To see the other types of publications on this topic, follow the link: Ta'ziya.

Journal articles on the topic 'Ta'ziya'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Ta'ziya.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Al-Khafaji, Ammar Shamil. "A Study of Suffering and Martyrdom in Islamic Ta'ziya and Christian Passion Plays." Lublin Studies in Modern Languages and Literature 41, no. 1 (2017): 7. http://dx.doi.org/10.17951/lsmll.2017.41.1.7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Shelly Selvia and Sutopo. "Penerapan Metode Ta’zir sebagai Upaya untuk Meningkatkan Kedisiplinan Santriwati." Ummul Qura: Jurnal Institut Pesantren Sunan Drajat (INSUD) Lamongan 16, no. 1 (2021): 50–59. http://dx.doi.org/10.55352/uq.v16i1.253.

Full text
Abstract:
Sunan Drajat Islamic Boarding School Paciran Lamongan, East Java, is a non-formal education that aims to form virtuous people, have good morals, and fear Allah SWT. Discipline plays an important role in the educational process so that female students can be responsible and have more self-control in developing obedience to the rules that have been set. Discipline is also a means to shape, control and create a person's behavior patterns. Therefore, in the process of increasing discipline applied in Islamic boarding school education. The ta'zir method has a positive impact and has a big impact on
APA, Harvard, Vancouver, ISO, and other styles
3

Shelly Selvia and Sutopo Sutopo. "Penerapan Metode Ta’zir sebagai Upaya untuk Meningkatkan Kedisiplinan Santriwati." Ummul Qura Jurnal Institut Pesantren Sunan Drajat (INSUD) Lamongan 16, no. 1 (2021): 50–59. http://dx.doi.org/10.55352/uq.v16i1.379.

Full text
Abstract:
Sunan Drajat Islamic Boarding School Paciran Lamongan, East Java, is a non-formal education that aims to form virtuous people, have good morals, and fear Allah SWT. Discipline plays an important role in the educational process so that female students can be responsible and have more self-control in developing obedience to the rules that have been set. Discipline is also a means to shape, control and create a person's behavior patterns. Therefore, in the process of increasing discipline applied in Islamic boarding school education. The ta'zir method has a positive impact and has a big impact on
APA, Harvard, Vancouver, ISO, and other styles
4

Ruslan Ibragimovich, Seferbekov, and Galbacev Surkhay Magomedovich. "Modern Practices of Commemoration and Mourning in the Funeral Rites of Gumbet Avars: Islamic and Non-Islamic Components." Islamovedenie 14, no. 3 (2023): 43–57. http://dx.doi.org/10.21779/2077-8155-2023-14-3-43-57.

Full text
Abstract:
The article is devoted to the analysis of Islamic component in the elements of funeral and memorial rituals with one of the sub-ethnic groups of the Avar – Gumbet Avars. Based on the field ethno-graphic material collected in the villages of Gumbetovsky district of Dagestan applying the methods of historical (historical-genetic, comparative-historical, historical-typological, retrospective) and eth-nological studies (survey, individual and collective interviewing of respondents, par-ticipant observa-tion), commemoration and mourning rituals are studied as forms of expressing grief. As the field
APA, Harvard, Vancouver, ISO, and other styles
5

Pettys, Rebecca Ansary. "Ta'ziyeh (review)." Asian Theatre Journal 20, no. 2 (2003): 256–59. http://dx.doi.org/10.1353/atj.2003.0026.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Alhajri, Khalifah. "Ta'ziyah Islamic Theatre: the Way to Europe." Bulletin of Kyiv National University of Culture and Arts. Series in Stage Art 4, no. 2 (2021): 88–108. https://doi.org/10.31866/2616-759X.4.2.2021.243237.

Full text
Abstract:
The purpose of the article&nbsp;is to trace the origins, evolution and modern cross-cultural transformations of the&nbsp;<em>ta&rsquo;ziyah&nbsp;</em>Islamic theatre<em>.&nbsp;</em>The path of traditional&nbsp;<em>ta&rsquo;ziyah&nbsp;</em>Islamic theatre is comprehensively traced in the article as a special genre from its inception in the 7th&nbsp;century as a component of Muslim ritual culture to current European theatrical practices.&nbsp;The research methodology&nbsp;is mainly based on historical-analytical and comparative-art approaches, which involves cultural and anthropological study of
APA, Harvard, Vancouver, ISO, and other styles
7

Beeman, William O. "The Ta'ziyeh of Hor, and: The Ta'ziyeh of the Children of Moslem, and: The Ta'ziyeh of Imam Hussein (review)." Theatre Journal 55, no. 2 (2003): 359–62. http://dx.doi.org/10.1353/tj.2003.0053.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Echghi, Leili. "«La pratique du ta'ziyé dans l'Iran post révolutionnaire»." CEMOTI 20, no. 1 (1995): 307–15. http://dx.doi.org/10.3406/cemot.1995.1291.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

ECHGHI, Leïli. "La pratique du ta'ziyé dans l'Iran post-révolutionaire." CEMOTI, no. 20 (June 1, 1995): 307–15. http://dx.doi.org/10.4000/cemoti.191.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

SHIMAMOTO, Takamitsu. "Some Reflections on Ta'zieh." Bulletin of the Society for Near Eastern Studies in Japan 33, no. 1 (1990): 45–63. http://dx.doi.org/10.5356/jorient.33.45.

Full text
APA, Harvard, Vancouver, ISO, and other styles
11

Marasabessy, Ruslan Husein. "TA'ZIR DALAM LEMBAGA KEUANGAN ISLAM." Jurnal Asy-Syukriyyah 21, no. 02 (2020): 208–17. http://dx.doi.org/10.36769/asy.v21i02.109.

Full text
Abstract:
Fines and sanctions are known in Jurisprudence (Islamic criminal law) and not in the scope of civil law. Because these ta'zir sanctions are ijtihadi. this is different from sanctions that are tauqifi,where the provisions are contained in the quran and hadith, then it takes an effort initiative (ijtihad) to determine it. Ta'zir in Islamic criminal law is applied physically , then sanctions appear in the form of fines.The scholar of Moslem differed on their views on whether this ta'zir maliyyah (fines) could be applied in the context of financial institutions. Some Moslem Scholars who allow fine
APA, Harvard, Vancouver, ISO, and other styles
12

Darsi, Darsi, and Halil Husairi. "Ta'zir dalam Perspektif Fiqh Jinayat." Al-Qisthu: Jurnal Kajian Ilmu-ilmu Hukum 16, no. 2 (2018): 60. http://dx.doi.org/10.32694/010500.

Full text
Abstract:
Ta'zir adalah hukuman yang tidak ditentukan oleh al Qur'an dan hadits yang berkaitan dengan kejahatan yang melanggar hak Allah dan hak hamba yang berfungsi untuk memberi pelajaran kepada si terhukum dan mencegahnya untuk tidak mengulangi kejahatan serupa. Penentuan jenis pidana ta'zir ini diserahkan sepenuhnya kepada penguasa sesuai dengan kemaslahatan manusia. Hukuman ta'zir tidak semuanya relevan untuk diterapkan pada zaman ini, seperti hukuman jilid dan salib karena dinilai sangat keji. Sementara mengenai hukuman mati dalam ta'zir, sepanjang sejalan dengan kemaslahatan manusia maka itu dipe
APA, Harvard, Vancouver, ISO, and other styles
13

Riggio, Milla C. "Ta'ziyeh in Exile: Transformations in a Persian Tradition." Comparative Drama 28, no. 1 (1994): 115–40. http://dx.doi.org/10.1353/cdr.1994.0005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
14

Ismail, Sirajuddin. "TA'ZIAH DI NASARA (Studi Tentang Penggunaan Lektur Keagamaan)." Al-Qalam 6, no. 1 (2018): 51. http://dx.doi.org/10.31969/alq.v6i1.631.

Full text
Abstract:
&lt;p&gt;Manusia dalam hidup dan kehidupannya;&lt;br /&gt;di dunia mempunyai beraneka ragam&lt;br /&gt;kebutuhan yang haras dipenuhi, baik secara&lt;br /&gt;individu maupun secara bersama-sama&lt;br /&gt;sebagai suatu satuan kegiatan, menyebabkan&lt;br /&gt;terwujudnya beraneka ragam model pengetahuan&lt;br /&gt;yang menjadi pedoman hidup. Pedoman&lt;br /&gt;hidup itu masing-masing berguna&lt;br /&gt;atau relefan untuk usaha memenuhi kebutuhan&lt;br /&gt;manusia. Kebudayaan dilihat sebagai&lt;br /&gt;terdiri dari unsur-unsur yang masingmasing&lt;br /&gt;berdiri sendiri tetapi satu sama lain&lt
APA, Harvard, Vancouver, ISO, and other styles
15

Winarno, Winarno. "PENERAPAN KONSEP AL-‘URF DALAM PELAKSANAAN TA’ZIYAH." ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM 5, no. 2 (2020): 180–201. http://dx.doi.org/10.32923/asy.v5i2.1517.

Full text
Abstract:
One of the legal istinbath methods which must be considered to provide answers to new cases that have emerged in Islamic law is al-'urf. Al-'Urf are customs, habits or traditions that occur repeatedly or continuously in an area or place and are practiced by the wider community so that they become a part of religious life. Principally, al-'urf is divided into two parts, namely al-'urf shahih and al-'urf al-fasid. Al-ʻUrf Al-Sahih is the custom which is practiced by the community at large, is justified by common sense considerations and has a noble or advantageous impact on life and does not int
APA, Harvard, Vancouver, ISO, and other styles
16

Syarbaini, Ahmad. "KONSEP TA’ZIR MENURUT PERSPEKTIF HUKUM PIDANA ISLAM." Jurnal Tahqiqa : Jurnal Ilmiah Pemikiran Hukum Islam 17, no. 2 (2023): 37–48. http://dx.doi.org/10.61393/tahqiqa.v17i2.167.

Full text
Abstract:
Ta'zir is: "'Uqubat (punishment) which is not mentioned in the texts of the Qur'an and Al-Hadith". 'Uqubat (punishment) ta'zir is returned to the walitul amri (government), namely the judges who have been appointed by the government. The way to determine 'uqubat (punishment) is by means of ijtihad. Ta'zir is part of 'uqubat (punishment) against a finger (mistake) that has been committed by someone who violates the rights of Allah s.w.t and the rights of servants. The purpose of determining the 'uqubat (punishment) ta'zir is: first; to uphold justice, second; for tadrib (education) perpetrators
APA, Harvard, Vancouver, ISO, and other styles
17

Rofiq, Ahmad, Pujiyono Pujiyono, and Barda Nawawi Arief. "Eksistensi Tindak Pidana Ta’zir dalam Kehidupan Masyarakat Indonesia." Journal of Judicial Review 23, no. 2 (2021): 241. http://dx.doi.org/10.37253/jjr.v23i2.4957.

Full text
Abstract:
Ta'zir is one of the three divisions of criminal acts (jarimah) in Islamic Criminal Law. When compared with jarimah hudud and qishash diyat, jarimah ta'zir has a special character in the form of “kemaslahatan umum”. The character causes the mention of jarimah ta'zir not to be specified by the text, but rather the type and punishment handed over to ulil amri. If seen in the context of Indonesia, it is not possible to apply jarimah ta’zir in the midst of a plural society. In fact the term ta'zir is often used in referring to the penalties applied in the boarding school environment (pesantren). T
APA, Harvard, Vancouver, ISO, and other styles
18

Rahmatullah, Asep, and Segaf Baharun. "Ta'zir (Punishment) at Islamic Boarding Schools; Between Tradition, Conception, and Shadows of Human Rights Violations." Tribakti: Jurnal Pemikiran Keislaman 34, no. 2 (2023): 267–80. http://dx.doi.org/10.33367/tribakti.v34i2.3517.

Full text
Abstract:
This article examines the practice of Ta'zir, a form of discretionary punishment, within the context of Islamic boarding schools. Ta'zir holds a significant place in Islamic jurisprudence, allowing authorities to determine penalties for offenses not explicitly addressed in religious texts. However, the application of Ta'zir has raised concerns, particularly in the context of Islamic boarding schools, where traditional practices intersect with modern notions of human rights. Drawing upon a multi-disciplinary approach, this study delves into the historical, cultural, and religious aspects of Ta'
APA, Harvard, Vancouver, ISO, and other styles
19

Akramov, Mukhtor. "Ta’dhir in Islamic Law : Types of Crimes and Punishments." Jurnal ISO: Jurnal Ilmu Sosial, Politik dan Humaniora 4, no. 2 (2024): 7. http://dx.doi.org/10.53697/iso.v4i2.1861.

Full text
Abstract:
This article analyzes the linguistic and terminological meanings of the term “ta'zir” and its application as a form of criminal punishment in Islamic law. The role of ta'zir in the Quran is examined, along with the different views expressed by various Islamic jurists, including Abu Yusuf, Imam Azam, and other legal scholars. The article discusses how ta'zir punishments are specific penalties assigned for various actions, such as insults, slander, and psychological harm, among others. It also outlines that ta'zir penalties are imposed for crimes that do not reach the level of hudud or expiation
APA, Harvard, Vancouver, ISO, and other styles
20

Flaskerud, Ingvild. "Eternal Performance: Ta'ziyeh and Other Shiite Rituals (review)." Journal of Shi'a Islamic Studies 5, no. 3 (2012): 349–54. http://dx.doi.org/10.1353/isl.2012.0043.

Full text
APA, Harvard, Vancouver, ISO, and other styles
21

Ismail, Arief, and Nabila Nabila. "Analysis of the Concept of Ta'zir in Law Enforcement Against Perpetrators of Sexual Harassment." SYARIAT: Akhwal Syaksiyah, Jinayah, Siyasah and Muamalah 1, no. 3 (2024): 148–55. https://doi.org/10.35335/khmyvr58.

Full text
Abstract:
This research examines the concept of Ta'zir in Islamic criminal law and its potential application in law enforcement against perpetrators of sexual harassment. As sexual harassment becomes an increasingly pressing social issue, many legal systems struggle to effectively address it within the bounds of both cultural values and modern justice standards. Ta'zir, a discretionary punishment in Islamic jurisprudence, offers a flexible legal framework for offenses that fall outside fixed penalties (hudud and qisas), making it a potentially powerful tool for addressing such cases. This study employs
APA, Harvard, Vancouver, ISO, and other styles
22

Milati, Arina, and Tajul Arifin. "PENYELESAIAN WANPRESTASI NASABAH DALAM AKAD MUDHARABAH (STUDI KASUS DI BJB SYARIAH KCP PATROL)." Al-Muamalat: Jurnal Ekonomi Syariah 8, no. 2 (2022): 66–80. https://doi.org/10.15575/am.v8i2.14002.

Full text
Abstract:
Defaults can be subject to ta'zir, contract cancellation, risk transfer, or paying for the case. Ta'zir is enforced by Islamic Banks to prevent customers from being negligent about their obligations. The research aims to find out the settlement of default customers, to find out the factors that cause customer defaults, and to find out the results of the analysis regarding DSN Fatwa No. 17/DSN-MUI/IX/2000 regarding procedures for settling defaults in mudharabah contracts at BJB Syariah KCP Patrol. The method used is descriptive qualitative. The results of his research are that settlement of def
APA, Harvard, Vancouver, ISO, and other styles
23

Zulkarnaini, Aidil Fan, and Fakhrurrazi. "Uqubat Ta'zir Jarimah Murtad; Konversi Agama untuk Kepentingan Politik." Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam 15, no. 2 (2023): 413–29. http://dx.doi.org/10.32505/jurisprudensi.v15i2.7230.

Full text
Abstract:
Although restrictions on religious freedom are stipulated in the Qanun, However, judging from modern legal science, both state law and international law, there is no formal law that regulates the sanction of converting, namely apostate fingers. Unlike Aceh, as an Islamic sharia region, Aceh has its own qanun where apostates will be subject to sanctions in the form of flogging, fines, imprisonment, and coaching to re-embrace Islam. This regulation is certainly a serious topic both from the perspective of Islamic and national legal authorities, especially how human rights institutions both local
APA, Harvard, Vancouver, ISO, and other styles
24

Rahiminejat, Rahim. "COFFEEHOUSE PAINTING: ART, FAITH, AND SOCIETY." Proceeding Bali-Bhuwana Waskita: Global Art Creativity Conference 4 (December 22, 2024): 159–69. https://doi.org/10.31091/bbwp.v4i1.580.

Full text
Abstract:
Coffeehouse (Qahveh-Khaneh) painting, a vibrant Iranian folk art form flourishing during the Qajar era (18th-20th centuries), has been primarily studied through its aesthetic or sociological aspects. This research uniquely investigates its multimedia nature, revealing a dynamic interplay with the oral storytelling tradition of Naqqali and the theatrical performances of Ta'zieh. To analyze the historical development, artistic characteristics, social functions, and cultural impact of Coffeehouse painting within the Iranian context, highlighting its multimedia character and its relationship with
APA, Harvard, Vancouver, ISO, and other styles
25

Hidayati, Nova Rizky, and Solihin Solihin. "Ta’zir Keterlambatan Iuran Pemberi Kerja pada Dana Pensiun Syariah Perspektif Hukum Islam." el-Uqud: Jurnal Kajian Hukum Ekonomi Syariah 2, no. 2 (2024): 103–15. http://dx.doi.org/10.24090/eluqud.v2i2.12308.

Full text
Abstract:
In Indonesia, the implementation of sharia pension funds is regulated in Law No. 4 of 2023 concerning Development and Strengthening of the Financial Sector, and POJK No.33 /POJK.05/2016 concerning the Implementation of Pension Programs Based on Sharia Principles. In determining a rule to be in accordance with sharia principles, the POJK should refer to Fatwa DSN Number: 88/DSN-MUI/XI/2013 concerning General Guidelines for Implementing Pension Programs Based on Sharia Principles. However, in the DSN-MUI fatwa there is no explanation of the ta'zir problem. This research is library research with
APA, Harvard, Vancouver, ISO, and other styles
26

Dilia, Difa Ilwa, Rony Rony, and Anis Trianawati. "Pengaruh Ta’zir Terhadap Akhlak Santri Putri Pondok Pesantren." At-tadzkir: Islamic Education Journal 1, no. 1 (2022): 1–12. http://dx.doi.org/10.59373/attadzkir.v1i1.1.

Full text
Abstract:
The purpose of this article was to determine how the influence of ta'zir on the morals of female students at Mamba'ul Hikmah Islamic Boarding School Dlanggu Mojokerto. This type of research is quantitative research with a survey approach. The instrument used is a questionnaire and uses a Likert scale with four alternative answers to answer. The research sample was 57 female students from a population of 135 female students. The results showed that there was an influence on the application of ta'zir to the morals of female students of the Mamba'ul Hikmah Islamic Boarding School Dlanggu Mojokert
APA, Harvard, Vancouver, ISO, and other styles
27

Nuha, Nur Halimah, Intan Fairuzzia Malini, Dien Sharmella Wahyu, Alifia Chairunnisa Girsang, Putri Amaliah Pasaribu, and Arum Wirahayuningsih. "Al-Khidmat at-Tanshithiyah fi Ta'ziz al-Hubb lil-Qur'an." Al-Arkhabiil: Jurnal Pengabdian Masyarakat 3, no. 3 (2023): 42–58. http://dx.doi.org/10.51590/jpm_assunnah.v3i3.528.

Full text
Abstract:
كثير من المسلمين في هذا الوقت لا يهتمون بتعلم القرآن. يهتم معظم الناس بالدراسات العامة ويشغلون أنفسهم بأشياء غير مفيدة، مثل ممارسة الألعاب على الهواتف الذكية، وتقلص عدد المصلين في المساجد، ونادرًا ما توجد حلقات القرآن، ويتزايد غفلة الناس في تعلم القرآن بالرغم من أنه من المهم جدًا أن يكون ذلك تدبيرًا في الآخرة. يهدف هذا البحث إلى مساعدة أهالي قرية سي كاري، وخاصة الأمهات والمراهقين وأطفال المدارس الابتدائية على تعريفهم وتعليمهم وتحفيزهم على تعلم القرآن. يستخدم نشاط خدمة المجتمع هذا طريقة تعلم الخدمة (SL). بهذه الطريقة، يحاول المشاركون في خدمة المجتمع تقديم خدمات تعليم القرآن للمجتمع؛ إلى جانب ذل
APA, Harvard, Vancouver, ISO, and other styles
28

Sufrizal, Sufrizal, Muhammad Alwin Abdillah, and M. Anzaikhan. "ANALYSIS TA'ZIR PUNISHMENT AND ISTINBATH LEGAL METHOD IMAM MALIK'S PERSPECTIVE." Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial 13, no. 2 (2023): 126. http://dx.doi.org/10.22373/dusturiyah.v13i2.19367.

Full text
Abstract:
This study discusses the human ta'zir perspective of Imam Malik. Imam Malik argues that there is no minimum and maximum limit for uqubah / ta'zir punishment. It is well known in the Maliki madzhab, especially Imam Malik, that ta'zir punishment can exceed the limits of had punishment in some conditions and situations. Imam Malik once flogged a man who was found with a boy 400 lashes. Imam Malik's opinion is based on the actions of Umar bin Khatab r.a. where he flogged a man who faked Umar bin Khatab's ring to trick the baitul mal guard, with the aim of taking some of the baitul mal treasures. C
APA, Harvard, Vancouver, ISO, and other styles
29

M., Sugeng Sholehuddin, Septi Nadhifah Naili, Aini Rofiqotul, Atqia Wirani, and Lilia Dewi Heni. "TA'ZIR AT ISLAMIC BOARDING SCHOOLS: INSIGHT FROM ISLAMIC EDUCATION VALUES." Annals of the University of Craiova for Journalism, Communication and Management 7 (December 17, 2021): 70–78. https://doi.org/10.5281/zenodo.5790255.

Full text
Abstract:
The purpose of this study is to answer how the application of <em>ta&rsquo;zir</em> and what are the values of Islamic education contained in <em>ta&rsquo;zir</em> at the Tahfidzul Qur&rsquo;an Islamic Boarding School Salafiyah Syafi&rsquo;iyah Proto Kedungwuni Pekalongan?. The approach in this study uses a qualitative. Data collection techniques used in this study were observation, interviews and documentation. The analysis technique includes the stages of data collection, data reduction and data presentation. This study concludes that the implementation of <em>ta&rsquo;zir</em> at the Tahfid
APA, Harvard, Vancouver, ISO, and other styles
30

Rizqi, Retanisa, and Sela Saras Wati. "Pencemaran Nama Baik dalam Tinjauan Hukum Islam." Siyasah Jurnal Hukum Tatanegara 4, no. 1 (2024): 80–90. http://dx.doi.org/10.32332/siyasah.v4i1.8932.

Full text
Abstract:
Any verbal or written conduct that breaches the law is considered to be a defamatory act, which spreads false information to the public and assaults a person's honor by disseminating the information to the general public, which can injure the party in question and harm the person's good name or reputation. Last but not least, according to Fiqh Jinayah, the unlawful act of defamation falls within the category of ta'zir punishment, which the court determines as bearing legitimacy in the context of sentencing. Defamation on social media is a crime because it is not covered by Islamic criminal law
APA, Harvard, Vancouver, ISO, and other styles
31

Ningsih, Maya Kristia, Abdul Wahab Abd Muhaimin, and Umi Khusnul Khotimah. "Penundaan Pembayaran Angsuran Kepemilikan Rumah: Telaah Empiris Sanksi Nasabah BSI Menurut Fatwa DSN-MUI No. 17/DSNMUI/IX/2000." Milkiyah: Jurnal Hukum Ekonomi Syariah 2, no. 2 (2023): 66–74. http://dx.doi.org/10.46870/milkiyah.v2i2.504.

Full text
Abstract:
If customers make the delay in payment of home ownership financing installment, Bank Syariah Indonesia (BSI) will impose punishments in the form of warning letters for them. This research discusses the application of punishment (ta'zir), the accordance of sanctions (ta'zir) with Fatwa DSN-MUI No.17/IX/2000 concerning capable customers who delay payments, and the purpose of applying sanctions (ta'zir) for customers of BSI. The type of research used is qualitative research, with primary data obtained from interviews. The research object is BSI located in Central Jakarta. The empirical juridical
APA, Harvard, Vancouver, ISO, and other styles
32

Harahap, Zul Anwar Ajim. "Reconstruction of Online Gambling Sanctions in Indonesia: A Comparative Analysis of Ta'zir Sanctions and Penalties of the Electronic Information and Transaction Law." Al-Istinbath: Jurnal Hukum Islam 10, no. 1 (2025): 130–53. https://doi.org/10.29240/jhi.v10i1.11314.

Full text
Abstract:
The purpose of this study is to analyze and compare the effectiveness of sanctions under the ITE Law and jarimah ta'zir in addressing online gambling, and to explore how the integration of these approaches can create a more effective and comprehensive legal framework in Indonesia. This study employs a normative juridical method with an analytical approach to relevant laws and regulations, particularly the ITE Law and Qanun Jinayat in Aceh. Data were analyzed through a comparative evaluation of sanctions under the ITE Law and jarimah ta'zir, focusing on their effectiveness in tackling technolog
APA, Harvard, Vancouver, ISO, and other styles
33

Wahyudi, Firman. "MENGONTROL MORAL HAZARD NASABAH MELALUI INSTRUMEN TA’ZIR DAN TA’WIDH." Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 16, no. 2 (2017): 25. http://dx.doi.org/10.18592/al-banjari.v16i2.1357.

Full text
Abstract:
Ta'zir and Ta'widh are the two preventive instruments that are born to anticipate moral hazard by the customer against the contract agreement made with the banking. Ta'zir represents a number of penalties stipulated at the start of the contract, definite and designated as a social fund. While Ta'widh in the form of compensation set by the bank, not specified at the beginning of the contract but calculated based on the instantaneous losses experienced by banks and these funds entered as a fee and income bank. Ta'zir provisions get legal legality based on fatwa number 17/DSN-MUI/IX/2000 while Ta
APA, Harvard, Vancouver, ISO, and other styles
34

Hasanah, Uswatun, and Citra Pertiwi Isroyo. "Fenomena Judi Online Terhadap Kecenderungan Pemahaman Hadis di Era Disrupsi Digital." Jurnal Riset Agama 2, no. 3 (2022): 293–307. http://dx.doi.org/10.15575/jra.v2i3.19910.

Full text
Abstract:
This study aims to discuss the understanding of hadith on the phenomenon of online gambling in the era of digital disruption. The method used in this study is qualitative with a descriptive approach and also library research or a form of data collection through literature. The results and discussion of this study show that online gambling is not allowed. Islam makes gambling a serious mistake and despises what a form of gambling is. As for this criminal gambling included in the jarimah ta'zir, everyone commits forbidden deeds and has no had, qisas, and kafarat, for the judge is given the freed
APA, Harvard, Vancouver, ISO, and other styles
35

Aziz, M. Wahib. "SANKSI TINDAK PIDANA KORUPSI DALAM PERSPEKTIF FIQIH JINAYAT." International Journal Ihya' 'Ulum al-Din 18, no. 2 (2017): 159. http://dx.doi.org/10.21580/ihya.17.2.1735.

Full text
Abstract:
Islamic Shari'ah functioned by God as a deterrent to evil. Jurisprudence of Jinayat in Islamic law recognizes three kinds of punishment for a crime committed by a person; Qishah, hudud and ta'zir. The determination of punishment is not merely a revenge, but rather a goal to create a deterrent effect or shock to create a calm and peaceful society situation as the message contained in the word hayah which means a peaceful life. This paper aims to reveal the concept of punishment in the crime of corruption in the eyewear of Jinayat jurisprudence. Through literature review it can be concluded that
APA, Harvard, Vancouver, ISO, and other styles
36

Siregar, Fitra Amalia, and Fatahuddin Aziz Siregar. "Sanksi Adat Dalam Tindak Pidana Perjudian Di Desa Gunung Hasahatan (Perspektif Hukum Pidana Islam)." Jurnal El-Thawalib 3, no. 5 (2022): 872–83. http://dx.doi.org/10.24952/el-thawalib.v3i5.6204.

Full text
Abstract:
Gambling is to risk a certain amount of money or treasure in a guessing game based on chance, with the aim of obtaining an amount of money or treasure that is greater than the original amount of money or treasure. Gambling is regulated in Article 303 of the Criminal Code and the basis for the prohibition of gambling in Islamic Law is contained in the Qur'an surah al-Ma'idah verse 90. The formulation of the problem from this study is how customary sanctions in gambling crimes in Gunung Hasahatan Village, how to review Islamic Criminal Law against customary sanctions in gambling crimes in Gunung
APA, Harvard, Vancouver, ISO, and other styles
37

Yayuk Muhsinah, Devi, Moh Ahmad Subhan, and Akmalur Rijal. "Implementasi Pengelolaan Dana Ta’zir pada KSPPS Nusa Bangsa Sejahtera Jawa Timur." JIESP Journal of Islamic Economics Studies and Practices 2, no. 1 (2023): 1–10. https://doi.org/10.54180/jiesp.2023.2.1.1-10.

Full text
Abstract:
Penelitian ini didasarkan pada latar belakang nasabah yang terlambat membayar karena nasabah tersebut mampu menunda keterlambatan pembayaran, yaitu risiko yang sengaja dialami lembaga keuangan syariah dalam melakukan pembiayaan dimana risiko tersebut harus diminimalisir demi lembaga keuangan. Dan dalam mengendalikan kontrol ini, lembaga keuangan syariah menerapkan biaya keterlambatan atau disebut ta'zir.,Penelitian ini menggunakan jenis penelitian kualitatif. Hasil penelitian menunjukkan bahwa di KSPPS Nusa Bangsa Sejahtera, Jawa Timur, ta'zir diterapkan kepada nasabah yang terlambat membayar
APA, Harvard, Vancouver, ISO, and other styles
38

Dermawan, Budi, and M. Noor Harisudin. "Transformasi Pemikiran Hukum Pidana Islam Terhadap Hukum Pidana Nasional (Analisis Implementatif Jarimah Hudud, Qishash dan Ta’zir)." rechtenstudent 1, no. 3 (2021): 251–63. http://dx.doi.org/10.35719/rch.v1i3.34.

Full text
Abstract:
&#x0D; &#x0D; &#x0D; &#x0D; National Criminal Law is currently felt that it does not fulfil the value of justice, certainty and legal usefulness in people's lives because of the number of criminal acts. That has recently occurred makes the law no longer a social control but instead uses the law as an opportunity to take action. Criminal law, this can be due to the lack of a deterrent effect caused by the criminal law itself. Many attempts have been made to implement Islamic criminal law in Indonesia. Still, it is poorly considered by the community because it is understood that Islamic criminal
APA, Harvard, Vancouver, ISO, and other styles
39

Zulfa, Laila Ngindana. "PESANTREN DAN PELANGGARAN HAM (Studi Analisa Tentang Ta’zir dalam Pesantren Salafy)." Jurnal PROGRESS: Wahana Kreativitas dan Intelektualitas 8, no. 1 (2020): 101. http://dx.doi.org/10.31942/pgrs.v8i1.3447.

Full text
Abstract:
Abstrac&#x0D; Human rights are basic rights that are inherent and universal in human beings. In Indonesia, human rights have been protected by the laws that originate and lead to “Pancasila” . No one can interfere with human rights or eliminate its. In this contemporary era, many practitioners and education thinkers, who analyze about Ta'zir (A punishment) applied to Islamic boarding schools, especially in Islamic boarding schools with typology of salafy. Some people argue that Ta'zir is a form of human rights violations, others say there are not. In this discussion the author tries to provide
APA, Harvard, Vancouver, ISO, and other styles
40

Ahmad Syarbaini. "KONSEP KORUPSI MENURUT PERSPEKTIF HUKUM PIDANA ISLAM." Jurnal Tahqiqa : Jurnal Ilmiah Pemikiran Hukum Islam 16, no. 1 (2022): 1–14. http://dx.doi.org/10.61393/tahqiqa.v16i1.48.

Full text
Abstract:
Corruption comes from the Latin coruptio and corruptuswhich means to bribe and corrumpere which means todestroy. Corruption is included in jarîmah. Jarîmah is:"Prohibitions of syara', namely; Threats with 'uqūbat hador ta'zir". Ta'zir is: "'uqūbat determined by theauthorities in order to refuse thinning and preventcrime". Corruption in Indonesian law is: "Unlawfullycommitting acts of enriching oneself or another person ora corporation that can harm state finances or the stateeconomy". While the terms that are close to corruption inIslamic studies are: "ghulūl, ikhtilâs, risywah and alfasadand"
APA, Harvard, Vancouver, ISO, and other styles
41

Nazhorie, ACIL, and Anto Apriyanto. "ANALISIS PENERAPAN TA’ZIR DAN TA’WIDH RELEVANSINYA PADA PENGGUNAAN DANA DENDA NASABAH." DIRHAM : Jurnal Ekonomi Islam 6, no. 2 (2025): 109–23. https://doi.org/10.53990/dirham.v6i2.481.

Full text
Abstract:
Studi ini mengangkat isu utama terkait nasabah BPRS Riyal Irsyadi yang secara finansial mampu namun sengaja menunda pembayaran kewajibannya, sehingga berdampak pada penurunan kolektibilitas dan mengganggu kesehatan finansial bank. Fokus penelitian ini adalah menganalisis: (1) mekanisme penerapan ta'zir dan ta'widh di BPRS Riyal Irsyadi, (2) kriteria nasabah yang patut dikenakan sanksi tersebut, serta (3) alokasi dana yang berasal dari penerapan sanksi. Penelitian ini menggunakan pendekatan kualitatif deskriptif untuk memperoleh data yang tidak bisa diukur melalui metode statistik. Temuan penel
APA, Harvard, Vancouver, ISO, and other styles
42

Afifah, Fitria Nur, and Samir Mahmoud. "Ratib Al-Attas Dhikr Therapy as a Ta'zir for Female Santri Indiscipline." JOUSIP: Journal of Sufism and Psychotherapy 4, no. 1 (2024): 41–54. http://dx.doi.org/10.28918/jousip.v4i1.8611.

Full text
Abstract:
Student discipline is not influenced by personality factors, students who have good personalities are not completely good, because these students still commit violations, especially in the aspect of indiscipline. The aim of this research is to determine the implementation of Ratib al-Attas dhikr therapy at the Islamic Boarding School of Salafiyah Syafi'i Akrom, Pekalongan City and to determine the discipline of the students before and after carrying out the Ratib al-Attas dhikr therapy as a ta'zir for female santri indiscipline at the Islamic Boarding School of Salafiyah Syafi'i Akrom, Pekalon
APA, Harvard, Vancouver, ISO, and other styles
43

Waqfin, Mohammad Saat Ibnu. "Effectiveness of Ta'zir in Increasing Discipline of Santri at the boarding school." SCHOOLAR: Social and Literature Study in Education 4, no. 3 (2025): 21–25. https://doi.org/10.32764/schoolar.v4i3.5285.

Full text
Abstract:
The development of Islamic education in Indonesia has never been separated from the historical aspects behind the process of entering and developing Islamic education in Indonesia. Historically, Islamic education was most studied and developed in Islamic boarding schools. Islamic boarding school is an Islamic religious educational institution that is growing and recognized by the surrounding community, which also plays a role as an institution for religious guidance, science, training, community development and at the same time being a cultural node. Usually these roles are not immediately for
APA, Harvard, Vancouver, ISO, and other styles
44

Aghaie, Kamran Scot. "Why did Qajar elites become such enthusiastic patrons of ta'zīyah? A simple question with a complex answer." Performing Islam 8, no. 1 (2019): 41–57. http://dx.doi.org/10.1386/pi_00004_1.

Full text
Abstract:
Abstract The Qajar elites of Iran used various Shi'i religious rituals to bolster their legitimacy, but ta'zīyah was the Qajar ritual par excellence. This article argues for the key role played by the following factors. First, the relationship between the Qajar elites and the elite ulamā was often contentious. Second, since the ulamā controlled most religious spaces and rituals, it was difficult for the Qajar elites to sponsor rituals independently of the ulamā, and third, since the ulamā had conflicting and ambivalent attitudes towards certain Shi'i rituals, because of the practices of dressi
APA, Harvard, Vancouver, ISO, and other styles
45

Hanafiah, Muhammad, and Anwar Hafidzi. "Ta'zir Concept in Sharia Banking (Analysis of Fatwa DSN MUI Number: 17/DSN-MUI/IX/2000)." Perisai : Islamic Banking and Finance Journal 5, no. 1 (2021): 84. http://dx.doi.org/10.21070/perisai.v5i1.977.

Full text
Abstract:
This research proves that the giving of ta'zir in the DSN MUI fatwa is based on mutual agreement which aims to obtain rights as users and depositors. The method used in this study is a literature review with a normative legal approach to the MUI DSN fatwa NUMBER: 17 / DSN-MUI / IX / 2000. this research found that ta'zir is a sanction in the form of money (a fine), the amount of which is not determined, but rather was made based on the agreement of both parties. In addition, the fine funds are not used as bank revenue but as social funds. Penalty is not to replace the value of real loss that mu
APA, Harvard, Vancouver, ISO, and other styles
46

Syarbaini, Ahmad, Andi Hakim Lubis, and Muhammat Faosan Dohae Bin Abdulsomad. "The Concept Of Corruption According To The Perspective Of Islamic Criminal Law." Journal of Mujaddid Nusantara 1, no. 1 (2024): 19–28. http://dx.doi.org/10.62568/jomn.v1i1.98.

Full text
Abstract:
Corruption comes from the Latin coruptio and corruptus which means to bribe and corrumpere which means to destroy. Corruption is included in jarîmah. Jarîmah is: "Prohibitions of syara', namely; Threats with 'uqūbat had or ta'zir". Ta'zir is: "'uqūbat determined by the authorities in order to refuse thinning and prevent crime". Corruption in Indonesian law is: "Unlawfully committing acts of enriching oneself or another person or a corporation that can harm state finances or the state economy". While the terms that are close to corruption in Islamic studies are: "ghulūl, ikhtilâs, risywah and a
APA, Harvard, Vancouver, ISO, and other styles
47

Jaenudin, Jaenudin, and Rasyida Rofiatun Nisa. "Islamic Criminal Law Analysis of Cyber Crimes on Consumers In E-Commerce Transactions." Eduvest - Journal of Universal Studies 1, no. 4 (2021): 176–81. http://dx.doi.org/10.36418/edv.v1i4.33.

Full text
Abstract:
The purpose of this research is to study cyber crime in e-commerce transactions from the perspective of Islamic criminal law and how to deal with cyber crimes that harm consumers in e-commerce transactions according to the analysis of Islamic criminal law. This research is a normative legal research where laws are conceptualized as written regulations, or laws are conceptualized as rules or norms, the latter being a benchmark for human behavior, and considered appropriate to review written regulations. The results showed that cybercrime is a form of crime in the modern era. Therefore, accordin
APA, Harvard, Vancouver, ISO, and other styles
48

Jaenudin, Jaenudin, and Rasyida Rofiatun Nisa. "Islamic Criminal Law Analysis of Cyber Crimes on Consumers In E-Commerce Transactions." Eduvest - Journal of Universal Studies 1, no. 4 (2021): 176–81. http://dx.doi.org/10.59188/eduvest.v1i4.33.

Full text
Abstract:
The purpose of this research is to study cyber crime in e-commerce transactions from the perspective of Islamic criminal law and how to deal with cyber crimes that harm consumers in e-commerce transactions according to the analysis of Islamic criminal law. This research is a normative legal research where laws are conceptualized as written regulations, or laws are conceptualized as rules or norms, the latter being a benchmark for human behavior, and considered appropriate to review written regulations. The results showed that cybercrime is a form of crime in the modern era. Therefore, accordin
APA, Harvard, Vancouver, ISO, and other styles
49

Syarbaini, Ahmad. "TERMINOLOGI KORUPSI MENURUT PERSPEKTIF HUKUM PIDANA ISLAM." Jurnal Tahqiqa : Jurnal Ilmiah Pemikiran Hukum Islam 18, no. 1 (2024): 1–15. http://dx.doi.org/10.61393/tahqiqa.v18i1.205.

Full text
Abstract:
Corruption comes from the Latin coruptio and corruptus which means to bribe and corrumpere which means to destroy. Corruption is included in jarîmah. Jarîmah is: "Prohibitions of syara', namely; Threats with 'uqūbat had or ta'zir". Ta'zir is: "'uqūbat determined by the authorities in order to refuse thinning and prevent crime". Terminology of Corruption in Indonesian law is: "Unlawfully committing acts of enriching oneself or another person or a corporation that can harm state finances or the state economy". While the terms that are close to corruption in Islamic studies are: "ghulūl, ikhtilâs
APA, Harvard, Vancouver, ISO, and other styles
50

Zahratul, Idami. "PRINSIP PELIMPAHAN KEWENANGAN KEPADA ULIL AMRI DALAM PENENTUAN HUKUMAN TA'ZIR, MACAMNYA DAN TUJUANNYA." Jurnal Hukum Samudra Keadilan 10, no. 1 (2017): 20–43. https://doi.org/10.5281/zenodo.1317642.

Full text
Abstract:
Prinsip pelimpahan kewenangan juga dikenal dalam Hukum Islam yaitu pelimpahan kewenangan yang diberikan oleh Allah kepada manusia sebagai khalifah di bumi atau kepada&nbsp;<em>ulil amri</em>. Salah satu kewenangan itu adalah untuk penentuan hukuman&nbsp;<em>ta&#39;zir</em>. Penguasa dapat menentukan bentuk hukuman yang menurutnya sesuai dengan kejahatan yang dilakukan dan bisa memberi efek jera, dengan memperhatikan keaadaan individu yang bersangkutan, ruang, waktu dan perkembangan yang ada. Bagaimanakah bentuk kewenangan yang diberikan, bagimanakah&nbsp;<em>jarimah</em>&nbsp;dan macam-macam&n
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!