Relevant bibliographies by topics / T︠S︡erovani (Church)

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  2. Dissertations / Theses
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Academic literature on the topic 'T︠S︡erovani (Church)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "T︠S︡erovani (Church)"

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Margolina, Iryna, and Yevhen Babich. "Inscriptions on the Sarcophagus of the Cyrils Church in Kiev." Siverian chronicle (2022) 1 (June 30, 2022): 10–15. https://doi.org/10.5281/zenodo.6783556.

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<strong><em>The </em></strong><strong><em>purpose</em></strong><em> <strong>of the </strong></em><strong><em>publication</em></strong><em> is to study new data on old burials on the territory of St.&nbsp;Cyril dwelling in Kyiv.</em><em> </em><strong><em>T</em></strong><strong><em>ask</em></strong><strong><em>s</em></strong><strong><em> of the research</em></strong><em> is to supplement the knowledge about the necropolis of St.&nbsp;Cyril Church and try to determine the affiliation of the sarcophagus described in the archival document to the family of the founder of the church, as well as to st
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Eugenia NETETSKA, Eugenia NETETSKA, and Viktoria ZAPOROZHETS. "THE SPECIFICS OF AUTOCEPHALOUS MOVEMENTS IN UKRAINE AND POLAND IN THE FIRST QUARTER OF THE 20TH CENTURY: A COMPARATIVE-RELIGIOUS ANALYSIS." Sophia. Human and Religious Studies Bulletin 24, no. 2 (2024): 20–25. https://doi.org/10.17721/sophia.2024.24.4.

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B a c k g r o u n d . The article examines the specifics of autocephalous movements in Ukraine and Poland during the first quarter of the 20th century through a comparative-religious analysis, with particular focus on the role of the Ecumenical Patriarchate in the processes of recognizing church independence. The relevance of the topic is driven by the need to comprehend the historical experience of religious transformations in the post-imperial period, which is crucial for understanding contemporary trends in the development of religious autonomy amidst political instability. M e t h o d s .
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Hampton, Martyn. "T. S. E. and the TES : Eliot and Educationalism." Modernist Cultures 11, no. 2 (2016): 206–24. http://dx.doi.org/10.3366/mod.2016.0135.

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This article examines T. S. Eliot's response to the wartime discourse of educational reform articulated by the Times Educational Supplement and its editor H. C. Dent. Eliot attacked Dent over three main points: Dent's preference for the centralised direction of British culture via speculative models of ‘democratic’ education; the notion of popular mobilisation and its promotion by the Church; the reliance of Dent's discourse upon a journalistic tenor capable of galvanising public will for wholesale social reconstruction. The overlooked relationship between Eliot and Dent reveals a fascinating
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Allen, Peter. "S. T. Coleridge's Church and State and the Idea of an Intellectual Establishment." Journal of the History of Ideas 46, no. 1 (1985): 89. http://dx.doi.org/10.2307/2709777.

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ZBANKO, Oleksandr. "THE SPECIFICS OF THE BYZANTINE MODEL OF GRANTING AUTOCEPHALY: FROM THE PAST TO THE PRESENT." Sophia. Human and Religious Studies Bulletin 23, no. 1 (2024): 14–18. https://doi.org/10.17721/sophia.2024.23.3.

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B a c k g r o u n d . The article delves into the Byzantine model of granting autocephaly, a critical component in shaping ecclesiastical autonomy within the Orthodox world. The author explores the historical foundations of this model, particularly the interconnection between ecclesiastical and state structures under imperial influence. M e t h o d s . The study examines the key criteria required for acquiring autocephaly, such as the maturity of the church, the number of parishes, and the ability to ordain new bishops. The author emphasizes that autocephalous churches cannot emerge independen
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Bergman, Roger. "Catholic Teaching on Slavery: Consistency or Development?" Journal of Catholic Social Thought 19, no. 2 (2022): 231–50. http://dx.doi.org/10.5840/jcathsoc202219217.

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In Fratelli tutti, Pope Francis wonders why it took the Church so long to condemn slavery unequivocally. Indeed, the place of slavery in Catholic teaching provides a test case of change in official Church intellectual tradition. This paper examines the divergent arguments of four authors who have written about Church teaching on slavery: Pope Leo XIII, Fr. Joel S. Panzer, Judge John T. Noonan Jr., and Fr. John Francis Maxwell. It considers the statement on slavery in the Catechism of the Catholic Church in light of Pope John Paul II’s meditation on the nature of human labor in Laborem exercens
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Malkiel, Yakov. "The transmutation of Church Latin(Di?s) N?t?lis ?birthday? into FrenchNo�l ?Christmas?" Neophilologus 75, no. 1 (1991): 21–30. http://dx.doi.org/10.1007/bf00310835.

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Kovalenin, D., and E. S. Maksimova. "“Isn't it weird if a contemporary Japanese girl speaks Church Slavonic?”." Practices & Interpretations: A Journal of Philology, Teaching and Cultural Studies 5, no. 3 (2020): 7–20. http://dx.doi.org/10.18522/2415-8852-2020-3-7-20.

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Dmitry Kovalenin is an orientalist, graduate of the Far Eastern State University, translator into Russian of Haruki Murakami’s books “Th e Wild Sheep Chase”, “Dance Dance Dance”, “Hard-Boiled Wonderland and the End of the World”, “Aft er Dark”, “1Q84”. Author of the books, “Entertaining Murakami studies” (2004), “Made in Hipponia” (2005), “Zombies of our century. Entertaining Murakami studies from ‘Subway’ to ‘1Q84’” (2020). In this issue of PI, chief inspirator of Murakami fandom in Russia, Dmitry Kovalenin, explains why Japanese people laugh at Russian jokes only out of politeness, why trans
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Kunnumpuram, Kurien. "Towards a Christian World-View:Theological Explorations." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2011, Vol 14/2 (2011): 279–302. https://doi.org/10.5281/zenodo.4284289.

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&nbsp;In this article the author briefly discusses some of the theological views he holds. He has been engaged in learn&shy;- ing and teaching theology for about fifty years. During the course of these years he has gained some theological insights and acquired certain theological convictions. It is these that he tries to articulate here. What is said here is necessarily tentative and incomplete. Then carefully and cautiously, he summarizes his theologi&shy;- cal position on the following topics: God; The Human Person; The World: Jesus Christ; The Church as a Divine-Human Reality; and The Missi
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DOROSH, Artemiі. "CONFESSIONAL STRUCTURE OF UKRAINIAN SOCIETY: A FOCUS ON THE 21ST CENTURY." Sophia. Human and Religious Studies Bulletin 24, no. 2 (2024): 4–8. https://doi.org/10.17721/sophia.2024.24.1.

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B a c k g r o u n d . The article highlights the transformational processes occurring within the confessional structure of Ukrainian society at the turn of the millennium. The study focuses on the existing network of religious organizations and formations in Ukraine in the 21st century. It emphasizes that the granting of the Tomos of Autocephaly to the Orthodox Church of Ukraine has deepened transformational processes and influenced the confessional dynamics within Ukrainian society. M e t h o d s . The study employs a comprehensive set of methods, including historical analysis to examine the
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Dissertations / Theses on the topic "T︠S︡erovani (Church)"

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Griffiths, Casey Paul. "Joseph F.Merrill: Latter-day Saint Commissioner of Education, 1928-1933." BYU ScholarsArchive, 2007. https://scholarsarchive.byu.edu/etd/1060.

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Joseph F. Merrill served as Church Commissioner of Education from 1928 to 1933, an era critical in the development of Latter-day Saint Education. During his tenure as commissioner several key developments occurred in Church education, among them the closing of most of the remaining Church academies, transfer of nearly all of Church junior colleges to State control, rapid expansion of the Church seminary system, and establishment of the first LDS Institutes of Religion. Merrill also initiated new efforts to encourage LDS educators to seek graduate-level education outside of Utah, and to bring r
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Sánchez, Álvarez Daniel. "Elementos de Semántica Denotacional de Lenguajes de Programación con Datos Borrosos." Doctoral thesis, Universidad de Murcia, 1999. http://hdl.handle.net/10803/10932.

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A fin de diseñar e implementar lenguajes de programación que tengan en cuenta el paradigma borroso modificaremos el lambda cálculo clásico, adjuntando a cada término un grado, y redefiniendo la beta-reducción, obteniendo que para que el nuevo cálculo verifique la propiedad de Church-Rosser la transmisión de los grados debe hacerse por medio de una función que sea una t-norma o s-conorma. Utilizando esta nueva herramienta diseñamos un lenguaje no determinista que satisface los requerimientos de la programación con datos borrosos.<br>With the aim of designing and implementing programming languag
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Profit, Elizabeth Lynne. ""The land of the fair deal" : Canadian nationalism and social gospel /." 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3029528.

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Yuan, Yi-ting, and 袁亦霆. "The Intellectual''s Religious Experience of Participating in the Meditation Practice among New Religions: A Case of The Lord of Universe Church ( T''ienti Chiao )." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/93542303622485926307.

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碩士<br>國立政治大學<br>社會學系<br>90<br>ABSTRACT Recent years in Taiwan, new religions and religion-like spiritual practice cults appeal to higher educated intellectuals. The main purpose of this study is to realize why these science-ration educated intellectuals were enthusiastic in sectarian religious practice. In this study we discussed their motivation and need for learning meditation. Further more, we’d also like to know whether they have some kind of science-ration patterns of cognition on their religion belief and practice. By case study on The Lord of Universe Church (T’ien
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Books on the topic "T︠S︡erovani (Church)"

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L, Berberean, ред. Andzagankʻner: Gersh. T. Artak S. Arkʻ. Manukeani varchʻakan ew grakan gortsunēutʻean. Tparan "Nayiri", 1985.

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Assembly, Canada Legislature Legislative. Bill: An act to incorporate the college of S[t.] Ignatius, Guelph. Hunt[er], Rose & Lemieux, 2003.

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Assembly, Canada Legislature Legislative. Bill: An act to incorporate the academy of S[t.] Romuald de Farnham. Thompson, 2003.

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Kiwlēsērean, Babgēn. Metsi Tann Kilikioy S. Atʻoṛi Eran. T. Babgēn Atʻoṛakitsʻ Katʻoghikos Kiwlēsēreanin, 1868-1936 antip namaknerĕ: Ughuatsʻ Viennakan Mkhitʻarean hayrerun, 1895-1936. [Tparan Katʻoghikosutʻean Hayotsʻ Metsi Tann Kilikioy], 1996.

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P, Greenman Jeffrey, Larsen Timothy 1967-, and Webster John 1953-, eds. Reading Romans through the centuries: From the early church to Karl Barth : [essays from John Webster ... et al.]. Brazos, 2005.

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Lewis, C. S. The C. S. Lewis Bible. HarperOne, 2010.

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Best, Rosalyn, Leon Harmon, and Charles Folsom. Seduction, Hypocrisy, Idolatry and Talebearing(S. H. I. T. )happens in Church. Independently Published, 2020.

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8

Lockerd, Benjamin G., ed. T. S. Eliot and Christian Tradition. The Rowman & Littlefield Publishing Group, 2014. https://doi.org/10.5040/9781683934790.

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T. S. Eliot was raised in the Unitarian faith of his family in St. Louis but drifted away from their beliefs while studying philosophy, mysticism, and anthropology at Harvard. During a year in Paris, he became involved with a group of Catholic writers and subsequently went through a gradual conversion to Catholic Christianity. Many studies of Eliot's writings have mentioned his religious beliefs, but most have failed to give the topic due weight, and many have misunderstood or misrepresented his faith. More recently, scholars have begun exploring this dimension of Eliot's thought more carefull
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Paul s First Epistle to the Corinthians. BYU Studies, 2017.

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Primary Sources, Historical Collections: The Divine Liturgy of the Holy Apostolic Church of Armenia, with a Foreword by T. S. Wentworth. Creative Media Partners, LLC, 2023.

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Book chapters on the topic "T︠S︡erovani (Church)"

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"T he Reign of S te phen." In The English Church, 940-1154. Routledge, 2014. http://dx.doi.org/10.4324/9781315841052-14.

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RuKeyser, Muriel. "Modern Trends: American Poetry (1932)." In The Muriel Rukeyser Era, edited by Eric Keenaghan and Rowena Kennedy-Epstein. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501771743.003.0021.

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This chapter assesses how contemporary American poetry had divided itself into three trends: acceptance, despair, and hope towards something new and effective or towards death. These motions had their origins in three poets—Archibald MacLeish, T. S. Eliot, and Robinson Jeffers—and in reaction to the temperature of the century's first fifteen years. MacLeish's poetry is not wild with sound nor involute in fragmentary meanings, but one feels the bravery of his comprehension, the daring that allows him to face the implications of his race, and breed, and culture. Meanwhile, T. S. Eliot had decide
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Thomas, Lorenzo. "Authenticity and Elevation: Sterling Brown’s Theory of the Blues." In After Winter. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195365795.003.0014.

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Abstract Every poet must confront a serious problem: how to reconcile one’s private preoccupations with the need to make poetry that is both accessible and useful to others. A failure in this area does not, of course, prevent the production of poems. Indeed, some poems—like many of T. S. Eliot’s—may be records of this struggle, while others have the disturbingly eloquent beauty of Church testifying or 12-step program witness. One manner of reconciliation is an embrace of what may be called tradition, but even this is problematic.
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King, Benjamin J. "Conclusion." In The Oxford Movement and the People of God. Oxford University PressOxford, 2024. https://doi.org/10.1093/9780191802539.003.0008.

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Abstract Reviewing the argument of each chapter, it is clear that the Oxford Movement’s theology consistently expected the faithful to act as a brake on change whether in ecclesiastical or secular matters. The Conclusion discusses the successors of the Tractarian leaders’ opposition to the forces of modernization, theological liberalism, and democracy over the century which followed. Among their successors, the leaders of Liberal Catholicism, who were open to aspects of modernity, divided from conservatives such as T. S. Eliot, who were not, along lines comparable to those described in Chapter
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Callison, Jamie. "Sacred Ground: Orthodoxy, Poetry and Religious Change." In The Edinburgh Companion to Modernism, Myth and Religion, edited by Suzanne Hobson and Andrew Radford. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781474494786.003.0024.

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This chapter uses the example of the twentieth-century retreat movement to challenge several assumptions about the relationship between secularisation and literary modernism. It shows how institutional religions – in this case of the Church of England – responded to processes of religious change at work through the first half of the twentieth century. The silent retreats developed by the Anglo-Catholic Association for Promoting Retreats (APR) represent an attempt on the part of institutional religion to draw on (and to draw in) the contemporary interest in mysticism and spirituality and to pro
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Schramm, Jan-Melissa. "A Study in Repetition and Revival." In Censorship and the Representation of the Sacred in Nineteenth-Century England. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198826064.003.0006.

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This chapter offers close readings of a series of nineteenth- and early twentieth-century play-scripts about the murder of Thomas à Becket in Canterbury Cathedral in 1170, including works by Douglas Jerrold, Arthur Penrhyn Stanley, Alfred Tennyson, and T. S. Eliot. Tracing their performance over 100 years involves the exploration of changing attitudes to the performance of Christian worship and sacrifice on stage and, more broadly, the changing status of the Established Church itself. In the repetitions and variations of Becket’s narrative deployed over time, we can chart changes in the idea o
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Ricks, Christopher. "Charles Henry Gifford 1913–2003." In Proceedings of the British Academy, Volume 153 Biographical Memoirs of Fellows, VII. British Academy, 2008. http://dx.doi.org/10.5871/bacad/9780197264348.003.0010.

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Charles Henry Gifford (1913–2003), a Fellow of the British Academy, was a scholar-critic whose death at the age of ninety brought home what true piety is, in contemplation of his supple stamina and of his own discriminating piety towards the literary geniuses whose presences he owned: Leo Tolstoy and George Seferis, Boris Pasternak and Samuel Johnson, Dante and T. S. Eliot. He was a teacher for thirty years at the University of Bristol, a reviewer for the Times Literary Supplement, as essayist for Grand Street, and general editor (for Cambridge University Press) of the Cambridge Studies in Rus
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Griffiths, Martin. "Poetry." In Katherine Mansfield, Illness and Death. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781399527415.003.0010.

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‘Praeludium Chopins’ – a prose-poem and a reworking of ‘Vignette: I look out through the window’ – was published in the ramblingly titled ‘Cremona’ – with which is incorporated ‘The Violinist’: A Record of the String World in London in July 1909. The appearance of concert reviews by ‘Caesar’ alongside the poem by KM suggests that Arnold and Garnet Trowell –– cellist and violinist, respectively ––were intermediaries between the writer and the London music magazine. Notably, the title of this newly-discovered work invokes the piano preludes of Frédéric Chopin, as well as the master works of the
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Knorre, Elena Yu. "“I Saved and Brought the Spring of Light to the People”: Kitezh Text by Mikhail Prishvin." In Mikhail Prishvin’s Literary Heritage: The Context of National and World Culture. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. http://dx.doi.org/10.22455/978-5-9208-0780-9-75-117.

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The a rticle reconstructs t he p rincipal m otifs of Mikhail Prishvin’s Kitezh text and reveals the connection between Prishvin’s search for God and the German existential philosophical tradition. Prishvin’s Kitezh myth (“Russian Parsifal”) determines his forest soteriology, where he reinterprets the existential tradition of the forest wanderings of Novalis and M. Heidegger in the mysterial plot of “resurrection from among,” the salvation of the “spring of light,” the revelation of the “pantry of the sun.” Prishvin’s Kitezh text is based on the intuition of the life creation (the peace creatio
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Kildea, Paul. "Introduction." In Selling Britten. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780198167150.003.0001.

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Abstract Underneath the ceaseless speechifying about new starts, the dominant dream is of a Venetian twilight: a golden-grey steady state where staid arts and moderate politics join to preserve the tenor of things English. The true impulse is not really to ‘catch up ’ with the greater, evolving world outside, but to hold one ‘s own somehow, anyhow, and defend the tribe ‘s customs and weathered monuments. The story is about a recording engineer who is a frustrated composer. A woman comes to make a recording (with her manager), he falls in love with her and is inspired to write a masterpiece. Th
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