Relevant bibliographies by topics / Tablighi Jamaʻat

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Tablighi Jamaʻat'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Tablighi Jamaʻat.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Tablighi Jamaʻat"

1

Janson, Marloes. "Male Wives and Female Husbands." Journal of Religion in Africa 46, no. 2-3 (February 27, 2016): 187–218. http://dx.doi.org/10.1163/15700666-12340084.

Full text
Abstract:
The Tablighi Jamaʻat—a transnational Islamic missionary movement that propagates greater religious devotion and observance in The Gambia—opens the door to a new experience of gendered Muslim piety.Tablighor Islamic missionary work results in novel roles for women, who are now actively involved in the public sphere—a domain usually defined as male. To provide their wives with more time to engage intabligh, Tablighi men share the domestic workload, although this is generally considered ‘women’s work’ in Gambian society. Contrary to the conventional approach in scholarship on gender and Islam to study such inversion of gender roles in terms of Muslim women’s ‘empowerment’ and Muslim men’s ‘emancipation’, in the Gambian branch of the Jamaʻat the reconfiguration of gender norms seems to be motivated by Tablighis’ wish to return to the purported origins of Islam. Following the example of the Prophet’s wives, Tablighi women actively engage intablighand, taking Muhammad as their example, Tablighi men have taken over part of their wives’ household chores. Paradoxically, by reconfiguring gender norms Gambian Tablighis eventually reinstate the patriarchal gender order.
APA, Harvard, Vancouver, ISO, and other styles
2

Santoso, Dri, and Ahmad Syarifudin. "BERDAKWAH SAMBIL MERAWAT KELUARGA: Aktivitas Khurūj Jama’ah Tabligh Keamiran Metro Lampung pada Masa Pandemi." Al-Ahwal: Jurnal Hukum Keluarga Islam 14, no. 1 (May 20, 2021): 57. http://dx.doi.org/10.14421/ahwal.2021.14105.

Full text
Abstract:
Khuruj is a Tablighi Jamaat program that requires members to leave their homes for a period of time in order to proselytize Islam's principles. According to some academics, khuruj has resulted in the ignoring of some married couple rights and obligations. Due to the restriction of social movement during the covid-19, khuruj was performed with some adjustments to avoid the transmission of coronavirus. The purpose of this study is to determine the impact of khurûj on family function among Tablighi Jamaat in Metro Lampung during the pandemic era. This article argues that Tablighi Jamaat in Metro City is divided into two factions, namely Tablighi Jamaat Keamiran and Tablighi Jamaat Syuro Alami. Tablighi Jamaat Keamiran still performs Khurûj throughout the pandemic. From the perspective of family function, the researcher discovered Tablighi Jamaat Keamiran, which has been running on Khurûj in a pandemic situation, does not allow the members of Tablighi to Khurûj while disregarding family members. They must prepare for all the requirements of the family. Khuruj adalah program Jamaah Tabligh yang mengharuskan anggotanya meninggalkan rumah mereka untuk jangka waktu tertentu untuk menyebarkan ajaran Islam. Beberapa riset menunjukkan bahwa khuruj telah berakibat pada pengabaian beberapa hak dan kewajiban pasangan suami isteri. Dalam masa pandemi, akibat pembatasan gerakan sosial selama masa covid-19, khuruj dilakukan dengan beberapa penyesuaian untuk menghindari penularan virus corona. Tujuan dari penelitian ini adalah untuk mengetahui dampak khurûj terhadap fungsi keluarga di kalangan Jamaah Tabligh di Metro Lampung pada masa pandemi. Artikel ini berpendapat bahwa Jamaah Tabligh di Kota Metro terbagi menjadi dua kubu, yaitu Jamaah Tabligh Keamiran dan Jamaah Tabligh Syuro Alami. Jamaah Tabligh Keamiran tetap melaksanakan Khurj selama masa pandemi. Ditinjau dari fungsi keluarga, peneliti menemukan Jamaah Tabligh Keamiran yang selama ini menjalankan Khurj dalam situasi pandemi, tidak membolehkan anggota Tabligh untuk Khurj jika dilakukan dengan mengabaikan anggota keluarga. Mereka harus mempersiapkan semua kebutuhan keluarga.
APA, Harvard, Vancouver, ISO, and other styles
3

Effendy, Dudy Imanuddin, and Dudi Rustandi. "The Identity Construction of Da'wah Leadership on Jama'ah Tabligh Movement." Ilmu Dakwah: Academic Journal for Homiletic Studies 14, no. 1 (June 15, 2020): 145–62. http://dx.doi.org/10.15575/idajhs.v14i1.9210.

Full text
Abstract:
The presence of religious social groups is driven by the process of leadership emergence. The purpose of this study is to find (1) the concept of leadership of the Tablighi Jamaah from various perspectives; Sufism, jurisprudence, laity, and religious authority; (2) Construction of the identity of the religious leaders of the Jamaah Tabligh. The research paradigm uses virtual ethnographic methods with social identity construction theory. The results showed that (1) the concept of leadership in the Tablighi Jamaah emphasized more on religious authority and charismatic leadership (2) The construction of the religious identity of the leadership dimension of the Tablighi Jama'at was a combination of charismatic and transformational authority. This research can have an impact on the leadership model of social and religious institutions in Indonesia as a model that is quite effective in creating observance of pilgrims.Kehadiran kelompok sosial keagamaan didorong oleh proses munculnya kepemimpinan. Tujuan penelitian ini adalah untuk menemukan (1) konsep kepemimpinan Jamaah Tabligh dari beragam perspektif; sufistik, yurisprudensi, awam, dan otoritas keagamaan; (2) Konstruksi identitas kepemimpinan agama Jamaah Tabligh. Paradigma penelitian menggunakan metode etnografi virtual dengan teori konstruksi identitas social. Hasil penelitian menunjukkan bahwa (1) konsep kepemimpinan pada Jamaah Tabligh lebih menekankan pada otoritas keagamaan dan kepemimpinan yang bersifat kharismatik (2) Konstruksi identitas keagamaan dimensi kepemimpinan Jama’ah Tabligh merupakan perpaduan antara otoritas kharisma dan transformasional. Penelitian ini dapat berdampak terhadap model kepemimpinan instusi social maupun keagamaan di Indonesia sebagai model yang cukup efektif dalam menciptakan ketaatan jamaah.
APA, Harvard, Vancouver, ISO, and other styles
4

Karim, Abdul. "KHURUJ FI SABILILLAH: Gerakan Sufisme Jamaah Tabligh di Palembang Perspektif Gerakan Pembaharuan Islam." TAJDID: Jurnal Ilmu Ushuluddin 21, no. 2 (December 30, 2022): 356–80. http://dx.doi.org/10.30631/tjd.v21i2.293.

Full text
Abstract:
This paper aims to find out the practice of khuruj fi sabilillah as a Sufism movement run by Jamaah Tabligh and to know the style of the khuruj fi sabilillah movement from the perspective of the Islamic renewal movement in the city of Palembang. This research is field research with primary data sources from observation, interviews, and documentation. Meanwhile, in data analysis techniques, the authors use the method proposed by Miles and Huberman. This study found that the tablighi congregation presented a new typology in the Islamic renewal movement: moderate radicalism with a Sufistic nuance. This study also found new facts, namely three periods of movement; the introduction period (1965-1985), consolidation period (1985-1992), and expansion period (1992-present). The teachings of Sufism carried out by Jama'ah Tabligh are believing in and realizing the essence of the sentence of thayyibah, khusyu' and khudu' prayers, knowledge, and remembrance, glorifying Muslims, improving intentions, and da'wah ilallah. This research is expected to make an academic contribution to the treasures of Islamic science, especially in the field of Sufism. It is expected to be able to enlighten the public about the Sufism movement or khuruj fi sabilillah, which the Tablighi Jamaat runs. Tulisan ini bertujuan untuk mengetahui praktik khuruj fi sabilillah sebagai gerakan sufisme yang dijalankan oleh Jamaah Tabligh serta mengetahui corak gerakan khuruj fi sabilillah perspektif gerakan pembaharuan Islam di kota Palembang. Penelitian ini merupakan penelitian lapangan dengan sumber data primer yang dihasilkan dari proses observasi, wawancara, dan dokumentasi. Sedangkan dalam teknik analisis data, penulis meggunakan metode yang dikemukakan oleh Miles dan Huberman. Penelitian ini menemukan bahwa jama’ah tabligh menampilkan tipologi baru dalam gerakan pembaharuan Islam, yaitu radikalisme-moderat yang bernuansa sufistik. Penelitian ini juga menemukan fakta baru, yaitu tiga periodisasi gerakan; periode perkenalan (1965-1985), periode konsolidasi (1985-1992), dan periode ekspansi (1992-sampai sekarang). Adapun ajaran tasawuf yang dijalankan oleh Jama’ah tabligh ialah meyakini dan mewujudkan hakikat kalimat thayyibah, salat khusyu’ dan khudu’, ilmu dan zikir, memuliakan umat muslim, memberbaiki niat, dan dakwah ilallah. Penelitian ini diharapkan dapat memberi kontribusi akademis bagi khazanah ilmu keislaman khususnya di bidang ilmu tasawuf serta diharapkan mampu memberi pencerahan kepada masyarakat tentang gerakan sufisme atau khuruj fi sabilillah yang dijalankan oleh Jamaah Tabligh.
APA, Harvard, Vancouver, ISO, and other styles
5

Aqil, Muhammad. "Konflik Kepemimpinan Jamaah Tabligh Di Kota Padang, Sumatera Barat." Indonesian Journal of Religion and Society 2, no. 1 (June 7, 2020): 32–44. http://dx.doi.org/10.36256/ijrs.v2i1.85.

Full text
Abstract:
n da’wah, the Jama'at Tabligh offers a more friendly and polite format of Islam, because in their da'wah they have the principle of ikram al-muslim or glorifying fellow Muslims. In addition they are also known as organizations that avoid the problem of khilafiyah. However, the stigma is violated because they internal conflicts. This study aims to examine the internal conflicts of Tablighi Jamaat. This study focuses on looking the background and the dynamic of conflict that occur in the internal of Jamaah Tabligh. This study uses qualitative methods and conflict triangle theory developed by Johan Galtung. The findings of study indicate the conflict is caused by the problem of leadership or determination of amir. This leadership conflict made the Tabligh Jamaah split into two groups namely the Syuro Alami group and Nizamuddin. The Natural Syuro group made the Muhammadan Mosque in Pondok, Padang as headquarters, while the Nizamuddin group made the Madinatul Munawarah Mosque in the city of Padang as headquarters. At present what happens between the two groups is throwing accusations at each other and berating each other.The conflict caused mutual accusations and verbal abuse between the two groups.
APA, Harvard, Vancouver, ISO, and other styles
6

Bilalu, Naskur, Wira Purwadi, and Syahrul Mubarak Subeitan. "The Role of Masturah Da'wah in Forming a Sakinah Family in The Jamaat Tablighi of Manado City." Al-'Adalah 19, no. 2 (December 25, 2022): 401–18. http://dx.doi.org/10.24042/adalah.v19i2.11268.

Full text
Abstract:
This paper discusses the formation of the sakinah family through the role of da'wah Masturah, a Jamaat Tablighi's program, namely da'wah efforts among women. Because the task of reviving religion lies not only on men but also on women, a sakinah family will be formed when every family member is obedient to Allah SWT. This study aims to determine the role of da'wah Masturah in forming a sakinah family in Jama'ah Tablighin Singkil District, Manado City. This research is field research with a qualitative nature whose data is collected through observation, interviews, and documentation related to the focus of research on the Jama'ah Tablighin Singkil District, Manado City. The results of this study show that da'wah Masturah is very influential in forming a sakinah family in Jama'ah Tabligh in Singkil District, Manado City. There are 3 (three) indicators that da'wah Masturah plays an important role in forming a sakinah family: First, every family member is obedient in carrying out religious orders; Second, husband and wife understand their rights and obligations; and; Third, children are expected to be a pious and/or pious generation
APA, Harvard, Vancouver, ISO, and other styles
7

Imron, Ali, and Makhfud. "Infiltrasi Faham Keagamaan Jama’ah Tablig di Pondok Pesantren." Indonesian Journal of Humanities and Social Sciences 2, no. 3 (November 30, 2021): 233–48. http://dx.doi.org/10.33367/ijhass.v2i3.2320.

Full text
Abstract:
The phenomenon of infiltration of religious ideology and the impact of change has attracted the attention of religious scholars. It has happened at the Al Fatah Islamic Boarding School, which intersects with the Tablighi Jama'at. This study uses a constructivist paradigm, a qualitative approach, the nature of descriptive research, data collection techniques with in-depth interviews, documentation. The results of this study reveal that the Tablighi Jamaat is no different from the Ahlus Sunnah wal Jama'ah; the difference is only in the da'wah method used. In addition, the education system at the Al Fatah Islamic Boarding School before the Tablighi Jama'ah was like the majority of other salaf pesantren but underwent many changes after the entry of the Tablighi Jama'ah ideology.
APA, Harvard, Vancouver, ISO, and other styles
8

Agha, Ambreen. "Religious Discourse in Tablighi Jama'at: A Challenge to Female Sexuality?" International Journal of Multicultural and Multireligious Understanding 2, no. 3 (June 8, 2015): 1. http://dx.doi.org/10.18415/ijmmu.v2i3.5.

Full text
Abstract:
This paper is an empirical research on women's participation in Islamic revivalist movement of Tablighi Jama'at. In the current discourse on religion and female sexuality, I intend to look within Islam, as a religion and as an assertion of identity in the form of Tablighi Jama'at and Tabligh's articulation of its weltanschauung on Muslim way of life, with excessive focus on female sexuality. Here I will discuss Tabligh's conceptualisation of gender and gender roles through my field experience and analysis of women participation in the movement. In recent years we see that there is an upsurge in religious movements across the world exerting their identities and attempting to claim their rights. Since women have always been central to the political and social imagination of the Muslim mind we see an increased level of women's participation in these movements with defined sexual morality and gender equality.It is through the role of women in the transnational Islamic revivalist movement of Tablighi Jama'at, which arose as a response to Christian missionary and Hindu revivalist movements in the early 1920's in pre-partition India, that I have explored their level of engagement and their practices in order to bring into light tabligh's understanding of the female agency in the Muslim social order. In the backdrop of the feminist project and keeping in view tabligh's Orientalist understanding of the female, I raise the following questions, 'Is Tablighi Jama'at another such assertion within Islam that prescribes laws to define and control the female sexual desire through their understanding of sexuality and gender relations? Is the female tabligh member an agent of 'reform' or is she 'socialized' to believe that that men are superior and that what is described as masculine precedes and has priority over the feminine?
APA, Harvard, Vancouver, ISO, and other styles
9

Mamun, Sukron. "Tablighi Jamaat, An Islamic Revivalist Movement and Radicalism Issues." Islam Realitas: Journal of Islamic & Social Studies 5, no. 2 (December 18, 2019): 145. http://dx.doi.org/10.30983/islam_realitas.v5i2.1098.

Full text
Abstract:
<p>This article discusses Tablighi Jamaat as Islamic transnational movement that emerged in the early 20<sup>th</sup> century and attracted a great attention post nine eleven in America. One of the interesting that invite debate among scholars is that Tablighi Jamaat is a part of radicalist movements or terrorist groups or only an Islamic missionary movement. Those debates are related to the existence of Tablighi Jamaat around the world. Moreover, it can be said that every country in the world have settled by Tablighi Jamaat. American Foreign Council report shows that tablighist is estimated 50 to 80 million people. The numbers have invited suspicion of policy maker from many countries, particularly on radicalism issues. Discussion on this article based on basic questions on who are Tablighists, their aims and their activities. However, the main purpose of this article to show how scholars argue on the existence of Tablighi and possibility on Tablighi Jamaat involvement on radicalism actions. This study based on library research and direct observation on Tablighi in Central Java dan East Java.</p><em>Artikel ini mendiskusikan Tablighi Jamaat sebagai gerakan Islam transnasional yang muncul pada awal abad ke-20 dan menyita perhatian setelah peristiwa nine eleven (9/11) di Amerikan. Salah satu hal yang menarik dan mengundang perdebatan di kalangan ilmuwan adalah apakah Tablighi Jamaat merupakan bagian dari gerakan atau kelompok radikalis atau bahkan teroris, atau sebatas gerakan keagamaan belaka. Perdebatan-perdebatan tersebut terkait dengan keberadaan Tablighi Jamaat di berbagai Negara di seluruh dunia. Bahkan, dapat dikatakan bahwa setiap Negara telah terjamah oleh keberadaan Tablighi Jamaat. Dewan Amerika Luar Negeri menunjukkan bahwa diperkirakan ada 50 hingga 80 juta tablighis di seluruh dunia. Jumlah tersebut tentu mengundang kekhawatiran para pengambil kebijakan di berbagai negera, khususnya terkait dengan isu radikalisme. Diskusi dalam artikel ini berdasarkan pada pertanyaan-pertanyaan mendasar siapa sebenarnya Tablighi Jamaat, tujuan dan aktivitas mereka. Namun, tujuan utama dari artikel ini adalah untuk menunjukkan argument-argumen para ilmuwan mengenai keberadaan Tablighi Jamaat dan kemungkinan Tablighi Jamaat terlibat dalam aksi-aksi radikalisme. Kajian ini didasarkan pada kajian kepustakaan dan obersevasi langsung penulis, khusunya di wilayah Jawa Tengah dan Jawa Timur</em>
APA, Harvard, Vancouver, ISO, and other styles
10

Aula, Siti Khodijah Nurul, Derry Ahmad Rizal, and Nur Afni Khafsoh. "Penyebaran Nilai-Nilai Ideologis Kelompok Minoritas Muslim: Kajian atas Jamaah Tabligh Wonosobo, Jawa Tengah." Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama 23, no. 2 (December 19, 2022): 224–40. http://dx.doi.org/10.19109/jia.v23i2.15077.

Full text
Abstract:
The presence of minority groups always presents dynamics in society. The Tablighi Jamaat has so far been classified as a religious minority group from among Muslims. As a minority group, the presence of the Tablighi Jamaat creates dynamics and conflict in the neighborhood where they live. This article aims to explain the forms and strategies in conveying the values of the religious ideology of the Muslim minority group Jamaah Tabligh in Tambi village, Wonosobo, Central Java to the surrounding community. The data used as the basis for the analysis were obtained through observation, interviews, and literature review. This article shows that the process of spreading ideological values carried out by the Tablighi Jamaat in Wonosobo was carried out based on the texts fadholilul amal, six characteristics of a friend, and khuruj fi sabilillah. Meanwhile, the efforts made by the Tablighi Jamaat group to be accepted in society through a number of things, such as: fighting the stigmatization of post-ijtima 'ulama in Gowa, South Sulawesi, carrying out a distinctive and consistent da'wah strategy, and cultural acculturation. In the face of rejection by the community, the solution chosen by the Tablighi Jamaat is to seek legitimacy for their actions through the text of fadholilul amal, the central emir, and other fellow followers of the Tablighi Jamaat. This article is still limited to the practice of spreading ideological values from the teachings of the Tablighi Jamaat in the village of Tambi, Wonosobo, so there is still a need for studies on similar Muslim minority groups in various regions in Indonesia.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Tablighi Jamaʻat"

1

Jalalzai, Sajida. "The politics of recovery : women in the Tablighi Jamaʻat and Vishwa Hindu Parishad." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98541.

Full text
Abstract:
This thesis examines the construction and utilization of gender in religious nationalist projects. Communalist groups sacralize gendered understandings of time, space, and community, rooted in the bifurcation of the public (masculine) realm and the private (feminine) sphere. Nationalist understandings of citizenship maintain the public and private division, but acknowledge the potential to politicize both. In this conception of citizenship, the private (feminine) is deployed to achieve social and religious change. This thesis analyzes two contemporary South Asian transnationalist groups, the Muslim Tablighi Jama`at and the Hindu Vishwa Hindu Parishad, and investigates women's participation in the nation as cultural repositories and as pedagogues. In these roles, women are able to recover and disseminate the "true" values and identity of the degenerate community, thereby revitalizing the nation. However, while women are empowered in these roles, they are simultaneously limited by patriarchal expectations of ideal womanly behaviour.
APA, Harvard, Vancouver, ISO, and other styles
2

Ali, Jan Ashik School of Sociology &amp Anthropology UNSW. "Islamic revivalism: a study of the Tablighi Jamaat in Sydney." Awarded by:University of New South Wales. School of Sociology and Anthropology, 2006. http://handle.unsw.edu.au/1959.4/25771.

Full text
Abstract:
Since the great Iranian revolution of 1978-79, there has been a significant increase in Islamic consciousness and activity in Muslim communities across the globe. As a phenomenon it has become known as ???Islamic revivalism???. Its hallmark is a return to Islamic origins, the fundamentals of the faith embodied in the Qur???an and the sunnah (sayings and practices of Prophet Muhammad). Contemporary Islamic revivalism has its roots in Muslim responses to European colonialism and imperialism at the turn of the twentieth century, when the darker sides of modernity began to reveal themselves in what was perceived as less than desirable social, cultural, economic, and political conditions of many Muslim communities and societies. Islamic revivalism has constantly featured in Islamic history and is by no means a new phenomenon. What distinguishes contemporary Islamic revivalism from earlier revivalisms is its complex multifacetedness as a defensive reaction to a new epoch of modernity described in revivalist circles as jahiliyah (ignorance). This thesis argues there is a central relationship between modernity and Islamic revivalism. Using in-depth interviews and participant observation techniques this study is an ethnography of the Tablighi Jamaat (Preaching Party), a transnational Islamic revivalist movement active in Sydney. It also seeks to locate the Tablighi Jamaat in the spectrum of Australian Islam. The principal argument of the thesis is that contemporary Islamic revivalism is a defensive reaction to modernity. Contrary to popular belief it neither constitutes an antimodernity nor does it seek to destroy modernity. Rather, it highlights that Muslims as adherents to a revealed tradition - Islam - are in a serious state of crisis. They are confronted with both material crisis and the threat of losing their faith and identity in modernity. Through a study of the Tablighi Jamaat the thesis argues that contemporary Islamic revivalism is, therefore, an attempt to rescue Muslims from their modern malaise through selective use of modern ideological and technical means.
APA, Harvard, Vancouver, ISO, and other styles
3

Timol, Riyaz. "Spiritual wayfarers in a secular age : the Tablighi Jama'at in modern Britain." Thesis, Cardiff University, 2017. http://orca.cf.ac.uk/104936/.

Full text
Abstract:
The Tablighi Jama'at (TJ) is widely regarded as the largest movement of grassroots Islamic revival in the world yet remains significantly under-researched. This thesis examines the British branch of the movement based on sustained ethnographic fieldwork conducted over 18 months. Intensive participant observation was combined with 59 semi-structured interviews to present a detailed typology and topography of the movement's organisational structure in Britain. Further, the issue of intergenerational transmission is explored – based on an analysis of the cultural identity markers of language, clothing and food – with clear shifts identified between the first-generation 'Old Guard' and the British-born 'Avant-Garde.' The thesis argues that TJ should best be characterised as a movement in transition located within broader processes of indigenisation operative within British Islam more generally. Theoretically, the thesis augments Berger and Luckmann's sociology of knowledge with insights derived from Bhaskar’s critical realism to propose the twin 'generative mechanisms' of secularity and spirituality from which empirically accessible social phenomena emerge. These are used to anatomise the process of 'intra-religious conversion' which emerges as a key motif of contemporary TJ experience. Turner's concept of liminality and Schutz's phenomenology of consciousness are further deployed to examine ritual and semantic dimensions of conversion that see the neophyte’s attachment to religion transition from a nominal to a passionate state. Generic theories in the sociology of religion are also consulted to explore issues of retention and post-conversion strategies of commitment-maintenance. Finally, utilising insights from Peter Berger’s vast oeuvre, the thesis explores the intersection of 'Islamic Revival' with secularisation theory in Europe. It argues that, in the context of contemporary ‘Eurosecularity,’ the willed and conscious exercise of agency in ways which publicly affirm faith is intrinsically imbued with a disconcerting ‘debunking’ potential for those who have unthinkingly imbibed into interior consciousness the taken-for-granted suppositions of a secular nomos.
APA, Harvard, Vancouver, ISO, and other styles
4

Sikand, Yoginder Singh. "The origins and development of the Tablighi Jama'at (1920s-1990s) : a cross-country comparative study." Thesis, Royal Holloway, University of London, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287575.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Pieri, Zacharias Peter. "The contentious politics of socio-political engagement : the transformation of the Tablighi Jamaat in London." Thesis, University of Exeter, 2012. http://hdl.handle.net/10036/3743.

Full text
Abstract:
The thesis examines the extent to which the Tablighi Jamaat (TJ) as an Islamic, theocratic and social movement has negotiated and adapted to the British context, especially London in the post 7/7 period. TJ is the largest Islamic movement in the word and is characterised as an isolationist, disengaged, salvation oriented, apolitical organisation. The London branch of TJ has ambitions to construct a headquarter mosque in London – a project facing opposition across a spectrum of British society, and brandished as the “mega mosque”. As a means of ensuring the success of their project, London TJ leaders have embarked on a process of socio-political engagement aiming to demonstrate that the movement has changed its modes of operation, and trying to curtail allegations of radicalisation, after reports of terrorists passing through TJ mosques. Extensive observation research and interviews with TJ leaders, grassroots members and others involved in the on going contestation of the project, explain the adoption of the new strategy from the perspective of an elite and instrumentally aware leadership. In essence how the new strategy has been justified and re-framed, making it acceptable to a wider audience. The Public Inquiry over Enforcement Action of TJ’s mosque in Newham allowed for both TJ and opponents to highlight wider issues surrounding TJ and its stance towards engagement and commitment to community cohesion. Engagement may have initially been a tick-box exercise for London TJ leaders, but interacting with the wider community has had a transformative effect. TJ Leaders in London have emerged as a practical minded, demonstrating adaptability to local contexts, ensuring the survival of the movement. The durability of this, given the conservative and revivalist nature of the movement, will be a test of time.
APA, Harvard, Vancouver, ISO, and other styles
6

Siddiqi, Mohammad. "The Tablighi Jamaat in Bangladesh and the UK : an ethnographic study of an Islamic reform movement." Thesis, Cardiff University, 2015. http://orca.cf.ac.uk/64930/.

Full text
Abstract:
Jamaat, a transnational Islamic reform movement, which originated in India in the 1920s. The movement claims to reinforce faith by preaching among Muslims. Tablighi Jamaat is now operative in 165 countriess with about 80 million followers around the world. This study looks at the Tablighi Jamaat in two very different contexts, Bangladesh and the United Kingdom (UK), where the Tablighi Jamaat has been successful. In Bangladesh, the Tablighi Jamaat is a very large-scale movement where several million people attend the annual congregation (Bishwa Ijtema) of the Tablighi Jamaat every year. The UK has a much smaller following of the Tablighi Jamaat than Bangladesh. There are perhaps 50,000 active Tablighi Jamaat followers in the UK. This ethnographic study shows that the success of the Tablighi Jamaat results from the positive image, which it cultivates, and the systematic preaching activities of Tablighi Jamaat followers. The organisation’s apolitical image, the public profile of the ijtema, the humbleness in personality and behaviour of Tablighi followers, and the attraction of belonging to the global Tablighi community, all assist to create a positive image of the Tablighi Jamaat among ordinary Muslims. In addition, family and peer pressure, and a variety of personal reasons explain why people join the movement. In the thesis, I also argue that the Tablighi Jamaat remains successful because of its ability to hold its followers (both new and long-term) within a Tablighi-guided life. A Tablighi-guided life is perceived as a protection against the Western lifestyle. Followers define many elements of contemporary Western lifestyle as non-Islamic. By clearly defining what is Islamic and non-Islamic within contemporary society, the Tablighi Jamaat provides a way in which Muslims can live in the contemporary world, but remain good Muslims.
APA, Harvard, Vancouver, ISO, and other styles
7

Nelson, Priya Sumi. "The delegation of authority in the Tablīghī Jamāʹat." Thesis, 2010. http://hdl.handle.net/2152/ETD-UT-2010-05-1478.

Full text
Abstract:
The Tablīghī Jamā'at is a Muslim organization for faith renewal that was founded by Maulana Muhammad Ilyas during the 1920s in North India. The Tablīghī Jamā'at, which was loosely associated with Dāru'l-'Ulūm Deoband, responded to the increasing importance of identity politics in twentieth century South Asia by focusing on strengthening the Muslim community through proselytism. While the members of the Tablīghī Jamā'at have routinely claimed that their movement is strictly apolitical, some commentators have questioned the aptness of their characterization. Scholarship on the Tablīghī Jamā'at either confirms the apolitical nature of the organization or argues the opposite, claiming that its leaders have maintained an apolitical front that masks members’ political activity both in South Asia and abroad. This conversation has not advanced in recent years. This thesis asks why there have been such divergent attitudes towards the Tablīghī Jamā'at. In order to answer this question, it investigates the historical issues that shed light on the historiographical problem surrounding the organization. Through an analysis of the complex structure of authority in the organization, I argue that the Tablīghī Jamā'at is highly amenable to change and highly resistant to broad characterization.
text
APA, Harvard, Vancouver, ISO, and other styles
8

Zainuddin, S. "Some aspects of socity and culture in a religious movement among muslims the case of Tablighi jamaat in Orrisa." Thesis, 2001. http://hdl.handle.net/2009/968.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Tablighi Jamaʻat"

1

Sadḥān, ʻAbd al-ʻAzīz ibn Muḥammad and Ḥaṣīn, Saʻd ibn ʻAbd al-Raḥmān, eds. al-Imām ibn Taymīyah wa-jamāʻat al-tablīgh (al-Daʻwah): Taḥtawī hādhihi al-risālah ʻalá fatāwá aḥad ʻashara ʻāliman min ʻulamāʼ al-ʻaṣr ka-al-shaykh Muḥammad ibn Ibrāhīm wa-Ibn Bāz wa-al-Albānī wa-ʻAbd al-Razzāq ʻAfīfī. Al-Qāhirah: Dār al-Imām Aḥmad, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

al-ʻUrainī, Muḥammad Bin Nāṣir. Tablīg̲h̲ī Jamāʻat ʻulamāʼe ʻArab kī naz̤ar men̲. Maʼū Nāth Bhanjan: Maktabah Baitussalām, 2013.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Kayum, Sajid A. Advice to those who participate in dawah along with the Tableeghi Jamaat. Mumbai]: Quran Sunnah Educational Programs, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Ākhatāra, Muhāmmada Iẏāhaiẏā. Tābalīga Jāmāẏāta: Īmānī āndolanera samājatāttvika biśleshaṇa. Ḍhākā: Ayaḍarna Pābalikeśana, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

K̲h̲ān, Mevātī Shabbīr Aḥmad, ed. Tablīg̲h̲ī jamāʻat: Mushāhidāt va tās̲urāt. Lāhaur: Nadvatulmuballig̲h̲īn, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

ʻAlī, Nadvī Abulḥasan. Life and mission of Maulana Mohammad Ilyas. 3rd ed. Lucknow: Academy of Islamic Research and Publications, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

ʻAlī, Nadvī Abulḥasan. Tablīg̲h̲ī Jamāʻat aur uskī aham shak̲h̲ṣiyāt: Ḥaz̤rat Maulānā Sayyid Abūlḥasan ʻAlī Nadvī raḥmatulláh ʻalaih kī taḥrīraun̲ kī raushnī men̲. Naʼī Dihlī: Maktabah Daʻvat va Irshād, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Faz̤lurraḥmān, Aʻẓamī, ed. Hadrat Mufti Mahmud Hasan Sahib Gangohi and the Tabligh Jamat. Karachi: Zam Zam Publishers, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Suwaydi, Khalid Ahmad. Jamaat al-tabligh wa-alaqatuha bi-al-tasawwuf. Dimashq: Nur Huran lil-Dirasat wa-al-Nashr wa-al-Turath, 2021.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Qāsim, K̲h̲vājah Muḥammad. Tablî̄g̲h̲ī jamāʻat apne niṣāb ke āʾīnah men̲. Gujrs̄anvālah: Idārah-yi Iḥyāʾulsunnah, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Tablighi Jamaʻat"

1

Pieri, Zacharias P. "Conceiving Tablighi Jamaat." In Tablighi Jamaat and the Quest for the London Mega Mosque, 31–47. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137464392_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Siddiqi, Bulbul. "Accessing the Tablighi Jamaat." In Becoming ‘Good Muslim’, 11–27. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-7236-9_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Pieri, Zacharias P. "Tablighi Jamaat From Within." In Tablighi Jamaat and the Quest for the London Mega Mosque, 133–55. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137464392_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Pieri, Zacharias P. "Tablighi Jamaat in Europe." In Handbook of Political Islam in Europe, 305–18. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-46173-6_19.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Siddiqi, Bulbul. "Tablighi Jamaat in the UK." In Becoming ‘Good Muslim’, 119–28. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-7236-9_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Sadouni, Samadia. "Tablighi Jama’at and Urban Religious Order." In Muslims in Southern Africa, 175–202. London: Palgrave Macmillan UK, 2019. http://dx.doi.org/10.1057/978-1-137-46708-9_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Siddiqi, Bulbul. "Spiritual Journey Within the Tablighi Jamaat." In Becoming ‘Good Muslim’, 61–76. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-7236-9_5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Pieri, Zacharias P. "Tablighi Jamaat: Organization, Structure, and Methods." In Tablighi Jamaat and the Quest for the London Mega Mosque, 49–64. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137464392_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Pieri, Zacharias P. "Tablighi Jamaat in Transition: 2005–2010." In Tablighi Jamaat and the Quest for the London Mega Mosque, 85–107. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137464392_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Nasridtinov, Emil. "Mobile livelihoods of Kyrgyz Tablighi Jamaat." In The Central Asian World, 434–45. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003021803-35.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Tablighi Jamaʻat"

1

Jamaluddin and Abu Bakar. "Family Responsibility of Tabligh Jamaat in Medan, North Sumatra." In International Conference on Multidisciplinary Research. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008885603870393.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Prayoga, Inggar. "Communication Pattern Of Tablighi Jamaat Members In Bandung City On The Jaulah Activities." In Proceedings of the International Conference on Business, Economic, Social Science and Humanities (ICOBEST 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icobest-18.2018.76.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Halim, Harifuddin, Rasyidah Zainuddin, and Fauziah Zainuddin. "Social Sufism: Alternative in Solving Human Problem (Study of Religious Action at Jamaah Tabligh Group)." In 1st UPI International Conference on Sociology Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icse-15.2016.102.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Tablighi Jamaʻat' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography