Academic literature on the topic 'Tafseer'

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Journal articles on the topic "Tafseer"

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Ahmad, Aziz, and Dr. Zia Ur Rehman. "Research and critical study of famous chains of ibn Abbas in Hadith relating to the interpretation of the Quran." Journal of Islamic Civilization and Culture 3, no. 01 (2020): 191–201. http://dx.doi.org/10.46896/jicc.v3i01.91.

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Ibn Abbas has many Hadiths in Tafseer. Most of these not sahih and authentic۔There is a book of tafseer attributed to him from these hadith which is known as “Tanvir Ul miqbas min tafseer e Inb Abbas”.It is Called “Tafsir Ibn Abbas”.in addition to this Tabri and Al talabi have also mentioned many hadiths from Ibn Abbas. But it is not certain that all the hadiths belong to Ibn Abbas as Imam Shafi said: “There is nothing more than a hundred authentic hadiths from Ibn Abbas in the Tafseer.” For this reason we need to recognize their becoming sahih, their weakness and their fabrication for separat
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Ramdan Mahesa, Kholik. "TAFSĪR TAHLĪLĪ (INTERPRETASI ANALITIS) QS. AL-FURQĀN [25]: 1-11." REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir 2, no. 1 (2021): 89–105. http://dx.doi.org/10.19105/revelatia.v2i1.4488.

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This paper examines the various interpretations of the tafsir scholars of surah al-Furqān. In the study of tafseer ('ulūm al-Qur'ān) there are several methods or ways of examining the contents of the al-Qur'an such as the Ijmali, Tahlīlī, Mauḍu'ī and muqaran methods. This study is focused on the interpretation of the tafsir scholars of surah al-Furqān [25]: 1-11 with the Tahlīlī Tafsir method approach. The author uses a literature study (Library Research) so that he finds findings on the interpretation of surah al-Furqān that the content in surah al-Furqān explains about monotheism towards All
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Sattar, Abdul, та Dr Malik muhammad kamran. "آیات احکام میں تفسیر تیسیر القرآن کا منہج و اسلوب". Al-Duhaa 3, № 01 (2022): 165–77. http://dx.doi.org/10.51665/al-duhaa.003.01.0163.

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Tafseer Taiseer-ul-Quran is comprised upon four volumes; current Tafseer of Moulana Abdul Rehman Killani is the first Tafseer of all Urdu Tafseer in which other verses of Quran and Sahih Hadith are most relied upon. Eighty percent of the Hadith are consulted from Bukhari and Muslim in it. The Hadith relating with the revelation of glory is also utilized to get the appropriate findings. An apologetic manner is avoided in this research work and it provides concise answers to irrational questions and objections. The main objective of this research is analyze the Tafseer of Moulana Abdul Rehman Ki
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Azizah, Ayu Nur, and Irta Fitriana. "A Case Study of qs.Al-ikhlas and qs.Al-bayyinah Tafseer Delivered by Nouman Ali Khan (A Pragmatics Approach)." Diglossia: Jurnal Kajian Ilmiah Kebahasaan dan Kesusastraan 10, no. 1 (2018): 48. http://dx.doi.org/10.26594/diglossia.v10i1.1501.

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Ayu Nur AzizahSekolah Menengah Pertama Sains Tebuirengnurazizah.ayu27@gmail.com Irta FitrianaUniversitas of Pesantren Tinggi Darul Ulum Jombangirtafitriana@fbs.unipdu.ac.id AbstrakPenelitian ini merupakan studi ilmu requests strategy pada Quran tafsir yang disampaikan oleh Nouman Ali Khan pada surah Al-Ihklas dan Al-Bayyinah menggunakan teori Blum-Kulka. Penelitian ini mengaplikasikan pendekatan pragmatik untuk menganalisis tipe dan pengaplikasian strategi-strategi request. Tujuan penelitian ini adalah; (1) untuk mengidentifikasi tipe request yang digunakan oleh Nouman Ali Khan pada pembelajar
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Uzair, Dr Muhammad, and Dr Muhmmad Nasir. "The academic characteristics and style of the “Tafseer-eKabeer” Imam Razi." Fahm-i-Islam 1, no. 2 (2018): 37–49. http://dx.doi.org/10.37605/fahm-i-islam.1.2.3.

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Imam Razi has earned a reliable name and fame in world of scholars. He was the great exponent of Islam and his famous and unique interpretive work on the Quran called “Tafseer Kabeer” is considered as remarkable and valuable work in the Muslim world. Originally it was named “Mafatih Al-Ghayb” however it was nicknamed as Tafsir Al-Kabir. Being a great research work, power of an argumentation and prudenciality, it is an incomparable Tafseer. Imam Razi was well versed, both in rationality and traditional religion. This commentary contains much of philosophical and intellectual interest. The natur
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Miftahuddin, Miftahuddin. "Declaring Tafseer for Humanity: Tafseer Methodology of Hassan Hanafi." Millati: Journal of Islamic Studies and Humanities 5, no. 1 (2020): 1–15. http://dx.doi.org/10.18326/mlt.v5i1.1-15.

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Saeed, Muhammad, and Rab Nawaz. "http://habibiaislamicus.com/index.php/hirj/article/view/165." Habibia Islamicus 5, no. 1 (2021): 1–12. http://dx.doi.org/10.47720/hi.2021.0501a01.

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Imam Shahab Uddin Al-Alusi(1270 AH) was aditinguished Scholar of 13th century Hijri and he is famous for his Tafseer “Roohul Maani fi Tafseer al Quran al Azeem wa Al-Sabe Al-Mathani” which is considered an encyclopedia of Tafseer due to its comprehensive exaetical discussion. This tafseer include most of the information of the previous exageses. Furthermore Imam Al- Aalusi in his tafseer has criticized and rectified other scholars in various issues with arguments, among them is especially Imam Fakhr Uddin Al-Razi (606 AH) the author of tafseer “Mafateeh ul Ghaib”. Famous by “Al-Tafseer ul -Kab
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Nazir, Asma, and Muhammad Ramzan Najam Barvi. "Urdu-30 The Method and Style of Tafsir Ruhul Bayan is Permissible." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 2 (2021): 416–33. http://dx.doi.org/10.53575/urdu30.v5.02(21).416-433.

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Tafsir ruh ul bayan is one of the famous sufi tafseers of quran, popular in sunni scholors and often quoted from.the great turkish imam and wali of allah imam ismail haqqi al barousawi al naqashbandi (died 1127 ah) wrote tafsir of quran ruh al bayan fi tafseer al quran . It is available in 10 volumes . It has also been translated in urdu by mufti faiz ahmad owaisi. The author sheikh ismail haqqi was a great sheikh of naqashbandi mujaddidi order and belonged to the khalidi branch of this order . Ismail haqqi bursevi (1635.1725) imam khalid was born in 1776 and died in 1827 so as to how ismail h
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Embong, Abdul Hanis, Asyraf Haji Abd Rahman, Firdaus Khairi Abdul Kadir, et al. "A Research Design Based on The Framework of Tafseer Al-Fiqhiy (Quranic Juristic Commentary)." Academic Journal of Interdisciplinary Studies 11, no. 2 (2022): 391. http://dx.doi.org/10.36941/ajis-2022-0060.

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Research design is essential in constructing any conducted research. It is a plan, strategy and investigation structure in a particular element defined in accordance with research objectives. However, the current research design is based on the Conventional Research Method (CRM) which fails to address Islamic based researches. CRM and Islamic Research Method (IRM) are different in many features. As the first is claimed as being constructed based on a universal perspective, IRM is structured on the pertinent fundamentals of Islamic overview. Somehow, before its good rapport, CRM is considerably
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Ayu, Media Anugerah, Edi Irawan, and Teddy Mantoro. "Text mining approaches for analyzing an Indonesian tafseer and translation of the Holy Quran." Indonesian Journal of Electrical Engineering and Computer Science 25, no. 3 (2022): 1469–80. https://doi.org/10.11591/ijeecs.v25.i3.pp1469-1480.

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The Indonesian tafseer and translation of Holy Quran is an important source of information and knowledge for Indonesian muslims, since not many Indonesian muslims understand Arabic language in the Quran. However, the tafseer is full of the commentaries and explanation of each surah (chapter) and/or ayah (verse), which form a large document and not so easy to be accessed. Thus, the challenge is how to refer to both tafseer and translation in faster and accurate ways as one needs to always refer to them back and forth. Hence, this study proposes several text mining approaches, i.e. most frequent
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Dissertations / Theses on the topic "Tafseer"

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Khan, Tafseer Ahmed [Verfasser]. "Spatial Expressions and Case in South Asian Languages / Tafseer Ahmed Khan." Konstanz : Bibliothek der Universität Konstanz, 2009. http://d-nb.info/1017235945/34.

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Dogan, Güney. "Tafsir : en religionshistorisk studie om koranexegetikens metodologi." Thesis, Linköping University, Department of Culture and Communication, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-17300.

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<p>Utgångspunkten för denna studie är att dokumentera och redogöra den traditionsbaserade utläggningsmetodologi inom islam. Fokus ligger på hur de traditionsbundna och de konservativa inriktningarna av sunni islam uppfattar denna företeelse.</p><p>Betydelsen av <em>tafsir </em>har kommit att spela en allt viktigare roll till stor följd av den debatt som förs kring islam och vilken förståelse eller tolkning som skall ha företräde. Debatten fokusera primärt kring hur Koranen bör förstås och tolkas, vilket visar sig i den alltmer utpräglade konflikten mellan traditionsbundna inriktningar och prog
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Kulinich, Alena. "Representing 'a blameworthy tafsir' : Mu'tazilite exegetical tradition in al-jāmiʻ fi tafsīr al-Qurān of Alī ibn ʻĪsā al-Rummānī (d. 384/994)". Thesis, SOAS, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.715410.

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Mashannī, Muṣṭafá Ibrāhīm. "Madrasat al-tafsīr fī al-Andalus." Bayrūt : Muʼassasat al-Risālah, 1986. http://catalog.hathitrust.org/api/volumes/oclc/22315039.html.

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Forster, Regula. "Methoden mittelalterlicher arabischer Qur'ānexegese am Beispiel von Q 53, 1-18 /." Berlin : K. Schwarz, 2001. http://catalogue.bnf.fr/ark:/12148/cb389159107.

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Texte remanié de: Lizentiatarbeit--Philosophischen Fakultät--Zürich--Universität, 2000.<br>Contient en appendice les commentaires en arabe de la sourate 53, versets 1 à 18 de douze exégètes coraniques arabes du Moyen-Age. Bibliogr. p. 127-137.
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Aḥmad, 'Abd El-Gādir Muḥammad. "Some aspects of the Tafsīr of Mujāhid." Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/19826.

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This thesis starts with an introduction which contains Mujahid's life, sources for his Tafsir and background to the writing of Tafsir. It also examines the authorities for Mujahid's interpretations and gives the background of their lives and an estimate of their reliability. Chapter One highlights Mujahid's view of the role of the exegete, with special reference to the notion of whether those who are rooted in knowledge/(rasikhun fi al-'ilm) are able to understand the mutash=abihat of the Qur'an or not. Mujahid is shown to have held the view that they are. The Abbreviated Letters a(al-huruf al
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Yusoff, M. Y. Zulkifli Haji Mohd. "A study of Tafsir Abr al-Athir and Sonhadji s Methodology in Tafsir al - Qur an." Thesis, University of Wales Trinity Saint David, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504402.

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Akash, Hussein Ali. "Die sufische Koranauslegung Semantik und Deutungsmechanismen der išārī-Exegese." Berlin Schwarz, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2815880&prov=M&dok_var=1&dok_ext=htm.

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Lahmami, Abdulilah. "The importance of Tafsīr in Qur'ān translation." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11727/.

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The aim of this research is to show the importance of tafsīr as a context for the translation of the Qur'ān, in particular regarding the Muslim belief in Allāh and His Prophet. Translators of the Qur'ān are influenced by their own doctrines and interpretations. Fifteen translations of the Qur'ān from different religious and sectarian backgrounds have been selected for analysis in the present thesis. The translators use tafsīr (exegesis) and their opinions to translate the Qur'ān according to their beliefs. This thesis, therefore, fills a gap in Qur'ānic translation research. It focuses on the
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Sinai, Nicolai. "Fortschreibung und Auslegung Studien zur frühen Koraninterpretation." Wiesbaden Harrassowitz, 2007. http://d-nb.info/991627024/04.

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Books on the topic "Tafseer"

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Usmani, Sanaullah. Tafseer Mazhari. Darul Ashaat, 1991.

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Usmani, Sanaullah. Tafseer Mazhari. Darul Ashaat, 1991.

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Usmani, Sanaullah. Tafseer Mazhari. Darul Ashaat, 1991.

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Usmani, Sanaullah. Tafseer Mazhari. Darul Ashaat, 1991.

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Usmani, Sanaullah. Tafseer Mazhari. Darul Ashaat, 1991.

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Usmani, Sanaullah. Tafseer Mazhari. Darul Ashaat, 1991.

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Usmani, Sanaullah. Tafseer Mazhari. Darul Ashaat, 1991.

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Usmani, Sanaullah. Tafseer Mazhari. Darul Ashaat, 1991.

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Usmani, Sanaullah. Tafseer Mazhari. Darul Ashaat, 1991.

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Usmani, Sanaullah. Tafseer Mazhari. Darul Ashaat, 1991.

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Book chapters on the topic "Tafseer"

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Arifin, Zainal. "Pancasila is Objective (Maqsad) of Tafseer: Perspective of Preaching (Da’wah) Tafsir Inspirasi in Indonesia." In Advances in Social Science, Education and Humanities Research. Atlantis Press SARL, 2024. http://dx.doi.org/10.2991/978-2-38476-285-9_3.

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Al-Araji, Zaid J., Sharifah Sakinah Syed Ahmad, Hayder A. Al-Lamy, et al. "Truth Discovery Using the TrustChecker Algorithm on Online Quran Tafseer." In Intelligent and Interactive Computing. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-6031-2_39.

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Rippin, Andrew. "Tafsīr." In The Qur'an and its Interpretative Tradition. Routledge, 2022. https://doi.org/10.4324/9781003278870-13.

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Taleb, Lahouari R. "Sufi Tafsīr." In The Routledge Companion to the Qur'an. Routledge, 2021. http://dx.doi.org/10.4324/9781315885360-30.

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Mirza, Younus Y. "Tafsīr Ibn Kathīr." In The Routledge Companion to the Qur'an. Routledge, 2021. http://dx.doi.org/10.4324/9781315885360-26.

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Rippin, Andrew. "Tafsīr Ibn ‘Abbās and Criteria for Dating Early Tafsīr Texts*." In The Qur'an and its Interpretative Tradition. Routledge, 2022. https://doi.org/10.4324/9781003278870-18.

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Rippin, Andrew. "Studying early tafsīr texts1)." In The Qur'an and its Interpretative Tradition. Routledge, 2022. https://doi.org/10.4324/9781003278870-6.

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Mohammed, Abualwafa. "Der Tafsir als wissenschaftlich-theologische Exegese." In Der Koran und seine Bedeutungsebenen für das Hier und Jetzt. Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-30002-9_4.

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Rippin, Andrew. "The Present Status of Tafsīr Studies*." In The Qur'an and its Interpretative Tradition. Routledge, 2022. https://doi.org/10.4324/9781003278870-14.

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Rippin, Andrew. "Literary Analysis of Qur'ān, Tafsīr, and Sīra." In The Qur'an and its Interpretative Tradition. Routledge, 2022. https://doi.org/10.4324/9781003278870-3.

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Conference papers on the topic "Tafseer"

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Bashir, Mohammed Bakri, Muhammad Shafie A. Latiff, and Amin Mohammed Salih. "Building Standard Dataset for Quran Tafseer." In 2013 Taibah University International Conference on Advances in Information Technology for the Holy Quran and Its Sciences. IEEE, 2013. http://dx.doi.org/10.1109/nooric.2013.64.

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Suryadinata, M., and Ach Baiquni. "Study the Qur'anic Tafseer in the Age of Social Media (Study Learning Qur’anic Tafseer with Indonesian on Facebook)." In Proceedings of the 2nd International Conference on Quran and Hadith Studies Information Technology and Media in Conjunction with the 1st International Conference on Islam, Science and Technology, ICONQUHAS & ICONIST, Bandung, October 2-4, 2018, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.2-10-2018.2295444.

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Ramadhan, An-NajmiFikri, Ahmad Nurrahim, Ainur Rhain, and Andri Nirwana AN. "Tafseer Study Orientation in Muhammadiyah University: An Enticement." In International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220708.004.

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Chua, Stephanie, and Puteri Nor Ellyza binti Nohuddin. "Frequent pattern extraction in the Tafseer of Al-Quran." In 2014 5th International Conference on Information and Communication Technology for The Muslim World (ICT4M). IEEE, 2014. http://dx.doi.org/10.1109/ict4m.2014.7020667.

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Jamal, Khairunnas, Rahmad Kurniawan, Ilyas Husti, Zailani, Mohd Zakree Ahmad Nazri, and Johar Arifin. "Predicting Career Decisions Among Graduates of Tafseer and Hadith." In 2020 2nd International Conference on Computer and Information Sciences (ICCIS). IEEE, 2020. http://dx.doi.org/10.1109/iccis49240.2020.9257663.

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Menacer, Mohamed, and Amar Arbaoui. "Content extraction of Quran Interpretation (Tafseer) books for digital content creation and distribution." In 2013 World Congress on Computer and Information Technology (WCCIT). IEEE, 2013. http://dx.doi.org/10.1109/wccit.2013.6618750.

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Yazid, Mohd, and Mohd Yunos. "Developing a New Framework of a Contemporary Islamic Garden based on Quranic Paradise Imagery of Tafseer Surah Waqiah." In Qatar Foundation Annual Research Conference Proceedings. Hamad bin Khalifa University Press (HBKU Press), 2016. http://dx.doi.org/10.5339/qfarc.2016.sshapp2940.

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Ardhi, Shihab Wicaksono, Andri Nirwana, Yeti Dahliana, Alfiyautul Azizah, and Ahmad Nurrohim. "The Phenomenon of the Postponing of 1 Muharram Holiday by the Government Viewed from Tafseer of At-Taubah: Verse 37 (Phenomenological Study of the Postponing of 1 Muharram Holiday by the Government and the Netizens’ Responses)." In International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220708.021.

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Sya’bannurrahman, Muhammad Rifqi, Andri Nirwana AN, Yeti Dahliana, and Suharjianto Suharjianto. "Ahkam Al Munir Tafsir of Online Debt." In International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220708.016.

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Kadirov, D. H. "Sufi Heritage of Abulkasim Kushayri." In IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-1-8-55-60.

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The article discusses the philosophical and Sufi treatises of the Persian Islamic scholar, thinker and Sufi Abdulkarim bin Khavazin Abulqasim al-Qushayri al-Naysaburi, who was born in 986 in the city of Ustuva, which is located near Nishapur, in the north-east of Iran. Abulqasim Kushayri is considered among Islamic scholars as a Sufi with excellent knowledge in all areas of Islamic science, as well as a prolific author who wrote works in many areas. He is known for his works on aqida, tafsir, hadith and fiqh, as well as for his mystical writings.
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