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Journal articles on the topic 'Taglog (Philippine people)'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Tharmar Nataraja Moorthy, Ivan Nikkimor Lao Dinglasa, and Myrtati Dyah Artaria. "Development of Formulae to Determine Living Stature using Handprint Anthropometry of Tagalog People in the Philippines." Folia Medica Indonesiana 59, no. 3 (2023): 282–88. http://dx.doi.org/10.20473/fmi.v59i3.47573.

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Highlights: 1. This is the first-ever anthropological study on Tagalog people in the Philippines that has established formulae for determining stature using handprint length measurements.2. This study has generated formulae that are applicable for personal identification purposes within real crime scenes. Abstract Forensic science plays a crucial role in the pursuit of justice, particularly through the identification of physical evidence found at crime scenes, such as human fingerprints and handprints. This study aimed to develop formulae for determining living stature using the handprint anth

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2

Tamayo, Jose Antonio Lorenzo L. "SAYAW NG BATI: A PERSPECTIVE ON TRANSCULTURATION OF THE SPANISH COLONIAL HERITAGE IN THE SOUTHERN TAGALOG REGION OF THE PHILIPPINES." Különleges Bánásmód - Interdiszciplináris folyóirat 9, no. 1 (2023): 173–88. http://dx.doi.org/10.18458/kb.2023.1.173.

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Just like other dances that developed during the Christianization of the Philippines, the Sayaw ng Bati (Dance of Greeting), a dance performance conducted during the dawn of Easter Sunday in the Southern Tagalog Region, is a byproduct of transculturation, a process where the subordinate culture (the colonized) selects certain cultural items in the dominant culture (the colonizer) that fits their contexts and preferences. This paper then aims to elucidate how transculturation occurred in the Philippines that dramatically altered the precolonial heritage of the Filipino people during the Spanish

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3

Guieb, Eulalio III. "Tagalog Journalism in Renacimiento Filipino (1910-1913): Sowing the Seeds of the Nationalist Essay in Philippine Literature." Plaridel 10, no. 1 (2013): 121–50. http://dx.doi.org/10.52518/2013.10.1-09gebkmp.

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Tagalog journalism in the publication Renacimiento Filipino (1910-1913) can be deemed as one of the initial sowing of seeds of nationalist essay in Philippine literature. The twenty-eight essays by Francisco Laksamana, Faustino Aaguilar, Carlos Ronquillo, Precioso Palma, Julian C. Balmaseda, Iñigo Ed. Regalado, Dionisio S. Agustin and others examined for this study embodied the Filipinos’ sentiments on tearing down the bastion of dubious knowledge installed by both the outgoing Spanish colonizers and the intruding Americans. This study identifies four views that were criticized by the essays i

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4

Dreisbach, Jeconiah Louis, and Feorillo Petronilo A. Demeterio III. "INTERGENERATIONAL LANGUAGE PREFERENCE SHIFT AMONG CEBUANOS ON THE CEBUANO, FILIPINO, AND ENGLISH LANGUAGES." LLT Journal: A Journal on Language and Language Teaching 23, no. 2 (2020): 220–40. http://dx.doi.org/10.24071/llt.v23i2.2581.

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The historical linguistic conflict of the Cebuano people against the Tagalog-based Philippine national language has been evident in the literature written by Cebuano academics. However, there is no published empirical evidence that presents the on-ground language attitudes of the Cebuanos on the Cebuano, Filipino, and English languages. Employing mixed methods research, the researchers found that both generations predominantly use the Cebuano language for everyday communication. A significant difference was observed in the use of Filipino and English languages as the younger generation spoke i

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5

Crossley, John. "The Religiosity of Gómez Pérez Dasmariñas, Governor-General of the Philippines, 1590–1593." Philippiniana Sacra 48, no. 144 (2013): 241–52. http://dx.doi.org/10.55997/ps2002xlix144a1.

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Gómez Pérez Dasmariñas, who was Governor-General of the Philippines from 1590 until his death in 1593, was a very devoted and religious man. He was born and grew up in Galicia in northern Spain deeply influenced by St James, whose famous shrine at Santiago de Compostela was nearby. His most important mission in the Philippines was to “strive for the propagation of the holy faith among the natives.” He took this very seriously and, besides fortifying the city of Manila, he was involved in the foundation of the College of Santa Potenciana for young women, and the publication of Doctrina Christia

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6

Piscos, James Lotero. "Stewardship Towards God’s Creation Among Early Filipinos: Implications to Inculturated Faith." Bedan Research Journal 4, no. 1 (2019): 1–23. http://dx.doi.org/10.58870/berj.v4i1.1.

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An integral inculturated faith is anchored to the Filipino cultural heritage and identity. Primal cosmic beliefs and practices carried the holistic customs of stewardships towards God’s creation where it embodied the union and mutuality of the natives to nature rather than control and subordination. The research utilized primary materials written by Spanish ethnographers in the 16th-17th century. Although their observations were from the colonizers’ perspectives, it still revealed beliefs and practices at that time common among early Filipinos. One needs to filter and decipher those accounts t

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7

Eballo, Arvin Dineros. "Gamay at Hiyang: Reconstructing Fray Juan de Oliver’s Declaracion de la Doctrina Christiana en Idioma Tagalog as a Catechetical Paradigm." Religions 13, no. 9 (2022): 832. http://dx.doi.org/10.3390/rel13090832.

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During the American annexation of the Philippines, a classic English catechism designed in a question-and-answer format known as the Baltimore catechism became popular. Apparently, that said catechism served as the standard Catholic catechetical text (lingua franca) in the country from 1900 to the late 1960s. There is no single best method and approach in the ministry of catechesis. However, cultural appreciation of the people is essential to realize purposeful and meaningful catechesis. In the celebration of the Quincentenario of the arrival of Catholicism in the Philippines, it is a fitting

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8

Ishii, Keiko, Jose Alberto Reyes, and Shinobu Kitayama. "Spontaneous Attention to Word Content Versus Emotional Tone." Psychological Science 14, no. 1 (2003): 39–46. http://dx.doi.org/10.1111/1467-9280.01416.

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A Stroop interference task was used to test the hypothesis that people in different cultures are differentially attuned to verbal content vis-a-vis vocal tone in comprehending emotional words. In Study 1, Americans showed greater difficulty ignoring verbal content than ignoring vocal tone (which reveals an attentional bias for verbal content); but Japanese showed greater difficulty ignoring vocal tone than ignoring verbal content (which reveals a bias for vocal tone). In Study 2, Tagalog-English bilinguals in the Philippines showed an attentional bias for vocal tone regardless of the language

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9

Melienia, Ingielly. "Vowel Pronunciation of English Words By Filipino Speakers in “Everglow” Short Movie." Jurnal DinamikA 2, no. 2 (2021): 62–80. http://dx.doi.org/10.18326/dinamika.v2i2.62-80.

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Language is a way of communication with other people. People can make conversation through a set of words that become a sentence. There is one language that uses as the International language to communicate with other people who come from other countries in this world. Thus, English is used as an intermediate language for communication. One of nations, that use English to communicate, is the Philippines. The research found some phenomena that exist when Filipino speakers speak English. There were two objectives to be analyzed in this study: to find out the English words that the vowel is chang

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10

Manapsal, Jessie D., and Mark Joseph Layug. "Kapampangan People and Their Language: A Case Study." Journal of Humanities and Social Sciences Studies 1, no. 2 (2019): 36–40. http://dx.doi.org/10.32996/jhsss.2019.1.2.5.

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This study aims to understand the Kapampangan people and their language settling at the heart of Central Luzon or Region III in the Philippines. This study attempts to address the origin of the Kapampangan people, their language and their influences on the Filipino culture as a whole. In spite of the fact that the province of Pampanga is in the midst of the Tagalog, Pangasinese and Ilocano speaking provinces, it remains united in language and, up to this date, used by the native Kapampangans. They believed that it is a member of the Malayo-Polynesian branch of the Austronesian language family

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11

Mabborang, Ma Haidee, Bryan M. Nozaleda, Ruth N. Maguddayao, et al. "Vernacular House Architecture and Climate Change Adaptation: Lessons from the Indigenous Peoples of Cagayan, Philippines." Journal of Climate Change 8, no. 4 (2022): 25–33. http://dx.doi.org/10.3233/jcc220027.

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Structures such as vernacular dwellings were not only shaped by culture and tradition but also reveal how people dealt with climate. Using a descriptive-qualitative research design, this study analysed the vernacular houses of the Ibanag, Itawit, and Malaweg in the province of Cagayan in the Philippines to derive a practical template for designing sustainable and climate-conscious houses and buildings. Using focus group discussions (FGD) and observations cross referencing it to concretised architectural and cultural sources revealed that the vernacular houses, particularly that of the Ibanag a

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12

Lapeña, Jose Florencio. "Seasons and Times, Reasons and Rhymes: Di Niyo Ba Naririnig?" Philippine Journal of Otolaryngology Head and Neck Surgery 35, no. 2 (2020): 4. http://dx.doi.org/10.32412/pjohns.v35i2.1467.

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Philippine Medical Association President Dr. Jojo Santiago, Missy and my Central Tagalog Region One Day Family; Singapore Association of Medical Journal Editors President Professor Wilfred Peh and my Singapore family- Mom, Bernie, Miranda, Angie and Lilli; Philippine Association of Medical Journal Editors (PAMJE) President Elect Professor Cecile Maramba – Lazarte and Asawa Ramel, Anak Miggy, Pamangkin Zoe, Tatay Dr. Tomas Maramba and Nanay Professor Emeritus Dr. Nelia Cortez Maramba; my dear PAMJE Colleagues Professors Caster Palaganas and Joseph Quebral and Doctors Phel Esmaquel and Mads Tand

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13

Lapeña, Jr, José Florencio. "Death and Dying During the COVID-19 Pandemic: Tahan Na, Humimlay." Philippine Journal of Otolaryngology Head and Neck Surgery 36, no. 1 (2021): 4. http://dx.doi.org/10.32412/pjohns.v36i1.1667.

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Nagwakas ang araw Lupa’t dagat, langit, pumanaw Tahan na, Humimlay Siyanawa — JF Lapeña, Tahan Na, Humimlay  The continuing COVID-19 pandemic has directly or indirectly claimed the lives of countless colleagues, friends, and family. I personally thought my tears had run dry as people I knew and loved died throughout the past year, but the wells of grief run deep, even as the plague continues its scourge as of this writing. Especially when fellow front-liners fall, the haunting bugle call echoes the finality of death: “day is done, gone the sun, from the lake

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14

Piscos, James Lotero. "Drinking Among Early Visayans (Pintados) in Achieving Positive Peace." Bedan Research Journal 5, no. 1 (2020): 214–34. http://dx.doi.org/10.58870/berj.v5i1.18.

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Drinking is a community event among early Visayans. It is their binding force in achieving positive peace because it facilitates harmony and holistic view of life. Smooth interpersonal relationship and exchange of peace are realized in the toss of a glass and blood compact. The maganito ritual highlights drinking which brings their camaraderie and fellowship to transcendence and assures protection and blessings from above. In various cycles of life, drinking is at the heart of the celebration. It might be a small gesture of sharing life stories over food and wine, but it has big impact in the

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15

Bustamante, Christian Bryan. "Archaeology and Genealogy in the Discourses on Faith and Colonization." Scientia - The International Journal on the Liberal Arts 8, no. 2 (2019). http://dx.doi.org/10.57106/scientia.v8i2.105.

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This article provides a philosophical analysis using Foucault’s concepts of archaeology and genealogy to the Spanish colonization of the Filipinos. As a philosophical treatise, this article focused its discussion on the plurality of discourses that emerged and prevailed during the colonization. It illustrated the techniques and strategies used to propagate the discourses of the colonizers and to transform the Filipino natives into colonial subjects and in particular, the techniques and strategies utilized by Spanish missionaries. Lastly, it also presented the discourses of Filipino propagandis

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16

Ricks, Jacob I. "Politically Speaking: Ethnic Language and Audience Opinion in Southeast Asia." Journal of East Asian Studies, October 17, 2022, 1–23. http://dx.doi.org/10.1017/jea.2022.20.

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Abstract Language is one of the quintessential markers of ethnicity. It allows co-ethnics to easily identify one another and underscores in-group and out-group boundaries. Recognizing this, politicians frequently employ ethnic tongues to enhance their political appeal. To what extent does this shape the opinions of their audiences? Utilizing a survey experiment, I test the impact of an ethnic tongue against that of the common political language among the Javanese in Indonesia, the Tagalog in the Philippines, and the Isan people in Thailand. The experiment demonstrates that the ethnic language

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17

Suzuki, Asuka, So Yung Choi, Eunjung Lim, Socorro Tauyan, and Jinan Banna. "Evaluation of Internal Consistency and Test‐Retest Reliability of a Food Behavior Checklist for Low‐Income Filipinos." FASEB Journal 31, S1 (2017). http://dx.doi.org/10.1096/fasebj.31.1_supplement.957.2.

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ObjectiveFilipinos in the US suffer from high rates of overweight and obesity. Since the year 2000, the number of people in the US who speak Tagalog, the official national language of the Philippines, has increased significantly; moreover, of the total popu‐lation of Tagalog speakers in the US, 32.8% speak English less than “very well.” Nutrition education programs may be used to promote healthy weight; however, validated tools in Tagalog to evaluate such programs are lacking. The purpose of this study was to assess internal consistency and test‐retest reliability of a Tagalog‐language food be

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18

SUMORTIN II, SEVERO C., and ROLANDO C. CUIZON. "Higaonon Culture and Belief: Their Contribution to the Higaonon Pupils’ Academic Performance." IAMURE International Journal of Education 7, no. 1 (2013). http://dx.doi.org/10.7718/iamure.ije.v7i1.564.

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Higaonons are indigenous people in Rogongon, a hinterland community in Iligan City. They co-exist with Christians and Muslims where electrification and the public elementary and secondary school services have recently reached their community. This study investigated the contribution of Higaonon Culture and Beliefs towards the Higaonon academic performance using a qualitative research design. The respondents were the parents of all the Grade 5 and Grade 6 Higaonon pupils in Kalamalamahan Elementary School. A researcher-made questionnaire and interview schedule were used and the data were anal

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19

Alcedo, Patrick. "Ati-atihan: Mother of Philippine Festivals." InTensions, September 1, 2010. http://dx.doi.org/10.25071/1913-5874/37357.

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Every January, thousands of people from far and near dance, play music, and pray for three days in the streets of Kalibo, a town in the province of Aklan in the central Philippines. They are celebrating the Ati-atihan, an annual festival in honor of the Santo Ni–o, the Holy Child Jesus, and in remembrance of the indigenous Atis—commonly known as the Negritos—who are the putative ancestors of the Filipinos. The day before the third Sunday when the Ati-atihan reaches its climax with a grand procession, the local government of Kalibo holds a street dancing competition that tourists and residents

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