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Relevant bibliographies by topics / Tabernacle

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Academic literature on the topic 'Tabernacle'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Tabernacle"

1

Mohr, Adam. "Out of Zion Into Philadelphia and West Africa: Faith Tabernacle Congregation, 1897-1925." Pneuma 32, no. 1 (2010): 56–79. http://dx.doi.org/10.1163/027209610x12628362887631.

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AbstractIn May 1897 Faith Tabernacle Congregation was formally established in North Philadelphia, emerging from an independent mission that shortly thereafter became the Philadelphia branch of John Alexander Dowie’s Christian Catholic Church. Faith Tabernacle probably abstained from merging with Dowie’s organization because, unlike the Christian Catholic Church, it rigorously followed the faith principle for managing church finances. Like the Christian Catholic Church, Faith Tabernacle established many similar institutions, such as a church periodical (called Sword of the Spirit), a faith home

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Wonoadi, Jusak Pundiono, and Ester Agustina Tandana. "THE TABERNACLE AS THE PLACE OF GOD'S PRESENCE AMONG HIS PEOPLE: A Tripartite Approach on Temple." QUAERENS: Journal of Theology and Christianity Studies 3, no. 2 (2022): 135–54. http://dx.doi.org/10.46362/quaerens.v3i2.75.

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The tabernacle is a Biblical institution as a place of God's presence among His people that was not suddenly created, just as the existence of God's people itself has historical traces and did not suddenly form. This paper provides a chronological view of God's presence until His presence is accommodated by an institution as the place where God dwells called the Tabernacle. The chronology will be discussed from the point of view of Biblical history by presenting facts that state explicitly or implicitly regarding the presence of God, and which are also related to the promise in the "Tabernacle

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Hrobon, Bohdan. "Shaping up the Form of the Tabernacle." Vetus Testamentum 63, no. 4 (2013): 555–65. http://dx.doi.org/10.1163/15685330-12301129.

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AbstractSketches of the Tabernacle based on Ex 26 depend on the understanding of the obscure Hebrew termqršymand the even more obscure v. 24 that describes twoqršymof special use. Being a determinative element of a relatively complex construction, the exposition ofqršyminevitably involves some discussion of the other components. Therefore, close attention is paid to the arrangements of the tent curtains as prescribed in vv. 9, 12, and 13, proposing an alternative reading of v. 9 and determining the length of the Tabernacle. Consequently, a novel interpretation of Ex 26:24 that contributes to t

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Mohr, Adam. "Faith Tabernacle Congregation, the 1918–19 Influenza Pandemic and Classical Pentecostalism in Colonial West Africa." Studies in World Christianity 26, no. 3 (2020): 219–38. http://dx.doi.org/10.3366/swc.2020.0307.

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The 1918–19 influenza pandemic killed between 30 and 50 million people worldwide. In Sub-Saharan Africa, as Terence Ranger points out, the pandemic left an indelible mark, including the unforeseen emergence of anti-medical religious movements. None were as significant as Faith Tabernacle Congregation, the Philadelphia-based divine-healing church that spurred a massive revival in West Africa – and a network stretching from Ivory Coast to Nigeria – without ever sending missionaries. They evangelised through personal letters exchanged across the Atlantic, and Faith Tabernacle literature sent from

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Payer, Claude, and Daniel Drouin. "Philippe Liébert et l’ancien tabernacle de Saint-Constant." Études 16 (September 14, 2018): 39–46. http://dx.doi.org/10.7202/1051323ar.

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En 2016, peu après la parution de l’ouvrage synthèse Les Tabernacles du Québec des xviie et xviiie siècles, un tabernacle méconnu, sculpté vers 1795 par Philippe Liébert (1733-1804) pour l’église de Saint-Constant (Montérégie), est sorti de l’ombre, s’additionnant aux 84 ouvrages déjà recensés. On doit au sculpteur Liébert plus d’une quinzaine d’autels principaux ou encore latéraux, dont l’exceptionnel maître-autel de l’ancien Hôpital Général de Montréal datant des années 1785-1788 et offert par les Soeurs grises au Musée national des beaux-arts du Québec, en 2000. L’ancien tabernacle de Saint

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Recchia, Remi. "Tabernacle." Prairie Schooner 96, no. 3 (2022): 162–63. http://dx.doi.org/10.1353/psg.2022.a904603.

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Bruning, B. E. "The Twice-Assembled Tabernacle." Journal of Ancient Judaism 7, no. 3 (2016): 288–332. http://dx.doi.org/10.30965/21967954-00703002.

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Exodus 35–40, a text-critical and literary-historical crux, reports the construction of the Tabernacle in two forms, neither of which conforms exactly to the instructions for the Tabernacle that Moses receives in chapters 25–31. The two surviving forms of the construction report differ in both the length and the order of their reports: the shorter form of chapters 35–40, now attested only by the Old Greek (OG) translation of Exodus, and the longer, attested in all known Hebrew manuscripts. The most dramatic difference appears in the two forms of chapters 36–39, the manufacture of the Tabernacl

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Andersen, Elisabeth. "Closing the Tabernacle European Madonna Tabernacles c. 1150 – c. 1350." Medievalia 23, no. 1 (2020): 59. http://dx.doi.org/10.5565/rev/medievalia.497.

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Maginnis, Hayden B. J. "TABERNACLE 35." Source: Notes in the History of Art 12, no. 4 (1993): 1–4. http://dx.doi.org/10.1086/sou.12.4.23203372.

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Patterson III, William A., and David R. Foster. ""Tabernacle Pines"." Journal of Forestry 88, no. 12 (1990): 23–25. http://dx.doi.org/10.1093/jof/88.12.23.

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Dissertations / Theses on the topic "Tabernacle"

1

Tse, Mary Wai-Yi. "The three furnishings in the Holy Place of the Tabernacle." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Bekker, Matthew F., and David M. Heath. "Dendroarchaeology Of The Salt Lake Tabernacle, Utah." Tree-Ring Society, 2007. http://hdl.handle.net/10150/622553.

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We examined tree rings from Douglas-fir (Pseudotsuga menziesii var. glauca (Beissn.) Franco) timbers in the Salt Lake Tabernacle, constructed from 1863–1867 in Salt Lake City, Utah. A seismic upgrade to the Tabernacle initiated in 2005 required the replacement of wooden timbers with steel beams. Our objectives were to 1) determine cutting dates for the timbers to identify logs that may have been salvaged from previous structures, and consequently would have greater historical significance, 2) identify the species and provenance of the timbers, and 3) develop a chronology that could extend or

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Yi, Sun Mi. "Spiritual growth through the Tabernacle type prayer training /." Free full text is available to ORU patrons only; click to view, 2008. http://proquest.umi.com/pqdweb?did=1701252731&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2008.<br>Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 199-205).

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Jenson, Crystal Wride. "The Geographical Landscape of Tabernacles in the Mormon Culture Region." Diss., CLICK HERE for online access, 1992. http://patriot.lib.byu.edu/u?/MTGM,19177.

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Breimaier, Thomas Andrew. "Cross in the Tabernacle : Charles Haddon Spurgeon & Biblical hermeneutics." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31377.

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This thesis examines the biblical interpretation of the eminent Victorian Baptist pastor, Charles Haddon Spurgeon (1834-1892), who became one of the most renowned preachers in the English-speaking world. His Metropolitan Tabernacle in London was the world's first 'megachurch', with a weekly congregation of over 5,000; by the end of his life, more than ten thousand copies of Spurgeon's sermons were printed and distributed weekly. Through his example and his publications, he had an immense influence on preaching across the North Atlantic world. This thesis, the first sustained analysis of Spurge

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Jantz, A. Elmer. "A Bible conference series from the Tabernacle showing God's means for fellowship with man under the old covenant." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Broussard, Edmund C. "An exegetical study of Hebrews 10:19-20." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Rollins, Sarah. "The Salt Lake Tabernacle : acoustic characterization and study of spatial variation /." Diss., CLICK HERE for online access, 2005. http://contentdm.lib.byu.edu/ETD/image/etd1113.pdf.

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Morales, L. Michael. "The tabernacle pre-figured cosmic mountain ideology in Genesis and Exodus." Thesis, University of Bristol, 2011. http://hdl.handle.net/1983/a246fdfd-088e-4670-afe5-e67011a1f2d1.

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This thesis examines the creation, deluge, and exodus (sea crossing/Sinai) accounts of Genesis and Exodus in relation to cosmic mountain ideology, demonstrating in each narrative the cosmogonic pattern: through the waters 4 to the mountain -* for worship, and arguing that these narratives function to explain the logic and necessity of the tabernacle cultus, temples being the architectural embodiment of the cosmic mountain. While cosmic mountain ideology is an acknowledged backdrop to the religions of the ancient Near East, and to the abernacle/temple cultus of Israel in particular, sufficient

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Porcaro, Mark David Warburton Thomas. "The secularization of the repertoire of the Mormon Tabernacle Choir, 1949-1992." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2006. http://dc.lib.unc.edu/u?/etd,394.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2006.<br>Title from electronic title page (viewed Oct. 10, 2007). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Music (Musicology)." Discipline: Music; Department/School: Music.

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Books on the topic "Tabernacle"

1

Allen, Phoebe. Thanksgiving tabernacle. Mowbray & Co. Oxford: S. Aldate's Street. London: Farringdon Street, E.C., 1988.

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Dowley, Tim. The Tabernacle. Candle Books, 2002.

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Bede. Le Tabernacle. Les Éditions du Cerf, 2003.

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George, Mark K. Israel's tabernacle as social space. Society of Biblical Literature, 2009.

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George, Mark K. Israel's tabernacle as social space. Society of Biblical Literature, 2009.

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Timmer, Daniel C. Creation, Tabernacle, and Sabbath. Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666530913.

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Slatton, Traci L. Dancing in the tabernacle. Parvati Press, 2011.

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El Tabernaculo/The Tabernacle. Broadman & Holman Pub, 2006.

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Dowley, Tim. Tabernacle. Lion Hudson PLC, 2010.

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Publishing, RH Value. Tabernacle. Random House Value Publishing, 1985.

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Book chapters on the topic "Tabernacle"

1

"Tabernacle." In The Book of Exodus. BRILL, 2014. http://dx.doi.org/10.1163/9789004282667_012.

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"Tabernacle." In La passion selon saint Matthieu. Peeters Publishers, 2021. http://dx.doi.org/10.2307/j.ctv27vt4pz.199.

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"tabernacle." In Sir Banister Fletcher Glossary. © the Royal Institute of British Architects (RIBA) and the University of London, 2018. http://dx.doi.org/10.5040/9781350122741.1002429.

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"tabernacle frame." In The Fairchild Books Dictionary of Interior Design. Fairchild Books, 2021. http://dx.doi.org/10.5040/9781501365171.3787.

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"tabernacle mirror." In The Fairchild Books Dictionary of Interior Design. Fairchild Books, 2021. http://dx.doi.org/10.5040/9781501365171.3788.

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"tabernacle, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1001548969.

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"tabernacle, v." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/9236793406.

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Siso, Alexandra. "William Byrd and the Elizabethan Tabernacle." In Byrd Studies in the Twenty-First Century. Liverpool University Press, 2024. http://dx.doi.org/10.3828/liverpool/9781638040859.003.0004.

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In the early Elizabethan reign, composers of the Chapel Royal and Westminster Abbey created Latin polyphonic settings of Psalm 14, Domine quis habitabit in tabernaculo tuo. The settings are one of the few examples of Elizabethan composers coming together to give voice to one unified message: “Who shall dwell in thy tabernacle?” For courtiers, the tabernacle was more than a biblical reference in Tudor England, it was a sacred space with a structure that guided their life: the different chambers and their increasingly restricted access were a stark reminder of the physical and the social limitat

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"Building the Tabernacle." In The Theology of Craft and the Craft of Work. Routledge, 2016. http://dx.doi.org/10.4324/9781315552330-9.

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"The Pentecostal Tabernacle." In A History of Kitchener, Ontario. Wilfrid Laurier Press, 2018. http://dx.doi.org/10.51644/9780889205758-057.

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Conference papers on the topic "Tabernacle"

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Макеева, О. Д., and Н. С. Гуркина. "TABERNACLE AS A SYMBOL IN THE SPACE OF A MEDIEVAL TEMPLE." In Месмахеровские чтения — 2024 : материалы междунар. науч.-практ. конф., 21– 22 марта 2024 г. : сб. науч. ст. / ФГБОУ ВО «Санкт-Петербургская государственная художественно-промышленная академия имени А. Л. Штиглица». Crossref, 2024. http://dx.doi.org/10.54874/9785605162926.2024.10.70.

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Предметы религиозного культа в Средние века нередко наделялись символическим смыслом. К ним относится такой малоизученный элемент интерьера, появившийся в XIII в., как табернакль — хранилище евхаристических даров. Предметом исследования в статье является процесс формирования его символической функции, отражающийся в изменении форм. Определены основные символические значения с точки зрения богословия и церковных установлений, а также в аспекте восприятия прихожанина. Religious objects in the Middle Ages often have a symbolic meaning. This includes such a little- studied element of the interior,

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Zebua, Kasieli, Dony Wijaya, Urbanus Sukri, and Anthony Yedidyah Kairupan. "Level of Loyalty of The Tabernacle Pentecostal Church (GPT) in Surabaya During Pandemic." In International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.016.

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Carreira, Manuel, Pedro Santos, Anabela Marto, and Alexandrino Gonçalves. "Mirobriga’s Tabernae – Virtual Reconstruction." In 2023 18th Iberian Conference on Information Systems and Technologies (CISTI). IEEE, 2023. http://dx.doi.org/10.23919/cisti58278.2023.10211757.

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Fonti, Alessandro. "Le Corbusier and Ariadne." In LC2015 - Le Corbusier, 50 years later. Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.957.

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Abstract: From a letter dated 1913 to W. Ritter in which he described the “erotic obsession” which had caused him to depict the statue of the Sleeping Ariadne in the gardens of Versailles as a scantily-clad odalisque in the painting entitled La Versailles du Grand Turc, up to his last graphic project of 1964 entitled “Nassaince du Minotaure II”, the “private mythology” of Le Corbusier’s works was dominated by Minoan-Cretan mythology, to the point that the bull symbol became the unifying principle of his entire pictorial, plastic and architectural work. Dozens of Le Corbusier’s architectural pr

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Reports on the topic "Tabernacle"

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Gavin, Greg, Paul Inkenbrandt, Trevor Schlossnagle, and Rebecca Molinari. Groundwater of Pahvant Valley, Millard County, Utah. Utah Geological Survey, 2024. http://dx.doi.org/10.34191/ss-173.

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Pahvant Valley, located in Millard County, Utah, encompasses 1610 square miles and includes several small towns, agricultural districts, hot springs, and biologically important wetlands, all heavily reliant on groundwater. This study, conducted by the Utah Geological Survey during 2022 and 2023, aims to define Pahvant Valley’s water recharge and discharge estimates, characterize its primary hydrogeologic units, and describe groundwater recharge and discharge areas. The research includes the collection of groundwater and surface water samples to estimate flow paths, sources of recharge and disc

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