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Journal articles on the topic 'Synod of the province'

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1

Krafl, Pavel. "Provinciální synody hnězdenské církevní provincie do začátku 16. století." Prawo Kanoniczne 43, no. 1-2 (2000): 37–78. http://dx.doi.org/10.21697/pk.2000.43.1-2.02.

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It was relatively early that the archbishops of Gniezno began to convoke provincial synods - the oldest dated assembly which is marked in the sources as a provincial synod took place as early as in 1210. But even before this synod another provincial synod took place in 1206 (?). In the beginning, i. e. in the thirteenth century, it is important to distinguish clearly between bishops' conventions, or colloquia, and provincial synods. The first statutes backed up with evidence are the statutes issued by Archbishop Henryk Kietlicz around 1217 in Kamień. Another important archbishop was Pełka (Ful
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2

Davey, Michael. "The General Synod of the Church of Ireland." Ecclesiastical Law Journal 8, no. 36 (2005): 94. http://dx.doi.org/10.1017/s0956618x00006074.

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This year's General Synod was held, for the first time ever, in Ireland's ecclesiastical capital, Armagh, at the recently constructed City Hotel and Conference Centre, which provided an excellent forum. The occasion was graced by the presence of the leaders of the other three main Churches in the province and by the preaching of the Archbishop of Canterbury at the Synod Eucharist in the recently renovated and refurbished Cathedral.
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3

Edmond, Komansilan, and Raintung Arnetha. "PENGABDIAN KEPADA MASYARAKAT SISTEM INFORMASI KEGIATAN TERPADU (SIKAT) REMAJA SINODE GMIM." Jurnal Pengabdian Kepada Masyarakat MEMBANGUN NEGERI 4, no. 1 (2020): 123–28. http://dx.doi.org/10.35326/pkm.v4i1.457.

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 The GMIM Synod Youth Services Commission is part of the ministry of the Evangelical Christian Church in Minahasa in the Province of North Sulawesi. In its service under the auspices of the Evangelical Christian Church in Minahasa (GMIM) the Youth Services Commission specializes in providing services to teenagers aged 12-16 years according to the administration of the GMIM church. With the current technology, the GMIM Synod Youth Services Commission has developed a sistem to assist the implementation of each activity or program implemented in the form of an Integrated Activity In
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4

Dunn, Geoffrey D. "The ecclesiastical reorganisation of space and authority in late antique gaul: Zosimus' letter Multa contra (JK 334 = J3 740)." Journal of the Australian Early Medieval Association 12 (2016): 1–33. http://dx.doi.org/10.35253/jaema.2016.1.1.

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On 29 September 417 'Zosimus', bishop of Rome, wrote 'Epistula' 5 ('Multa contra' - JK 334 = J3 740) to the bishops of the Gallic provinces of Viennensis and Narbonensis Secunda. It followed a synod that had been held in Rome on 22 September to consider alleged violations by Proculus of Marseille of the hierarchical relationship between the churches of southern Gaul and the authority of metropolitan bishops over the other churches of their provinces. Episcopal authority was geographically defined and circumscribed by Roman provincial boundaries, with the bishop of a provincial capital having s
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5

Esders, Stefan. "Chindasvinth, the ‘Gothic disease’, and the Monothelite crisis." Millennium 16, no. 1 (2019): 175–212. http://dx.doi.org/10.1515/mill-2019-0010.

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Abstract Taking up important observations made by L. A. García Moreno on King Chindasvinth’s involvement in the Monothelite crisis via connections to North Africa and to Rome, this article argues that a deep division within the Visigothic episcopate on the king’s policy should already be assumed for October 646, when Chindasvinth assembled the 7th Synod of Toledo. A new reading of the synod’s first canon, usually interpreted as a mere confirmation of Chindasvinth’s law on high treason of 641/2, proceeds from the observation that the synod’s decisions must be seen as a minory vote, given the fa
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6

Polovnikova, M. Yu, and E. N. Nemchaninova. "Creation of the Vyatka Brotherhood of the Saint Nicholas the Miracle Worker in the Context of the Interaction of the Secular and Spiritual Authorities of the Vyatka Province." Nauchnyi dialog, no. 9 (September 30, 2020): 420–33. http://dx.doi.org/10.24224/2227-1295-2020-9-420-433.

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Using mainly historical-comparative and historical-genetic methods, the question of the interaction of secular power in the person of the governor of the Vyatka province N. A. Troinitsky and the spiritual power in the person of Bishop of the Vyatka and Sloboda provinces Apollos (Belyaev) in terms of resolving the issue of opening a brotherhood in the Vyatka province to work with Old Believers, is raised in the article. In this work, on the basis of archival materials, the process of preparation for the opening of the Vyatka brotherhood of St. Nicholas the Miracle Worker in the city of Vyatka i
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7

McKitterick, Rosamond. "The Carolingian Church and the Book." Studies in Church History 38 (2004): 46–73. http://dx.doi.org/10.1017/s0424208400015722.

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In 849, Gottschalk of Orbais was summoned to the Synod of Quierzy. From his own studies of the patristic theologians he had formed views on predestination that had found little favour with the established Church of his day. No text of the proceedings at Quierzy survives but we do have reports from eye-witnesses in the contemporary Annals of St Bertin – interpolated by Archbishop Hincmar of Rheims to Gottschalk’s disadvantage – and by Florus the Deacon of Lyons. Hincmar is very scathing on how much Gottschalk’s learning had led him astray; he was too erudite for his own good. Hincmar tells us t
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8

Millar, Fergus. "Rome, Constantinople and the Near Eastern Church under Justinian: Two Synods of C.E. 536." Journal of Roman Studies 98 (November 2008): 62–82. http://dx.doi.org/10.3815/007543508786239102.

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This article surveys three important and interlinked aspects of Justinian's policy in his first decade: reconquest in the West; the establishment of a set of fundamental texts of Roman Law; and the achievement of unity of belief within the Church. In that context, it looks at the remarkable record preserved in Acta Conciliorum Oecumenicorum III, of five successive sessions of a synod held at Constantinople, and one synod in Jerusalem. Its purpose is both to illustrate contacts and influences across the Mediterranean and, more particularly, to bring out distinctive features of the Church in the
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9

Knetsch, F. R. J. "Church Ordinances and Regulations of the Dutch Synods ‘Under the Cross’ (1563-1566) Compared With the French (1559-1563)." Studies in Church History. Subsidia 8 (1991): 187–205. http://dx.doi.org/10.1017/s0143045900001642.

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In 1559 Philip II left the Netherlands for Spain, where, from then on, he was to rule his empire. The government of the Provinces united by his father, Charles V, was left to his bastard sister Margaret, Duchess of Parma. Although she faithfully followed the Habsburg line, which in religion meant opposing Protestantism, her reign was characterized by a certain lack of firmness, enabling opposing factions to assert themselves. Shortly before Philip’s departure, Henry II, his French rival, had died in a tournament. His children and widow were as unable to quell the religious unrest in France as
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10

Stepanova, N. A. "The parish library collection composition reflecting subjects of spiritually-moral people readings in Orel province (1887-1890)." Bibliosphere, no. 4 (December 30, 2017): 89–95. http://dx.doi.org/10.20913/1815-3186-2017-4-89-95.

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The Russian Church parish libraries of the late XIX century were centers of population spiritual education through carrying on moral-spiritual people readings. It requires that the libraries obtained well-stocked collections. The article describes a set of documents to regulate the collection composition: St. Synod decrees, School Board orders, parochial schools’ rules. Based on previously unpublished archival documents the paper examines spiritual-moral reading subjects in Orel province in the late XIX century and their organization features, in particular, lecturers, events place and time, r
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11

Cherkasov, Aleksandr A., Larisa A. Koroleva, and Sergei N. Bratanovskii. "The System of Public Education on the Territory of the Black Sea Province in 1896–1917. Part 1." Vestnik of Saint Petersburg University. History 65, no. 3 (2020): 750–70. http://dx.doi.org/10.21638/11701/spbu02.2020.304.

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The article discusses the system of public education on the territory of the Black Sea province in 1896–1917. In this part the authors consider the period of 1896–1908, that is, from the moment the province was formed to the start of preparatory measures for the introduction of universal primary education in Russia. The main sources for the preparation of the work were the annual “Reports on the state of educational institutions in the Caucasian educational district” which presented data on schools under the Ministry of Public Education and the All-Subordinate reports of the Ober-Prosecutor of
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12

Aizatullova, Alsu Shamilievna. "Public authorities’ role in public education organization in the Simbirsk province in the second half of the 19th century." Samara Journal of Science 6, no. 2 (2017): 144–49. http://dx.doi.org/10.17816/snv201762211.

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This paper examines public authorities role in public education organization in the Simbirsk province in the second half of 19th - beginning of the 20th century. The state structures, the Russian Orthodox Church and other confessions managed the state-religious education in the country. The author examines the role of public authorities in the organization of state-religious education of people. The Ministry of National Education and the Holy Synod were responsible for it on the state scale. In the provinces this work was coordinated by the guardianship of the school districts, directorate of
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13

Cherkasov, Aleksandr A., Sergei N. Bratanovskii, and Larisa A. Koroleva. "The System of Public Education on the Territory of the Black Sea Province in 1896–1917. Part 2." Vestnik of Saint Petersburg University. History 65, no. 4 (2020): 1067–84. http://dx.doi.org/10.21638/11701/spbu02.2020.403.

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The article discusses the system of public education on the territory of the Black Sea province in 1896–1917. In this part, the authors consider the period of 1908–1917, that is, from the start of preparatory activities for the introduction of universal primary education to the February revolution. The main sources for the preparation of the work were the annual “Reports on the state of educational institutions in the Caucasian educational district” which presented data on schools under the Ministry of Public Education and the All-Subordinate reports of the Ober-Prosecutor of the Holy Synod, w
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14

Polovnikova, M. Yu. "STEFAN KASHMENSKY AND HIS RELIGIOUS-EDUCATIONAL AND MISSIONARY ACTIVITIES IN THE VYATKA PROVINCE IN THE SECOND HALF OF THE XIX CENTURY." Bulletin of Udmurt University. Series History and Philology 29, no. 4 (2019): 593–602. http://dx.doi.org/10.35634/2412-9534-2019-29-4-593-602.

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The article examines the life and work of one of the prominent missionaries and enlighteners of the Russian Empire of the second half of the 19th century, Stefan Kashmensky, based on archival materials and published sources. By virtue of the changed religious policy in the Russian Empire in the second half of the nineteenth century there were changes in religious education and missionary work in the Vyatka province. In the Vyatka Diocese, a special contribution to the development of missionary activity was made by the diocesan missionary, the archpriest Stefan Kashmensky. The article reflects
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15

Alyoshina, Oksana. "FINANCIAL SUPPORT OF ORTHODOX FRATERNITIES OF THE RIGHT-BANK OF UKRAINE IN THE SECOND HALF OF XIX CENTURY." Scientific Herald of Uzhhorod University. Series: History, no. 1 (44) (June 27, 2021): 26–32. http://dx.doi.org/10.24144/2523-4498.1(44).2021.232459.

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The article is devoted to analyzing the specifics of financial support of Orthodox fraternities on the territory of the Right-Bank of Ukraine during the second half of the XIX century. The main aspects of forming and filling the monetary budget, which ensured the fraternities' functioning, are revealed. All the multi-vector educational work of the fraternities was regulated by the statutory documents, which fixed the members' responsibilities, the management of affairs, and the disposal of money. In addition, the statutes of each fraternity prescribed specific amounts of monetary contributions
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16

Van Der Pol, F. "Eentfoldich End Kortt Discours Van Henlegginge Der Huiden Riligionssverschillen, So Hier Alss Anders-Swaer in Der Evangelische Christenheitt Van Langerhandt40 Erressen." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 74, no. 2 (1994): 216–25. http://dx.doi.org/10.1163/002820394x00174.

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AbstractThe archives of the town of Kampen in Overijssel (the Netherlands) contain an early 17th-century manuscript by an unknown author. The manuscript is about an ecclesiastical conflict in the period preceding the Synod of Dort (1618-1619). The document might be related to peace efforts as also made by Hugo Grotius in the dispute between Remonstrants and Contraremonstrants. The author does not aim at a doctrinal decision or strict definition, but at accommodation and tolerance. The idea of an evangelical-Lutheran contribution to solve the party conflict in order to reach a conciliation betw
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17

Coelho Filho, Luiz Carlos Teixeira. "Inclusivity the Brazilian Way: The Road to Same-sex Marriage in the Episcopal Anglican Church of Brazil." Journal of Anglican Studies 18, no. 1 (2020): 9–28. http://dx.doi.org/10.1017/s1740355320000182.

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AbstractIn June 2018, the Igreja Episcopal Anglicana do Brasil’s (IEAB) General Synod voted, by an overwhelming majority, to amend its canons by redefining marriage as a ‘lifelong union between two people, regardless of sexual orientation or gender identity’.2 In this essay, I intend to describe the process that led to such decision both as the result of major changes that happened in Brazilian society and as a response to IEAB’s inner process of discernment and theology-making in parallel with other Anglican provinces. Rather than merely copying theological developments and discussions produc
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18

Vasnev, Theodosius. "Administration of the Tambov Seminary in 1867–1884." Tambov University Review. Series: Humanities, no. 180 (2019): 142–48. http://dx.doi.org/10.20310/1810-0201-2019-24-180-142-148.

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A special role in the public life of the Tambov province was occupied by the seminary. Particular importance in its development was attached to the administrative structure, a prototype of which is the current organization of higher educational institutions. The election of the rector was held on an alternative basis. The collegial body of management was the pedagogical assembly from 1867–1884. A new phenomenon for this period the seminary functioning was the general as-sembly, which included pedagogical (membership of 6 years) and regulatory (membership of 3 years). The pedagogical assembly w
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19

Zapalskii, Gleb. "Optina Pustyn' as a Model for Monastic Reform at the Beginning of the 20th Century." Исторический журнал: научные исследования, no. 2 (February 2020): 133–42. http://dx.doi.org/10.7256/2454-0609.2020.2.32531.

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The article's research subject is the sources from corporate meetings of the clergy in Russia at the beginning of the 20th century: conventions of monks, clergy and laity, as well as the Local Council of 1917–1918. The author considers how the monastic reform was planned and what role Optina Pustyn' played in this process. The author analyses the participation of this monastery's monks in corporate meetings, identifies in what context Optina Pustyn' was mentioned at these meetings, and clarifies how the monastery's traditions and experience were used in the church's monastic
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20

Wickham, L. R. "Aspects of Clerical Life in the Early Byzantine Church in Two Scenes: Mopsuestia and Apamea." Journal of Ecclesiastical History 46, no. 1 (1995): 3–18. http://dx.doi.org/10.1017/s0022046900012513.

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On Monday 23 May 550 a directive was issued by the Emperor Justinian to John, metropolitan bishop of Anazarbus in Cilicia Secunda. Another directive, cast in corresponding terms, was sent to Cosmas, bishop of Mopsuestia (the present day Misis, seventeen miles east of Adana in southern Turkey) in the same province. ‘We indicate to your holiness”, he writes to John, ‘that you are to convene all the most-religious bishops of your synod; you are to repair to the town of Mopsuestia and make a detailed examination, with the senior men (whether clerics or laity), there established, foregathering, and
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21

Yegorenkova, E. N. "The Omsk Diocesan Vedomosti about the System of Parochial Education in the Steppe Territory (the Turn of the 19th-20th Centuries)." Izvestiya of Altai State University, no. 3(113) (July 6, 2020): 37–42. http://dx.doi.org/10.14258/izvasu(2020)3-05.

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From the middle of the 19th century, church periodicals in the form of the Omsk Diocesan Vedomosti occupy an important place in the sorial, socio-political life of the Russian provinces, plaring on their pages not only documents and addresses of church and offidal authorities (Holy Synod, Sovereign Emperor), sermons and instructions, reports of orthodox missions and committees, but also material of a journalists, local history, historical and ethnography nature and etc From this point of view, “The Omsk Diocesan Vedomosti ” with good reason can represent a full-fledged, original and versatile
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22

Sannikov, A. P. "Irkutsk Metropolis: Pages of History." Bulletin of Irkutsk State University. Series History 36 (2021): 71–82. http://dx.doi.org/10.26516/2222-9124.2021.36.71.

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On January 21, 1727, the Irkutsk Diocese was established. Its opening was the result of Orthodoxy in spread in Eastern Siberia, which began in the 17th century. Irkutsk became the center of a new diocese. In 1727, there were 8 churches and 2 monasteries, while the city was developing dynamically while being the administrative center. In 1822, it included the territory of the Yenisei Province. The easternmost diocese of Russia turned out to be the largest in terms of territory – about 10 million square kilometers, occupying more than half of the entire territory of the country and extending ove
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23

Ewing, Hannah. "Occupying and transcending a provincial see: the career of Euthymios Malakes." Byzantine and Modern Greek Studies 42, no. 1 (2018): 58–78. http://dx.doi.org/10.1017/byz.2017.36.

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Despite a distinguished reputation as an orator and bishop in his own time, comparatively little scholarship focuses upon Euthymios Malakes, metropolitan of Neopatras during the later twelfth century. Using his extant works and contemporary sources, this article reconstructs elements of Malakes’ career in both Constantinople and Hellas. He was active in each, balancing his intellectual credentials, participation in synods, and elite connections to the capital, with immersion in more local contests. This combination allowed him to expand his pursuits and reputation beyond his minor see, in the
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24

Hebblethwaite, Peter. "That Synod." New Blackfriars 68, no. 811 (1987): 544–51. http://dx.doi.org/10.1111/j.1741-2005.1987.tb01293.x.

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25

VANGHELUWE, Roger. "The African Synod." Louvain Studies 20, no. 1 (1995): 65–72. http://dx.doi.org/10.2143/ls.20.1.556006.

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26

Sławinski, Wojciech. "Die Thorner Generalsynode von 1595." Archiv für Reformationsgeschichte - Archive for Reformation History 96, no. 1 (2005): 246–71. http://dx.doi.org/10.14315/arg-2005-0112.

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This is a detailed analysis of the General Synod of the Polish Protestants in Toruń in 1595. The article discusses the following aspects of the synod: the participants of the synod; the synod’s aims and organization; the conflict about the Lord’s Supper; the case of the Lutheran pastor Paul Gericke from Poznan, who refused to agree to the synod’s decisions; the question of Trinitarianism; the canons of the Synod of Toruń ; political projects discussed at the synod; the participation of Orthodox churchmen; the role of the Prussian towns Gdańsk, Elbląg and Toruń .
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27

Turner, Kate. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 21, no. 1 (2019): 85–88. http://dx.doi.org/10.1017/s0956618x18001011.

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This year's General Synod, the first meeting of the triennium, was held in the now familiar venue of a hotel in Armagh City. The Synod considered Bills relating to the Book of Common Prayer, safeguarding trust issues, the governance of St Fin Barre's Cathedral, temporary suspension of episcopal electoral colleges and General Synod membership. During the meeting of Synod a commentary on the Constitution of the Church of Ireland was launched.
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Turner, Kate. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 20, no. 1 (2018): 74–76. http://dx.doi.org/10.1017/s0956618x1700093x.

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This year's General Synod, the third meeting of the triennium, was held in Limerick City in a hotel with conference facilities. It was the first time that the General Synod had met in the Diocese of Limerick and Killaloe. The Synod passed Bills relating to ecumenical canons, General Synod membership and confirmation registers, as well as the ongoing area of pensions. There was also a Bill fixing anomalies relating to cross-references in the Constitution following the consolidation of part of the Constitution at last year's General Synod. Bills relating to the table of contents of the Book of C
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Motorova, Nadezhda S. "The evolution of zemski obligations’ system on the territory of the Belarusian provinces (the second half of the 19th – the beginning of the 20th century)." Journal of the Belarusian State University. History, no. 3 (July 31, 2019): 38–45. http://dx.doi.org/10.33581/2520-6338-2019-3-38-45.

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In the article, based on the analysis of legal acts, changes in the system of zemsky obligations on the territory of the Belarusian provinces in the second half of the 19th – the beginning of the 20th century are characterized for the first time. It was noted that in the post-reform period it functioned on the basis of the 1851 Rules of the New Organization of the Zemsky Obligations, but its structure gradually included expenditures on social sphere: financing the rural-medical part, the maintenance of institutions departments’ of public charity and primary schools. The corresponding changes w
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Guild, Ivor. "The General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 7, no. 32 (2003): 82–85. http://dx.doi.org/10.1017/s0956618x00005007.

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A Eucharist set the Synod in motion, the preacher being the Bishop of Manicaland, Zimbabwe. A formal welcome by the Primus followed, in which he encouraged the Synod, since conflict was intrinsic to human experience, to engage in it creatively and in a way which would enliven the mission of the Church. The good wishes of the Synod were then sent to Her Majesty the Queen in this her golden jubilee year. A break ensued for lunch before the Synod pursued its agenda.
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Slack, Stephen. "General Synod of the Church of England." Ecclesiastical Law Journal 13, no. 1 (2010): 84–86. http://dx.doi.org/10.1017/s0956618x10000840.

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The single most important piece of legislative business considered by the Synod in 2010 was, of course, the draft legislation relating to women in the episcopate. Having been given First Consideration by the Synod in February 2009, the draft legislation was the subject of detailed consideration by a Revision Committee between May 2009 and April 2010. The Revision Committee received 297 submissions, of which 114 were from individual Synod members or groups including Synod members and others. In consequence, it met on 16 occasions and its report ran to 142 pages.
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Janczewski, Zbigniew. "Prace i uchwały II Polskiego Synodu Plenarnego." Prawo Kanoniczne 44, no. 1-2 (2001): 31–45. http://dx.doi.org/10.21697/pk.2001.44.1-2.03.

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The Second Plenary Polish Synod was from the year 1991 to the year 1999. The Synod had three phases: the first - preparatory, the second - the works on the parishes and on the dioceses and the thirst - editorial work of the final documents and voting on resolutions by the polish bishops. The resolutions of the Synod consists of fourteen parts. Every part has the fragment about theological description, sociological description and pastoral conclusions. In the Second Plenary Polish Synod was participating not only the clergy but also the lay persons.
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Slack, Stephen. "General Synod of the Church of England." Ecclesiastical Law Journal 19, no. 01 (2016): 66–69. http://dx.doi.org/10.1017/s0956618x16001125.

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This report covers the first three groups of sessions of the new General Synod elected in 2015. The previous Synod having completed its legislative business and the inaugural group of sessions of a new Synod customarily being short, legislative business only really got under way at the February 2016 group of sessions.
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34

Bullimore, J., and B. J. T. Hanson. "Synod News – November 1988." Ecclesiastical Law Journal 1, no. 4 (1989): 2–4. http://dx.doi.org/10.1017/s0956618x00007183.

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35

Minnihan, Paul D. "Encountering the American Synod." Theological Studies 60, no. 4 (1999): 597–624. http://dx.doi.org/10.1177/004056399906000401.

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36

Hill, Christopher. "Book Review: Synod Extraordinary." Theology 90, no. 734 (1987): 146–48. http://dx.doi.org/10.1177/0040571x8709000221.

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37

Montefiore, Hugh. "Life in the Synod." Theology 90, no. 736 (1987): 293–96. http://dx.doi.org/10.1177/0040571x8709000405.

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38

Brett, Paul. "Life in the Synod." Theology 91, no. 740 (1988): 132. http://dx.doi.org/10.1177/0040571x8809100208.

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39

Gręźlikowski, Janusz. "Czwarty synod archidiecezji warszawskiej." Prawo Kanoniczne 52, no. 3-4 (2009): 23–49. http://dx.doi.org/10.21697/pk.2009.52.3-4.01.

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The 4th Synod of the Warsaw Archdioceses was debating during the five-year period, between 19th March 1998 and 19th March 2003 when the Warsaw Church had been run by the primate of Poland, cardinal Joseph Glemp. He proposed, summoned and carried out the synod and promulgated its resolutions. The initiative of summoning the synod was connected with the need for overall renewal of the religious and moral life of the Warsaw archdiocese. The synod’s deliberations and its resolutions were to cause the betterment of the organization and functioning of administrative and pastoral apparatus in the arc
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40

Davey, Michael. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 13, no. 1 (2010): 86–88. http://dx.doi.org/10.1017/s0956618x10000852.

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This year the Church of Ireland General Synod took place in the home of the Metropolitan in Dublin, Christchurch Cathedral. In the more recent past Synod has used the facilities of one of the city's major hotels, facilities which a cathedral could not and would not claim to match. However, the cathedral had in the past been used for many different purposes during its near 1,000-year history and it provided for the Synod an atmosphere wholly unlike any secular conference. One could argue, as did the Dean, that when the Synod is meeting in Dublin Christchurch is its rightful home.
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Susanto, Budi. "PEMBENAHAN WEB PROFIL SINODE GEREJA KRISTEN JAWA." SHARE "SHaring - Action - REflection" 6, no. 2 (2020): 93–98. http://dx.doi.org/10.9744/share.6.2.93-98.

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The GKJ Synod Web had undergone several modifications independently. It led to a vulnerability condition that cost system breaches. Building the web application independently in limited security resource was the main problem for GKJ Synod. In order to resolve the problem, the GKJ Synod collaborated with FTI UKDW. Wordpress was implemented to restore the the GKJ Synod web. The restoration process, requirement and content analysis, and information architecture design. Based on the information architecture design, the website had been setup and then the team empowered the Data and Multimedia Info
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Chłopowiec, Michał. "Pokuta w dokumentach synodalnych chrześcijańskiej starożytności." Vox Patrum 55 (July 15, 2010): 121–34. http://dx.doi.org/10.31743/vp.4329.

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Theology of penance, the deed, was shaped by theologians and legislation, which mainly, in the first epoch, led to punishment. The nature of foreseen reward was (relatively) exactly defined by the quantity and quality. Obligatory resolutions where defined to current law and community, therefore undertaken resolutions were not necessarily in the scope of defined requirements, that is why, in general, rarely obligated the church. Resolutions of two synods taken place in Elwir and Ancyr, introduced in the first part of the article, deemed to have the most severe requirements, without references f
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Ombres, Robert. "The Synod of Bishops: Canon Law and Ecclesial Dynamics." Ecclesiastical Law Journal 16, no. 3 (2014): 306–18. http://dx.doi.org/10.1017/s0956618x14000519.

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Christians have had centuries of experience with a wide variety of synods or councils, and the establishment by Pope Paul VI in 1965 of the Synod of Bishops is one of the latest examples. It is already clear that with Pope Francis the Synod will increase its already great impact on the life and mission of the Church. This article will begin by presenting the current canon law governing the Synod, mainly from the 1983 Code of Canon Law. Particular attention will then be given to the ecclesial dynamics within which the Synod operates. This will involve considering papal primacy, episcopal colleg
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Davey, Michael, and Kate Turner. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 19, no. 01 (2016): 78–80. http://dx.doi.org/10.1017/s0956618x16001563.

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This year's General Synod, the second meeting of the triennium, was held in Dún Laoghaire, to the south of Dublin. It was a hotel conference venue, albeit one new to the Synod meeting. The Synod passed Bills relating to the areas of episcopal election and part-time ministry, as well as the ongoing areas of charity legislation and pensions. A Bill relating to diocesan boundaries was withdrawn.
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Stuart, John F. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 21, no. 1 (2019): 88–90. http://dx.doi.org/10.1017/s0956618x18001023.

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The General Synod met at St Paul's and St George's Church in Edinburgh from 7 to 9 June. It was the first General Synod at which the new Primus, the Most Revd Mark Strange, presided. In his charge to Synod, he preached on the love of God and the meaning of ‘loving your neighbour as yourself’. The mission of the Church was about revealing God's love and making life better for all, not just for church members.
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Dyduch, Jan. "Wkład kardynała Karola Wojtyły w dzieło I Synodu Biskupów w 1967 r." Prawo Kanoniczne 39, no. 3-4 (1996): 155–70. http://dx.doi.org/10.21697/pk.1996.39.3-4.05.

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The Synod of Bishops was summoned shortly after the Second Vatican Council ended. This new institution in the Church was inspired by the Second Vatican Council’s teaching on collegiality in the Church. As a consequence of the Council Fathers’ postulates, Pope Paul VI established the Synod of Bishops by his motu proprio „Apostolica Sollicitudo”, dated 15 September 1965. The first Synod of Bishops was occupied with affairs that concerned the entire Church, i.e.: the teaching of the faith and its impediments, renewal of the code of Cannon Law, seminary formation of the candidates for the priestho
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Orczykowski, Andrzej. "Problemy emigracji w uchwałach II Polskiego Synodu Plenarnego." Prawo Kanoniczne 46, no. 1-2 (2003): 57–89. http://dx.doi.org/10.21697/pk.2003.46.1-2.03.

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The Second Plenary Polish Synod took place from 1991 to 1999. The resolutions of the Synod came into force on the 28th February 2002. The resolutions represent the revival of all aspects of ecclesiastical life in Poland. Chapter 13 of these resolutions entitled: Polish Pastoral Ministry Abroad, was dedicated to the emigrant issue. It reflects a theological outlook on pastoral ministry among Polish emigrants especially those living in the former Soviet Union. The Synod endeavored to resolve all problems that may arise by creating Regulations and Advices. There is also an addendum: Frameworks of
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Turner, Cate. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 23, no. 2 (2021): 217–19. http://dx.doi.org/10.1017/s0956618x21000119.

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Like so much else, this year's Synod was very different from what had been planned. As the Church of Ireland marks 150 years since disestablishment, this last Synod of the current triennium was to be held in May in Croke Park, the home of the Gaelic Athletic Association and a politically significant venue. Instead, pursuant to section 30 of the Civil Law and Criminal Law (Miscellaneous Provisions Act) 2020, which provides for the validity of remote meetings of an unincorporated body, notice was given that an ordinary meeting of the General Synod would be held by electronic communication techno
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DANNEELS, Godfried. "The European Synod of 1991." Louvain Studies 17, no. 4 (1992): 319–32. http://dx.doi.org/10.2143/ls.17.4.2013783.

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Jakubiak, Tomasz. "Synod o rodzinie zwiastunem zmian?" Ius Matrimoniale 26, no. 3 (2015): 61–82. http://dx.doi.org/10.21697/im.2015.26.3.04.

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