Relevant bibliographies by topics / Taboo

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Taboo'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 January 2025

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Journal articles on the topic "Taboo"

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Simangunsong, Reka, Tasnim Lubis, and T. Thyrhaya Zein. "TABOO AND EUPHEMISMS IN BATAK TOBA CULTURE." Linguistik, Terjemahan, Sastra (LINGTERSA) 2, no. 2 (August 28, 2021): 31–39. http://dx.doi.org/10.32734/lingtersa.v2i2.8553.

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Even though both are prohibitions, the terms taboo and taboo are two different things. Taboo causes violators to be plagued, while taboo only causes physical sanctions or social sanctions. To avoid violating the pronunciation of taboo words, substituting words or sentences that are considered taboo is carried out. Suppose spoken in a context to change the connotation of the consequences of the mention (euphemism). This study focuses on finding out what taboos and euphemisms are in the Toba Batak culture. The method used in this research is descriptive qualitative by using observation and interview techniques. The study results found that there were five types of taboos and euphemisms found in the Toba Batak culture. First, taboos and euphemisms on gender {boru-boru > ito (woman), ripe > parnijabu (wife)}. Second, taboos and euphemisms are related to body parts {mapampang > hahurangan dipamatang (disabled)}. Third, taboos and euphemisms related to death {(mate > monding (death)}. Fourth, taboos and euphemisms are related to philosophy, religion or customs, such as the taboo on marrying a clan.
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Liu, Y. "On the Cultural Reflection of the Chinese Taboo Language." ТЕНДЕНЦИИ РАЗВИТИЯ НАУКИ И ОБРАЗОВАНИЯ 104, no. 4 (2023): 109–11. http://dx.doi.org/10.18411/trnio-12-2023-213.

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With the increasing communication between people from different cultures, many taboo language problems emerge. Taboo language is not only a linguistic phenomenon, but also a cultural phenomenon. Different social backgrounds and historical cultures will have different language taboos. Taboo language is changing continually with time. Taboos in the Chinese language reflect the cultural practices, religious beliefs and moral traditions of the Chinese people. Starting from "taboo language", this thesis adopts the method of analysis to study the origin and development of Chinese taboo language, introduces the national psychology, religious beliefs, social customs and cultural background of the Chinese nation, further explores the cultural roots that cause Chinese taboo language, and reveals the profound cultural connotations of Chinese taboo language.
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Fershtman, Chaim, Uri Gneezy, and Moshe Hoffman. "Taboos and Identity: Considering the Unthinkable." American Economic Journal: Microeconomics 3, no. 2 (May 1, 2011): 139–64. http://dx.doi.org/10.1257/mic.3.2.139.

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A taboo is an “unthinkable” action. Even the thought of violating a taboo triggers a punishment. We consider a model in which taboos are part of the definition of one's identity. Deliberating over breaking the taboo changes the individual's choice set, and provides information on possible private benefits. The strength of the taboo is determined by the number of individuals that obey it. We analyze the relationship between social heterogeneity and taboos' strength. We then examine societies in which individuals choose among several identities characterized by different taboos. We characterize the conditions that give rise to a multi-identity society. (JEL Z13)
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Yunita, Tria, and Chattri Sigit Widyastuti. "TABU BAHASA WANITA TENTANG ISU CHILDFREE PADA AKUN INSTAGRAM @GITASAV." SeBaSa 7, no. 1 (May 30, 2024): 127–37. https://doi.org/10.29408/sbs.v7i1.24684.

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This research discusses language taboos. Language taboo is defined as speech that is prohibited or refers to taboos in action, social or cultural. This research aims to examine the types of women's taboo language on the Instagram account @gitasav which raises the issue of childfree. This research uses the theory of types of language taboo from Timothy Jay which divides language taboo into 7 types. In this research, the focus is on the types of vulgar language taboos and insulting language taboos. The method of providing data used is the observation method using note-taking techniques. The data analysis method used is the matching method and the technique of asking comparisons (HBS) and comparing the main points (HBSP). The results of this research show that the use of taboo language, insults, is more dominant in the comments column of the @gitasav account as a form of disapproval of the childfree issue. In this research, 9 data on women's language taboos were found which were categorized into 3 data types of vulgar language and 6 data types of insults.
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Barus, Jumat. "TABOO AVOIDANCES IN KARO LANGUAGE." Language Literacy: Journal of Linguistics, Literature, and Language Teaching 4, no. 1 (June 12, 2020): 101–11. http://dx.doi.org/10.30743/ll.v4i1.2453.

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Civilized society like Karo knows taboo culture and how to avoid it well, so that they can be avoided from social conflict and can live peacefully. However, taboo in language and the way to avoid them are considered increasingly scarce as globalization develops among the current millennial generation. As an effort to provide an understanding about the matter concerned towards future generations, this study describes various ways of avoiding the three types of taboo in Karo: taboo in kinship, i.e. among bengkila and permain, turangku and turangku, and mami and kela; context-specific taboos, i.e. words derived from non-taboo words, and words related to social and physical defects; and general taboos, i.e. swearing and unmentionable words. This research was conducted using descriptive qualitative with ethnographic method. The data were obtained from the key informants who were from indigenous people of Tanah Karo Regency. It is found that taboos in kinship can be avoided by strategy of third-person intermediary, strategy of metaphor through object, and strategy of using the word nina. Context-specific taboo and general taboo can be avoided by various forms of euphemism. However, taboo of swearing type does not have form of refinement because of its purpose and function as emotive expression.
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Mutaqin, Moh Fikri Tanzil, Inten Risna, Nedi Kurnaedi, Dinu Rijkiah, and Depi Sari Juniarti. "INTERGENERATIONAL FOOD TABOO: EXPLORATION THE FORMATION OF SELF-EFFICACY IN MOTHERS." Counsenesia Indonesian Journal Of Guidance and Counseling 5, no. 2 (December 15, 2024): 116–26. https://doi.org/10.36728/cijgc.v5i2.3948.

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Self-efficacy presents high confidence in achieving goals, including those who are pregnant. On the other hand, there is a food taboo phenomenon that is believed by people across generations in various regions including on the coast amidst the acceleration of information. This phenomenon is by carrying out food taboos that are believed to affect health. On the other hand, these taboos risk a person lacking nutritious food. Where other risks are the health of the fetus and child in the future and the risk of stunting. This manuscript will contain the main findings about the perspective of food taboo and the dynamics of their self-efficacy while continuing the legacy of food taboo from the previous generation. This study uses a qualitative approach, as many as 12 mothers on the coast were selected as respondents purposively to explore their food taboo perspective, with guidelines for food taboo and self-efficacy interviews. The analysis was carried out by coding through Nvivo, to then produce the main theme. The themes as findings in this study are related to 1) Effort Towards Goal with sub-sequence (Curiosity about health literacy, Focus on pregnancy, Food taboo is a problem, Taboos Are Just Myths), 2) Lack of Self-Efficay with sub-sequence (Belief in food taboos, Lack of literacy), 3) Social Persuasion with sub-sequence (cross-generational influences, individual beliefs).
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Murmu, Edwin, Bhupendra Singh Adhikari, and Harsh Bardhan Vashistha. "Role of informal institutions in biodiversity conservation: Perspective of the Santhal tribe of India." Journal of Non Timber Forest Products 27, no. 3 (August 1, 2021): 139–46. http://dx.doi.org/10.54207/bsmps2000-2021-x5q5v1.

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The study provides insights into the role of an informal institution of the Santhal tribe of India in the conservation of biodiversity. The data has been collected from 124 Santhal key informants from six tribal districts from the states of Jharkhand (Dumka, Pakur and Sahibganj) and West Bengal (Birbhum, Bankura and West Medinipur) through the methods of stratified sampling, chain-referrals, personal interactions, and focussed group discussions. The taboos associated with biodiversity conservation have been categorized into six categories such as segment taboo, specific-species taboo, life-stage taboo, temporal taboo, habitat taboo and method taboo.
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Adel Via and Erni Erni. "Makna Dan Fungsi Pantang Larang Masyarakat Melayu Peranap di Kecamatan Peranap Kabupaten Indragiri Hulu." J-LELC: Journal of Language Education, Linguistics, and Culture 1, no. 3 (December 30, 2021): 1–6. http://dx.doi.org/10.25299/j-lelc.2021.8079.

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This research Pantang-larang is a belief by the ancient Malay community that is related to the customs/traditions and cultural heritage of their ancestors. Most of that taboo is passed down from generation to generation orally. Taboos are used by parents in order to educate the community to become a moral generation, especially the younger generation in order to lead to the application of good values ​​that can be practiced in life. However, now taboos are slowly disappearing in this modern age, because the current generation only sees taboos as a threat, frightening and smells of myth and death. This study examines the type, meaning and function of the taboo of the Malay community Peranap in Peranap District, Indragiri Hulu Regency with the problem of this research, (1) What are the types of taboo Malay community Peranap Peranap District Peranap Indragiri Hulu Regency ?, (2) What is the meaning contained in the taboo of the Malay community Peranap Peranap District Peranap Indragiri Hulu Regency ?, (3) What is the function contained in the taboo of the Malay community Peranap Peranap District Peranap Indragiri Hulu Regency ?. The purpose of this research is to explain and describe the problems associated with the formulation of the problem is to determine the type, meaning and function of taboos. For the analysis the authors used the taboo theory by Effendy (2003) meaning by Pateda (2010) and function by Danandjaya (1991). The method used by researchers in this study is a descriptive method, with a qualitative approach. While the technique that researchers use in this research is the technique of interviewing the informant directly, then record all about the taboos found from the informant and this study also uses observation techniques, researchers who are also Malay community Peranap also heard people around researchers who use taboo and from that experience, the researcher finally took the data from what the researcher had heard in addition to the researcher's data that is taboo.
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Maior, Claudia. "Trei tabuuri ale societății primitive." Cercetări teatrale 5, no. 1 (December 2, 2024): 67–82. https://doi.org/10.46522/ct.2024.01.04.

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The study analyses three of the most powerful taboos of primitive society: the taboo of living corpses, the taboo of masters and that of incest. Starting out from Freud’s assumption according to which any ritual practice has its origin in primordial crime, we can assert that all taboos of primitive societies are derived from the taboo of death. It is from this taboo that all others are derived, becoming consequences of the fear of death: the dream, the trance, crime, visions, violence. This obsession with death gives birth to monsters. Among its offspring we might count: incest, animism, the act of relating to enemies, the tendency to associate with a master, the fear of living corpses.
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Osonwa, Ihemamma Uwazuruonye. "Gender, Age and Context in the Use of Sex-Related Verbal Taboos in Traditional Igbo Society." Randwick International of Education and Linguistics Science Journal 5, no. 2 (June 30, 2024): 718–26. http://dx.doi.org/10.47175/rielsj.v5i2.953.

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The study investigated how gender and age disparities, and situation/ context shape the use of sex-related verbal taboos. It adopted the qualitative orientation which involved semi-structured interviews with a total of 20 participants drawn from four purposively chosen communities or Igbo areas namely, Edda/Afikpo, Owerri, Uzuakoli and Awka. It was framed around the taboo theory of gender differences. The study identified some terms relating to sex and other parts of the body which constitute verbal taboo, and highlighted how gender and age disparities, as well as contexts shape the use of the verbal taboos. It also observed more female restrictive use of the taboo terms/expressions than male which speaks to the culture of patriarchy. Varied contexts or situations of use of the taboo terms were identified including ‘closed’ and ‘open’ contexts. It was concluded that gender and age disparities as a feature of verbal taboos depend on the culture and their underlying beliefs and values.
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Dissertations / Theses on the topic "Taboo"

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De, Klerk Vivian A. "How taboo are taboo words for girls?" Language in Society, 1992. http://hdl.handle.net/10962/d1011596.

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In the past five years, there has been much interest in the question of whether women are really as concerned about politeness and status as they have been made out to be by such writers as Baroni and D'Urso (1984), Crosby and Nyquist (1977), Lakoff (1973), Spender (1980), and Trudgill (1972). Despite the commonly held perception that it is only males who bandy about derogatory and taboo words (Bailey 1985; Flexner 1975), Risch (1987) provided counterevidence based on data obtained in the United States. The results of the present study, based on data obtained in South Africa, strongly support her findings and challenge the assumption that women stick to standard speech, citing evidence that young females are familiar with, and use, a wide range of highly taboo/slang items themselves. In particular, attention is devoted to the question of pejorative words applicable to males and females, respectively, and the view that there are only a few pejorative terms commonly used to describe males (particularly by females) is challenged. (Women's language, politeness, linguistic taboo, stereotypes, slang, expletives, prestige forms).
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Habibovic, Asima. "Taboo language : Teenagers' understanding of and attitudes to English taboo language." Thesis, Högskolan Kristianstad, Sektionen för Lärarutbildning, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-7731.

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Zhou, Ningjue. "Taboo Language on the Internet : An Analysis of Gender Differences in Using Taboo Language." Thesis, Högskolan Kristianstad, Sektionen för Lärarutbildning, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-7824.

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Clements, Andrea D., Natalie A. Cyphers, and Lawrence D. Childress. "Is Experimentally Increasing Religiosity Taboo?" Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etsu-works/7258.

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An abundance of evidence supports that high stress levels often predict poor health, and high levels of religiosity, broadly defined, predict good health. It is possible that one mechanism by which religiosity positively impacts health is by preventing or reducing stress response. Studies measuring Surrender (Surrender to God from a Christian Religious Tradition) have shown that religiosity measured in this way is consistently negatively related to stress levels in college samples and community samples of pregnant women. The next step toward investigating a possible causal mechanism of religiosity on stress level is to experimentally manipulate religiosity. If it is found that it is possible to experimentally increase religiosity, the stage is then set to endeavor to change health and influences on health, such as stress, by such an increase. Specifically religiosity could be manipulated to determine whether changes in religiosity actually affect stress levels. Although this is the normal progression when investigating the efficacy of medical treatments, there has been significant opposition to the manipulation of religiosity. It is understandable that attempting to reduce religiosity would be unethical, but if there are potential health benefits to increasing religiosity, this field of research would seem to be worthy of investigation. The research community has been resistant to fund or even to approve such studies. Even more surprisingly, the medical community, while embracing the use of pharmacological substances to improve health or reduce disease (even for pregnant patients), remains reluctant to even investigate the efficacy of prescribed increases in religiosity, which would represent less physiological risk. Why is there this specific prejudice against religiosity as an intervention? Is it due to the lack of an observable mechanism? There are medications for which the true mechanism of effect is unclear, yet they are used because of the value of the effect. Is it because of the potentially reduced need for medical or pharmacologic intervention? Is it because it is poorly understood by many health care providers? If the ethics regarding human subjects research are embraced, a study should illustrate the potential benefits for both participants and others that outweighs any potential harm to the participants. It seems that on that basis, such experimental studies of the effects of increased religiosity on health should be considered.
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Barnes, Jamal. "Why the torture taboo matters." Thesis, Barnes, Jamal (2013) Why the torture taboo matters. PhD thesis, Murdoch University, 2013. https://researchrepository.murdoch.edu.au/id/eprint/21554/.

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Torture is one of the most prohibited practices in international society and has become a symbol of cruel and unnecessary suffering. Despite this absolute prohibition, torture is widely practiced by states around the world. This disparity between the prohibition of torture and the practice of states raises fundamental questions about the role and power of moral norms in world politics. Does the torture taboo matter? Or are political realists correct in arguing that power politics rules? This thesis makes the paradoxical argument that despite its widespread violation, not only does the torture taboo matter, but that its strength can be found by studying its violation. The torture taboo constitutes state identities and interests and shapes state actions. Even during times of security crisis, the torture taboo is not forgotten. States hide, deny, and re-define their torture, outsource it to other states, or use techniques that do not leave marks on the body. The fact states go to such great lengths to hide their use of torture demonstrates not the weakness of the taboo, but rather its strength. In order to demonstrate the power of the torture taboo, and explain why states deny their use of torture, I trace a genealogy of the taboo from the eighteenth century to the twenty first century. I show how international society came to understand torture the way it does today. I show also that the taboo has not developed in a linear fashion, but has become more robust over time due to a series of fortuitous events, and, most surprisingly, in response to widespread inhumanity. By showing that the history of the torture taboo is also a story about what it means to be human, I seek to show that the taboo contains normative values immanent in the present that are integral to experiencing the good life.
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Horlacher, Stefan. "Taboo, Transgression, and Literature: An Introduction." Palgrave Macmillan, 2010. https://tud.qucosa.de/id/qucosa%3A36442.

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Taboo and Transgression in British Literature from the Renaissance to the Present develops an innovative overview of the interdisciplinary theoretical approaches to the topic that have emerged in recent years. Alongside exemplary model analyses of key periods and representative primary texts, this exciting new anthology of critical essays has been specifically designed to fill a major gap in the field of literary and cultural studies. This book traces the complex dynamic and ongoing negotiation of notions of transgression and taboo as an essential, though often neglected, facet to understanding the development, production, and conception of literature from the early modern Elizabethan period through postmodern debates. The combination of a broad theoretical and historical framework covering almost fifty representative authors and uvres makes this essential reading for students and specialists alike in the fields of literary studies and cultural studies.
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McGuire, Kathryn B. (Kathryn Bezard). "The Incest Taboo in Wuthering Heights." Thesis, North Texas State University, 1987. https://digital.library.unt.edu/ark:/67531/metadc500863/.

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Contemporary analysis of Wuthering Heights necessitates a re-appraisal in light of advancements in the study of incest in non-literary fields such as history, anthropology, and especially psychology. A modern reading suggests that an unconscious incest taboo impeded Heathcliff and Cathy's expectation of normal sexual union and led them to seek union after death. John Milton's Paradise Lost provides a paradigm by which to examine the consequences of incest from two perspectives: that of incest as a metaphor for evil, as represented in Heathcliff; that of incest as symbolic of pre-Lapsarian innocence, as represented in Cathy. The tragic consequences of Heathcliff and Cathy's incestuous fixation are resolved by the socially-condoned marriage of Hareton and Catherine, which illuminates Bronte's belief in the Miltonic theme that good inevitably triumphs over evil.
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Gao, Gao. "Taboo Language in Sex and the City : An Analysis of Gender Differences in Using Taboo Language in Conversation." Thesis, Kristianstad University College, School of Teacher Education, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-943.

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Taboo language is a broad definition, and researchers have defined it in various categories. Using taboo language, to a great extent, is widely considered as offensive and inappropriate, as well as a specialty of men rather than women. Men and women are often said to use taboo language differently. This study aims to analyze the use of taboo language in conversations of women’s, men’s and mixed-gender talk in some episodes from the American TV series Sex and the City. The study will examine the differences and similarities of using taboo language in male and female speech in terms of gender differences, and conversational strategies in general.

 

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Chan, Kar-wing Veronica, and 陳嘉詠. "Social attitudes towards swearing and taboo language." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951211.

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Chan, Kar-wing Veronica. "Social attitudes towards swearing and taboo language." Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18685377.

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Books on the topic "Taboo"

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1958-, Jones Phil, ed. Taboo. Philadelphia: Jessica Kinglsey Publishers, 1999.

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Hill, Casey. Taboo. London: Simon & Schuster, 2011.

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Johnson, Susan. Taboo. New York: Bantam Books, 1997.

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Michaels, Jess. Taboo. New York: Avon Red, 2009.

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Gage, Elizabeth. Taboo. Bath: Chivers Press, 1993.

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Komunyakaa, Yusef. Taboo. New York, NY: Farrar, Straus and Giroux, 2004.

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Komunyakaa, Yusef. Taboo. New York: Farrar, Straus, and Giroux, 2004.

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Rupprecht, Olivia. Taboo. New York: Bantam Books, 1991.

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Johnson, Susan. Taboo. New York: Bantam Books, 1997.

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Rickel, Boyer. Taboo. Madison: University of Wisconsin Press, 1999.

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Book chapters on the topic "Taboo"

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Stebbins, Morgan. "Taboo." In Encyclopedia of Psychology and Religion, 2329–31. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_680.

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Boll, Julia. "Taboo." In The New War Plays, 41–79. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137330024_3.

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Stebbins, Morgan. "Taboo." In Encyclopedia of Psychology and Religion, 1773–75. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_680.

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Stebbins, Morgan, Mark Popovsky, Kathryn Madden, Fredrica R. Halligan, Ann Moir-Bussy, Fredrica R. Halligan, Ronald Madden, et al. "Taboo." In Encyclopedia of Psychology and Religion, 893–94. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_680.

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Scruton, Roger. "Taboo." In The Palgrave Macmillan Dictionary of Political Thought, 679–706. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230625099_20.

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Muxel, Anne. "Taboo." In Politics in Private, 137–45. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137395597_14.

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De Boeck, Filip. "Taboo." In Encyclopedia of African Religions and Philosophy, 659–60. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_364.

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Duschinsky, Robbie. "Taboo, Overview." In Encyclopedia of Critical Psychology, 1921–23. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_553.

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Weik, Martin H. "taboo frequency." In Computer Science and Communications Dictionary, 1730. Boston, MA: Springer US, 2000. http://dx.doi.org/10.1007/1-4020-0613-6_18993.

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Bucaria, Chiara, and Luca Barra. "Taboo Comedy on Television: Issues and Themes." In Taboo Comedy, 1–18. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-59338-2_1.

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Conference papers on the topic "Taboo"

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Wang, Honggang, Hao Zhang, Gaoyang Li, Zenan Yin, Haifeng Zhang, and Xiaojing Lin. "Genetic Taboo Search Algorithm Optimized TCN-LSTM for Ultra-short-term Photovoltaic Power Prediction." In 2024 3rd International Conference on Energy, Power and Electrical Technology (ICEPET), 209–13. IEEE, 2024. http://dx.doi.org/10.1109/icepet61938.2024.10627235.

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Vogel, Carl. "Taboo semantics." In 2014 5th IEEE Conference on Cognitive Infocommunications (CogInfoCom). IEEE, 2014. http://dx.doi.org/10.1109/coginfocom.2014.7020450.

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Setiawan, Wildan, Dela Andhika, Lisa Mardiana, and Hastri Respati. "Digital ‘Taboo’ Storytelling." In Proceedings of the 2nd International Seminar on Translation Studies, Applied Linguistics, Literature and Cultural Studies, STRUKTURAL 2020, 30 December 2020, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.30-12-2020.2311275.

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Borgland, Michelle N. "Taboo Teaching Across Disciplines." In World Congress on Education. Infonomics Society, 2022. http://dx.doi.org/10.20533/wce.2022.0002.

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Bușu, Adrian Florin. "Taboo In Language And Literature." In 9th International Conference Edu World 2022 Education Facing Contemporary World Issues. European Publisher, 2023. http://dx.doi.org/10.15405/epes.23045.34.

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Rauterberg, Matthias, and Kiarash Irandoust. "Ageing and Death - Breaking a Taboo." In International Conference on Information and Communication Technologies for Ageing Well and e-Health. SCITEPRESS - Science and and Technology Publications, 2015. http://dx.doi.org/10.5220/0005473900750080.

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Prochner, Isabel. "Supporting design research on taboo topics." In DRS2022: Bilbao. Design Research Society, 2022. http://dx.doi.org/10.21606/drs.2022.819.

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Cao, Xiaoyan. "Taboo and Cultural Psychology in Cantonese." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.176.

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Zhao, Yao, and Wei Zhang. "Interpersonal Function of the Linguistic Taboo." In 2016 International Conference on Economy, Management and Education Technology. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icemet-16.2016.424.

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Khairullina, Raisa. "Taboo As A Linguistic And Cultural Phenomenon." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.259.

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Reports on the topic "Taboo"

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editorial team, 360info. Breaking the menopause taboo. Monash University, September 2024. http://dx.doi.org/10.54377/d848-cdd6.

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Cullen, Zoë, and Ricardo Perez-Truglia. The Salary Taboo: Privacy Norms and the Diffusion of Information. Cambridge, MA: National Bureau of Economic Research, October 2018. http://dx.doi.org/10.3386/w25145.

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Ramos Fernández, Fernando. The monarchy, a journalistic taboo in Spain. The royal crisis and the circumstantial crisis. Revista Latina de Comunicación Social, March 2013. http://dx.doi.org/10.4185/rlcs-2013-975en.

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Blanco-Castilla, E., and J. Cano Galindo. School bullying and teen suicide in the Spanish press: from journalistic taboo to boom. Revista Latina de Comunicación Social, May 2019. http://dx.doi.org/10.4185/rlcs-2019-1365en.

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Bhakta, Amita, and Naomi Vernon. The Menopause: Hidden WASH Needs. The Sanitation Learning Hub, Institute of Development Studies, August 2023. http://dx.doi.org/10.19088/slh.2023.014.

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This SLH Learning Paper provides practical guidance for the WASH sector on meeting the additional needs of women going through the (peri)menopause, a phase of life rarely spoken about. The paper outlines what the perimenopause and menopause are, and how the WASH sector can use feminist and participatory methods to engage with this taboo topic. It draws on data from Ghana and the UK to illustrate (peri)menopausal women’s hidden water needs for bathing, laundry and drinking, and sanitation and hygiene needs to support menstrual health and hygiene, and incontinence management. The paper provides practical tips for WASH practitioners to adapt existing programmes to integrate the (peri)menopause, outlining actions for programme start up and design, and programming activities which need to be undertaken.
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Mercer, Elaine. The Potential of Participatory Video Action Research in WASH Programming. Sanitation Learning Hub, Institute of Development Studies, October 2024. http://dx.doi.org/10.19088/slh.2023.016.

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Sanitation and hygiene issues often deal with uncomfortable, hidden and sometimes taboo areas of life, which people don’t want to talk about publicly, let alone look at. It can be profoundly powerful to get people to face unpleasant challenges if done in a way that is respectful. This is where the creativity encouraged by visual methods, such as participatory video, can be very useful. Participatory video is a powerful group-work method for people whose needs and priorities are often overlooked. Through the process, barriers faced by the group can be explored, helping gain a deeper understanding of how certain people experience, understand and respond to their realities. This paper outlines key elements within a participatory video process and how this process can be valuable to the sanitation and hygiene research and programming.
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Byrne, Maisie-Rose. Playing Politics with Periods: Why the Abolition of the ‘Tampon Tax’ is Spreading Across the World. Institute of Development Studies, May 2023. http://dx.doi.org/10.19088/ictd.2023.025.

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From pet food to sunscreen, proposals to cut value-added tax (VAT) on a range of products and services are ever increasing. One of the best-known and far-reaching campaigns of this type has been the fight to abolish VAT on feminine hygiene products. More popularly known as the ‘tampon tax’, this issue has united campaigners from across to globe, contributing to policymakers in up to 25 countries removing or reducing taxes on menstrual products since Kenya’s landmark decision in 2004. Framed through a simple and evocative lens of fairness and equality, the campaign to end the ‘tampon tax’ has caught the attention of the public, press and policymakers alike, catapulting the oft-taboo issue of menstrual health to the top of the political agenda. Whilst social, economic, and menstrual health contexts vary per adopting country, the core message of the political announcements has stayed the same: abolishing the ‘tampon tax’ will address gender equality by resulting in more accessible and affordable menstrual products for women and girls.
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Gebregziabher, Hadush, Amaha Kahsay, Fereweini Gebrearegay, Kidanemaryam Berhe, Alem Gebremariam, and Gebretsadkan Gebremedhin Gebretsadik. Food taboos and their perceived reasons among pregnant women in Ethiopia: A Systematic review, 2022. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, January 2023. http://dx.doi.org/10.37766/inplasy2023.1.0078.

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Review question / Objective: The objective of this systematic review was to synthesize the available evidence on food taboos and their perceived reasons among pregnant women in Ethiopia to posit comprehensive and precise evidence for decision making. The systematic review has addressed the following two questions: What are the various foods considered taboos by pregnant women in Ethiopia? What are the perceived reasons for food taboos by pregnant women in Ethiopia? Condition being studied: Undernutrition among pregnant women has been one of the serious public health challenges in Ethiopia. Food taboos prevent eating certain food items thus compromising one’s dietary diversity and quality which, in turn, would lead to poor health and nutritional outcomes. Evidence shows that food taboos are largely associated with maternal and fetal malnutrition during pregnancy and could have consequences on the mothers and their children later in life. Realizing such associations between food taboos and maternal undernutrition which in turn has fatal consequences, this systematic review synthesized evidence on food taboos and their perceived reasons among pregnant women in Ethiopia.
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Hooker, Reece, ed. Battling menstrual taboos in a pandemic. Monash University, December 2021. http://dx.doi.org/10.54377/a880-d84f.

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Melnyk, Andriy. «INTELLECTUAL DARK WEB» AND PECULIARITIES OF PUBLIC DEBATE IN THE UNITED STATES. Ivan Franko National University of Lviv, March 2021. http://dx.doi.org/10.30970/vjo.2021.50.11113.

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The article focuses on the «Intellectual Dark Web», an informal group of scholars, publicists, and activists who openly opposed the identity politics, political correctness, and the dominance of leftist ideas in American intellectual life. The author examines the reasons for the emergence of this group, names the main representatives and finds that the existence of «dark intellectuals» is the evidence of important problems in US public discourse. The term «Intellectual Dark Web» was coined by businessman Eric Weinstein to describe those who openly opposed restrictions on freedom of speech by the state or certain groups on the grounds of avoiding discrimination and hate speech. Extensive discussion of the phenomenon of «dark intellectuals» began after the publication of Barry Weiss’s article «Meet the renegades from the «Intellectual Dark Web» in The New York Times in 2018. The author writes of «dark intellectuals» as an informal group of «rebellious thinkers, academic apostates, and media personalities» who felt isolated from traditional channels of communication and therefore built their own alternative platforms to discuss awkward topics that were often taboo in the mainstream media. One of the most prominent members of this group, Canadian clinical psychologist Jordan Peterson, publicly opposed the C-16 Act in September 2016, which the Canadian government aimed to implement initiatives that would prevent discrimination against transgender people. Peterson called it a direct interference with the right to freedom of speech and the introduction of state censorship. Other members of the group had a similar experience that their views were not accepted in the scientific or media sphere. The existence of the «Intellectual Dark Web» indicates the problem of political polarization and the reduction of the ability to find a compromise in the American intellectual sphere and in American society as a whole.
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