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Journal articles on the topic 'Systematic theology'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Gregersen, Niels Henrik. "Samtidsteologiens fokus og horisont." Dansk Teologisk Tidsskrift 74, no. 2 (June 16, 2011): 167–72. http://dx.doi.org/10.7146/dtt.v74i2.106382.

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In this response to Asle Eikrem’s discussion of my program for “Systematic Theology as Contemporary Theology” (DTT 2008, 290-310), I lay out my principled reasons for maintaining the distinction between Theology1, 2 and 3. While I find Eikrem’s proposals concerning the relation between the semantics and the pragmatics in Theology1 revealing, I argue that systematic theology should not be understood as a purely theoretical metaphysics.

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2

Pannenberg, Wolfhart. "Systematic Theology." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 9, no. 1 (February 2000): 108–9. http://dx.doi.org/10.1177/106385120000900108.

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3

Tarus, David Kirwa. "Studying Systematic Theology." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 1, no. 1 (December 12, 2018): 17. http://dx.doi.org/10.35544/jjeoshs.v1i1.7.

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This article explores historical, theological, hermeneutical, and personal approaches of doing systematic theology. It suggests the place of systematic theology in relation to other theological disciplines such as exegesis, historical theology, and practical theology. The article begins with a definition of systematic theology, then traces the development of systematic theology as a theological and academic discipline. Next, it examines the various sources of systematic theology and provides how the disciplines relate to systematizing doctrine. Finally, using the metaphor of cross-currents in African holistic spirituality, the article suggests how systematic theology relates to other disciplines.

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4

Sexton, Jason S. "Missional Theology’s Missing Ingredient." Mission Studies 32, no. 3 (October 15, 2015): 384–97. http://dx.doi.org/10.1163/15733831-12341416.

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Features of the “missional” conversation revolve around discussions of the ecclesial and divine mission. Largely an intra-Evangelical debate, with relevance to other traditions, this conversation has lacked representation from systematic theology. This article argues that the aim for diversity and listening to other voices that missiology excels at often stops short of seeing things as systematic theology might render them. The integrity of systematic theology’s voice as an exposition of the church’s confession renders structures that mark the manner of how gospel-exposition and mission really work insofar as the gospel defines things as they really are. As Christian theology claims Jesus’ lordship over all created realities, then, it functions to co-labor with the God of the Bible who is missionary and brings his people to participate in his action. Systematic theology then is missional in form, content, and aim, suggesting that mission is entirely what systematic theology is about.

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5

Allen, Michael. "Systematic Theology and Biblical Theology—Part One." Journal of Reformed Theology 14, no. 1-2 (March 27, 2020): 52–72. http://dx.doi.org/10.1163/15697312-bja10002.

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Abstract Debates about the definitions of and relationship between systematic theology and biblical theology have become commonplace. Institutional and intellectual programs have taken sides and stood over against each other. Even within the relatively small world of confessional Reformed theology, the matter has garnered a good bit of attention and controversy. Matters have only grown more complex with the rise, more recently, of theological interpretation of scripture or theological exegesis, which may or may not overlap with both systematics and biblical theology. This essay seeks to reflect on perhaps the most influential proposals thus far and then to suggest a way forward. To that end, proposals by Geerhardus Vos, John Murray, and Richard Gaffin will be examined at length. In each case, their argument will be traced patiently, with observations and questions raised in a preliminary manner. Deeper analysis and a counterproposal will appear in a second essay.

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6

McClendon, James Wm. "Systematic Theology: Doctrine." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 6, no. 3 (August 1997): 366–68. http://dx.doi.org/10.1177/106385129700600315.

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7

Craig, William Lane. "On Systematic Philosophical Theology." Philosophia Christi 23, no. 1 (2021): 11–25. http://dx.doi.org/10.5840/pc20212313.

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8

Tétaz, Jean-Marc, and Martin Leiner. "Für eine neue hermeneutische Theologie." Evangelische Theologie 81, no. 3 (June 1, 2021): 166–91. http://dx.doi.org/10.14315/evth-2021-810304.

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Abstract Article and theses basically describe the program of a New Hermeneutical Theology. The article explains how the New Hermeneutical Theology relates to the classical Hermeneutical Theology of Ernst Fuchs, Gerhard Ebeling and Eberhard Jüngel, and to actual theological programs in Germany, such as Ingolf Dalferth, Christian Danz, and Folkart Wittekind. New Hermeneutical Theology‘s main systematic proposition is to work on the ground of linguistic and philosophical understandings of language and to consider language as a level where a fruitful dialogue between theology, Humanities and Social Sciences can take place. Paul Ricoeur is a main source of inspiration for the New Hermeneutical Theology. Already since the 1960ies, Ricoeur elaborated a hermeneutic grounded in a theory of language. This led to critical and constructive discussions with Hermeneutical Theologians. The theses show some of the systematical coherences of the New Hermeneutical Theology and its impact on different areas of Dogmatic and Ethics.

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9

Allen, Michael. "Systematic Theology and Biblical Theology—Part Two." Journal of Reformed Theology 14, no. 4 (December 1, 2020): 344–57. http://dx.doi.org/10.1163/15697312-bja10005.

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Abstract In many times and various ways, some significant Reformed theologians have claimed that biblical theology must be coordinated with or contribute to the task of systematic theology. In these last days, they have even suggested that biblical theology should fill the place of systematic theology. Part One described the way in which Geerhardus Vos, John Murray, and Richard Gaffin have addressed the role of biblical theology in relation to systematic theology and analyzed their arguments. This essay will offer counterproposals regarding the origin, mainstreaming, and end of biblical theology (and theological interpretation of scripture) as exegetical therapies meant to serve the functioning of dogmatics and exegesis.

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10

Bayer, Oswald. "Poetological Theology: New Horizons for Systematic Theology." International Journal of Systematic Theology 1, no. 2 (July 1999): 153–67. http://dx.doi.org/10.1111/1463-1652.00011.

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11

Allen, Michael. "Systematic Theology and Biblical Theology—Part Two." Journal of Reformed Theology 14, no. 4 (December 1, 2020): 344–57. http://dx.doi.org/10.1163/15697312-bja10005.

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Abstract In many times and various ways, some significant Reformed theologians have claimed that biblical theology must be coordinated with or contribute to the task of systematic theology. In these last days, they have even suggested that biblical theology should fill the place of systematic theology. Part One described the way in which Geerhardus Vos, John Murray, and Richard Gaffin have addressed the role of biblical theology in relation to systematic theology and analyzed their arguments. This essay will offer counterproposals regarding the origin, mainstreaming, and end of biblical theology (and theological interpretation of scripture) as exegetical therapies meant to serve the functioning of dogmatics and exegesis.

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12

Weidner, Daniel. "Kants Säkularisierung der Philosophie, die politische Theologie der bürgerlichen Gesellschaft und die Kritik der Bibel." Zeitschrift für Religions- und Geistesgeschichte 59, no. 2 (2007): 97–120. http://dx.doi.org/10.1163/157007307780384622.

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AbstractKant's relation to religion and theology is complex since he tries both to delimit theology's influence and to inherit its discursive power. The essay explores the different critical strategies and rhetorical means that Kant uses to deal with theology: theological analogies and metaphors in his systematic thought, a new kind of ,philosophy of religion,' a political theology of civil society, and finally a specific way of reading the Bible.

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13

HUIJGEN, ARNOLD. "Robert Letham. Systematic Theology." Unio Cum Christo 7, no. 2 (October 1, 2021): 246. http://dx.doi.org/10.35285/ucc7.2.2021.rev4.

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14

Stiver, Dan R. "Systematic Theology After Ricoeur." Journal of French and Francophone Philosophy 16, no. 1/2 (January 26, 2006): 157–68. http://dx.doi.org/10.5195/jffp.2006.190.

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15

Jagodziński, Marek. "Systematic Communio Theology Today." Roczniki Teologiczne 64, no. 7 (2017): 77–95. http://dx.doi.org/10.18290/rt.2017.64.7-5.

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16

Doran, Robert. "Envisioning a Systematic Theology." Lonergan Workshop 20 (2008): 105–26. http://dx.doi.org/10.5840/lw2008207.

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17

Sell, Alan P. F. "Book Reviews: Systematic Theology." Irish Theological Quarterly 64, no. 1 (March 1999): 83–84. http://dx.doi.org/10.1177/002114009906400106.

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18

Warren, Michael. "Book Reviews: Systematic Theology." Irish Theological Quarterly 64, no. 2 (June 1999): 199–201. http://dx.doi.org/10.1177/002114009906400207.

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19

Dalzell, Tom. "Book Reviews: Systematic Theology." Irish Theological Quarterly 64, no. 3 (September 1999): 309–10. http://dx.doi.org/10.1177/002114009906400307.

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20

Nichols, Aidan. "Book Reviews: Systematic Theology." Irish Theological Quarterly 64, no. 4 (December 1999): 403–4. http://dx.doi.org/10.1177/002114009906400408.

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21

Geense, Adriaan. "Teaching Systematic Theology Ecumenically." Ecumenical Review 39, no. 4 (October 1987): 430–44. http://dx.doi.org/10.1111/j.1758-6623.1987.tb01437.x.

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22

Kelly, Tony. "Book Review: Systematic Theology." Pacifica: Australasian Theological Studies 9, no. 2 (June 1996): 228–30. http://dx.doi.org/10.1177/1030570x9600900217.

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23

Macquarrie, John. "Systematic Theology Vol. 3." Theology 102, no. 806 (March 1999): 133–34. http://dx.doi.org/10.1177/0040571x9910200219.

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24

Hebblethwaite, Brian. "Book Review: Systematic Theology." Theology 102, no. 810 (November 1999): 451–54. http://dx.doi.org/10.1177/0040571x9910200619.

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25

Fackre, Gabriel. "Book Review: Systematic Theology." Interpretation: A Journal of Bible and Theology 52, no. 4 (October 1998): 440–42. http://dx.doi.org/10.1177/002096439805200420.

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26

Dalzell, Thomas G., and S. M. Dublin. "Book Reviews: Systematic Theology." Irish Theological Quarterly 65, no. 2 (June 2000): 190–91. http://dx.doi.org/10.1177/002114000006500209.

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27

Purcell, Brendan. "Book Reviews: Systematic Theology." Irish Theological Quarterly 65, no. 3 (September 2000): 297–98. http://dx.doi.org/10.1177/002114000006500306.

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28

Nichols, Aidan. "Book Reviews: Systematic Theology." Irish Theological Quarterly 66, no. 1 (March 2001): 81–82. http://dx.doi.org/10.1177/002114000106600106.

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29

Molnar, Paul D. "Book Reviews: Systematic Theology." Irish Theological Quarterly 66, no. 2 (June 2001): 173–76. http://dx.doi.org/10.1177/002114000106600208.

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30

Dalzell, Thomas G. "Book Reviews: Systematic Theology." Irish Theological Quarterly 66, no. 3 (September 2001): 269–71. http://dx.doi.org/10.1177/002114000106600307.

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31

Madden, Nicholas. "Book Reviews: Systematic Theology." Irish Theological Quarterly 67, no. 1 (March 2002): 69–70. http://dx.doi.org/10.1177/002114000206700107.

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32

O'Callaghan, Paul. "Book Reviews: Systematic Theology." Irish Theological Quarterly 67, no. 2 (June 2002): 169–71. http://dx.doi.org/10.1177/002114000206700207.

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33

Dalzell, Thomas G. "Book Reviews: Systematic Theology." Irish Theological Quarterly 67, no. 3 (September 2002): 276–77. http://dx.doi.org/10.1177/002114000206700308.

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34

Dalzell, Thomas G. "Book Reviews: Systematic Theology." Irish Theological Quarterly 67, no. 4 (December 2002): 386–87. http://dx.doi.org/10.1177/002114000206700408.

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35

Dalzell, Thomas G. "Book Reviews: Systematic Theology." Irish Theological Quarterly 68, no. 1 (March 2003): 72–73. http://dx.doi.org/10.1177/002114000306800108.

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36

Moloney, Raymond. "Book Reviews: Systematic Theology." Irish Theological Quarterly 68, no. 2 (June 2003): 170–71. http://dx.doi.org/10.1177/002114000306800206.

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37

Marmion, Declan. "Book Reviews: Systematic Theology." Irish Theological Quarterly 68, no. 3 (September 2003): 296–97. http://dx.doi.org/10.1177/002114000306800307.

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38

Belfast, John Thompson. "Book Reviews: Systematic Theology." Irish Theological Quarterly 68, no. 4 (December 2003): 396–97. http://dx.doi.org/10.1177/002114000306800408.

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39

O'Donovan, Oliver. "Book Reviews: Systematic Theology." Irish Theological Quarterly 69, no. 1 (March 2004): 89–90. http://dx.doi.org/10.1177/002114000406900106.

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40

Love, Cyprian, and Glenstal Abbey. "Book Reviews: Systematic Theology." Irish Theological Quarterly 69, no. 3 (September 2004): 302–3. http://dx.doi.org/10.1177/002114000406900307.

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41

Leahy, Brendan. "Book Reviews: Systematic Theology." Irish Theological Quarterly 70, no. 2 (June 2005): 172–74. http://dx.doi.org/10.1177/002114000507000209.

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42

Leahy, Brendan. "Book Review: Systematic Theology." Irish Theological Quarterly 72, no. 2 (May 2007): 220–21. http://dx.doi.org/10.1177/00211400070720020606.

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43

Corkery, James. "Book Review: Systematic Theology." Irish Theological Quarterly 74, no. 4 (October 30, 2009): 434–39. http://dx.doi.org/10.1177/0021140009343370.

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44

Leahy, Brendan. "Book Review: Systematic Theology." Irish Theological Quarterly 75, no. 1 (January 22, 2010): 106–7. http://dx.doi.org/10.1177/00211400100750010707.

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45

Whapham, Theodore James. "Book Review: Systematic Theology." Irish Theological Quarterly 75, no. 4 (October 7, 2010): 420–22. http://dx.doi.org/10.1177/00211400100750040508.

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46

Kelly, James. "Book Review: Systematic Theology." Irish Theological Quarterly 76, no. 1 (January 10, 2011): 104–6. http://dx.doi.org/10.1177/00211400110760010608.

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47

Gunton, Colin. "An English Systematic Theology?" Scottish Journal of Theology 46, no. 4 (November 1993): 479–96. http://dx.doi.org/10.1017/s0036930600045257.

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Early in his career Edward Bouverie Pusey paid visits to Germany, as a result of which he wrote a book, revealing the influence of both Hegel and Schleiermacher, on the development of German theology. Then came some form of personal crisis, as a result of which he repudiated the book, seeking out second hand copies in order to destroy them, and in his will requiring that it never be republished. The event was tragic not merely for Pusey's personal life, but because it can be taken as symbolic of the fate of English theology since then. As one commentator remarks, it was an attempt to answer modernism by ignoring it. ‘If modernism could not be defeated by intellect, it must be defeated by piety.’ As Stephen Sykes has pointed out, for nationalistic reasons – for it is the nationalist tendency of some tractarianism which is here the point – a breach between the different European traditions was opened and has meant that English systematic theology, never very strong, has suffered injuries from which it has not yet recovered.

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48

HEALY, NICHOLAS M. "What is Systematic Theology?" International Journal of Systematic Theology 11, no. 1 (January 2009): 24–39. http://dx.doi.org/10.1111/j.1468-2400.2008.00421.x.

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49

WILLIAMS, A. N. "What is Systematic Theology?" International Journal of Systematic Theology 11, no. 1 (January 2009): 40–55. http://dx.doi.org/10.1111/j.1468-2400.2008.00422.x.

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50

WEBSTER, JOHN. "Principles of Systematic Theology." International Journal of Systematic Theology 11, no. 1 (January 2009): 56–71. http://dx.doi.org/10.1111/j.1468-2400.2008.00423.x.

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