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Relevant bibliographies by topics / Synod (1700)

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Academic literature on the topic 'Synod (1700)'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Synod (1700)"

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Barta, Cristian. "Synodality of the Romanian Greek-Catholic Church (1964–2024): Evolution, Institutional Forms, and Identity Significance." Religions 16, no. 5 (2025): 579. https://doi.org/10.3390/rel16050579.

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The Romanian Church United with Rome, Greek-Catholic, boasts a long and rich synodal tradition, with roots tracing back to the Metropolitanate of the Orthodox Romanians of Alba Iulia, which, at the close of the seventeenth century (1697–1700), re-established communion with the Church of Rome. The aim of the study I put forward is to analyse the evolution of synodality in the Greek-Catholic Church of Romania between the years 1964 and 2024, employing a methodology that will systematically relate historical, ecclesiological, and canonical aspects, thereby highlighting their identity implications

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Prokofiev, A. I. "Thirteen years’ war 1654–1667 and «liberation»: peculiarities of genesis and application of narrative in Russian historiography (second half of the 17th – first half of the 19th centuries)." Гуманитарные и юридические исследования 9, no. 4 (2022): 583–90. http://dx.doi.org/10.37493/2409-1030.2022.4.8.

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Russian historiography of the second half of the 17th – the first half of the 19th centuries constructed a model that would explain the plans, goals and course of hostilities in 1654 – 1667. The semantic unit «liberation» and its synonyms made it possible to talk about the «liberatory» component of the war between the Moscow State and the Polish-Lithuanian Commonwealth. In the second half of the XVII century a common war narrative with religious content appeared (I. Giesel). During the Great Northern War of 1700 – 1721 a secularized version separated from it (A. Mankeev). The periodization of

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Artamonov, V. A. "Proclamation of the All-Russian Empire – the Beginning of the Way to the Great Power Status." MGIMO Review of International Relations 15, no. 2 (2022): 51–68. http://dx.doi.org/10.24833/2071-8160-2022-2-83-51-68.

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Many historians believe that Russia became a great power either as a result of the Poltava victory in 1709, or after the Nystadt Peace of 1721. It is difficult to agree with this. Peter the Great’s rule indeed produced a combat-ready regular army, a guard, an officer corps, a navy with shipyards, military bases, and coastal artillery. There was an upsurge in the metallurgical industry and mining. Schools with high-quality military and secular education, the Academy of Sciences, the Senate, and the Synod were established. St. Petersburg was founded. Talented and enterprising individuals were pr

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Dlugoš, František. "1700 YEARS SINCE THE FIRST COUNCIL OF NICAEA (325)." International Review For Human and Natural Sciences 14, no. 4 (2024): 91–112. https://doi.org/10.59505/irhns.22352007.2024.4.06.

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In the first three centuries after the birth of Jesus Christ, the Church experienced a time of severe persecution. The bloody repression forced the early witnesses and martyrs of the faith to hide in the catacombs and to be as cautious as possible. It was practically impossible to convene an ecumenical council addressing all the local churches. Mainly, only episcopal synods at a local level or assemblies covering several local churches were convened. T herefore, the First Council of Nicaea was historically groundbreaking in its very realisation and in the resolution of theological disputes. Th

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Lukšaitė, Ingė. "Stipendiaries of the Calvinist Church of the Grand Duchy of Lithuania and its Synod in Foreign Universities in the 17th Century." Lithuanian Historical Studies 16, no. 1 (2011): 29–50. http://dx.doi.org/10.30965/25386565-01601003.

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The article analyses the organisation of higher education by the Calvinist Church of the Grand Duchy of Lithuania (Unitas Lituaniae) in the 17th century, in the period of the weakening of the Reformation, covering the first half of the 17th century, and the second half of the century, when Evangelicals became a religious minority. Research reveals that the education of young people at foreign universities was funded by private means, collected in the districts and accumulated by the Synod. This article also investigates the formation of the institution of international alumni at the Synod of t

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Torres-Londoño, Fernando. "Igreja e escravidão nas constituições do Arcebispado da Bahia de 1707." Revista Eclesiástica Brasileira 67, no. 267 (2019): 609. http://dx.doi.org/10.29386/reb.v67i267.1501.

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As Constituições Primeiras do Arcebispado da Bahia foram geradas a partir do sínodo de 1707, iniciativa do arcebispo Dom Sebastião Monteiro da Vide, e representam um intento de adaptação da Igreja às condições do Brasil, entre elas a presença da escravidão. Até o século XIX elas foram a grande referência canônica e pastoral da hierarquia da Igreja no Brasil. Este artigo localiza nos cinco livros das Constituições as considerações referentes aos escravos, contextualiza-as, aponta algumas de suas fontes e propõe uma interpretação.Abstract: The First Constitutions of the Bahian Archbishophood beg

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Fishburn, Janet F. "Gilbert Tennent, Established “Dissenter”." Church History 63, no. 1 (1994): 31–49. http://dx.doi.org/10.2307/3167831.

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Gilbert Tennent (1703–1764), an “Ulster Scot” born the same year as John Wesley, is usually remembered as a leader of revivals during the “Great Awakening” in the middle-colonies. John Witherspoon (1723–1794), a “champion of orthodoxy” from Edinburgh called to be the President of the College of New Jersey, is usually treated as a “founding father” of the Presbyterian Church in the United States. However, many events leading up to the first General Assembly in 1788 reflect the influence of Gilbert Tennet, the moderator of the newly re-united Synods of Philadelphia and New York in 1758.

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Feitler, Bruno, and Evergton Sales Souza. "The Constitutions of the Archbishopric of Bahia (1707): A Bibliographical Analysis." Bulletin du bibliophile N° 357, no. 1 (2013): 48–68. http://dx.doi.org/10.3917/bubib.357.0060.

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Les Constituições primeiras do arcebispado da Bahia ont été le plus important instrument juridique et pastoral produit à l’époque moderne en Amérique portugaise. Écrites par l’archevêque Sebastião Monteiro da Vide, elles révèlent l’érudition canonique de ce prélat de même que la parfaite conformité de ces lois avec les décrets conciliaires tridentins et son adaptation aux spécificités du Patronatus portugais. Promulgués en 1707, pendant le synode archidiocésain de Bahia, et imprimés la première fois à Lisbonne en 1719, ces statuts synodaux ne tarderont pas d’être adoptés par d’autres diocèses

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Petersen, Birger. "Jacob Pagendarms Stimmbücher." Nordelbingen: Beiträge zur Geschichte der Kunst und Kultur, Literatur und Musik in Schleswig-Holstein, no. 89 (November 22, 2024): 143–57. http://dx.doi.org/10.38072/2941-3362/p16.

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Um 1700 wurden in den Gottesdiensten an der Hauptkirche St. Marien in Lübeck Choräle in der Regel mehrstimmig zur Führung des Gemeindegesangs bzw. in Alternatim-Praxis musiziert – und der Kantor benutzte dafür handschriftliche und gedruckte Kantionale und vierstimmige Choralbücher. Der Schülerchor pflegte die rein homophone Tradition des Choralsatzes: den vierstimmigen Kantionalsatz mit der Choralmelodie im Sopran. Für das zu Beginn des 18. Jahrhunderts vorgelegte erste amtliche Lübeckische Gesang-Buch komponierte der Lübecker Kantor Johann Jacob Pagendarm vierstimmige Choralsätze für den Chor

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Hofman, Marian. "Wizytacje kanoniczne parafii Żurawica w okresie staropolskim… ze szczególnym uwzględnieniem wizytacji biskupa Jerzego Albrechta Doenhoffa (1640-1702)." Resovia Sacra 29 (September 19, 2023): 177–96. http://dx.doi.org/10.52097/rs.2022.177-196.

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Niniejszy artykuł prezentuje w zarysie zagadnienie wizytacji kanonicznych w Kościele na przestrzeni wieków jego istnienia. Już w pierwszych wiekach chrześcijaństwa biskupi odwiedzali wspólnoty chrześcijańskie. Synody z początków średniowiecza omawiały zagadnienie wizytacji kanonicznych. Gdy biskupi pełnili ważne funkcje świeckie, zaczęli zaniedbywać obowiązek wizytowania diecezji. Konsekwencją takiej postawy był postulat Soboru Trydenckiego nakazujący odbywanie wizytacji diecezji. Nie widomo dokładnie, kiedy wizytacje pasterskie zaczęto przeprowadzać w diecezji przemyskiej. Informacje o ich is

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Dissertations / Theses on the topic "Synod (1700)"

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Liliequist, Jonas. "Brott, synd och straff : tidelagsbrottet i Sverige under 1600- och 1700-talet." Doctoral thesis, Umeå universitet, Humanistiska fakulteten, 1992. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-62940.

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Bestiality was one of the most severely-punished crimes in 17th and 18th century Sweden. More individuals have been executed for bestiality in Sweden than for witchcraft. The sentence for bestiality was decapitation and being burnt at the stake. Even the animals with which the sodomist had had intercourse were slaughtered and burned publicly at the place of execution. An even greater number of people were sentenced to corporal punishment and forced labour in iron collars for attempting to commit bestiality. Despite the severe penalty the number of trials increased dramatically during the first

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Books on the topic "Synod (1700)"

1

Marnoch, James. Western witness: The Presbyterians in the area of the Synod of Manitoba, 1700-1885. Watson & Dwyer, 1994.

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2

Catholic Church. Synodus provincialis Ruthenorum. Synodi provincialis Zamosciensis anno MDCCXX: Acta = Provint͡siĭnyĭ synod u Zamosti 1720 roku Boz͡hoho : postanovy. "Nova Zori͡a", 2006.

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3

Hermann, Kelm, ed. Protokolle der reformierten Synoden des Herzogtums Jülich, 1677 bis 1700. Rheinland-Verlag, 1986.

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Hermann, Kelm, ed. Die Lutherische Kirche von Julich-Berg Synoden und Konvente 1701 bis 1812. Rheinland-Verlag, 2001.

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5

Statuts Synodaux Publiés Dans le Synode de 1702 et les Suivants Tenus Par M. Armand de Montmorin, Renouvellés et Confirmés Par... Monseigneur le Prince Henri d'auvergne, Archevêque de Vienne. Publiés Au Synode Général Tenu À Vienne le 25 Avril 1730. Creative Media Partners, LLC, 2023.

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Statuts Synodaux Publiés Dans le Synode de 1702 et les Suivants Tenus Par M. Armand de Montmorin, Renouvellés et Confirmés Par... Monseigneur le Prince Henri d'auvergne, Archevêque de Vienne. Publiés Au Synode Général Tenu À Vienne le 25 Avril 1730. Creative Media Partners, LLC, 2018.

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7

Records of the Presbyterian Church in the United States of America: Embracing the Minutes of the General Presytery and General Synod 1706-1788 : together with an index and the Minutes of the General Convention for Religious Liberty 1766-15. Presbyterian Board of Publication and Sabbath-School Work, 1990.

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8

William, Wishart. A Sermon, Preached Before the Synod of Lothian and Tweddale. At Edinburgh the 5th day of May 1702. ... By Mr. William Wishart. Gale ECCO, Print Editions, 2018.

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Book chapters on the topic "Synod (1700)"

1

Blanchard, Shaun. "Radical Reform in Tuscany." In The Synod of Pistoia and Vatican II. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947798.003.0004.

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This chapter examines the early life, education, and theological foundations of Scipione de’ Ricci (1741–1810) up to the eve of the Synod of Pistoia, in 1786. It explains the reformist milieu Ricci experienced as a young student in Rome and in his early career in Florence. The importance of the late eighteenth-century convergence of Habsburg Erastian reform, international Jansenism with its focal point in Utrecht, philo-Jansenism and anti-Jesuitism in Italy, and the legacy of Muratori is profiled. Then, the reform agenda Ricci sought to implement as the bishop of Pistoia-Prato (1780–91) is des

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2

Israel, Jonathan. "The Stadholderate of William III, 1672-1702." In The Dutch Republic. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198730729.003.0032.

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Abstract The catastrophe of June 1672 was followed by further defeats. In July, the French captured Nijmegen, and part of north Brabant, whilst the Munsterites overran Coevorden, Drenthe, and much of Groningen. By late summer, the greater part of the Republic was in French, or Munsterite, hands and the rest gripped by riots and political turmoil. The only province both unoccupied and untouched by rioting was Friesland. But even there there was profound unease, voiced especially by the Reformed preachers. The purging of Arminianen, as they were still commonly called, from the town councils of H

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