data collection to analysis and interpretation. The study is situated in radical materialist feminism but also draws particularly on Bourdieu's theory of practice to situate the subjectivities and trajectories of participants and their engagement with beauty practices in the dynamics of agency and structure. Bourdieu's notion of symbolic violence, and its interrelationships with structural and direct forms of violence, provides a conceptual thread through this thesis linking the themes of vocational education and beauty practices. In focusing on the under-researched area of beauty therapy training, the thesis contributes to our knowledge about the gendered and classed nature of vocational education. In situating young women's engagement with beauty practices in the context of symbolic and other forms of violence, it also aims to contribute to our understanding of how these practices are implicated in violence against women.
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Diego, Rivera Hernandez Raul. ""Symbolic and Global Violence in Contemporary Mexican and Spanish Crime Fiction"." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338381722.

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Ng, Angie. "Symbolic violence, the sale of sex and sex trafficking in Hong Kong." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11504/.

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Hong Kong is a highly developed, neoliberal and post-British-colonial region. It has a history of being a trafficking hub for both opium and humans, which includes the enslavement of girls and women for sexual exploitation. The aim of this thesis is to use a Feminist, Bourdieusian framework to explore the local environment, the experiences of women selling sex, and the relationship between the two, in order to explain the persistence of control of women by third parties in the sale of sex in Hong Kong. The research can be described as pragmatic, utilising a predominantly qualitative, mixed-methods approach to answer the research questions, within the aforementioned framework. This approach includes the life ‘herstories’ of eight women who are legal residents of Hong Kong and involved in the sale of sex, in order to allow for deeper exploration of their feelings and experiences; expert interviews with five community workers from different NGOs to share their knowledge from the ground; participant observation from volunteering with a civil society group and living in Hong Kong to explore the local environment; qualitative content analysis of six Hong Kong newspapers; and a survey with 189 respondents on social attitudes. Findings suggest that control persists, and it does so because the political and business elite are maximising their interests, via inaction, in terms of structural challenges and symbolic violence against women. This suggests that symbolic struggle and collective action are needed to change social attitudes and press the government of the Hong Kong SAR for social and political change.
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Wotherspoon, Iain David. "Original sin : divine and symbolic violence in the turn to the Apostle Paul." Thesis, University of Glasgow, 2016. http://theses.gla.ac.uk/7331/.

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When we take a step back from the imposing figure of physical violence, it becomes possible to examine other structurally violent forces that constantly shape our cultural and political landscapes. One of the driving interests in the “turn to Paul” in recent continental philosophy stems from wrestling with questions about the real nature of contemporary violence. Paul is positioned as a thinker whose messianic experience began to cut through the violent masquerade of the existing order. The crucifixion and resurrection of the Messiah (a slave and a God co-existing in one body) exposed the empty grounding upon which power resided. The Christ-event signifies a moment of violent interruption in the existing order which Paul enjoins the Gentiles to participate in through a dedication of love for the neighbour. This divine violence aims to reveal and subvert the “powers,” epitomised in the Roman Empire, in order to fulfil the labour of the Messianic now-time which had arrived. The impetus behind this research comes from a typically enigmatic and provocative section of text by the Slovene philosopher, cultural critic, and Christian atheist Slavoj Žižek. He claims that 'the notion of love should be given here all its Paulinian weight: the domain of pure violence… is the domain of love' (2008a, 173). In this move he links Paul’s idea of love to that of Walter Benjamin’s divine violence; the sublime and the cataclysmic come together in this seemingly perverse notion. At stake here is the way in which uncovering violent forces in the “zero-level” of our narrative worldviews aids the diagnosis of contemporary political and ethical issues. It is not enough to imagine Paul’s encounter with the Christ-event as non-violent. This Jewish apocalyptic movement was engaged in a violent struggle within an existing order that God’s wrath will soon dismantle. Paul’s weak violence, inspired by his fidelity to the Christ-event, places all responsibility over creation in the role of the individual within the collective body. The centre piece of this re-imagined construction of the Pauline narrative comes in Romans 13: the violent dedication to love understood in the radical nature of the now-time. 3 This research examines the role that narratives play in the creation and diagnosis of these violent forces. In order to construct a new genealogy of violence in Christianity it is crucial to understand the role of the slave of Christ (the revolutionary messianic subject). This turn in the Symbolic is examined through creating a literary structure in which we can approach a radical Nietzschean shift in Pauline thought. The claim here, a claim which is also central to Paul’s letters, is that when the symbolic violence which manipulates our worldviews is undone by a divine violence, if even for a moment, new possibilities are created in the opening for a transvaluation of values. Through this we uncover the nature of original sin: the consequences of the interconnected reality of our actions. The role of literature is vital in the construction of this narrative; starting with Cormac McCarthy’s No Country for Old Men, and continuing through works such as Melville’s Bartleby the Scrivener, this thesis draws upon the power of literature in the shaping of our narrative worlds. Typical of the continental philosophy at the heart of this work, a diverse range of illustrations and inspirations from fiction is pulled into its narrative to reflect the symbolic universe that this work was forged through. What this work attempts to do is give this theory a greater grounding in Paul’s letters by demonstrating this radical kenotic power at the heart of the Christ-event. Romans 13 reveals, in a way that has not yet been picked up by Critchley, Žižek, and others, that Paul opposed the biopolitical power of the Roman Empire through the weak violence of love that is the labour of the slaves of Christ on the “now-time” that had arrived.
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Watson, Jenkins Eleanor Lynn. "Active inaction--symbolic politics, agenda denial or incubation period twenty years of U.S. workplace violence research and prevention activity /." Morgantown, W. Va. : [West Virginia University Libraries], 2006. https://eidr.wvu.edu/etd/documentdata.eTD?documentid=4694.

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Thesis (Ph. D.)--West Virginia University, 2006.
Title from document title page. Document formatted into pages; contains vii, 186 p. : ill. (some col.). Includes abstract. Includes bibliographical references (p. 170-181).
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Khariwal, Pooja. "Her Self: Exploration of a Woman's Self in Intimate Partner Violence." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1248918274.

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Moukarbel, Nayla. "Sri Lankan housemaids in Lebanon : a case of 'symbolic violence' and 'everyday forms of resistance'." Thesis, University of Sussex, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.439630.

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Books on the topic "Symbolic violence"

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Bowden, Matt. Crime, Disorder and Symbolic Violence. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137330369.

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Kamali, Masoud. Neoliberal Securitisation and Symbolic Violence. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-71210-5.

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Surdulescu, Radu. The raping of identity: Studies on physical and symbolic violence. Iași [Romania]: Institutul European, 2006.

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Berliner Gesellschaft zur Förderung der Kurdologie, ed. Brave men, pretty women?: Gender and symbolic violence in Iraqi Kurdish urban society. Berlin: Europäisches Zentrum für Kurdische Studien, 2009.

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1952-, Pigalev A. I., ed. Prizrachnai︠a︡ realʹnostʹ kulʹtury: Fetishizm i nagli︠a︡dnostʹ nevidimogo. Volgograd: Izd-vo Volgogradskogo gos. universiteta, 2003.

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Guerrilla veterans in post-war Zimbabwe: Symbolic and violent politics, 1980-1987. Cambridge, UK: Cambridge University Press, 2003.

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author, Arzuaga Javier, ed. Sociologías de la violencia: Estructuras, sujetos, interacciones y acción simbólica. México: Flasco México, 2017.

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The bleeding of America: Menstruation as symbolic economy in Pynchon, Faulkner, and Morrison. Westport, Conn: Greenwood Press, 2002.

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John Brown's body: Slavery, violence & the culture of war. Chapel Hill: University of North Carolina Press, 2004.

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Los hombres entigrecidos: Hecho colonial, mitología nacional y violencia en la cuenca media del río Magdalena, Colombia. [Bogotá]: Editorial UD, 2020.

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Book chapters on the topic "Symbolic violence"

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Bourdieu, Pierre. "Symbolic Violence." In Beyond French Feminisms, 23–26. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1007/978-1-137-09514-5_3.

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Faure, Bernard. "Buddhism and Symbolic Violence." In The Blackwell Companion to Religion and Violence, 211–26. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444395747.ch16.

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Lama, Anita. "Theory of symbolic violence." In Ethnic Inequality in the Northeastern Indian Borderlands, 13–45. Abingdon, Oxon ; New York, NY : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781003099864-2.

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Lesutis, Gediminas. "Spaces of symbolic violence." In The Politics of Precarity, 98–124. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003178569-5.

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Bowden, Matt. "Crime, Disorder and Symbolic Violence." In Crime, Disorder and Symbolic Violence, 179–203. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137330369_7.

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Harris, Kate Lockwood. "Symbolic Erasure as Gendered Violence." In The Routledge Handbook of Gender and Communication, 521–36. New York : Routledge, 2020. | Series: Handbooks to gender and sexuality: Routledge, 2020. http://dx.doi.org/10.4324/9780429448317-36.

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Lumsden, Karen, and Heather M. Morgan. "Cyber-trolling as symbolic violence." In The Routledge Handbook of Gender and Violence, 121–32. 1st Edition. | New York : Routledge, [2018] | Series: Routledge international handbooks: Routledge, 2018. http://dx.doi.org/10.4324/9781315612997-10.

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Sim, Nicola. "Recognising and Countering Symbolic Violence." In Youth Work, Galleries and the Politics of Partnership, 163–88. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25197-0_7.

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Roscoe, Paul. "Symbolic Violence and Ceremonial Peace." In Form, Macht, Differenz, 207–14. Göttingen: Göttingen University Press, 2009. http://dx.doi.org/10.17875/gup2020-1285.

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Bowden, Matt. "Urban Disorder and Symbolic Violence: Opening the Case." In Crime, Disorder and Symbolic Violence, 3–11. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137330369_1.

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Conference papers on the topic "Symbolic violence"

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Aprilianti, Lia, and Hani Yulindrasari. "Symbolic Violence in Early Childhood Education." In 5th International Conference on Early Childhood Education (ICECE 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210322.063.

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Nirmalasari, Andi, and Billy Sarwono. "Symbolic Violence Manifestation Behind Victim Blaming Practices." In Asia-Pacific Research in Social Sciences and Humanities Universitas Indonesia Conference (APRISH 2019). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210531.004.

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Cui, Dan. "Rethinking the Symbolic Violence of Media in a "Post-Truth" Era." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1443115.

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Rahayu, Mundi. "Symbolic Violence Represented in Royyan Julian’s Bulan Merah Rabu Wekasan." In Fifth International Conference on Language, Literature, Culture, and Education (ICOLLITE 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211119.072.

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Rahayu, Mundi, Mediyansyah Mediyansyah, and Siti Hajar. "Symbolic Violence among Young Urban People Represented in the Short Stories “Wabah”." In Proceedings of the 1st International Conference on Language, Literature, Education and Culture, ICOLLEC 2021, 9-10 October 2021, Malang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.9-10-2021.2319675.

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Fray, Leanne. ""Why Would You Go to University?" Habitus, Symbolic Violence, and the Aspirations of Rural Students." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1442313.

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Girlea, Olesea. "Forms and Types of Aggression and Destructiveness Based on Erich Fromm’s Theory (with a Literary Critical Analysis of Anna Holt′s Novel Death of the Demon)." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.25.

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The article focuses on the forms of destructiveness based on Erich Fromm’s theory, especially the concept of playful and vengeful violence, necrophilia, narcissism and symbolic fixation with the mother. The representation of the necrophilic orientation in some resonant personalities, the types of benign, malignant and social narcissism are concepts taken from Erich Fromm and clarified in the theoretical course of the article. The author applies the concept of destructiveness through the prism of symbolic fixation towards the mother, based on the novel by the Norwegian writer Anne Holt „Death of the Demon". The morbid aspects of the child′s development and the investigation of the crime are the key dimensions through which Anna Holt′s novel can be read and interpreted.
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Mukarom. "Symbolic Violence Against Private School: A Case Study of New Students Enrolment System (PPDB) in Malang City." In International Conference on Community Development (ICCD 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201017.105.

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Tagirov, Philipp. "Symbolic Violence and the Other in Cross-Cultural Field. Some Remarks on R. Girard's and J. Baudrillard's Theories." In 2nd International Conference on Arts, Design and Contemporary Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icadce-16.2016.310.

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Hellen dos Santos Clemente Damascen, Cláudia, Indiara Viana Ribeiro Ajame, Lara Rodrigues dos Santos Cesário, Shirles Bernardo Gome, and Bianca Gomes da Silva Muylaert Monteiro de Castro. "Human Rights Education: raising awareness of rights as a prevention of bullying in schools." In 7th International Congress on Scientific Knowledge. Perspectivas Online: Humanas e Sociais Aplicadas, 2021. http://dx.doi.org/10.25242/8876113220212371.

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Educational institutions consist of spaces for interaction and sociability, therefore, these spaces are composed of a multiplicity of people, each with their individualities, being, therefore, a locus of coexistence with diversity and of creating access opportunities for the equalization of opportunities. From this perspective, research on Human Rights Education means directing citizens in the fight for their rights and for a fairer society, as a form of full realization of citizenship. This research, at first, discusses the various forms of violence that occur in youth, especially those that occur in the school space, highlighting the causes and consequences of physical, psychological, symbolic violence and one of the most worrying in the world scenario: the " bullying". The general objective is to verify the existence and manifestations of violence in the school environment among students, teachers, managers and employees to understand the relationship that young people have with their peers, identifying the forms of violence called "bullying" that occur in the environment in an attempt to reflect on how such practices can be fought through Human Rights Education. Therefore, the methodology used will be qualiquantitative and will consist of a literature review, which will aim to situate human rights and bullying as objects in the field of socio-legal studies. Documentary analysis of laws dealing with human rights and education will be carried out, as well as field research, through which the questionnaire will be used as a data collection instrument to understand the perception of high school students about bullying and the disrespect for differences. The work will also involve quantitative analysis in the analysis of data to verify the incidence of bullying, its modalities and how Human Rights Education can contribute to respecting and valuing differences. With the completion of this research, it is expected to provide educators and students of educational institutions, an analysis of the importance of forming a culture of respect for human dignity, diversity, multiplying information and experiences that contribute to participatory awareness, rethinking the citizen reality of the population involved and reinforcing the socio-political-cultural identity of social segments and groups, based on the school reality and on Human Rights Education
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Reports on the topic "Symbolic violence"

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Galarza Fernández, E., R. Cobo Bedía, and M. Esquembre Cerdá. The media and the symbolic violence against women. Revista Latina de Comunicación Social, September 2016. http://dx.doi.org/10.4185/rlcs-2016-1122en.

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