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Dissertations / Theses on the topic 'Tafseer'

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Published: 4 June 2021
Last updated: 25 July 2025

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1

Khan, Tafseer Ahmed [Verfasser]. "Spatial Expressions and Case in South Asian Languages / Tafseer Ahmed Khan." Konstanz : Bibliothek der Universität Konstanz, 2009. http://d-nb.info/1017235945/34.

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2

Dogan, Güney. "Tafsir : en religionshistorisk studie om koranexegetikens metodologi." Thesis, Linköping University, Department of Culture and Communication, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-17300.

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<p>Utgångspunkten för denna studie är att dokumentera och redogöra den traditionsbaserade utläggningsmetodologi inom islam. Fokus ligger på hur de traditionsbundna och de konservativa inriktningarna av sunni islam uppfattar denna företeelse.</p><p>Betydelsen av <em>tafsir </em>har kommit att spela en allt viktigare roll till stor följd av den debatt som förs kring islam och vilken förståelse eller tolkning som skall ha företräde. Debatten fokusera primärt kring hur Koranen bör förstås och tolkas, vilket visar sig i den alltmer utpräglade konflikten mellan traditionsbundna inriktningar och prog
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3

Kulinich, Alena. "Representing 'a blameworthy tafsir' : Mu'tazilite exegetical tradition in al-jāmiʻ fi tafsīr al-Qurān of Alī ibn ʻĪsā al-Rummānī (d. 384/994)". Thesis, SOAS, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.715410.

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4

Mashannī, Muṣṭafá Ibrāhīm. "Madrasat al-tafsīr fī al-Andalus." Bayrūt : Muʼassasat al-Risālah, 1986. http://catalog.hathitrust.org/api/volumes/oclc/22315039.html.

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5

Forster, Regula. "Methoden mittelalterlicher arabischer Qur'ānexegese am Beispiel von Q 53, 1-18 /." Berlin : K. Schwarz, 2001. http://catalogue.bnf.fr/ark:/12148/cb389159107.

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Texte remanié de: Lizentiatarbeit--Philosophischen Fakultät--Zürich--Universität, 2000.<br>Contient en appendice les commentaires en arabe de la sourate 53, versets 1 à 18 de douze exégètes coraniques arabes du Moyen-Age. Bibliogr. p. 127-137.
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6

Aḥmad, 'Abd El-Gādir Muḥammad. "Some aspects of the Tafsīr of Mujāhid." Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/19826.

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This thesis starts with an introduction which contains Mujahid's life, sources for his Tafsir and background to the writing of Tafsir. It also examines the authorities for Mujahid's interpretations and gives the background of their lives and an estimate of their reliability. Chapter One highlights Mujahid's view of the role of the exegete, with special reference to the notion of whether those who are rooted in knowledge/(rasikhun fi al-'ilm) are able to understand the mutash=abihat of the Qur'an or not. Mujahid is shown to have held the view that they are. The Abbreviated Letters a(al-huruf al
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7

Yusoff, M. Y. Zulkifli Haji Mohd. "A study of Tafsir Abr al-Athir and Sonhadji s Methodology in Tafsir al - Qur an." Thesis, University of Wales Trinity Saint David, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504402.

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8

Akash, Hussein Ali. "Die sufische Koranauslegung Semantik und Deutungsmechanismen der išārī-Exegese." Berlin Schwarz, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2815880&prov=M&dok_var=1&dok_ext=htm.

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9

Lahmami, Abdulilah. "The importance of Tafsīr in Qur'ān translation." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11727/.

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The aim of this research is to show the importance of tafsīr as a context for the translation of the Qur'ān, in particular regarding the Muslim belief in Allāh and His Prophet. Translators of the Qur'ān are influenced by their own doctrines and interpretations. Fifteen translations of the Qur'ān from different religious and sectarian backgrounds have been selected for analysis in the present thesis. The translators use tafsīr (exegesis) and their opinions to translate the Qur'ān according to their beliefs. This thesis, therefore, fills a gap in Qur'ānic translation research. It focuses on the
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10

Sinai, Nicolai. "Fortschreibung und Auslegung Studien zur frühen Koraninterpretation." Wiesbaden Harrassowitz, 2007. http://d-nb.info/991627024/04.

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11

Adnan, Gunawan. "Women and the glorious Qurʼān an analytical study of women related verses of Sūra An-Nisaʼ /". Göttingen : Univ.-Verl. Göttingen [u.a.], 2004. http://d-nb.info/99124933X/34.

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12

Din, Fadzilah. "The contribution of Tafsir Al-Manar and Tafsir Al-Azhar toward understanding the concept of Ta'ah and its observance : a theological enquiry." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/22150.

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13

Yāsūf, Aḥmad ʻItr Nūr al-Dīn. "Jamālīyāt al-mufradah al-Qurʼānīyah fī kutub al-iʻjāz wa-al-tafsīr". Dimashq : Dār al-Maktabī, 1994. http://books.google.com/books?id=FyFjAAAAMAAJ.

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14

Twakkal, Abd Alfatah. "Ka'b al-Ahbar and the Isra'iliyyat in the Tafsir literature." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=18763.

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This thesis seeks to analyse several traditions found in the tafsir works of Ibn Kathir and al-Tabari that relate to Ka'b al-Ahbar and the isra'iliyyat. The purpose of the study is to examine how Ka'b al-Ahbar, an early Jewish convert to Islam, was viewed by his contemporaries, most significantly the Companions of the Prophet Muhammad, while considering the complex relationship that exists between Ka'b, the isra'iliyyat and those Companions most famous for narrating them. By examining the relationship between Ka'b and the Companions, including those who were not known to narrate isra'iliyyat
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15

Okeh, Atefa. "Tafsir Al-Qur'an, attr.to Abdullah b. Abbas (d.68/668)." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504399.

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This research is an analytical study and an edition of Sürat al-Fätiha and Sürat al-Baqara from a copy of the manuscript that is the tafsir ascribed to Ibn `Abbas according to the transmission of al-Kalbi from Abü Sälih. Historians reckon some ninety-eight copies of this manuscript exist, some complete and others partial commentaries, as mentioned in the Fahras al-Shimil. I have relied upon the main copy extant at Markaz Juma ` al-Mäjid, Dubai, cross-referencing it against three separate manuscripts and the printed Tanwir al- Migbäs. The study concludes that the text is neither the authorship
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16

Wahab, Abdul. "A study of Surat al-A'raf : development in Tafsir studies." Thesis, University of Glasgow, 1997. http://theses.gla.ac.uk/7234/.

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17

Din, F. "Modern exegeses' contribution toward understanding the concept of tā‘ah and observance : a semantic and theological enquiry into Tafsīr-al-Manār and Tafsīr al-Azhar." Thesis, University of Edinburgh, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.649556.

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This thesis analyses a religious concept in Islam, the concept of <i>tā‘ah </i>or obedience and its observance. This study emphasises the contribution of modern exegeses, namely <i>Tafsīr-al-Manār, </i>a very well known and one of the pioneers of modern exegeses, written by Muhammad ‘Abduh and Muhammad Rashīd Ridā, and <i>Tafsīr al-Azhar,</i> a very well known Indonesian modern exegesis, written by Hamka. The views of these exegeses or <i>tafāsīr</i> are also compared with the traditional view. This thesis explores the issue of the observance of <i>tā‘ah </i>or obedience which forms a cert
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18

Muthmainnah, Inna. "Tanwir al-Miqbas min Tafsir Ibn 'Abbas, its principles of interpretation." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0003/MQ43923.pdf.

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19

Muthmainnah, Inna. "Tanwīr al-Miqbās min Tafsīr Ibn ʹAbbās : its principles of interpretation". Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20452.

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This study investigates the principles of interpretation in Tanwir al-Miqbas min Tafsir Ibn `Abbas, focusing on its approach and method, sources and points of view. To accomplish this purpose, both historical and literary analysis are employed. Nevertheless, this study does not attempt to resolve the well-known dispute over its authenticity or ascription.<br>Like other Qur'anic commentaries produced in the classical period, Tanwir al-Miqbas relies heavily on philological analysis in the sense that it provides an interpretation of Qur'anic verses based on their literal meaning and in very simpl
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20

Syamsuddin, Sahiron. "Die Koranhermeneutik Muḥammad Šaḥrūrs und ihre Beurteilung aus der Sicht muslimischer Autoren eine kritische Untersuchung." Würzburg Ergon-Verl, 2006. http://d-nb.info/993258654/04.

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21

Bhutta, Sohaib Saeed. "Intraquranic hermeneutics : theories and methods in Tafsir of the Qur'an through the Qur'an." Thesis, SOAS, University of London, 2018. http://eprints.soas.ac.uk/30286/.

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Islamic hermeneutical works commonly state that "the Qur'an explains itself", and scholars inside and outside the tradition have tended to note and/or adopt this intratextual approach to interpretation. Most famously articulated by Ibn Taymiyya, the principle remains in need of interrogation and elaboration. More broadly, the study of Quranic hermeneutics (usul al-tafsir) is receiving fresh attention both in Western academia and in Muslim confessional scholarship. This study is designed to contribute to these developments and the wider concerns of Tafsir Studies. The research examines the exte
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22

Pellegrino, Chiara <1984&gt. "Il tafsīr ‘ilmī nel pensiero islamico contemporaneo e le sue pretese origini classiche." Doctoral thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/4651.

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La presente tesi verte sulla cosiddetta “esegesi scientifica” (tafsīr ‘ilmī) del Corano, una delle tipologie ermeneutiche più innovative nel pensiero islamico, specialmente rappresentata a partire dal Novecento. Nata nel contesto coloniale, in seguito al più ravvicinato contatto del mondo islamico con le acquisizioni scientifiche e tecnologiche occidentali, essa è quella branca di studi che mira a comprendere il significato dei versetti coranici alla luce delle scienze sperimentali e ad affermare l’inimitabilità del Corano anche sotto il profilo scientifico (i‘ğāz ‘ilmī). Questo lavoro delin
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23

Wélé, Mouhamadoul Khaly. "L’orientalisme face au tafsīr : Une relecture, par la philologie numérique, des premières traductions françaises et anglaises du Coran et de leur réception (1647-1880)." Electronic Thesis or Diss., Lyon 2, 2024. http://www.theses.fr/2024LYO20100.

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Ce travail vise à explorer une des facettes les moins connues de l’orientalisme : il porte sur les traducteurs du Coran en français et en anglais entre 1647 et 1880. Il examine les dynamiques intellectuelles reliant l’Europe au monde ottoman à travers les tafsīr-s diffusés par ce dernier entre le XVIIe et le XIXe siècle. En mobilisant la philologie numérique, cette étude s’attache à analyser la manière dont ces textes musulmans ont été appréhendés par les traducteurs, ainsi que l’influence qu’ils ont exercée sur leurs lecteurs, au point qu’un non-arabophone tel que Voltaire ait pu prétendre av
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24

Reidegeld, Michael [Verfasser], та Monika [Akademischer Betreuer] Gronke. "Das Verständnis des "Rūḥ" bei den Q́urān-Exegeten (́ahl at-tafsīr) / Michael Reidegeld. Gutachter: Monika Gronke". Köln : Universitäts- und Stadtbibliothek Köln, 2012. http://d-nb.info/1038268249/34.

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25

Mohd-Noor, Ahmad Yunus. "Scientific exegesis reappraised : a critical study of the al-Jawāhir fī Tafsīr al-Qur’ān al-Karīm." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/9390/.

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This research aims to explore and examine the discipline of ‘scientific exegeses’ by providing a critical study of one of the first major works in that field, the al-Jawāhir fī Tafsīr al-Qur’ān al-Karīm of Ṭanṭāwī Jawharī (1862-1940) a contemporary prominent Muslim theologian and exegete of Egypt. Since the aim of this thesis is critically examine and explore the al-Jawāhir fī Tafsīr al-Qur’ān al-Karīm as a founding document of scientific exegesis in contemporary Muslims world, historical development of scientific exegesis from the traditionalists up to contemporary scholars’ arguments, ration
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26

Yusuf, Milhan. "Hamka's method of interpreting the legal verses of the Qur'ān : a study of his Tafsir al-Azhar." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23252.

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Having been influenced by the Muslim reformist ideas championed by Muhammad 'Abduh and his colleagues, Hamka attempted to disseminate and ameliorate the reform ideas in his country, Indonesia, through the means available to him; that is by preaching and writing. He was among the most prolific contemporary authors, having written 113 books including his monumental Tafsir al-Azhar. In this commentary, Hamka has probably included the sum of his ideas particularly those pertaining to religious aspects. With regards to the religious aspects, he mostly discusses the problems of theology, sufism and
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27

Hill, Amanda, and Emma Bratt. ""Jag vill inte att du tafsar på mig" : En kvalitativ innehållsanalys av Instagram-inlägg från #MeToo och #IHave." Thesis, Högskolan för lärande och kommunikation, Högskolan i Jönköping, HLK, Medie- och kommunikationsvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-38786.

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Studiens utgångspunkt är att undersöka hur män och kvinnor framställs i Instagram-inlägg under #MeToo och #IHave. Syftet med uppsatsen är att skapa en förståelse för hur kön framställs när människor delar inlägg under hashtags och se hur dessa förhåller sig till och/eller utmanar rådande maktstrukturer. För att analysera både lingvistiska och visuella element i valda Instagram-inlägg, har metoden multimodal kritisk diskursanalys (MCDA) tillämpats på vår studie. Vårt teoretiska ramverk består av tre komponenter: feminism, genus och multimodal kritisk diskursanalys som
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28

Aiblu, Salem. "L’influence de la doctrine chafi'îte sur Abû Hayyan al-Nahwî dans son commentaire Tafsîr al-Bahr al-Muhît." Thesis, Lyon 2, 2012. http://www.theses.fr/2012LYO20004/document.

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Ce travail porte sur l’influence doctrinale d’al-ŠâfiÝî sur Abû Íayyân al-naÎwî, dans son grand commentaire du Coran intitulé : Tafsîr al-BaÎr -al-MuÎîÔ. Pour comprendre sa démarche herméneutique, nous consacrons une partie importante à sa vie et à sa production intellectuelle. Nous étudions l’œuvre exégétique d’Abû Íayyân : nous démontrons comment sa méthode d'analyse et sa conception de la langue arabe et du Coran sont influencées par Al-ŠâfiÝî et son école juridique. Nous approfondissons les aspects sémantiques, lexicaux et grammaticaux de son analyse exégétique, et traitons aussi des phéno
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29

Ibrahim, Omneya Nabil Muhammad. "Divine love in the Moroccan Sufi tradition : Ibn ‘Ajība (d. 1224/1809) and his oceanic exegesis of the Qur’ān." Thesis, University of Exeter, 2018. http://hdl.handle.net/10871/33784.

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Aḥmad Ibn ‘Ajība (d. 1224/1809) is one of the prominent Sufi mystics who lived in Morocco during the 13th/ 17th century. His importance in Sufi scholarship is a reflection of the fact that he is one of the original Sufi scholars who contributed immensely to elucidating ambiguous Sufi concepts that were, by their very nature, enigmatic and only accessible through Sufi adepts. He also stood out as an intellectual theoretician in the science of Qur’ānic esoteric hermeneutics because he was one of the few scholars who managed to convey theoretical concepts and esoteric theories of Qur’ānic int
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30

Gribetz, Arthur. "Strange bedfellows : Mutʻat al-nisāʼ and Mutʻat al-ḥajj : a study based on Sunnī and Shīʻī sources of Tafsīr, Ḥadīth and Fiqh /". Berlin : K. Schwarz, 1994. http://catalogue.bnf.fr/ark:/12148/cb36689966g.

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31

Arkadan, Salah Eddine S. "A critical edition of Fatḥ al-Mannān bi-Tafsīr al-Qur'ān, by al-Ḥasan b. Aḥmad ʻĀkish (d.1289/1874)". Thesis, University of Glasgow, 1994. http://theses.gla.ac.uk/4027/.

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The present study of Fatḥ al-Mannān bi-Tafsīr al-Qur'ān, is based on the writing of ʻĀkish, as well as on other books and documents. My study is divided into two sections, the one in Arabic and the other in English. The Arabic section consists of the actual text of ʻĀkish which comprises his introduction, his exegesis of al-Fatih'ah, al-Baqarah, Al 'Imran, and al-Nisa'; it also contains an Epilogue which is followed by Footnotes, Bibliography, Index and an Appendix, which contains photographs and letters. The English section consists of an introduction which indicates the importance of the ma
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32

Hassan, Iyas. "Le récit coranique et sa réécriture au IIe/VIIIe siècle. Éléments d'une mutation esthétique et culturelle autour de la formation des genres narratifs arabes." Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030106.

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Notre recherche interroge la genèse du récit dans la littérature arabe de deux points de vue : le rôle joué par la littérature religieuse dans cette genèse et le développement progressif de la culture de l’écrit durant les deux premiers siècles de l’Islam. Au contraire des thèses qui considèrent le récit comme un genre étranger à la littérature arabe classique, notre corpus, construit sur des textes narratifs bien connus des islamologues mais souvent négligés par les chercheurs littéraires, nous a conduit à affirmer qu’une narrativité arabe naquit dans une tradition orale archaïque et que les
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33

al-Muftāḥ, Fareed Y. Y. M. "The sources of al-Ṭabarī's Tafsīr : an analytical study of the isnāds in his commentary on Sūrat al-Fātiḥa and Sūrat al-Baqara." Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/27056.

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34

Frankel, David Harry. "Studies in Saadiah Gaon's Arabic Translations." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338315987.

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35

Williams, Rebecca R. "An analysis of the supernatural archetype of the Prophet Muḥammad as found in the Sīra/Ta'rīkh and Tafsīr works of al-Ṭabarī and Ibn Kathīr /". Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102830.

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Reports relating supernatural events - or miracles - in the life of the Prophet Muhammad (d. 11/632) have been traditionally either ignored by those modern scholars attempting to determine the historicity of the source material or have been studied piecemeal in an attempt to determine their origins by those scholars who see them as secondary additions. The current study will examine both the sira/ta'rikh, the story of Muḥammad's life as told within larger works of universal history, and tafsir, exegetical, works of two medieval Muslim scholars, al-T&dotbelow;abari (d. 310/923) and Ibn Kathir (
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Williams, Rebecca R. "an Analysis of the Supernatural Archetype of the Prophet Muhammad as Found in the Sira/Ta'rikh and Tafsir Works of al-Tabari and Ibn Kathir." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=108948.

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Reports relating supernatural events - or miracles - in the life of the Prophet Muhammad (d. 11/632) have been traditionally either ignored by those modern scholars attempting to determine the historicity of the source material or have been studied piecemeal in an attempt to determine their origins by those scholars who see them as secondary additions. The current study will examine both the sira/ta'rikh, the story of Muhammad's life as told within larger works of universal history, and tafsir, exegetical, works of two medieval Muslim scholars, al-Tabari (d.310/923) and Ibn Kathir (d.773/1373)
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37

Abdel, Jalil Mohamed ali. "Approche polysémique et traductologique du Coran : la sourate XXII (Al-Hajj [le pèlerinage]) comme modèle." Thesis, Aix-Marseille, 2017. http://www.theses.fr/2017AIXM0348.

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La tradition musulmane rapporte que l’une des caractéristiques les plus fondamentales du Coran est qu’il est un texte polysémique par excellence (ḥammāl dhū wujūh, porteur de plusieurs visages). Si le Coran est polysémique et que ses exégèses ne sont que des lectures possibles, il s’ensuit que ses traductions en sont également autant de lectures possibles et complémentaires. L’accumulation des traductions contribue ainsi à exprimer la polysémie du texte d’origine, même si ces traductions, dans leur diversité, restent en deçà de la diversité des exégèses.La thèse prend la sourate Al-Ḥajj comme
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38

Maghribi, J. M. "Ahmad ibn Ali Al-Muhallabi's al-Ma'akhidh ala al-Tibrizi fi Tafsir Shir al-Mutanabbi : A critical edition of the text with commentary, in the light of recent literary theories." Thesis, University of Manchester, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234406.

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39

Calabria, Michael. "'The foremost of believers' : the Egyptians in the Qur'an, Islamic exegesis, and extra-canonical texts." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/18195.

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From the perspective of the Hebrew Bible the Egyptians represented the quintessential 'other' to the Israelites - lascivious, idolatrous, tyrannical, hostile and murderous. The biblical characterization of the Egyptians may be explained by the historical context in which early Israel emerged, a context in which Egypt represented a political, military and cultural threat to Israel's survival and distinctiveness, and in which the Israelites came to regard themselves as a covenanted people, in a unique and exclusive relationship with their God. This biblical perspective was inherited to some exte
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40

Kaya, Muhammad Najt. "Masadir al-tafsir bi al-ma'thur." Thesis, 2014. http://hdl.handle.net/10210/12811.

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41

Dockrat, Muhammad Ashraf Ebrahim. "Al-Qurtubi's Tafsir of Surah Ya-Sin." Thesis, 2014. http://hdl.handle.net/10210/9998.

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42

Muḥammad, Muḥammad Ḥassan. "Aḥādīth al-nabūyah fī al-tafsir allati rawāhā Abū Hurayrah." Thesis, 2011. http://hdl.handle.net/10500/4826.

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In Arabic. Arabic script can't be copied into UIR<br>The importance of this work rests upon the fact that notwithstanding Abu Huraira's eminent status among Prophet Muammad's companions as the most noteworthy reporter of Prophetic traditions on the basis of which scholars have compiled his reports on numerous subjects into separate tracts no research of academic standing has been done on his contributions to Qur'anic exegesis by systematically extracting his narrations and evaluating them. The current dissertation begins by offering this research contribution followed by a discussi
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Rustom, Mohammed. "Qur'anic Exegesis in Later Islamic Philosophy: Mulla Sadra's Tafsir Surat al-Fatiha." Thesis, 2009. http://hdl.handle.net/1807/32020.

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The work of one of Islam’s most celebrated philosophers, Mulla Sadra Shirazi(d. 1045/1635 or 1050/1640), is characterized by a unique synthesis of the main strands of Islamic thought. Yet Sadra’s role as a philosopher was not simply to synthesize. His penetrating intellect and ability to cast new light on some of the fundamental problems of Islamic thought ensured that all of his books would be landmarks of intellectual achievement in their own right. Amongst his most significant but seriously neglected writings are his compositions on the Qur’an and its sciences. Broadly speaking, the present
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Fitzgerald, L. P. "Creation in "al-Tafsīr al-Kabīr" of Fakhr al-Dīn al-Rāzī." Phd thesis, 1992. http://hdl.handle.net/1885/10656.

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The specific intention of this thesis is to study The Great Commentary, Mafatilj. al-Ghayb (The Keys to the Unseen), of Fakhr al-Din al-Razi to find out what he has to say about the creation of the universe. This commentary on the Qur’an cannot be taken in isolation from his other writings, but the spotlight will be explicitly on the Tafsir. Thus, my purpose is not to examine in depth all Raz’s pertinent works; nor to study the influences that contributed to his own intellectual and spiritual formation and the influence that he, in turn, exerted on others; nor yet, finally, to present a gene
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Molčányiová, Lucia. "Analýza feministické interpretace Koránu." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-369929.

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The aim of this work is to analyze quranic feminist interpretation focusing on controversial verse 4:34. We attempt to demonstrate the way islamic feminist exegets deal with the key concepts of this verse mostly notion of male authority (qiwwama and faddala), female obedience (qanitat) and disobedience (nushuz) and wife beating (idribuhunna) through the islamic feminist hermeneutical principles mainly contextual, holistic and through reexamination of terminology. Particular arguments, approaches and interpretative manoeuvres of feminist Qurʼanic exegesis aiming to legitimize gender egalitarian
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Tohe, Achmad. "Muqātil ibn Sulaymān: a neglected figure in the early history of Qur'ānic Commentary." Thesis, 2015. https://hdl.handle.net/2144/15427.

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This study investigates Muqātil ibn Sulaymān's (d. 150/767) hermeneutics in his three extant Qur'an commentaries: al-Tafsῑr al-Kabῑr, Tafsῑr al-Khams Mi'at Āyah min al-Qur'ān, and al-Wujūh wa al-Naẓā'ir fῑ al-Qur'ān al-‛Aẓῑm. It explains Muqātil's understanding of the Qur'an, his exegetical approaches, and the theological concerns undergirding his endeavors. Despite his early importance, Muqātil is an understudied figure because of stigma attached to his views and methods. Later Muslim tradition accused Muqātil of anthropomorphism, inattention to transmission chains, fabrication of ḥadῑth (pro
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Bashir, Kamran. "The evolution of Qur'anic hermeneutics in British India, 1857-1947." Thesis, 2018. https://dspace.library.uvic.ca//handle/1828/9566.

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Histories of tafsīr in South Asia have been mainly focused on identifying extant works of Qur’anic scholarship in the region. There are only a few academic works that explore the primary sources in detail. Surveys of the present state of the study of modern Qur’anic commentaries also highlight the lacunae in our knowledge of regional tafsīr and Qur’anic hermeneutics. Focusing on Urdu and Arabic works, the current study as a work of intellectual history is the first systematic attempt to open a new area of inquiry. Building on the earlier historiography of the pre-modern tafsīr in South Asia, i
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Ally, Shabir. "The Culmination of Tradition-based Tafsīr: The Qurʼān Exegesis al-Durr al-manthūr of al-Suyūṭī (d. 911/1505)". Thesis, 2012. http://hdl.handle.net/1807/35061.

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This is a study of Jalāl al-Dīn al-Suyūṭī’s al-Durr al-manthūr fi-l-tafsīr bi-l-ma’thur (The scattered pearls of tradition-based exegesis), hereinafter al-Durr. In the present study, the distinctiveness of al-Durr becomes evident in comparison with the tafsīrs of al-Ṭabarī (d. 310/923) and Ibn Kathīr (d. 774/1373). Al-Suyūṭī surpassed these exegetes by relying entirely on ḥadīth (tradition). Al-Suyūṭī rarely offers a comment of his own. Thus, in terms of its formal features, al-Durr is the culmination of tradition-based exegesis (tafsīr bi-l-ma’thūr). This study also shows that al-Suyūṭī int
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Abdel, jalil Mohamed ali. "Approche polysémique et traductologique du Coran : la sourate XXII (Al-Hajj [le pèlerinage]) comme modèle." Thesis, 2017. http://www.theses.fr/2017AIXM0348/document.

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La tradition musulmane rapporte que l’une des caractéristiques les plus fondamentales du Coran est qu’il est un texte polysémique par excellence (ḥammāl dhū wujūh, porteur de plusieurs visages). Si le Coran est polysémique et que ses exégèses ne sont que des lectures possibles, il s’ensuit que ses traductions en sont également autant de lectures possibles et complémentaires. L’accumulation des traductions contribue ainsi à exprimer la polysémie du texte d’origine, même si ces traductions, dans leur diversité, restent en deçà de la diversité des exégèses.La thèse prend la sourate Al-Ḥajj comme
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Nahidi, Shahram. "Towards a new Qur’ânic hermeneutics based on historico-critical and intertextual approaches : the case of the crucifixion of Jesus in the tafâsîr of eight muslim exegetes." Thèse, 2013. http://hdl.handle.net/1866/9739.

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Le Coran et la Sunna (la tradition du prophète Muḥammad) relatée dans les aḥâdîth (les traditions orales du Prophète) représentent la source éternelle d’inspiration et de savoir à laquelle les Musulmans se réfèrent pour agir, réagir et interagir. Par le fait même, tout au long de l’histoire musulmane, ces sources sacrées ont été à la base des relations des Musulmans avec autrui, incluant les Chrétiens. Les trois éléments majeurs de différenciation entre l’islam et le christianisme sont : la nature divine de Jésus, la trinité ainsi que la crucifixion et la mort de Jésus sur la croix. La positio
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