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1

Turtle was gone a long time. Lilliput Press, 1996.

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2

Přibáň, Jiří. Legal symbolism: On law, time, and European identity. Ashgate, 2007.

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3

Aguirre, Manuel. The closed space: Horror literature and Western symbolism. Manchester University Press, 1990.

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4

Architecture, time and eternity: Studies in the stellar and temporal symbolism of traditional buildings. Aditya Prakashan, 1990.

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5

Excursus teoretico su Enrico Castelli: La filosofia dell'arte sacra e il tempo perduto / Raffaele Pettenuzzo ; prefazione, Andrea Mugione. Libreria editrice vaticana, 2010.

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6

name, No. Symbols of time in the history of art. Brepols, 2002.

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7

Shperber, Daṿid. Seder zemanim: Yitsuge ha-zeman ba-omanut ha-Yehudit ha-ʻakhshaṿit. Universiṭat Bar-Ilan, ha-Faḳulṭah le-madaʻe ha-Yahadut, Merkaz Liber le-taʻarukhot ʻal shem Gershon ṿi-Yehudit Liber, 2007.

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8

Il tempo simbolico: La liturgia della vita. Morcelliana, 1985.

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9

Harrell, Margaret A. Marking time with Faulkner: A study of the symbolic importance of the mark and of related actions. Saeculum University Press, 1999.

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10

La estructura simbólico-imaginaria del "Quijote": Sistema expresivo y valor poético. Visor Libros, 2015.

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11

Larry, Flaxman, ed. 11:11: The time prompt phenomenon : the meaning behind mysterious signs, sequences, and synchronicities. New Page Books, 2009.

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12

Pye, Patrick. The time gatherer: A study of El Greco's treatment of the sacred theme. Four Courts Press, 1991.

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13

Allen, Paul Marshall. The time is at hand!: The Rosicrucian nature of Goethe's Fairy tale of the green snake and the beautiful lily and The mystery dramas of Rudolf Steiner. Anthroposophic Press in association with Rudolf Steiner Publications, 1995.

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14

The divine body in history: A comparative study of the symbolism of time and embodiment in St. Augustine and Ramanuja. Peter Lang, 2008.

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15

Gotthold, Shirley. The transformational Tarot: An appropriate tool for a time of transition. Foolscap Press, 1995.

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16

Wagner, Hansjörg. Über den Begriff der Zeit im Kunstwerk: Das Scheitern der Moderne. Die Blaue Eule, 2003.

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17

Judah L. Magnes Memorial Museum. Telling time: To everything there is a season. Judah L. Magnes Museum, 2000.

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18

María Encarnación Seco de Lucena Vázquez de Gardner. La estética de lo pequeño y la reducción espacial en la obra de Federico García Lorca. Servicio de Publicaciones de la Universidad de Granada, 1990.

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19

Mencej, Mirjam. Sem vso noč lutal v krogu: Simbolika krožnega gibanja v evropski tradicijski kulturi = I was wandering in circles the whole night long : the symbolism of circular movement in European traditional culture. Založba ZRC, ZRC SAZU, 2013.

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20

Cremades, Jorge Checa. Gracián y la imaginación arquitectónica: Espacio y alegoría de la Edad Media al Barroco. Scripta Humanistica, 1986.

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21

Cremades, Jorge Checa. Gracián y la imaginación arquitectónica: Espacio y alegoría de la Edad Media al Barroco. Scripta Humanistica, 1986.

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22

Kielcach, Muzeum Narodowe w., ed. Czas. Muzeum Narodowe w Kielcach, 2012.

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23

Icons in time, persons in eternity: Orthodox theology and the aesthetics of the Christian image. Ashgate, 2012.

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24

The geometry of love: Space, time, mystery and meaning in an ordinary church. Penguin, 2002.

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25

The end of time in the order of things: Science and eschatology in early medieval art. Schnell & Steiner, 2003.

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26

Martin, Jean-Clet. Ossuaires: Une anatomie du Moyen Âge roman. Editions Payot & Rivages, 1995.

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27

Martin, Jean-Clet. Ossuaires: Une anatomie du Moyen Age roman. Editions Payot & Rivages, 1995.

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28

Brzozowska-Krajka, Anna. Symbolika dobowego cyklu powszedniego w polskim folklorze tradycyjnym. Wydawn. Uniwersytetu Marii Curie-Skłodowskiej, 1994.

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29

Link, Hilde. Himmelskörper aus Stein: Ein Konzept von Zeit und Raum in einem Kālīyamman tempel Südindiens. Reimer, 1999.

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30

Le immagini e il tempo: Narrazione visiva, storia e allegoria tra Cinquecento e Seicento. Edizioni della Normale, 2007.

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31

The symbolism of mirrors in art from ancient times to the present. Edwin Mellen Press, 1999.

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32

Michaud, Roland. Colour and symbolism in Islamic architecture: Eight centuries of the tile-maker's art. Thames and Hudson, 1996.

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33

Vasiliev, Irina Ren. Mapping time. University of Toronto Press Incorporated, 1998.

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34

Arts, Minneapolis Institute of, ed. The Hours of night and day: A rediscovered cycle of bronze reliefs by Giovanni Casini and Pietro Cipriani. Minneapolis Institute of Arts, 2014.

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35

Zeit und Symbol als Kategorien. Universitätsverlag der TU Berlin, 2010.

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36

Wujewski, Tomasz. Anatolian sepulchral stelae in Roman times. Uniwersytet im. Adama Mickiewicza w Poznaniu, 1991.

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37

Kongress, Deutsche Gesellschaft für Semiotik Internationaler. Signs & time: An international conference on the semiotics of time in Tübingen = Zeit & Zeichen. G. Narr, 1998.

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38

Collopy, George F. Extraordinary banners for ordinary times. Resource Publications, 1992.

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39

Scappini, Chiara E., and David Boffa. The Fonte Gaia from Renaissance to Modern Times. Amsterdam University Press, 2017. http://dx.doi.org/10.5117/9789462984592.

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The Fonte Gaia from Renaissance to Modern Times examines the history of Siena's famous public fountain, from its fifteenth-century origins to its eventual replacement by a copy in the nineteenth century (and the modern fate of both). The book explores how both the Risorgimento and the Symbolist movements have shaped our perceptions of the Italian Renaissance, as the Quattrocento was filtered through the lens of contemporary art and politics.
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40

Koymans, R. Specifying message passing and time-critical systems with temporal logic. Springer-Verlag, 1992.

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41

Chang, E. The safety-progress classification. Dept. of Computer Science, Stanford University, 1992.

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42

Øhrstrøm, Peter. Temporal logic: From ancient ideas to artificial intelligence. Kluwer Academic Publishers, 1995.

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43

1909-, Eberhard Wolfram, ed. Times dictionary of Chinese symbols: An essential guide to the hidden symbols in Chinese art, customs and beliefs. Federal Publications, 1990.

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44

Grasse, Ray. Signs of the times: Unlocking the symbolic language of world events. Hampton Roads Pub., 2002.

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45

Kent, Lia, and Rui Feijo, eds. The Dead as Ancestors, Martyrs, and Heroes in Timor-Leste. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463724319.

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During the 24-year Indonesian occupation of East Timor, thousands of people died, or were killed, in circumstances that did not allow the required death rituals to be performed. Since the nation’s independence, families and communities have invested considerable time, effort and resources in fulfilling their obligations to the dead. These obligations are imbued with urgency because the dead are ascribed agency and can play a benevolent or malevolent role in the lives of the living. These grassroots initiatives run, sometimes critically, in parallel with official programs that seek to transform
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46

Yourgrau, Palle. Gödel meets Einstein: Time travel in the Gödel universe. Open Court, 1999.

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47

Tacho-Godi, Elena A., ed. Pre-symbolism — Faces and Reflections. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2020. http://dx.doi.org/10.22455/978-5-9208-0607-9.

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The collective monograph examines one of the least studied pages in the history of Russian literature of the 19th century — pre-symbolism. There are two versions of the approach to the pre-symbolism studies as an independent phenomenon are proposed in the book: “narrow” — consideration of the literary situation of the “timelessness” era of the 1870s-1880s, and “broad” — understanding of pre-symbolism as a special trend in Russian culture, which became a “bridge” connecting romanticism and symbolism. The following problems are discussed in the collective monograph are pre-symbolism – modernism
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48

Hourihane, Colum. Time in the Medieval World. Pennsylvania State University Press, 2007.

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49

Klein, William Lewis. Sign for Our Time: God's Salvation Plan and the symbolism of Snow. Essence, 2004.

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50

Symbolik von Ort und Raum. P. Lang, 1997.

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