Log in

Relevant bibliographies by topics / Tabernacle / Journal articles

To see the other types of publications on this topic, follow the link: Tabernacle.

Journal articles on the topic 'Tabernacle'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Tabernacle.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Mohr, Adam. "Out of Zion Into Philadelphia and West Africa: Faith Tabernacle Congregation, 1897-1925." Pneuma 32, no. 1 (2010): 56–79. http://dx.doi.org/10.1163/027209610x12628362887631.

Full text

Abstract:

AbstractIn May 1897 Faith Tabernacle Congregation was formally established in North Philadelphia, emerging from an independent mission that shortly thereafter became the Philadelphia branch of John Alexander Dowie’s Christian Catholic Church. Faith Tabernacle probably abstained from merging with Dowie’s organization because, unlike the Christian Catholic Church, it rigorously followed the faith principle for managing church finances. Like the Christian Catholic Church, Faith Tabernacle established many similar institutions, such as a church periodical (called Sword of the Spirit), a faith home

APA, Harvard, Vancouver, ISO, and other styles

2

Wonoadi, Jusak Pundiono, and Ester Agustina Tandana. "THE TABERNACLE AS THE PLACE OF GOD'S PRESENCE AMONG HIS PEOPLE: A Tripartite Approach on Temple." QUAERENS: Journal of Theology and Christianity Studies 3, no. 2 (2022): 135–54. http://dx.doi.org/10.46362/quaerens.v3i2.75.

Full text

Abstract:

The tabernacle is a Biblical institution as a place of God's presence among His people that was not suddenly created, just as the existence of God's people itself has historical traces and did not suddenly form. This paper provides a chronological view of God's presence until His presence is accommodated by an institution as the place where God dwells called the Tabernacle. The chronology will be discussed from the point of view of Biblical history by presenting facts that state explicitly or implicitly regarding the presence of God, and which are also related to the promise in the "Tabernacle

APA, Harvard, Vancouver, ISO, and other styles

3

Hrobon, Bohdan. "Shaping up the Form of the Tabernacle." Vetus Testamentum 63, no. 4 (2013): 555–65. http://dx.doi.org/10.1163/15685330-12301129.

Full text

Abstract:

AbstractSketches of the Tabernacle based on Ex 26 depend on the understanding of the obscure Hebrew termqršymand the even more obscure v. 24 that describes twoqršymof special use. Being a determinative element of a relatively complex construction, the exposition ofqršyminevitably involves some discussion of the other components. Therefore, close attention is paid to the arrangements of the tent curtains as prescribed in vv. 9, 12, and 13, proposing an alternative reading of v. 9 and determining the length of the Tabernacle. Consequently, a novel interpretation of Ex 26:24 that contributes to t

APA, Harvard, Vancouver, ISO, and other styles

4

Mohr, Adam. "Faith Tabernacle Congregation, the 1918–19 Influenza Pandemic and Classical Pentecostalism in Colonial West Africa." Studies in World Christianity 26, no. 3 (2020): 219–38. http://dx.doi.org/10.3366/swc.2020.0307.

Full text

Abstract:

The 1918–19 influenza pandemic killed between 30 and 50 million people worldwide. In Sub-Saharan Africa, as Terence Ranger points out, the pandemic left an indelible mark, including the unforeseen emergence of anti-medical religious movements. None were as significant as Faith Tabernacle Congregation, the Philadelphia-based divine-healing church that spurred a massive revival in West Africa – and a network stretching from Ivory Coast to Nigeria – without ever sending missionaries. They evangelised through personal letters exchanged across the Atlantic, and Faith Tabernacle literature sent from

APA, Harvard, Vancouver, ISO, and other styles

5

Payer, Claude, and Daniel Drouin. "Philippe Liébert et l’ancien tabernacle de Saint-Constant." Études 16 (September 14, 2018): 39–46. http://dx.doi.org/10.7202/1051323ar.

Full text

Abstract:

En 2016, peu après la parution de l’ouvrage synthèse Les Tabernacles du Québec des xviie et xviiie siècles, un tabernacle méconnu, sculpté vers 1795 par Philippe Liébert (1733-1804) pour l’église de Saint-Constant (Montérégie), est sorti de l’ombre, s’additionnant aux 84 ouvrages déjà recensés. On doit au sculpteur Liébert plus d’une quinzaine d’autels principaux ou encore latéraux, dont l’exceptionnel maître-autel de l’ancien Hôpital Général de Montréal datant des années 1785-1788 et offert par les Soeurs grises au Musée national des beaux-arts du Québec, en 2000. L’ancien tabernacle de Saint

APA, Harvard, Vancouver, ISO, and other styles

6

Recchia, Remi. "Tabernacle." Prairie Schooner 96, no. 3 (2022): 162–63. http://dx.doi.org/10.1353/psg.2022.a904603.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Bruning, B. E. "The Twice-Assembled Tabernacle." Journal of Ancient Judaism 7, no. 3 (2016): 288–332. http://dx.doi.org/10.30965/21967954-00703002.

Full text

Abstract:

Exodus 35–40, a text-critical and literary-historical crux, reports the construction of the Tabernacle in two forms, neither of which conforms exactly to the instructions for the Tabernacle that Moses receives in chapters 25–31. The two surviving forms of the construction report differ in both the length and the order of their reports: the shorter form of chapters 35–40, now attested only by the Old Greek (OG) translation of Exodus, and the longer, attested in all known Hebrew manuscripts. The most dramatic difference appears in the two forms of chapters 36–39, the manufacture of the Tabernacl

APA, Harvard, Vancouver, ISO, and other styles

8

Andersen, Elisabeth. "Closing the Tabernacle European Madonna Tabernacles c. 1150 – c. 1350." Medievalia 23, no. 1 (2020): 59. http://dx.doi.org/10.5565/rev/medievalia.497.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Maginnis, Hayden B. J. "TABERNACLE 35." Source: Notes in the History of Art 12, no. 4 (1993): 1–4. http://dx.doi.org/10.1086/sou.12.4.23203372.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Patterson III, William A., and David R. Foster. ""Tabernacle Pines"." Journal of Forestry 88, no. 12 (1990): 23–25. http://dx.doi.org/10.1093/jof/88.12.23.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Mohr, Adam. "Faith Tabernacle Congregation and the Emergence of Pentecostalism in Colonial Nigeria, 1910s-1941." Journal of Religion in Africa 43, no. 2 (2013): 196–221. http://dx.doi.org/10.1163/15700666-12341249.

Full text

Abstract:

Abstract Faith Tabernacle literature first spread into the Christian community in Lagos from Western Ghana in the 1910s. By at least 1917 Faith Tabernacle literature was being read in Lagos, and the first formal branch was established in Lagos in 1920. During the early 1920s Faith Tabernacle literature was being spread throughout Nigeria as Faith Tabernacle members traveled across the colony as labor migrants, leading to the rapid spread of the church, particularly in the major cities. By early 1929 Faith Tabernacle had established 61 branches in Nigeria with over 1,200 members. However, due t

APA, Harvard, Vancouver, ISO, and other styles

12

Kristiyanto, Nikolas. "The Tabernacle and Creation Theology in the Midst of Covid-19 Pandemic in Asia." Journal of Asian Orientation in Theology 03, no. 02 (2021): 107–26. http://dx.doi.org/10.24071/jaot.v3i2.3390.

Full text

Abstract:

The important question in this article is “How important is the construction of the tabernacle, on the sanctuary texts, especially in Exod 39:32-43 (in the larger context of Exod 25-31.35-40), for our church today, especially in Asia – in the midst of Covid-19 pandemic?” Therefore, this article tries (1) to develop some theological thoughts of the Construction of Tabernacle in Exod 39:32-43 for Our Church Today; (2) to explore their theological implications for our situation today – in the midst of Covid-19 pandemic; and (3) to improve some theological thoughts on “Tabernacle” in the Catholic

APA, Harvard, Vancouver, ISO, and other styles

13

Mont Muñoz, Ismael. "El sagrario de la catedral de Ávila: un tabernacolo italiano en España." Laboratorio de Arte, no. 31 (2019): 61–74. http://dx.doi.org/10.12795/la.2019.i31.04.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Mohr, Adam. "The Economic Rationality of Religious-Based Medical Abstinence in the Early Twentieth Century: The Case of Philadelphia’s Faith Tabernacle Congregation." Journal of the History of Medicine and Allied Sciences 76, no. 2 (2021): 147–66. http://dx.doi.org/10.1093/jhmas/jrab002.

Full text

Abstract:

Abstract At the turn of the twentieth century, Faith Tabernacle Congregation’s commitment to medical abstinence was an economically rational practice. To the working poor of Philadelphia, who constituted the earliest members, Faith Tabernacle’s therapy was financially attainable, psychologically supportive, and physically rejuvenating. Orthodox medicine was deficient in these three areas based on the patient narratives (i.e., testimonies) published in the church's monthly periodical Sword of the Spirit and testimony book Words of Healing. First, some early members spent all their money on orth

APA, Harvard, Vancouver, ISO, and other styles

15

Donnelly-Lewis, Brian. "The Tabernacle Manual: Exodus 25:1–31:18 in Light of the Cuneiform Procedural Genre." Journal of Biblical Literature 141, no. 4 (2022): 617–33. http://dx.doi.org/10.15699/jbl.1414.2022.2.

Full text

Abstract:

Abstract The end of the book of Exodus centers on the construction of the tabernacle, both the divine commands and the descriptive fulfillment. While several studies have attempted to explain the form and function of the descriptive fulfillment, the form-critical features of the divine commands have eluded explanation. In this article, I present a form-critical reanalysis of the tabernacle instructions, suggesting that the most salient features of the instructions (second-person directives, technical vocabulary, and descriptive nonrestrictive clauses) accord well with the features of the proce

APA, Harvard, Vancouver, ISO, and other styles

16

Pummer, Reinhard. "Samaritan Tabernacle Drawings." Numen 45, no. 1 (1998): 30–68. http://dx.doi.org/10.1163/1568527981644392.

Full text

Abstract:

AbstractDrawings of the Israelite tent sanctuary, the Tabernacle, and its implements are the main expression of representional art among the Samaritans. They are based on the descriptions in Exodus and are expressions of central tenets of the Samaritan faith—belief in the special status of Moses, in the Tabernacle as the only legitimate sanctuary in the history of Israel, and in the end times for which the restoration of the Tabernacle is expected. The paper is an attempt to probe the question of the age of the Samaritan tradition of depicting the Tabernacle in different media.Archaeological e

APA, Harvard, Vancouver, ISO, and other styles

17

Witcher, T. R. "Salt Lake Tabernacle." Civil Engineering Magazine Archive 87, no. 3 (2017): 44–47. http://dx.doi.org/10.1061/ciegag.0001181.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Pasaribu, George Rudi Hartono, Steven, and Andreas Eko Nugroho. "PEMULIHAN PONDOK DAUD DALAM KISAH PARA RASUL." JURNAL TABGHA 4, no. 1 (2023): 36–45. http://dx.doi.org/10.61768/jt.v4i1.67.

Full text

Abstract:

The Tabernacle of David is the name given to the tent that King David erected on Mount Zion in Jerusalem as a place to place the Ark of the Covenant. It became the center of a new order of joyful worship in stark contrast to the solemn worship at the Tabernacle of Moses. Instead of animal sacrifices, the sacrifices offered at the Tabernacle of David were sacrifices of praise, joy, and thanksgiving (Psalm 95:2,100:4, 141:2). The Tabernacle of David is a type of Church worship. Jesus fulfilled the Old Testament sacrificial system by His death on the cross (Hebrews 1:3, 7:27, 9:12, 9:24-28). The

APA, Harvard, Vancouver, ISO, and other styles

19

Dokuchaeva, E. E. "“GIFTED” DOVES IN THE RUSSIAN ORTHODOX CHURCHES OF THE FIRST HALF XIX CENTURY." EurasianUnionScientists 6, no. 4(73) (2020): 7–11. http://dx.doi.org/10.31618/esu.2413-9335.2020.6.73.690.

Full text

Abstract:

The purpose of this article is to describe examples of usage in the first half of the XIX century in Russian churches, the Shrine in the form of a dove – one of the earliest types of liturgical vessels in Christian worship and to determine in what cases the Synodal period of the Russian Christian Church appeal to this form. Based on the cultural and historical method, the article examines the sources and provides preserved information about such tabernacles in ancient times, as well as describes the use of tabernacles in the form of a dove in the design of thrones in Christian churches in the

APA, Harvard, Vancouver, ISO, and other styles

20

MOHR, ADAM. "CAPITALISM, CHAOS, AND CHRISTIAN HEALING: FAITH TABERNACLE CONGREGATION IN SOUTHERN COLONIAL GHANA, 1918–26." Journal of African History 52, no. 1 (2011): 63–83. http://dx.doi.org/10.1017/s0021853711000090.

Full text

Abstract:

ABSTRACTIn 1918, Faith Tabernacle Congregation was established in southern colonial Ghana. This Philadelphia-based church flourished in the context of colonialism, cocoa, and witchcraft, spreading rapidly after the 1918–19 influenza pandemic. In this context, several healing cults also proliferated, but Faith Tabernacle was particularly successful because the church offered its members spiritual, social, and legal advantages. The church's leadership was typically comprised of young Christian capitalist men, whose literacy and letter writing enabled the establishment of an American church witho

APA, Harvard, Vancouver, ISO, and other styles

21

Rudy Budiatmaja and Alvonce Poluan. "Transformative Pastoral Leadership and Innovative Decisions in Church Restoration Based on the Tabernacle of David Restoration Amos 9: 11-12." Asian Journal of Philosophy and Religion 3, no. 2 (2023): 49–62. https://doi.org/10.55927/ajpr.v3i2.11768.

Full text

Abstract:

Churches that provide pastoral leadership must always be transformative and their decisions must be innovative to become the center of God's presence and government on earth so that God reverses the current conditions of worship of Israel and the Tabernacle of David for church pastors who are transformative and make innovative decisions when talking about the worship of church pastors in Israel to God forever to be obedient and faithful. The descriptive qualitative method used in this research is in the form of various literature accompanied by various journal articles related to this research

APA, Harvard, Vancouver, ISO, and other styles

22

Gleason, Michael, Bede, and Arthur G. Holder. "Bede: On the Tabernacle." Classical World 90, no. 1 (1996): 68. http://dx.doi.org/10.2307/4351912.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Bruning, B. E. "The Twice-Assembled Tabernacle." Journal of Ancient Judaism 7, no. 3 (2016): 288–332. http://dx.doi.org/10.13109/jaju.2016.7.3.288.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Evendi, Yuliono Evendi. "Upaya Badan Pengurus Daerah dalam Meningkatkan Kinerja Pelayanan Majelis Gereja Kemah Injil Indonesia Kecamatan Kelam Permai Kabupaten Sintang." Jurnal Kala Nea 1, no. 01 (2020): 10–18. http://dx.doi.org/10.61295/kalanea.v1i01.37.

Full text

Abstract:

Abstract: Local Church Leaders are one component of spiritual leaders who are responsible for church growth, specifically among the Gospel Tabernacle Church of Indonesia in Sintang Regional West Kalimantan. The aims of this study is to examine and describe the efforts that have been made by the Sintang Regional Gospel Tabernacle Church Indonesia Management in improving the performance of the services of the local church leaders in the district Kelam Permai. The method in this research is an explanatory sequential and then arranges the results to explan the more detail with qualitative reasearc

APA, Harvard, Vancouver, ISO, and other styles

25

Widianto, Kasiatin, and Johannes Augustinus. "The Influence Of Spirituality On The Giving Of Tithing." Journal Didaskalia 5, no. 2 (2022): 84–102. http://dx.doi.org/10.33856/didaskalia.v5i2.282.

Full text

Abstract:

Tithing is a part of Christianity itself. Even so, the debate about the teachings of tithing among theologians is still ongoing, giving rise to two opposing camps, pros, and cons of tithing with their respective reasons. As for what is the main core of writing this research is to find out whether there is an influence of spirituality on tithing, and if there is, how much influence the spirituality of tithing. This study used a sample of 83 members of the Bethel Tabernacle Church in Surabaya who are already earning. Data collection techniques through questionnaires and analysis techniques data,

APA, Harvard, Vancouver, ISO, and other styles

26

Gutiérrez Baños, Fernando, Justin Kroesen, and Elisabeth Andersen. "Tabernacle-altarpieces: Variety within Unity." Medievalia 23, no. 1 (2020): 9. http://dx.doi.org/10.5565/rev/medievalia.518.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Brochu, André. "La poésie tel un tabernacle." Voix et Images 24, no. 2 (1999): 413. http://dx.doi.org/10.7202/201437ar.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Dayhuff, Zach. "The Noise of His Tabernacle." Missouri Review 38, no. 3 (2015): 16–39. http://dx.doi.org/10.1353/mis.2015.0036.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Janzen, David. "Israel's Tabernacle as Social Space." Biblical Interpretation 19, no. 1 (2011): 102–3. http://dx.doi.org/10.1163/156851510x503208.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

FILLERUP, LISA OTTESEN. "Wasatch Stake Tabernacle — Redefining Pioneers." Utah Historical Quarterly 78, no. 3 (2010): 275–98. http://dx.doi.org/10.2307/45063270.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Amzallag, Nissim. "Beyond Prestige and Magnificence: The Theological Significance of Gold in the Israelite Tabernacle." Harvard Theological Review 112, no. 3 (2019): 296–318. http://dx.doi.org/10.1017/s0017816019000130.

Full text

Abstract:

AbstractExamination of Exodus 25–31 and 35–40 shows that preciousness and aesthetic considerations were not the main precipitants of the use of gold in the tabernacle. Rather, the distribution of this metal in both the tabernacle and the priestly garments reveals a theological criterion for its use and distribution. It is suggested here that this criterion is rooted in pre-Israelite Yahwism, and that it emanates from the parallel of gold, approached as the metal produced by YHWH, and copper, its human-made counterpart. Accordingly, YHWH’s residence within the tabernacle is associated with pure

APA, Harvard, Vancouver, ISO, and other styles

32

Sommer, Benjamin. "CONFLICTING CONSTRUCTIONS OF DIVINE PRESENCE IN THE PRIESTLY TABERNACLE." Biblical Interpretation 9, no. 1 (2001): 41–63. http://dx.doi.org/10.1163/156851501300112353.

Full text

Abstract:

AbstractThe tabernacle described in the Pentateuch's P source yields two distinct and opposing interpretations. When compared with the tent found in the E collection of documents, P's tabernacle represents a classic example of what the historian of religions Jonathan Z. Smith terms a "locative" worldview. As an ideology of the center, this understanding of the priestly tabernacle asserts divine immanence and celebrates the sacrality of a particular space. When compared with the theology of the Jerusalem temple, however, P's tent seems to exemplify what Smith terms a "utopian" worldview, or wha

APA, Harvard, Vancouver, ISO, and other styles

33

Wahyuni, Sri, Gidion Willy Roy, and Muner Daliman. "Explanatory and Confirmatory The Teachings of the Apostle Paul about Preach the Gospel Based on 1 Thessalonians 2:1-12 Among the Beth-el Tabernacle Church Congregation in Boyolali Regency." Jurnal Pendidikan Agama Kristen (JUPAK) 4, no. 1 (2023): 49–66. https://doi.org/10.52489/jupak.v4i1.113.

Full text

Abstract:

Preaching the Gospel is the great commission of the Lord Jesus and Christians are obliged to carry it out, but in reality there are still many Christians who have not preached the gospel, the reason is that there are many challenges that must be faced. The Apostle Paul gave a good effort in 1 Thessalonians 2:1-12 in preaching the gospel therefore, this study aims to determine the level, dominant dimension and dominant background in determining the confirmation of the Apostle Paul's teaching about preaching the gospel based on 1 Thessalonians 2: 1-12 among members of the Beth-el Tabernacle Chur

APA, Harvard, Vancouver, ISO, and other styles

34

Kuwissy, David. "Analisa Ibadah Menurut Mazmur 100:1-5." TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen 1, no. 1 (2021): 79–94. http://dx.doi.org/10.53674/teleios.v1i1.31.

Full text

Abstract:

Abstrak Ide dasar dari Artikel ini, adalah tata cara ibadah yang dilakukan oleh setiap denominasi gereja berbeda-beda. Mazmur 100:1-5 memberi petunjuk tentang bagaimana cara beribadah kepada TUHAN. Firman Tuhan: “Beribadahlah kepada TUHAN dengan sukacita, datanglah ke hadapan-Nya dengan sorak-sorai!” (Maz 100:2), menunjukkan bahwa beribadah adalah perintah TUHAN yang harus dilakukan oleh setiap orang percaya. Metode penelitian yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan kepustakaan, disertai dengan wawancara terhadap beberapa pelayan di gereja-gereja. Penilit

APA, Harvard, Vancouver, ISO, and other styles

35

Padrón Rodríguez, Adolfo R., and Alejandro Hernández Pérez. "Ornamentación vegetal y escultórica en el tabernáculo de San Juan Bautista del Farrobo, La Orotava. Apreciaciones, conservación preventiva y recuperación de elementos." Revista de Historia Canaria, no. 207 (2025): 79–92. https://doi.org/10.25145/j.histcan.2025.207.04.

Full text

Abstract:

This article deals with the intervention of conservation and restoration in the tabernacle of the presbytery of the parish of San Juan Bautista of La Orotava, ocusing on several points that have been observed with the recovery and arrangement of the missing elements that were in the original design of the work by José de Bethencourt y Castro (1757-1816). In addition, the vicissitudes surrounding the construction method of the tabernacle as well as the sculpture of St. John the Baptist, until now catalogued as an anonymous work of the 17th century, are noted

APA, Harvard, Vancouver, ISO, and other styles

36

Jamieson, R. B. "Hebrews 9.23: Cult Inauguration, Yom Kippur and the Cleansing of the Heavenly Tabernacle." New Testament Studies 62, no. 4 (2016): 569–87. http://dx.doi.org/10.1017/s0028688516000199.

Full text

Abstract:

Theprima faciesense of the assertion of Hebrews 9.23 that the heavenly things themselves needed to be cleansed is often rejected as fantastic or preposterous. Consequently, the verse is often read as describing the cleansing of conscience or the inauguration, not purification, of the heavenly tabernacle. Both interpretations are critiqued here. Positively, this essay argues that in Heb 9.23 Christ's sacrifice cleanses the tabernacle in heaven from antecedent defilement in order to inaugurate the new covenant cult. I argue that the structure of 9.23–8 and the manner in which Hebrews appropriate

APA, Harvard, Vancouver, ISO, and other styles

37

ROSENTHAL, DAVID. "‘Every sort of manual type, and mostly foreigners’: migrants, brothers and festive kings in early modern Florence." Urban History 37, no. 3 (2010): 360–71. http://dx.doi.org/10.1017/s0963926810000507.

Full text

Abstract:

ABSTRACT:In 1522, the artisan festive ‘kingdom’ of the Biliemme put up the biggest street tabernacle in Florence. German textile workers were behind the tabernacle and this article argues that, at a time of crisis for German workers, these men looked to reassert their place in Florence through their participation in a citywide artisan festive subculture. Forty years later, Germans in the Biliemme district had largely been replaced by textile migrants from other parts of Italy. Nonetheless the kingdom remained a important vehicle for creating neighbourhood solidarities and for incorporating the

APA, Harvard, Vancouver, ISO, and other styles

38

Du, James Xianxing. "Biblical Etymology of Tabernacle and Altar." International Journal of Linguistics 12, no. 3 (2020): 9. http://dx.doi.org/10.5296/ijl.v12i3.17012.

Full text

Abstract:

Regarding the linguistic origin, Genesis claims that ancient languages were divinely created and diversified. In consistence, this testimony presents systematic evidence of biblical etymology related to tabernacle and altar in numerous words. The biblical etymology of time and season is also presented. These support a crucial discovery in human civilization that Bible is the definitive dictionary of etymology for languages.

APA, Harvard, Vancouver, ISO, and other styles

39

Osborn, Andrew E. N., and Brian Newswanger. "Restoration of the Highway Tabernacle Church." APT Bulletin 21, no. 1 (1989): 16. http://dx.doi.org/10.2307/1504219.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Lindquist, Benjamin. "The Mormon Tabernacle Choir: A Biography." Utah Historical Quarterly 84, no. 1 (2016): 89–90. http://dx.doi.org/10.5406/utahhistquar.84.1.0089.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Abunuwara, Kim. "The Provo Tabernacle and Interfaith Collaboration." Dialogue: A Journal of Mormon Thought 51, no. 2 (2018): 41–60. http://dx.doi.org/10.5406/dialjmormthou.51.2.0041.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Osborn, Noel D. "Tent or Tabernacle? Translating two Traditions." Bible Translator 41, no. 2 (1990): 214–21. http://dx.doi.org/10.1177/026009439004100203.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Bogdan, Mirosław. "The Role of the Altar and Tabernacle in the Catholic Church Interior in the Light of Post-conciliar Recommendations and Architectural Arrangement of the Church Interior." Kwartalnik Naukowy Fides et Ratio 48, no. 4 (2021): 250–77. http://dx.doi.org/10.34766/fetr.v48i4.940.

Full text

Abstract:

The article defines the role of the altar and tabernacle in the contemporary architectural sacred interior treated as domus ecclesiae, designed to fulfill liturgical functions in accordance with the post-conciliar renewal of Vatican II. The article takes into account the problem of celebrating Holy Mass. by the celebrant with his back to the tabernacle located centrally behind the post-conciliar altar. With reference to the irreversibility of the liturgical renewal, apart from the ordinary form of the Roman rite, the existence of the extraordinary (Tridentine) form of this rite, also accepted

APA, Harvard, Vancouver, ISO, and other styles

44

Mandell, Alice. "Writing as a Source of Ritual Authority: The High Priest's Body as a Priestly Text in the Tabernacle-Building Story." Journal of Biblical Literature 141, no. 1 (2022): 43–64. http://dx.doi.org/10.15699/jbl.1411.2022.3.

Full text

Abstract:

Abstract Past works have connected the design, execution, and content of Aaron's inscribed clothing in the tabernacle-building narrative in Exod 28 and 39 to different types of ancient Near Eastern inscriptions. This largely form-critical enterprise sheds light on their power as inscriptions that draw authority from diverse text-types, including dedications, seals, and amulets. Yet the inscriptions set into Aaron's clothing do more than tell us about the types of textual practices priests may have known about or engaged in—they project a priestly ideal of writing as a source of ritual authorit

APA, Harvard, Vancouver, ISO, and other styles

45

Tulić, Damir, and Mario Pintarić. "Gli angeli zaratini a Ceregnano: una proposta per Gregorio Morlaiter." Ars Adriatica 7, no. 1 (2017): 227. http://dx.doi.org/10.15291/ars.1394.

Full text

Abstract:

In the small town of Ceregnano, not far from Rovigo in Veneto, a new parish church was built in the 18th century. Its richly ornamented high altar has a monumental tabernacle with two large marble angels in adoration. The author has established that the altar was made in the tradition of analogous works produced by Giorgio Massari, and that the accurate date of its construction is 1778, the year carved at the rear of the tabernacle dome. Moreover, models have been found for the Ceregnano angels, namely the marble statues of angels at the high altar of the Benedictine church of St Mary in Zadar

APA, Harvard, Vancouver, ISO, and other styles

46

Hurowitz, Victor (Avigdor). "The Priestly Account of Building the Tabernacle." Journal of the American Oriental Society 105, no. 1 (1985): 21. http://dx.doi.org/10.2307/601537.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Ralcheva, Pavla. "(Dis)closed: Tabernacle Altarpieces in the Rhineland." Medievalia 23, no. 1 (2020): 157. http://dx.doi.org/10.5565/rev/medievalia.504.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Bekker, Matthew F., and David M. Heath. "Dendroarchaeology of the Salt Lake Tabernacle, Utah." Tree-Ring Research 63, no. 2 (2007): 95–104. http://dx.doi.org/10.3959/1536-1098-63.2.95.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

WISEMAN, James A. "Freedom in Jan van Ruusbroec's 'Spiritual Tabernacle'." Louvain Studies 16, no. 1 (1991): 59–71. http://dx.doi.org/10.2143/ls.16.1.2013840.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Elnes, Eric E. "Creation and Tabernacle: the Priestly Writer's "Environmentalism"." Horizons in Biblical Theology 16, no. 1 (1994): 144–55. http://dx.doi.org/10.1163/187122094x00088.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!