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Relevant bibliographies by topics / Tabernacle Congregational Church

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Academic literature on the topic 'Tabernacle Congregational Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Tabernacle Congregational Church"

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Flake, Kathleen. "Protecting the Wilderness: Comments on Howe's The Garden in the Wilderness." Church History 79, no. 4 (2010): 863–70. http://dx.doi.org/10.1017/s000964071000106x.

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“And the Lord spake unto Moses, saying, . . . set up the tabernacle of the tent of the congregation. . . . put therein the ark of the testimony . . . bring in the candlestick, and light the lamps thereof.” No, I am not going to preach a Puritan sermon to you. I want only to remind you of the Puritan in Roger Williams who said the words that provide the title of the book under consideration. The words come from Williams's debate with John Cotton over church government: “When they [or the those who desired to Christianize the world through the use of worldly power] have opened a gap in the hedge

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Mohr, Adam. "Faith Tabernacle Congregation, the 1918–19 Influenza Pandemic and Classical Pentecostalism in Colonial West Africa." Studies in World Christianity 26, no. 3 (2020): 219–38. http://dx.doi.org/10.3366/swc.2020.0307.

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The 1918–19 influenza pandemic killed between 30 and 50 million people worldwide. In Sub-Saharan Africa, as Terence Ranger points out, the pandemic left an indelible mark, including the unforeseen emergence of anti-medical religious movements. None were as significant as Faith Tabernacle Congregation, the Philadelphia-based divine-healing church that spurred a massive revival in West Africa – and a network stretching from Ivory Coast to Nigeria – without ever sending missionaries. They evangelised through personal letters exchanged across the Atlantic, and Faith Tabernacle literature sent from

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3

Mohr, Adam. "Out of Zion Into Philadelphia and West Africa: Faith Tabernacle Congregation, 1897-1925." Pneuma 32, no. 1 (2010): 56–79. http://dx.doi.org/10.1163/027209610x12628362887631.

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AbstractIn May 1897 Faith Tabernacle Congregation was formally established in North Philadelphia, emerging from an independent mission that shortly thereafter became the Philadelphia branch of John Alexander Dowie’s Christian Catholic Church. Faith Tabernacle probably abstained from merging with Dowie’s organization because, unlike the Christian Catholic Church, it rigorously followed the faith principle for managing church finances. Like the Christian Catholic Church, Faith Tabernacle established many similar institutions, such as a church periodical (called Sword of the Spirit), a faith home

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MOHR, ADAM. "CAPITALISM, CHAOS, AND CHRISTIAN HEALING: FAITH TABERNACLE CONGREGATION IN SOUTHERN COLONIAL GHANA, 1918–26." Journal of African History 52, no. 1 (2011): 63–83. http://dx.doi.org/10.1017/s0021853711000090.

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ABSTRACTIn 1918, Faith Tabernacle Congregation was established in southern colonial Ghana. This Philadelphia-based church flourished in the context of colonialism, cocoa, and witchcraft, spreading rapidly after the 1918–19 influenza pandemic. In this context, several healing cults also proliferated, but Faith Tabernacle was particularly successful because the church offered its members spiritual, social, and legal advantages. The church's leadership was typically comprised of young Christian capitalist men, whose literacy and letter writing enabled the establishment of an American church witho

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Mohr, Adam. "The Economic Rationality of Religious-Based Medical Abstinence in the Early Twentieth Century: The Case of Philadelphia’s Faith Tabernacle Congregation." Journal of the History of Medicine and Allied Sciences 76, no. 2 (2021): 147–66. http://dx.doi.org/10.1093/jhmas/jrab002.

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Abstract At the turn of the twentieth century, Faith Tabernacle Congregation’s commitment to medical abstinence was an economically rational practice. To the working poor of Philadelphia, who constituted the earliest members, Faith Tabernacle’s therapy was financially attainable, psychologically supportive, and physically rejuvenating. Orthodox medicine was deficient in these three areas based on the patient narratives (i.e., testimonies) published in the church's monthly periodical Sword of the Spirit and testimony book Words of Healing. First, some early members spent all their money on orth

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Mohr, Adam. "Faith Tabernacle Congregation and the Emergence of Pentecostalism in Colonial Nigeria, 1910s-1941." Journal of Religion in Africa 43, no. 2 (2013): 196–221. http://dx.doi.org/10.1163/15700666-12341249.

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Abstract Faith Tabernacle literature first spread into the Christian community in Lagos from Western Ghana in the 1910s. By at least 1917 Faith Tabernacle literature was being read in Lagos, and the first formal branch was established in Lagos in 1920. During the early 1920s Faith Tabernacle literature was being spread throughout Nigeria as Faith Tabernacle members traveled across the colony as labor migrants, leading to the rapid spread of the church, particularly in the major cities. By early 1929 Faith Tabernacle had established 61 branches in Nigeria with over 1,200 members. However, due t

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7

Prasetyo, Widi s., Juanda Juanda, Surja Permana, and Daniel Ari Wibowo. "Measuring the Quality of God's Servants According to Acts 6: 3 At the Surabaya City Tabernacle Pentecostal Church." Journal KERUGMA 2, no. 1 (2019): 24–33. http://dx.doi.org/10.33856/kerugma.v2i1.105.

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Research on the Implementation of the Qualifications of God's Servants According to Acts 6: 3 In the Pentecostal Church of Surabaya City Secretariat, wanted to find out the whereabouts of God's servants in the study according to Acts 6: 3, especially in the scope of the Pentecostal Church Surabaya City Tabernacle. Specifically chapter 6: 3, explains the essence of the solution to the problem, namely the selection of 7 servants of God. Obviously Dr. Luke reveals the criteria of God's servant who can be the solution to the problems that occur. At present, most Churches of God are more concerned

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8

Ehnevid, Tord. "»Vad sanning är. får tiden visa«. Grundtvigs sanningsetik." Grundtvig-Studier 49, no. 1 (1998): 211–64. http://dx.doi.org/10.7146/grs.v49i1.16280.

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»Time must show what Truth is« Grundtvig ’s Ethics of TruthBy Tord EhnevidIn 1969, at the University of Lund, I defended a doctoral thesis entitled Congregation Ethics, in which the views of Grundtvig, Morten Pontoppidan and Einar Billing were compared. Billing emphasized the sowing of the Gospel through the forgiveness of sins, Pontoppidan its harvest through »the great feeling of humanity«, and Grundtvig its growth in the congregation. But Grundtvig’s ethics seemed obscure to me which is why I continued my research into his published writings. After some years I finished the work which I cal

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Dissertations / Theses on the topic "Tabernacle Congregational Church"

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Morris, Allen William. "Notions of God in the Crystal Tabernacle congregation: a black perspective." Diss., 2004. http://hdl.handle.net/10500/1921.

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Books on the topic "Tabernacle Congregational Church"

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Kirchmier, Piemonte Catherine, ed. Salem's church with the lighted steeple: A history of Tabernacle Congregational Church 1735-2007 United Church of Christ Salem, Massachusetts. Tabernacle Congregational Church, 2008.

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2

Manual of the Tabernacle Congregational Church, Yarmouth, Nova Scotia: Church, 35 Collins Street, parsonage, 42 Seminary Street. s.n.], 1987.

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Kunst und Kirche im 20. Jahrhundert: Die Rezeption des Zweiten Vatikanischen Konzils. Ferdinand Schöningh, 2008.

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Book chapters on the topic "Tabernacle Congregational Church"

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Butler, Melvin L. "Perfecting Holiness." In Island Gospel. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042904.003.0003.

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This chapter examines social and sonic constructions of holiness as expressed by Pastor Philips and the members of Mercy Tabernacle in Liliput. It argues that these constructions reinforce distinctions between piety and pleasure that, in turn, influence the kinds of musical activities Pentecostals deem appropriate. The conduct and clothing of women is often the topic of concern by church leaders who view music making as a significant part of a broader holiness aesthetic. Styles of music making are strongly tied to standards of holiness and a cultural politics of pleasure, which govern ways of dressing and behaving in society. Moreover, perceptions of musical holiness influence the types of flow that are operative in Pentecostal congregations as members position themselves before God and country as exemplars of authentic Christianity in Jamaica.

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