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Journal articles on the topic 'Symbols of law'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Schwartz, Alex. "Symbolic Equality: Law and National Symbols in Northern Ireland." International Journal on Minority and Group Rights 19, no. 4 (2012): 339–58. http://dx.doi.org/10.1163/15718115-01904001.

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The way in which the law regulates the display of national symbols has important consequences for minority national groups. If the majority is allowed to monopolise the official display of national symbols, members of the minority may be further alienated and discouraged from participating in public life. In contrast, a more even-handed approach to national symbols has the potential to foster an inclusive and pluri-national public culture. This article evaluates the regulation of national symbols in Northern Ireland. It contrasts the relative success of legislation regulating the display of sy

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Kriviņš, Anatolijs, Osvalds Joksts, and Lidija Juļa. "The symbolic dimension of law." SOCRATES. Rīgas Stradiņa universitātes Juridiskās fakultātes elektroniskais juridisko zinātnisko rakstu žurnāls / SOCRATES. Rīga Stradiņš University Faculty of Law Electronic Scientific Journal of Law 1, no. 31 (2025): 85–89. https://doi.org/10.25143/socr.31.2025.1.85-89.

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Law is a unique sign-symbolic system. The legislator uses legal symbols to personify objects that exist in legal reality and that can be externally expressed by a symbol. Judges’ robes, border signs, military uniforms, coat of arms, anthem, flag—expressing these and other objects only with the help of text can significantly reduce the effectiveness of the legal norm, since the textual definition of a given phenomenon can give it an ambiguous meaning. The aim of this article is to explore the relationship between legal symbols and legal signs with the social functions of law, as well as with th

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Horozov, Ivan, and Matt Kerr. "Reciprocity Laws on Algebraic Surfaces via Iterated Integrals." Journal of K-Theory 14, no. 2 (2014): 273–312. http://dx.doi.org/10.1017/is014006014jkt271.

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AbstractIn this paper we introduce new local symbols, which we call 4-function local symbols. We formulate reciprocity laws for them. These reciprocity laws are proven using a new method - multidimensional iterated integrals. Besides providing reciprocity laws for the new 4-function local symbols, the same method works for proving reciprocity laws for the Parshin symbol. Both the new 4-function local symbols and the Parshin symbol can be expressed as a finite product of newly defined bi-local symbols, each of which satisfies a reciprocity law. TheK-theoretic variant of the first 4-function loc

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Cikka, Hairuddin, and Syaifullah MS. "Review of Islamic Law on Customary Law Values in Community in North Lore Utara And Lore Peore, Poso-Indonesia." Sociological Jurisprudence Journal 7, no. 1 (2024): 61–66. http://dx.doi.org/10.22225/scj.7.1.2024.61-66.

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Long before state law, customary law was in effect, and no ordinary or customary law itself taught deviant behavior. Customs correct the wrong and provide solutions to social problems. The custom in the Pekurehua area is called the Pekurehua Tawailia custom, which is divided into the four largest divisions, namely the Posamboko custom/marriage, the mpogalo galo custom, or social order, the mpowia custom or farming methods, and the ngkapate custom or death. The reciprocal relationship between religion and custom creates a value that consists of several forms; namely, religion affects culture (t

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Спиридонова, Ольга Евгеньевна. "Символы воинской славы в контексте новых вызовов России (уголовно-правовой аспект)". Demidov Law Journal 13, № 2 (2023): 230–39. https://doi.org/10.18255/2306-5648-2023-2-230-239.

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The article examines the symbols of military glory of Russia, focuses on the emergence of new types of them, including in the conditions of a special military operation, analyzes the prerequisites for the emergence and legislative consolidation of the latter, as well as the possibilities and features of their criminal protection. The classification of these symbols is proposed depending on: a) the form of their external expression into symbols-objects, symbols-actions, symbols-events, symbols-images and auditory symbols; b) legal anchoring: social symbols that have anchoring in law, and do not

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Latif, Syahrul Akmal, Henky Fernando, and Yuniar Galuh Larasati. "Simbol dan Makna: Penyebaran Meme Narkoba dalam Instagram." Jurnal Komunikasi 17, no. 1 (2022): 17–32. http://dx.doi.org/10.20885/komunikasi.vol17.iss1.art2.

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In addition to describing drug abuse which was disseminated through meme symbols, this study also explained the meaning behind the emergence of drug meme symbols on Instagram. This study was a qualitative descriptive type using the netnography method. The data collection was carried out by analyzing 108 thousand meme symbols that were disseminated on the Instagram social media platform, using the hashtag search keyword #narkoba. The analysis was focused on themes, symbols, and languages used in the meme symbols. From these analysis, three most dominant classifications of meme symbol themes wer

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Zatsepina, O. E. "LEGAL SYMBOL AND LEGAL FICTION: PROBLEMS OF DEMARCATION." Russian-Asian Legal Journal, no. 4 (January 31, 2020): 14–18. http://dx.doi.org/10.14258/ralj(2019)4.3.

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The article considers the legal symbol and legal fiction as special legal categories. The correctness of anarrow approach to their essence was established according to which the notion of «legal fiction» does notinclude fictitious phenomena, and the notion of «legal symbol» does not cover symbols prohibited by law,and symbols which represent certain values. It was revealed that both considered categories have a certaindegree of conventionality, in a specific way according to the scheme established by the legislator, thereforethey are sometimes mixed in the literature. Legal symbols, unlike leg

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Goncharova, Natalia S. "A Proposed Classification of Legal Symbols." Russian Journal of Legal Studies (Moscow) 9, no. 2 (2022): 35–40. http://dx.doi.org/10.17816/rjls108809.

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Despite the wide variety of legal symbols, there is currently no scientific comprehensive classification of them. The author has researched and analyzed the classifications of legal symbols available in the existing legal literature, according to various criteria, such as the form (method) of external expression, subject of legal regulation, subject of law, state structure, semantic meaning, sphere of public relations, degree of stability of the form, method of origin, and functional role. A system of symbols existing within the legal system of modern society is proposed as follows: 1) a

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LOBANKOVA, I. P. "SYMBOL AND CONSCIOUSNESS IN ANCIENT MYTH AND MODERN SOCIETY." Bulletin of Chelyabinsk State University 491, no. 9 (2024): 35–40. https://doi.org/10.47475/1994-2796-2024-491-9-35-40.

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A problem of a symbol in the mythological consciousness of ancient cultures and in modern interpretations is of scientific interest. Let’s consider this problem in the context of the conceptualization of M. K. Mamardashvili and A. M. Pyatigorsky on the relationship between symbol and consciousness. In modern world historical, cultural, religious, and providential reasons for the lack of symbolism are based on the peculiarities of the human psyche. Contemporaries perceive symbols with critical logical-conceptual thinking as signs for enriching knowledge about culture and the psyche. Desymboliza

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Sasane, Amol J. "A Law of Conservation of Symbols." American Mathematical Monthly 129, no. 2 (2021): 182. http://dx.doi.org/10.1080/00029890.2022.2005409.

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Renteln, Alison Dundes. "Visual Religious Symbols and the Law." American Behavioral Scientist 47, no. 12 (2004): 1573–96. http://dx.doi.org/10.1177/0002764204266240.

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12

Pablos Romo, Fernando. "A general reciprocity law for symbols on arbitrary vector spaces." Journal of Algebra and Its Applications 17, no. 06 (2018): 1850101. http://dx.doi.org/10.1142/s0219498818501013.

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The aim of this work is to offer a general theory of reciprocity laws for symbols on arbitrary vector spaces and to show that classical explicit reciprocity laws are particular cases of this theory (sum of valuations on a complete curve, Residue Theorem, Weil Reciprocity Law and the Reciprocity Law for the Hilbert Norm Residue Symbol). Moreover, several reciprocity laws introduced over the past few years by D. V. Osipov, A. N. Parshin, I. Horozov, I. Horozov — M. Kerr and the author — together with D. Hernández Serrano — can also be deduced from this general expression.

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Bochkarev, Vladimir, and Eduard Lerner. "Calculation of Precise Constants in a Probability Model of Zipf’s Law Generation and Asymptotics of Sums of Multinomial Coefficients." International Journal of Mathematics and Mathematical Sciences 2017 (2017): 1–11. http://dx.doi.org/10.1155/2017/9143747.

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Let ω0,ω1,…,ωn be a full set of outcomes (symbols) and let positive pi, i=0,…,n, be their probabilities (∑i=0npi=1). Let us treat ω0 as a stop symbol; it can occur in sequences of symbols (we call them words) only once, at the very end. The probability of a word is defined as the product of probabilities of its symbols. We consider the list of all possible words sorted in the nonincreasing order of their probabilities. Let pr be the probability of the rth word in this list. We prove that if at least one of the ratios log⁡pi/log⁡pj, i,j∈1,…,n, is irrational, then the limit limr→∞pr/r-1/γ exists

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CARANAY, PERLAS C., and RENATE SCHEIDLER. "AN EFFICIENT SEVENTH POWER RESIDUE SYMBOL ALGORITHM." International Journal of Number Theory 06, no. 08 (2010): 1831–53. http://dx.doi.org/10.1142/s1793042110003770.

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Power residue symbols and their reciprocity laws have applications not only in number theory, but also in other fields like cryptography. A crucial ingredient in certain public key cryptosystems is a fast algorithm for computing power residue symbols. Such algorithms have only been devised for the Jacobi symbol as well as for cubic and quintic power residue symbols, but for no higher powers. In this paper, we provide an efficient procedure for computing 7th power residue symbols. The method employs arithmetic in the field ℚ(ζ), with ζ a primitive 7th root of unity, and its ring of integers ℤ[ζ

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15

Evolvi, Giulia, and Mauro Gatti. "Proselytism and Ostentation: a Critical Discourse Analysis of the European Court of Human Rights’ Case Law on Religious Symbols." Journal of Religion in Europe 14, no. 1-2 (2021): 162–88. http://dx.doi.org/10.1163/18748929-20211524.

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Abstract This article focuses on the European Court of Human Rights’ (ECtHR) case law about religious symbols (N=27) from 2001 to 2018, exploring the following questions: What discourses does the ECtHR employ in cases about religious symbols? How do ECtHR’s discourses about religious symbols evolve in time? The data is innovatively analyzed through critical discourse analysis and leads to two findings: first, the ECtHR tends to endorse ‘Christian secularism,’ considering Christian symbols as compatible with secularism but not Muslim symbols; second, ECtHR discourses occasionally become more fa

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Tóth, Zoltán J., Kateřina Frumarová, Ján Škrobák, Aleksandra Syryt, Péter Kruzslicz, and Benjamin Flander. "The Development of State and National Symbols in Central Europe: Common Historical Experiences and Unique Characteristics in the History of Symbols of Five Countries." International and Comparative Law Review 23, no. 2 (2023): 244–70. http://dx.doi.org/10.2478/iclr-2023-0023.

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Summary State symbols can be considered an important element of the existence of every independent state. State symbols perform important functions both internally and externally (in relation to other countries and international communities). State symbols developed and changed along with the development of the given state and society. The article deals with the development of state symbols in five Central European countries, namely the Czech Republic, Slovakia, Poland, Hungary and Slovenia. The authors analyze the individual state symbols of these states, their development and meaning, at the

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Armstrong, Timothy. "Symbols, Systems, and Software as Intellectual Property: Time for CONTU, Part II?" Michigan Technology Law Review, no. 24.2 (2018): 131. http://dx.doi.org/10.36645/mtlr.24.2.symbols.

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The functional nature of computer software underlies two propositions that were, until recently, fairly well settled in intellectual property law: first, that software, like other utilitarian articles, may qualify for patent protection; and second, that the scope of copyright protection for software is comparatively limited. Both propositions have become considerably shakier as a result of recent court decisions. Following Alice Corp. v. CLS Bank Int’l, 134 S. Ct. 2347 (2014), the lower courts have invalidated many software patents as unprotectable subject matter. Meanwhile, Oracle America v.

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18

Juss, S. S. "Kirpans, Law, and Religious Symbols in Schools." Journal of Church and State 55, no. 4 (2012): 758–95. http://dx.doi.org/10.1093/jcs/css058.

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19

Hunter-Henin, Myriam. "Law and the wearing of religious symbols." International Journal of Discrimination and the Law 12, no. 4 (2012): 243–50. http://dx.doi.org/10.1177/1358229112468377.

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20

Androshchuk, Gennadi, and Andrii Petrychenko. "Use of state symbolism in trademarks in the Republic of Poland." Theory and Practice of Intellectual Property, no. 1 (March 18, 2025): 51–63. https://doi.org/10.33731/12025.324977.

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The article analyses the status of the legal framework and the use of state symbols in trademarks in the Republic of Poland. It examines the genesis of law enforcement of exceptional conditions for granting legal protection to signs containing state symbols of the Republic of Poland. Additionally, the article explores the correlation of these exceptions with Article 6 ter of the Paris Convention for the Protection of Industrial Property concerning the general prohibition of such use as an absolute ground for refusal to register a trademark. The article draws attention to the fact of expanded a

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21

Kłóś, Adam, Przemysław M. Płonka, and Krzysztof Baczyński. "Are There Seven Symbols for the Nucleotide-Based Genetic Code?" Applied Sciences 14, no. 20 (2024): 9176. http://dx.doi.org/10.3390/app14209176.

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The common assumption is that genetic information is built on a four-symbol alphabet, i.e., DNA nucleotides, the smallest meaningful blocks of genomes are codon triplets, and the record of genetic information does not contain any asserted symbols playing the role of the space. It is, however, well known that some nucleotides in some codons are redundant. Our study, therefore, tests the alternative scenario. As the same nucleotide may play various semiotic roles, the genomic alphabet actually contains seven semiotic symbols. Consequently, the meaningful fragments of genomes (words) can be of di

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Utkirbek, Sayfulloyivich Ochilov. "Evolution of Legal Symbols as Means of Formation of Legal Behavior." International Journal of Social Science and Human Research 04, no. 12 (2021): 3541–44. https://doi.org/10.47191/ijsshr/v4-i12-14.

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This article discusses the evolution of one of the important means of forming the legal behavior of people, namely the symbols of law, the role of symbols in providing legislation with elements of emotional and psychological impact. The article also covers the origins and development of Law, Justice and the Judiciary

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Lovell, Rick, and Stan Stojkovic. "Symbols, And Policymaking In Corrections." Criminal Justice Policy Review 2, no. 3 (1987): 225–39. http://dx.doi.org/10.1177/088740348700200302.

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24

Smith, Steven D. "Religious Symbols and Secular Government." Israel Law Review 46, no. 2 (2013): 193–205. http://dx.doi.org/10.1017/s0021223713000022.

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That a ‘secular’ government should not sponsor religious expressions may seem almost like an analytic truth. And yet, in practice, liberal democratic governments often support religious symbols and expressions. So, are governments that purport to be secular and yet support religious symbols or expressions just being hypocritical, or incoherent? This article, written for a conference on ‘Freedom from Religion’ held in Tel Aviv in December 2011, considers three different versions of secularity – what I call the ‘classical’, ‘comprehensive’ and ‘agnostic’ versions – and concludes that none of the

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Eriashvili, Nodari, and Albert Tumakov. "On the Issue of Defense and Protection of Rights to the National Olympic Emblem in the Russian Federation." Legal Concept 23, no. 3 (2024): 171–76. http://dx.doi.org/10.15688/lc.jvolsu.2024.3.23.

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Introduction: the legal protection of Olympic symbols in the Russian Federation is based on the institution of recognition of unfair competition provided for by the Federal Law “On Protection of Competition,” which is discussed in this paper. Purpose: consider the effect of the Federal Law “On Protection of Competition” in relation to the rules for the defense and protection of rights to the national Olympic emblem. Methods: the methods of deduction were used (in terms of the reception by the national legislation of the main provisions of the Olympic Charter on the possibility of using symbols

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Leonard, Bill J. "When Symbols Matter." Journal of Religion, Disability & Health 3, no. 3 (2000): 25–39. http://dx.doi.org/10.1300/j095v03n03_03.

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Yatno, Tri. "Penguatan Moderasi Umat Buddha dalam Perspektif Nilai Simbol Relief Gandawyuha Candi Borobudur." Strukturasi: Jurnal Ilmiah Magister Administrasi Publik 5, no. 1 (2023): 54–64. http://dx.doi.org/10.31289/strukturasi.v5i1.1620.

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This article aims to describe a model of strengthening Buddhist moderation through the symbolic value of the Gandavyuha reliefs at Borobudur Temple. The problem focused on Buddhist teachings manifested in various cultures. Buddhist adherents have ideologies until sectarian classes emerge. Buddhists believe that Borobudur Temple is a local wisdom that is sacred of values and religious values as a guide for behavior. To approach this problem, the theory of symbolic interaction is used. The method used to analyze descriptive holistic analysis. The results stated that first, the Gandavyuha Relief

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Fijalkowski, Agata. "The criminalisation of symbols of the past: expression, law and memory." International Journal of Law in Context 10, no. 3 (2014): 295–314. http://dx.doi.org/10.1017/s1744552314000135.

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AbstractThis paper examines the criminalisation of symbols of the past. It considers the 2011 judgment of the Polish Constitutional Tribunal. In this compact and well-ordered decision, the Tribunal, with reference to key European examples, assessed critically the constitutionality of criminal law provisions that prohibit the dissemination and public use of symbols of the past pertaining to fascist, Communist or other totalitarian content. Its ruling, which found amendments to the law in Poland that tightened up restrictions on the use of totalitarian symbols to be unconstitutional, is consider

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Tóth, Zoltán J. "Az állami és nemzeti jelképek büntetőjogi védelme Európában." Belügyi Szemle 72, no. 10 (2024): 1819–37. http://dx.doi.org/10.38146/bsz-ajia.2024.v72.i10.pp1819-1837.

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Aim: The aim of this study is to find out whether European countries protect their state and/or national symbols at the level of criminal law, whether they punish those who desecrate state symbols and, if so, exactly which symbols are protected. The answer to this question will also help us to understand the deeper question of which European countries consider state (and national) symbols to be of such value that various types of violations of them are punishable by criminal penalties as a last resort. Methodology: In order to establish this, we compared the criminal law of all European countr

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Yurkovsky, A. V. "Estological Study of the State Symbols of Mongolia." Siberian Law Herald 4 (2023): 14–22. http://dx.doi.org/10.26516/2071-8136.2023.4.14.

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The genesis of the formation and the current constitutional and legal status of the state symbols of Mongolia is considered. The material is built on the basis of the use of the latest author’s methodology and scientific research technology (esthological research of the constitutional law of Mongolia). Empirical materials and authentic documents (sources of law, acts of interpretation of law, acts of implementation and application of law) of Mongolia are introduced into scientific circulation. Conclusive constitutional and legal norms are subject to esthological research, which, according to t

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Yurkovskiy, A. V. "Estological study of the state symbols of Japan." Siberian Law Herald 1 (2024): 33–42. http://dx.doi.org/10.26516/2071-8136.2024.1.33.

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The study of problems of constitutional and legal regulation using estological methods continues. The origin, development and operation of the constitutional and legal status of the state symbols of Japan is considered (an estological study of one of the institutions of Japanese constitutional law). Empirical materials and authentic documents (sources of law, acts of interpretation of law, acts of implementation and application of law) of Japan are introduced into scientific circulation. Conclusive constitutional and legal norms that have significant signs of legal and linguistic uncertainty a

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Soggin, J. A., and A. Viberg. "Symbols of Law. A Contextual Analysis of Legal Symbolic Acts in the Old Testament." Vetus Testamentum 42, no. 4 (1992): 568. http://dx.doi.org/10.2307/1518969.

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Adamczewski, Marek. "Geneza i znaczenie godła państwowego. Uwagi historyka i heraldyka w sprawie artykułu 28. Konstytucji Rzeczypospolitej Polskiej z 1997 r. i artykułu 2 projektu ustawy o symbolach państwowych Rzeczypospolitej Polskiej z 2021 r." Przegląd Prawa Konstytucyjnego 84, no. 2 (2025): 69–87. https://doi.org/10.15804/ppk.2025.02.05.

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Since 1952 or 1955, Poland has not – in the legal sense – had a coat of arms. Its function is fulfilled by the emblem. The removal of the coat of arms from the regulations after the political changes seemed to be a repression of the White Eagle, a symbol of Polish statehood since 1295, resulting from the hostility of Poland’s rulers at the time to the ‘feudal’ coat of arms. Analysing the matter from another angle, it can be argued that by simplifying the 1927 regulation on the emblems of the Republic in 1955, its heraldic correctness was destroyed. The constitutional provision on the emblem of

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Deacon, Harriet J. "Ethics, intellectual property and commercialization of cultural heritage." Pravovedenie 64, no. 1 (2020): 93–111. http://dx.doi.org/10.21638/spbu25.2020.108.

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The Sámi are an indigenous people residing in Sápmi, a region cutting across northern Scandinavia (Norway, Finland, Sweden) and the Kola Peninsula in Northwest Russia. This article tells the story of a Sámi sun symbol on a seventeen century drum, originally from Swedish Sápmi, that was registered as a trademark by a jewellery company in Norway called “Tana Gull and Sølvsmie AS” in 2009. The mark was invalidated in 2020 because, according to the Norwegian Intellectual Property Office, the registration of a religious symbol was likely to infringe on the rights of the Sámi, whose access to their

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Haq, Islamul. "JARIMAH TERHADAP KEHORMATAN SIMBOL SIMBOL NEGARA." DIKTUM: Jurnal Syariah dan Hukum 15, no. 1 (2017): 11–25. http://dx.doi.org/10.35905/diktum.v15i1.422.

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Abstract: This paper examines jarimah (criminal act) against the honor of the symbols of the State in terms of the perspectives of Indonesian criminal law and Islamic criminal law. By using decryption analysis methods derived from sources relating to positive-law (punitive law) and Islamic criminal law. From the analysis it can be concluded that in positive law the formulation of the use of State symbols and sanctions for violators has been set forth firmly in the law of the State of Indonesia and the Criminal Code while in Islamic Criminal Law, although the crime against the honor of the symb

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Holtug, Nils. "Nationalism, Secularism and Liberal Neutrality: The Danish Case of Judges and Religious Symbols." Les ateliers de l'éthique 6, no. 2 (2012): 107–25. http://dx.doi.org/10.7202/1008034ar.

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In 2009, a law was passed in the Danish parliament, according to which judges cannot wear religious symbols in courts of law. First, I trace the development of this legislation from resistance to Muslim religious practices on the nationalist right to ideas in mainstream Danish politics about secularism and state neutrality – a process I refer to as ‘liberalization’. Second, I consider the plausibility of such liberal justifications for restrictions on religious symbols in the public sphere and, in particular, for the ban on the wearing of religious symbols by judges. I argue that such justific

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Huong, Vuong Thi, and Duong Tuan Anh. "New Discourse of the Shennong Symbol in Vietnam." Journal of Law and Sustainable Development 11, no. 11 (2023): e1728. http://dx.doi.org/10.55908/sdgs.v11i11.1728.

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Objective: Researching the contemporary discourse surrounding the iconic figure of Shennong (a long-standing symbol in Vietnamese culture) aims to shed light on how this age-old symbol is being redefined in the present era. This research endeavors to provide insights for scholars and decision-makers, enabling them to generate fresh narratives for old symbols, and infuse new life into traditional icons to better serve the demands of modern life. Methods: Studying the new discourse surrounding the Shennong symbol in Vietnam requires an interdisciplinary scientific approach, incorporating fields

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Doluda, Anatolii, Vladyslav Fedorenko, and Olha Puklich. "PECULIARITIES OF AN EXPERT STUDY OF THE SYMBOLISM OF THE MILITARY INVASION OF THE RUSSIAN NAZI TOTALITARIAN REGIME IN UKRAINE." Criminalistics and Forensics, no. 68 (July 3, 2023): 668–88. http://dx.doi.org/10.33994/kndise.2023.68.67.

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The publication is devoted to issues of theory and practice of forensic expert art examination on the symbolism of the military invasion of the Russian Nazi totalitarian regime in Ukraine within the framework of the forensic speciality 15.1 – «Art examination». The categories «symbol» and «symbolism» are analyzed, as well as the provisions of the Law of Ukraine «On the prohibition of propaganda of the russian nazi totalitarian regime, armed aggression of the russian federation as a terrorist state against Ukraine, symbols of the military invasion of the russian nazi totalitarian regime in Ukra

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Kravchuk, O. O., and I. B. Ostashchuk. "JUDICIAL SYMBOLS IN COMMUNICATIONS." National Technical University of Ukraine Journal. Political science. Sociology. Law, no. 1(57) (May 31, 2023): 205–14. http://dx.doi.org/10.20535/2308-5053.2023.1(57).280831.

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The article reviews the authors’ complex research of judicial symbolism. The meaning of the main judicial symbols, their formation, cultural and historical context in which they arose, issues of use the judicial symbols in social communications are considered in the article. Judicial symbolism includes actional, visual, verbal and spatial judicial symbols which could be classified according to the criterion of the way of the meaning’s transmission and perception. Actional symbols refer to the expression of meanings through action: this includes regulation of the judicial process, which has a c

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Petrychenko, A. P., and G. O. Androshchuk. "Utilisation of state symbols of Ukraine and the Republic of Poland in trademarks: regulatory issues." Analytical and Comparative Jurisprudence 1, no. 3 (2025): 180–89. https://doi.org/10.24144/2788-6018.2025.03.1.25.

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The international and national regulatory framework for the protection of state symbols of Ukraine and the Republic of Poland (RP), in particular as part of trademarks, has been examined. International law and national legislation have established protective norms that provide for the procedure for using state symbols and liability for their unlawful use. The article compares Ukrainian and Polish legislation on the usage of state symbols in trademarks. In addition, a critical assessment was provided of the approach taken by Ukrainian lawmakers to include images imitating the small State Emblem

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Kruk, M. "White eagles, national symbols and domestic trade mark law." Journal of Intellectual Property Law & Practice 5, no. 10 (2010): 682–84. http://dx.doi.org/10.1093/jiplp/jpq109.

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Gerhardt, Deborah. "Law in the Shadows of Confederate Monuments." Michigan Journal of Race & Law, no. 27.1 (2021): 1. http://dx.doi.org/10.36643/mjrl.27.1.law.

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Hundreds of Confederate monuments stand across the United States. In recent years, leading historians have come forward to clarify that these statues were erected not just as memorials but to express white supremacist intimidation in times of racially oppressive conduct. As public support for antiracist action grows, many communities are inclined to remove public symbols that cause emotional harm, create constant security risks and dishonor the values of equality and unity. Finding a lawful path to removal is not always clear and easy. The political power brokers who choose whether monuments w

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Daherman, Yudi, Ivan Taufiq, Fatmawati Moekahar, and Octadino Haryadi. "Hyperreality of #pilpres2024 in digital political advertisements on Social Media based on Artificial Intelligence." Journal of Law and Sustainable Development 12, no. 1 (2024): e2419. http://dx.doi.org/10.55908/sdgs.v12i1.2419.

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Purpose: The purpose of this study is to evaluate how the concepts contained in #pilpres2024 political advertisements on social media are associated with the theory of hyperreality on social media #pilpres2024. Theoretical Framework: This research explores the hyperreality of #pilpres2024 in digital political ads on social media, drawing on the hyperreality theory. Using big data analysis, it examines the interplay between #pilpres2024 concepts and hyperreality. The social reality shaped by language and symbols contributes to new trends and political views, evident on platforms like Facebook,

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Poshelov, Pavel V., Julia S. Pestereva, and Alexandra N. Shaglanova. "PROBLEMS OF LAW ENFORCEMENT OF THE NORM PROVIDING FOR RESPONSIBILITY FOR PROPAGANDA OR PUBLIC DISPLAY OF PROHIBITED PARAPHERNALIA AND SYMBOLS." LEGAL ORDER: History, Theory, Practice 44, no. 1 (2025): 39–43. https://doi.org/10.47475/2311-696x-2025-44-1-39-43.

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Based on the study of the texts of court decisions, the article examines the mistakes made by the courts when applying Article 20.3 of the Code of Administrative Offences of the Russian Federation. The most significant of these include: the ratio of the concepts of attributes and symbols; the ratio of such punishable actions as demonstration and propaganda; the use of formulations in judicial acts that do not coincide with the disposition of the norm in question; the confusion of responsibility under articles 20.3.1 and 20.3; bringing to justice for the demonstration of symbols of terrorist or

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EROKHINA, YULIA V., and ANITA K. SOBOLEVA. "SEMIOTIC AND LEGAL ANALYSIS OF THE VISUAL REPRESENTATION OF RUSSIAN NATIONAL FLAGS." Proceedings of the Institute of State and Law of the RAS 14, no. 6 (2020): 26–57. http://dx.doi.org/10.35427/2073-4522-2019-14-6-erokhina-soboleva.

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The present research was provoked by high necessity in the analysis of the role of historic memory in interpretation of contemporary state symbols and legal regulation of their use in different political, ideological and cultural contexts. The legal regulation of the national flags, including historical ones, cannot be properly done without taking into consideration their symbolic value for different groups of population, sharing different political views and attitudes to the past. Semiotic aspects are also important for judicial and administrative practice, which should be aimed, as well as t

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Luo, zONGKUI, and Fang Wang. "From cultural symbols to commercial marks: a quantitative analysis of the trademark law protection of intangible cultural heritage in China." Queen Mary Journal of Intellectual Property 11, no. 2 (2021): 158–82. http://dx.doi.org/10.4337/qmjip.2021.02.02.

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The issue of trademark law protection of intangible cultural heritage (ICH) is inevitably encountered in the conversion from cultural symbols to commercial marks. Although academic circles are still discussing this, the practice has already begun. This paper investigates the status of the trademark law protection of ICH in China from the perspective of the application and registration data of ICH trademarks. According to a quantitative analysis of 12 123 items of ICH trademark searching data in China, it can be seen that the trademark protection of ICH is not optimistic, the trademark use of I

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CONTRERAS, FRANCISCO J., and IGNACIO DE LA RASILLA. "On War as Law and Law as War." Leiden Journal of International Law 21, no. 3 (2008): 765–82. http://dx.doi.org/10.1017/s092215650800530x.

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A locus classicus of international law, the study of the regulation of the legality of the use of force has an unavoidable ring of tragic fanciness about it. War, as acknowledged by David Kennedy in the very first sentence of his book, is indeed ‘a profound topic – like truth, love, death or the divine’. A Pandora's box of multiple distilled intellectual emotions behind which lurk the horrid memories of its survivors, war only truly breathes in the mirrors of the mutilated, in the eyes of the tortured, in the memories of the displaced, in withering flowers over graves crowned, most of the time

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Dinić, Nikola. "Coat of arms, flag and anthem of the Republic of Serbia: Potection trought misdemeanor liability." Nacionalni interes 48, no. 2 (2024): 135–48. http://dx.doi.org/10.5937/nint48-49482.

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The coat of arms, flag and anthem are the bearers of national identity, and their legal regulation and protection would be of particular interest to every country. Serbian identity wandering in the 20th century is also reflected in the arrangement of state symbols and the insufficiently arranged manner of their use. With the adoption of the Law on the Appearance and Use of the Coat of Arms, Flag and Anthem of the Republic of Serbia in 2009, a certain step forward was made in the sense that this law regulates the symbols that represent the Republic of Serbia, the basic rules on displaying the c

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Shifman, Pinhas. "State Recognition of Religious Marriage: Symbols and Content." Israel Law Review 21, no. 3-4 (1986): 501–28. http://dx.doi.org/10.1017/s0021223700009237.

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It is generally thought that the rule of religious law regarding marriage and divorce is a concession on the part of the State of Israel to religious interests. It is assumed that the religious population derives great satisfaction from the fact that the State ostensibly bows down to religious law, declining to exercise its jurisdiction on this matter. The non-observant citizen is widely considered the victim of this arrangement. He is forced to take part in a religious ceremony which is foreign to him and, in such an intimate realm of his life, must render himself of the services of a religio

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Salma, Salma. "The Study of Islamic Law About The Deceased Muslim and Its Cultural Symbols in Sumpur Kudus, West Sumatera, Indonsia." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 5, no. 1 (2021): 402. http://dx.doi.org/10.22373/sjhk.v5i1.9037.

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Every living thing dies. The death of a person leaves an obligation for the living to perform some rituals for the deceased. The rituals have been regulated in such a way according to Islamic Sharia (law). Nevertheless, the practices could not be separated from the local traditions and customs. Their influences can be seen through various symbols used in the rituals for the deceased, as found in Sumpur Kudus, West Sumatra. The community has been using many symbols in carrying out the various rituals for the dead, such as kain unduang-unduang (a kind of white cloth stretched above the grave), p

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