Relevant bibliographies by topics / Symbolism of numbers. [from old catalog]

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Academic literature on the topic 'Symbolism of numbers. [from old catalog]'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Symbolism of numbers. [from old catalog]"

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А.В., КОСТРОВ, та ЛЕВИТИНА Л.Ф. "ТЕКСТИЛЬНЫЕ ПРЕДМЕТЫ КУЛЬТОВОЙ ПРАКТИКИ СЕМЕЙСКИХ СТАРООБРЯДЦЕВ В СОБРАНИИ МУЗЕЯ ИСТОРИИ БУРЯТИИ ИМ. М.Н. ХАНГАЛОВА". Гуманитарные науки в Сибири 30, № 2 (2023): 48–57. http://dx.doi.org/10.15372/hss20230206.

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Статья посвящена научному обзору текстильных предметов конфессиональной культуры семейских старообрядцев, хранящихся в фондах Музея истории Бурятии им. М.Н. Хангалова. В центре внимания исследователей - анализ лестовки (молитвенных четок), подрушников (ковриков-подушечек для земных поклонов), а также настенных «карманов», имеющих отношение к оформлению «переднего» угла с иконами. На основе анализа структуры и декора предметов выявляются элементы христианской символики чисел, которую использовали семейские старообрядцы Забайкалья. Ключом к пониманию этой символической системы является лестовка
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Knight, John. "Monkeys on the Move: The Natural Symbolism of People-Macaque Conflict in Japan." Journal of Asian Studies 58, no. 3 (1999): 622–47. http://dx.doi.org/10.2307/2659114.

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In the village of ukegawa there stood, until recently, a large chestnut tree up on the hillside in the garden of the village doctor's family. In the 1960s macaques started to descend from the mountains to feed on the tree every autumn. The old doctor, a kindly man with a well-known fondness for animals, at first indulged the little monkeys. The visitors from the forest also appealed to his curiosity in matters of science, and he even took the opportunity to observe them from the house as they fed. But as their numbers grew and their boldness increased, the doctor's attitude towards the monkeys
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Kostrov, A. V. "Старообрядческий «Смеретный» комплекс из собрания Иркутского областного краеведческого музея: структура и символика OLD BELIEVERS’ BURIAL COMPLEX IN THE COLLECTION OF THE IRKUTSK MUSEUM OF REGIONAL STUDIES: STRUCTURE AND SYMBOLISM". Вестник антропологии (Herald of Anthropology), № 2022 №3 (12 вересня 2022): 180–94. http://dx.doi.org/10.33876/2311-0546/2022-3/180-194.

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В статье раскрывается информационный потенциал такой уникальной части старообрядческой коллекции Иркутского областного краеведческого музея, как похоронный комплекс. Он включает в себя смеретную одёжу, домовину и другие атрибуты «собирания» усопшего, которые были привезены сотрудницей музея А. М. Поповой из экспедиций к семейским старообрядцам Забайкалья в 1924–1927 гг. Помимо состава комплекса, материала, цвета, техники создания и структуры его отдельных компонентов, особый интерес представляет используемая символика чисел, через которую проявилось обращение к важнейшим христианским категория
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Calienes, Raúl Fernández. "Bibliography of the Writings of Orlando E. Costas." Missiology: An International Review 17, no. 1 (1989): 87–105. http://dx.doi.org/10.1177/009182968901700111.

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During his life, the Rev. Dr. Orlando E. Costas made significant contributions to the literature of missiology and theology. Though he was only 45 years old at the time of his death, he personally authored over 100 books and articles, and made over thirty contributions (e.g., chapters, articles, prologues) to the books of other people from around the world. His own interests were varied, but centered mostly on mission, evangelism, and Latin America. This bibliography is an attempt to collect and record his writings, all in one place. It is offered as a tribute to his life and ministry. Whereve
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Fitzpatrick, George E., and Kimberly A. Klock-Moore. "568 Challenges and Opportunities in Academic Advisement for Non-traditional Horticulture Students." HortScience 35, no. 3 (2000): 494A—494. http://dx.doi.org/10.21273/hortsci.35.3.494a.

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The average undergraduate horticulture major at the Univ. of Florida Academic Program at Fort Lauderdale is 38 years old. The older, non-traditional student population is quite diverse, but many individuals are motivated by a desire to change careers, and many of them have taken extensive academic course work at other institutions prior to applying for admission to the Univ. of Florida. Academic advisement of this type of student presents a substantial challenge because of the uncertainty of content and vigor of prior academic preparation. To help meet this challenge, we have developed several
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Moon, J. H., S. J. Kim, J. T. Kang, et al. "143 EFFECTS OF BOAR SEMINAL PLASMA IN IN VITRO CULTURE OF PORCINE EMBRYOS." Reproduction, Fertility and Development 25, no. 1 (2013): 219. http://dx.doi.org/10.1071/rdv25n1ab143.

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Seminal plasma consisting of carbohydrates, proteins, and lipids not only serves as a nutritive and protective medium for sperm cells but also play a pivotal role in inducing the tolerance to pre-existing immune cells as well as improving the intra-uterine conditions for implantation of fertilized embryos (Guerin et al. 2009 Hum. Reprod. Update 15, 517–535). However, the effects of seminal plasma in in vitro culture of fertilized embryos are unknown. In the present study, the seminal plasma was separated from the second fraction of a normal farm boar (n = 1) by centrifugation and filtered semi
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Tone, Hiroshi. "Spiritual Maturity and the Appropriate Age for a Bishop in Auxentius of Durostorum." Scrinium, March 25, 2021, 1–8. http://dx.doi.org/10.1163/18177565-bja10009.

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Abstract Epistula de Wulfila episcopo by Auxentius of Durostorum reported that Ulfila became a bishop when he was thirty years old. This report was dramatized in order to emphasize Ulfila’s sanctity. This study will examine the symbolic meaning of thirty years old, and explain how it is a deep-rooted and continual idea in the arrangement of clerical offices. As a result, I contend that the symbolism of “thirty years old” was the appropriate age for someone to lead the community. This idea came from Numbers 4:2–3 and could be also found in the Judaic tradition. One could argue that this idea on
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sprotocols. "Cutaneous Two-Stage Chemical Carcinogenesis." December 30, 2014. https://doi.org/10.5281/zenodo.13614.

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Authors: Renata B. Filler, Scott J. Roberts and Michael Girardi Corresponding author ([michael.girardi@yale.edu](michael.girardi@yale.edu)) ### INTRODUCTION The induction of cutaneous carcinogenesis in mice by topical administration of chemicals enables the local, systemic, and environmental factors that influence tumor susceptibility, growth, and progression to be studied in the laboratory. Chemical carcinogenesis in mouse skin has been used for several decades, and continues to help in the identification of important molecular and immunological pathways involved in cutaneous malignancy. This
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Roney, Lisa. "The Extreme Connection Between Bodies and Houses." M/C Journal 10, no. 4 (2007). http://dx.doi.org/10.5204/mcj.2684.

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 Perhaps nothing in media culture today makes clearer the connection between people’s bodies and their homes than the Emmy-winning reality TV program Extreme Makeover: Home Edition. Home Edition is a spin-off from the original Extreme Makeover, and that fact provides in fundamental form the strong connection that the show demonstrates between bodies and houses. The first EM, initially popular for its focus on cosmetic surgery, laser skin and hair treatments, dental work, cosmetics and wardrobe for mainly middle-aged and self-described unattractive participants, lagged after
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Patterson-Ooi, Amber, and Natalie Araujo. "Beyond Needle and Thread." M/C Journal 25, no. 4 (2022). http://dx.doi.org/10.5204/mcj.2927.

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Introduction In the elite space of Haute Couture, fashion is presented through a theatrical array of dynamics—the engagement of specific bodies performing for select audiences in highly curated spaces. Each element is both very precise in its objectives and carefully selected for impact. In this way, the production of Haute Couture makes itself accessible to only a few select members of society. Globally, there are only an estimated 4,000 direct consumers of Haute Couture (Hendrik). Given this limited market, the work of elite couturiers relies on other forms of artistic media, namely film, ph
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