Relevant bibliographies by topics / Synod of Alexandria (362)

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  2. Dissertations / Theses
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Academic literature on the topic 'Synod of Alexandria (362)'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Synod of Alexandria (362)"

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Mira, Manuel. "El sínodo de Alejandría del 362 y la pacificación de la Iglesia antioquena." Annuarium Historiae Conciliorum 48, no. 1 (2018): 32–52. http://dx.doi.org/10.30965/25890433-04801003.

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The antagonism between the followers of Nicaea and the bishops who believed in the divinity of Jesus Christ, but did not accept the term “homoousios”, prevented for long time the creation of an anti-Arian party. The synod of Alexandria of 362, summoned by Athanasius of Alexandria, took a first step in the process of approaching these two theological groups. One of the decisions taken by the synod was the writing and sending to the church of Antioch of Syria of a letter with which the Fathers of the Alexandrian synod wanted to facilitate the reconciliation between the followers of Eustachius, w
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ELLIOTT, TOM. "Was the Tomus ad Antiochenos a Pacific Document?" Journal of Ecclesiastical History 58, no. 1 (2007): 1–8. http://dx.doi.org/10.1017/s0022046906008918.

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The Tomus ad Antiochenos is still thought to represent Athanasius at the summit of his career, generously trying to make peace between two groups of Catholics in Antioch. However, in the light of the resurrected Epistula catholica of the Synod at Alexandria in 362, another interpretation is more likely – namely, that the Tomus is another piece of ecclesiastical politics of the sort attacked by Edward Schwartz a century ago. This interpretation suits the end of Athanasius’ career much better than the older view.
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Ohme, Heinz. "Was war die Lateransynode von 649? Was sollte sie sein?" Annuarium Historiae Conciliorum 48, no. 1 (2018): 109–57. http://dx.doi.org/10.30965/25890433-04801007.

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The radical nature of the Lateran Synod of 649 – which anathematized three patriarchs from Constantinople, one from Alexandria, two imperial laws, and one bishop identified as the heresiarch – was unprecedented in the history of the church. Hence the Synod represents the high point of the Monothelete controversy. This article analyzes its acts in order to identify the kind of synod which the Lateran gathering understood itself to be, thereby demonstrating that this papal synod, the most important of the early middle ages, constituted itself as a court of justice and pretended to go through a s
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Constantinou, Maria. "I. The Threefold Summons at Late Antique Church Councils." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 107, no. 1 (2021): 1–47. http://dx.doi.org/10.1515/zrgk-2021-0001.

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Abstract The threefold summons of an absent defendant in the context of synodal proceedings – which had been admittedly formed by influence from the respective process in Roman law – is an important component of the ecclesiastical judicial procedure. In this paper I examine in detail all the extensive narratives of threefold summonses preserved in conciliar acts of the fifth and sixth centuries, that is, the cases of Nestorius of Constantinople and John of Antioch at the council of Ephesus (431), the case of the archimandrite Eutyches at the Resident Synod of Constantinople (448), the case of
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Grzywaczewski, Józef. "Postawa św. Atanazego i św. Hilarego wobec decyzji synodu w Ancyrze (358)." Vox Patrum 64 (December 15, 2015): 171–88. http://dx.doi.org/10.31743/vp.3711.

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The Synod of Ancyra was organized at 358 by Basil, bishop of this city. The bishops who took part in this Synod published a Synodical Letter, called in English Manifesto. They presented in this letter the essence of the Homoiousian theology (it also written Homoeousians). They did not accept the Nicaean concept of equa­lity of the Son to the Father, expressed by the term homoousios (consubstantial). They proposed other idioms, especially homoios kat ousian (similar to the Father according the essence); sometimes they used the term homoiousios (similar to the Father in all things). According to
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Ohme, Heinz. "Mehrheit und Minderheit in den Anfängen des monenergetisch-monotheletischen Streites." Annuarium Historiae Conciliorum 49, no. 1 (2020): 97–126. http://dx.doi.org/10.30965/25890433-04901006.

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Abstract The protest of a single monk, the Jerusalem Abbot Sophronios against the union agreed in 633 between Patriarch Kyros of Alexandria and the opponents of the Council of Chalcedon is usually regarded as the beginning of the so-called monenergist-monothelete controversy. This protest against the formulation that, albeit in in two natures, it is one and the same Christ and Son who effects the divine and the human through one divine-human energy led to the so-called Ekthesis, a law composed by Patriarch Sergios of Constantinople and signed by the emperor Herakleios. With this law a supposed
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Stephens, C. W. B. "The Canons of Antioch." Studies in Church History 43 (2007): 46–56. http://dx.doi.org/10.1017/s0424208400003090.

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The death of Constantine in AD 337 brought forth a struggle between leading bishops of the eastern and western empire which proved crucially important in the development of ecclesiastical politics. Athanasius of Alexandria was one of several controversial bishops who, having been deposed during Constantine’s reign, were re-instated by the new emperors after the change of regime which followed his death. As with other cases, Athanasius’s restoration was fiercely contested within the Church, where many bishops felt that an imperial edict of repeal could not overrule a just and final deposition b
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8

Graumann, Thomas. "Frieden schließen auf Konzilien? Zwei Beispiele aus dem vierten Jahrhundert." Annuarium Historiae Conciliorum 48, no. 1 (2018): 53–69. http://dx.doi.org/10.30965/25890433-04801004.

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The essay examines two exemplary attempts to ‘make peace’ between rivaling theological factions in the middle of the fourth century. The negotiations conducted in Alexandria in 362, of which the Tomus ad Antiochenos provides a distillation, confirm the importance of exploring theological concepts and terminological preferences on all sides in order to find common ground. Conflicting loyalties ultimately fracture chances for an accord. The so-called second session of Rimini (359) – as presented by Jerome – reveals more clearly the crucial significance of establishing the legitimacy of any agree
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9

Marcos, Moysés. "IAMBLICHUS’ EPISTLES, FOURTH-CENTURY PHILOSOPHICAL AND POLITICAL EPISTOLOGRAPHY AND THE NEOPLATONIC CURRICULA AT ATHENS AND ALEXANDRIA." Classical Quarterly 68, no. 1 (2018): 275–91. http://dx.doi.org/10.1017/s0009838818000307.

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As a literary genre and practice, philosophical and political epistolography seems to have been alive and well in the fourth-century Roman empire. We have fragments of twenty letters of the late third- and early fourth-centuryc.e. Platonist (Neoplatonist to us) philosopher Iamblichus of Chalcis (which are preserved in the early fifth-century Ioannes Stobaeus’Anthologium[ = Flor.]) to former students and other contemporaries, some of whom appear to have been imperial officeholders (see Appendix); theEpistle to Himeriusof Sopater the Younger (which is partially preserved in Stobaeus, 4.5.51–60,
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10

Eisele, Wilfried. "Friederike Oertelt, Herrscherideal und Herrschaftskritik bei Philo von Alexandria. Eine Untersuchung am Beispiel seiner Josephsdarstellung in De Josepho und De somniis II (Studies in Philo of Alexandria 8), Leiden/Boston (Brill) 2014, XVII u. 362 S., geb. EUR 146,–; ISBN 978-90-04-27039-8." Biblische Zeitschrift 61, no. 2 (2017): 307–9. http://dx.doi.org/10.30965/25890468-06102030.

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Dissertations / Theses on the topic "Synod of Alexandria (362)"

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Arnold, Duane Wade-Hampton. "The early episcopal career of Athanasius of Alexandria, Ad 328-AD 335." Thesis, Durham University, 1989. http://etheses.dur.ac.uk/6738/.

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Books on the topic "Synod of Alexandria (362)"

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Yeum, Changseon. Die Synode von Alexandrien (362): Die dogmengeschichtliche und kirchenpolitische Bedeutung für die Kirche im 4. Jahrhundert. Lit, 2005.

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Angelo, Segneri, ed. Lettera agli Antiocheni. EDB, 2010.

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The early episcopal career of Athanasius of Alexandria. University of Notre Dame Press, 1991.

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Gallagher, Edmon L., and John D. Meade. Greek Christian Lists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198792499.003.0003.

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This chapter contains texts, translations, and analysis of the seventeen early canon lists (Old Testament and/or New Testament) in Greek in probable chronological order: the Bryennios List, Melito of Sardis, Origen of Alexandria, Eusebius of Caesarea, Cyril of Jerusalem, Athanasius of Alexandria, Synod of Laodicea, Apostolic Canons, Gregory of Nazianzus, Amphilochius of Iconium, and Epiphanius of Salamis. These lists show remarkable consistency of biblical contents for both the Old and the New Testaments. The OT lists consist mostly of the twenty-two books of the Jewish canon though the forms
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Book chapters on the topic "Synod of Alexandria (362)"

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"69. Synode Von Alexandrien Im Jahr 362." In Bis zur Synode von Alexandrien. De Gruyter, 2014. http://dx.doi.org/10.1515/9783110216363.589.

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"66. Synode Von Antiochien Im Jahr 361." In Bis zur Synode von Alexandrien. De Gruyter, 2014. http://dx.doi.org/10.1515/9783110216363.578.

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"62. Synoden Von Konstantinopel In Den Jahren 359 Und 360." In Bis zur Synode von Alexandrien. De Gruyter, 2014. http://dx.doi.org/10.1515/9783110216363.521.

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"65. Predigt Des Meletius Im Kontext Der Synode Von Antiochien Im Jahr 360." In Bis zur Synode von Alexandrien. De Gruyter, 2014. http://dx.doi.org/10.1515/9783110216363.568.

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