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Dissertations / Theses on the topic 'Ta'zir'
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Kailani, Osaid. "Ruling of al-gharāmah (the fine) as ta'zīr punishment (discretionary punishment) in comparative Islāmic jurisprudence." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683261.
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Al, Jumaili Abbas Kadhum. "Al Ta'azi performance in Iraq : a study of their literary, social and political significance." Thesis, University of Portsmouth, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311187.
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EL, NAJJAR NASR SAOUSSAN. "Edition critique et analyse narratologique du recueil de contes arabes al-t'air al-natiq d'apres les manuscrits de la bibliotheque de berlin (xviieme sielce)." Paris 3, 2000. http://www.theses.fr/2000PA030027.
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Le recueil de contes arabes d'al-ta'ir al-natiq, qui a fait l'objet de cette these, remonte au 17eme siecle. L'unique version arabe a ete trouvee a la bibliotheque de berlin. Le manuscrit, reproduit sous forme de sept fascicules a partir d'un microfilm, comporte 253 feuillets. Chaque feuillet est designe par un nombre specifique qui, ayant ete repris dans le corps du texte, lui sert de reference. Le recueil etant un manuscrit, l'ecriture n'est pas toujours intelligible et change d'un conte a l'autre. Cette variabilite prouve que plusieurs ecrivains ont participe a l'oeuvre. Le recueil comporte vingt trois contes dont certains sont complets tandis que d'autres n'ont pas ete acheves. En ce qui concerne le climat qui regne sur les differents contes, il est identique a celui que nous trouvonsdans les mille et une nuits. De fait, les deux recueils parlent de la meme epoque, evoquent la meme culture et font intervenir les memes personnages. La premiere partie de la these a ete consacree a l'edition proprement dite du texte du recueil. Nous avons du introduire des notes explicatives soit pour expliquer des mots incomprehensibles soit pour donner la reference d'une poesie ou d'un verset coranique. Aucune correction linguistique ou grammaticale n'a ete introduite afin de preserver le texte du manuscrit dans son etat originel. La deuxieme partie de la these, consacree a l'analyse du recueil, avait plusieurs objectifs : fournir les resumes des differents contes, apporter une analyse approfondie des similitudes entre les contes du recueil et d'autres contes (tels que les mille et unenuits, sindbad, etc. ) et faire une etude narratologique et critique du conte hasan le joueur de flute, dont la richesse en evenements et en personnages le designe comme modele d'etude evident. Pour conclure, le present travail est le premier consacre a l'edition critique et narratologique du recueil d'al-ta'ir al-natiq.
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Alexandrin, Elizabeth R. "the "Sphere of Walayah": Isma'ili Ta'wil in Practice According to al-Mu'ayyad (d.ca. 1078 C.E.)." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=108805.
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In his collection of lectures, the Majâlis al-Mu'ayyadiyyah, al-Mu'ayyad fi al-Dïn al-Shïrâzï's (d.ca. 1078 C.E.) typologies of the imam set forth a distinctive concept of the Ismâ'ïlï imam, as it subsequently results from al-Mu'ayyad's engagement in the works of his predecessors and contemporaries in the Ismâ'ïlï missionary organization (da'wah). Al-Mu'ayyad's refutations against the "Exaggerators" (Ghulat) and the "Shortcomers" (Muqassirün) call attention to the importance of walayah as a doctrine of religious authority and guidance in the light of debates concerning the divinity or humanity of the figure of the imam in the mediaeval Shï'ï tradition. [...]<br>Dans son recueil de conférences connu sous le titre de Majalis al-Mu'ayyadiyyah,al-Mu'ayyad fi al-Din al-Shïrâzï (m. ca. 1078 de l'ère commune) établit une typologie de l'imam qui révèle une approche originale à l'imamologie ismaélienne. Cette vision particulière du rôle de l'imam s'explique par la volonté qu'avait al-Mu'ayyad de perfectionner la doctrine de ses prédécesseurs et de ses contemporains actifs au sein de la convocation ismaélienne (da'wah). La critique que fait al-Mu'ayyad des "Maximalistes" (Ghulat) et des "Minimalistes" (Muqassirun) souligne l'importance de la walayah comme doctrine d'autorité et de bonne direction religieuse dans les débats concernant la divinité ou l'humanité de l'imam dans la tradition médiévale chiite. [...]
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Handley, Christopher David. "Water stress : some symptoms and causes : a case study of Ta'iz, Yemen." Thesis, SOAS, University of London, 1999. http://eprints.soas.ac.uk/29232/.
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This study claims that to develop water resources sustainably in areas facing water shortage an understanding of the factors leading to scarcity require an integrated, interdisciplinary and holistic approach. This hypothesis has been tested in the context of a water shortage crisis in the Yemeni city of Ta'iz (population 400,000) that peaked in 1995. The crisis was triggered by the demise of the main aquifer supplying the city. Numerical assessment of the aquifer's water resources permits an historical reconstruction of its degradation. The environmental cost of its demise, were irrigated agriculture to cease so that the aquifer could recover, is modelled. The returns to water from agriculture and industry are estimated in economic and livelihood provision terms, and contrasted. Sectoral contribution to water resource pollution is also contrasted. The area's dependence on grain imports is evaluated in terms of 'virtual water' (Allan, 1998). Adaptation to water shortage of individual households and water-related businesses is assessed quantitatively (through questionnaires) and that of political actors qualitatively through interviews. An assessment of the influence of the legal and institutional frameworks to the adaptive process utilises secondary data and interviews. These data and analysis suggest that the reality of water allocation in the Ta'iz area reflects politcal rather than economic factors, and economic rather than water resource criteria. The data are also used to examine critically the causes of the crisis in terms of political ecology and environmental reconstructionist models of sustainable development. An alternative model is proposed which incorporates economic progress, environmental protection and equity provision. Northern hydropolitical theory is found inadequate to encompass the allocative process of a Southern weak state (Migdal, 1988).
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Zahar, Marie-Joëlle. "The Lebanese Forces and the Ta'if Accord : militia decision-making in theoretical perspective." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26366.
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This thesis addresses the determinants of militia decision-making. Focussing on the Lebanese Forces (LF), the major Christian militia in Lebanon's Civil War, it analyses the motives which drove the LF to accept the Ta'if Accord--an acceptance that stands in stark contrast to its rejection of two earlier settlement blueprints, the Lausanne talks and the Tripartite Agreement. Steering away from the literature's focus on ideology as the prime mover of militias, the research explores other dimensions of militia decision-making, notably the impact of inter-communal power struggles, of the extra-communal balance of power, and of the international setting. Particular attention is given to the impact of the process of institutionalization. By rendering decisions more sensitive to cost-benefit and other prasmatic considerations, institutionalization is insruumental in bringing the more hawkish of militias to the negotiation table and in opening a window of opportunity for lasting conflict resolution.
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Emad, Mona. "Les oeuvres théâtrales de Bahram Beyzaie : la forme traditionnelle du théâtre et sa modernisation." Thesis, Montpellier 3, 2018. http://www.theses.fr/2018MON30073.
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Bahram Beyzaie, né en 1938 en Iran, est considéré comme un très grand cinéaste et auteur dramatique de sa génération. Si certains de ses films sont bien connus, son théâtre est moins célèbre à l’étranger parce qu’il a été peu traduit et peu joué. Pour lui le théâtre est le lieu par excellence où renouer avec les formes traditionnelles de spectacle non pas pour les reconstituer mais pour parler au public d’aujourd’hui et lutter contre l’amnésie. Il nourrit donc ses pièces de théâtre, ses films, ses contes et ses narrations de l’héritage culturel oublié de son pays. Cette thèse propose d’examiner l’influence, dans son oeuvre dramatique, des spectacles traditionnels d’Iran tels que le Ta’zieh, le Naghâli ou l’Art du conteur, les marionnettes, la farce du Siyâh Bâzi, ainsi que la trace des mythes et de l’histoire de l’Iran. Dans tout ce qu’il écrit, une importance extrême est accordée à la langue perse utilisée avec virtuosité. De nombreux extraits d’ouvrages de recherche et de pièces sont proposés ici en traduction française. Une importante iconographie accompagne cette étude et rend compte des spectacles que Bahram Beyzaie a mis en scène. Il continue son travail artistique en Californie car il est actuellement un auteur en exil<br>Born in 1938 in Iran, Bahram Beyzaie is considered as a great filmmaker and playwright of his generation. While some of his films are well known, his theater is less famous abroad because it has been little translated or performed. For him theater is the place where to keep in touch with tradition, not to just preserve it, but to reach today’s public and fight against amnesia. He thus feeds his plays, his films, his tales and his narrations of the forgotten dramatic legacy of his country. This thesis proposes to examine the influence, in his dramatic work, of traditional Iranian performances such as Ta'zieh, Naghali or the Art of Storytelling, Puppet Theater and Siyâh Bâzi or Farce, as well as the traces of the myths and history of Iran. In everything he writes, a prominent place is dedicated to the Persian language used with utmost virtuosity. Many excerpts of texts on the theater and plays are here translated for the first time into French. A very rich iconography, mainly of his own staging of his plays, illustrates the study. Beyzaie continues his artistic work in California where he is presently an author in exile
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Rappold, Gerhard D. "Hydrological analysis for agricultural water availability in a semi-arid terraced catchment a case study from Ta'izz Government, Yemen /." [S.l. : s.n.], 2004. http://www.diss.fu-berlin.de/2004/49/index.html.
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Sabouri, Nikta. "Mettre en scène le théâtre religieux traditionnel dans une démarche interculturelle." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34243.
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Ce projet de recherche, qui comporte un volet créatif, a pour objectif l’exploration des possibilités de mise en scène du mystère français, forme théâtrale qui n’est presque plus jouée, à partir d’éléments empruntés au code de représentation du ta'zieh, une forme théâtrale iranienne encore très vivante. Ce projet de création s’inscrit dans une démarche interculturelle qui vise à mettre en contact deux formes théâtrales religieuses relevant de traditions anciennes. À partir d’un modèle théorique proposé par Patrice Pavis et en nous inspirant de la démarche créatrice de quelques artistes, nous avons monté, dans le cadre d’un laboratoire, un extrait de la pièce de théâtre médiévale Le Mystère de la Passion d'Arnoul Gréban, afin non pas de reconstituer à l’identique les représentations médiévales du mystère français, mais de créer, par l’amalgame de deux formes théâtrales religieuses issues des cultures chrétienne et iranienne, une forme nouvelle.
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Al-khaledi, Khaled. "The educational theory of Burhan Ad-Din Az-Zarnooji as reflected in his book 'Ta'lim al-Muta'allim Tariq at-Ta'allum' (Instructing the learner, methods of learning), 539-620 AH (1158-1223 AD)." Thesis, University of Liverpool, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.250598.
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Kerr, Michael Robert. "Comparative power sharing agreements in Northern Ireland and Lebanon : an evaluation of consociational government from Sunningdale to Belfast (1973-98), from the National Pact to Ta'if (1943-89)." Thesis, London School of Economics and Political Science (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409534.
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Castaignède, Monique. "La régulation du partage du pouvoir politique au Liban : la logique communautaire dans le cadre des accords de Taëf." Thesis, Bordeaux, 2014. http://www.theses.fr/2014BORD0004/document.
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L’analyse socio-historique de l’émergence du pouvoir politique au Liban, son essence même et son instrumentalisation conditionnent l’exercice de la régulation démocratique des conflits dans une société plurale dont le système politique repose sur un compromis historique, celui du Pacte de 1943.Ni Orient, ni Occident, ni vainqueur, ni vaincu.Les difficultés d’élaboration d’un projet consensuel et de mise en oeuvre d’une coalition gouvernementale, dans le modèle libanais de démocratie consociative ont favorisé la confrontation de la logique individuelle à la logique communautaire sans espace de subsidiarité.Cette thèse tend à démontrer que des Accords de Taëf jusqu’aux années post Doha, malgré la confirmation de l’autonomie segmentaire, le non dépassement des contradictions entre esprit de consensus et concentration du pouvoir sans réelle distribution de celui-ci a conduit à la définition d’un consensus minimal qui fragilise la stabilité du pays à travers des crises politiques successives.La démocratie consociative libanaise, forte de l’ouverture vers un espace public transcommunautaire, montrera-t-elle sa capacité à évoluer, en luttant contre le décalage existant entre les institutions du consensus représentées par ses élites politiques et la dynamique sociale ?<br>This analysis of the socio-historical birth of political power in Lebanon, its own nature as well as its implementation, concerns the different ways of viewing democratically regulated conflicts in a multi-directionally and politically oriented plural society based on a historical agreement signed in 1943.There is a challenge to compromise East and West, a balance without obvious loser and winner.The difficult project of creating a consensus among a governmental coalition while respecting the Lebanese model of democracy required personal and group compromises without room for subsidiarity.While taking into consideration the segmentation, the need to do not overlap the contradiction of consensus and opposing ideas among politico-communitarian cleavages, this work aims at demonstrating that the accord of Taef followed by the after Doha, lead to a fragile consensus which weakens the stability of the country during the following political crisis.The Lebanese consociate system re-enforced by opening to a transcultural public space may show its capacity to evolve, mature, within the existing gap between the consensus institution proposed by the elite and the social pressure
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Malekpour, Jamshid. "Ta'zie: the religious drama of Iran." Phd thesis, 1999. http://hdl.handle.net/1885/148013.
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Mamdoohi, Nikoo. "Adapting for a New Audience: Ta'zieh-Between Two Rivers." 2018. https://scholarworks.umass.edu/masters_theses_2/732.
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This thesis is the written portion of my experience as a director, staging an adaptation of the traditional Iranian theater form, Ta’zieh, for my thesis project. I start with a brief description of our adapted performance, followed by the inspirations that led to the creation of the piece. I then trace the evolution of the idea from the initial stage to the final performance. I describe the adaptation process in three sections, the story, form, and practice. In each section, in a comparative manner, I write about the ways in which Ta’zieh is traditionally done and elaborate on our decisions while adapting it for a new audience. I explain the challenges of adapting and directing the play outside of its original context and discuss how I worked on making this performance an intercultural experience. I conclude to write how I think these artistic cultural exchanges can connect us between countries and cultures, shed a light on our shared struggles and hopes, and lead us to connect on deeper levels of understanding.
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Stedem, Kelly Alicia. "Syria and Saudi Arabia in post-Ta'if Lebanon." Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-05-3381.
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The tiny nation-state of Lebanon has been marred by political instability and violence over the past 35 years. Most scholars blame the consociational structure of the bureaucratic system as the main culprit for the precarious state of the republic. It is an understatement to say that the delicate power-sharing balance divided between the Christian and Muslim sects has been one of the most detrimental elements to government stability and socioeconomic development. Underneath these sectarian affiliations, however, lie numerous patronage systems all vying for power and control over the Lebanese system. These systems not only act to support their Lebanese sectarian leader, but many have reached across the border and found the open hands of foreign powers. The actions of these foreign entities have also constituted a divisive role in undermining the unification of the nation into a cohesive and functioning state, particularly during the post-civil war time period. The end of the 15 year civil war through the passage of the National Reconciliation Accord heralded in a sense of promise for a future free of war and political mismanagement through the abolition of the consociational system. This promise, however, has yet to be fulfilled. This thesis is an examination into the role and impact of Syrian and Saudi Arabian patronage ties in the Lebanese system. By looking at the states through the actions of their clients we can come to a better understanding of both why and how the goals of Ta'if have yet to be achieved and potentially come to understand the needs facing Lebanon's future.<br>text
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Rappold, Gerhard D. [Verfasser]. "Hydrological analysis for agricultural water availability in a semi-arid terraced catchment : a case study from Ta'izz Government, Yemen / vorgelegt von Gerhard D. Rappold." 2004. http://d-nb.info/970617224/34.
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Rhil, Salim Faraj Salih. "Islamic belief: Imam Malik's doctrine of faith and practice." 2007. http://hdl.handle.net/11394/3158.
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Magister Artium - MA<br>Imam Malik b. Anas (d. 179 A.H.) is an important intellectual figure in Islam. He
is the author of the first hadith collection, the Muwatta, and is the founder of one of the four major Sunni schools of law. His contribution towards formulating a distinct legal school allows millions of Muslims daily to perform their daily rituals of worship. Previous research, however, has not given enough attention to a systematic study of his beliefs. This study intends to address this shortcoming. My thesis examines the belief of imam Malik, particularly his concept of faith and the external expression thereof. It examines the first two eras of Islam, that of the Companions and Followers, which preceded him and their influence on his methodology of formulating his theological and legal views. It further looks at his approach to the textual evidences and his attitude towards speculative reasoning (kalam) regarding theological issues. This study further aims to verify the statements attributed to imam Malik regarding what constitutes correct faith and whether it increases or decreases. It also looks at the conflicting statements attributed to him regarding the increase and decrease of faith and tries to resolve them. Furthermore, it sources reliable biographical information on imam Malik to determine his attitude towards the diverse theological trends such as the Qadarites and Murji’ites prevalent during his time. In addition, the study compares the views of imam Malik with that of the other three founders of the Sunni Sunni legal schools.