Relevant bibliographies by topics / Taiao

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Taiao'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Taiao"

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Morris, Hone Waengarangi. "Te taiao, te tinana, e rua, e rua." Cadernos de Linguística 1, no. 3 (November 28, 2020): 01–10. http://dx.doi.org/10.25189/2675-4916.2020.v1.n3.id227.

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The title of this paper reflects a Māori[1] perspective to the world we live and move in and our interaction with the environment. Its literal translation, ‘The taiao (environment) and the tinana (human body) are kin’ is the underlying theme of this paper. In researching philosophies and narratives handed down by my ancestors, and those recorded by early ethnologists who came to Aotearoa/New Zealand, it becomes immediately apparent that the ancestors, through careful observation whilst living at one with the environment—its interconnectedness and infinite moods, fashioned a knowledge that everything in this world is connected through whakapapa (genealogy). The interconnected energies that dwell in Ranginui (Sky Father) ngā whetū (stars), momo ua (types of rain), ngā kapua (clouds), te hau (wind) and all weather patterns are all connected through a network of genealogies. On Papatūānuku (Earth Mother), ngā toka me ngā kōhatu (rocks and stones), te wai (water—fresh and salt), ngā rākau (trees), ngā ngārara (insects), ngā manu (birds) and animal life both on earth and in the oceanare all part of a genealogy that reflects the ancestors understanding of the natural world. In the ever-present concern of global warming, climate change and the growing awareness of the need to protect and respect our environmentthis perspective of connected genealogy will assist in providing a conceptual lens to encourage one to view the environment as a living organism, breathing with moods and emotions similar to the human body that is totally interconnected. Through an analysis of the linguistic terms placed on the land by my tīpuna (ancestors) in Aotearoa I will provide a unique perspective that individuals can utilise to solidify their own personal relationship to the taiao (environment), to Papatūānuku, to Ranginui and the energies that sustain life. This analysis may also provide a conduit for comparison or contrast of other indigenous perspectives towards the use of terms for both the environment and the body. [1] The Māori people are the indigenous people of Aotearoa-New Zealand.
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Moewaka Barnes, Helen, Wendy Henwood, Joanne Murray, Pauline Waiti, Mina Pomare-Peita, Selena Bercic, Rebecca Chee, Mishayla Mitchell, and Tim McCreanor. "Noho Taiao: reclaiming Māori science with young people." Global Health Promotion 26, no. 3_suppl (April 2019): 35–43. http://dx.doi.org/10.1177/1757975919829700.

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Connections and belonging to ancestral lands are strongly and consistently argued as fundamental to Māori education, health and wellbeing. When our connections with and access to health-promoting places of belonging are damaged, we lose more than component parts of wellbeing. An entire cultural infrastructure integral to identity, community, spirituality, sustainability and even material sustenance is eroded, compromising health, wellbeing and vitality. Young people in rural areas are often seen as missing out on the amenities and attractions available in cities, but are assumed to have compensatory access to and positive relationships with ‘nature’. For multiple reasons, many arising from colonial legacies, this is often not so for young Māori and there are initiatives underway that seek to reconnect them with customary environments. Place-based learning approaches that use local environments and ecosystems as living laboratories, reimagining the way students engage with knowledge, science and understandings of the natural world can be valuable in this respect. Te Rārawa Noho Taiao projects in the Far North of Aotearoa have been operating for nearly a decade, using indigenous pedagogy that promotes Māori science, science leadership, and learning, applying them in ways that produce a range of health and wellbeing benefits. These include enhanced educational engagement, strengthened capabilities, increased participation/belonging, stronger connections, constructive peer processes and positive intergenerational interactions, all based in Māori values and praxis. Such elements are widely recognised in health-promoting frameworks as highly implicated in the creation and maintenance of health and wellbeing for individuals, communities and populations. In this paper, we use interviews with organisers and teachers of these Noho Taiao and a survey of student participants, to explore the educational and health promotion effects.
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Sutherland, O. R. W. "The new Environmental Risk Management Authority - Nga Kaiwhakatupato Whakararu Taiao." Proceedings of the New Zealand Plant Protection Conference 50 (August 1, 1997): 202–5. http://dx.doi.org/10.30843/nzpp.1997.50.11353.

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Muru-Lanning, Marama, Hilary Lapsley, and Tia Dawes. "Ko ngā kaumātua ngā poupou o tō rātou ao: kaumātua and kuia, the pillars of our understanding." AlterNative: An International Journal of Indigenous Peoples 17, no. 2 (June 2021): 246–53. http://dx.doi.org/10.1177/11771801211019396.

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This feasibility study examined innovations in kaupapa Māori (a Māori approach) research methods to explore kaumātua (older Māori men and women) understandings of ageing well. We designed a research pathway that brought together kaupapa Māori methods in the form of noho wānanga (a method of knowledge sharing) with kaumātua and researchers in Tutukaka in 2018. Kaumātua participants were invited as guests in a comfortable and congenial setting to share their experiences of growing older. Our engagement with kaumātua, and our data-gathering and analysis methods provided an effective method for understanding kaumātua well-being. We found that focusing directly on health did not resonate with participants. There was diffidence when kaumātua talked about their own personal health, when compared with their enthusiasm for other parts of their lives. They understood well-being as a holistic process connecting hinengaro (mental health), wairua (the spirit and spiritual health), tinana (physical health) and te taiao (natural environments).
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San Roque, Craig. "A Place in the Country." Ata: Journal of Psychotherapy Aotearoa New Zealand 19, no. 1 (September 18, 2015): 11–23. http://dx.doi.org/10.9791/ajpanz.2015.02.

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This article begins with an outline of an indigenous Australian language concept of “place” then sketches out a schema based on Central Australian graphic patterns and travelling narratives. The schema allows contemplation of various states of being related to place. It philosophically and subjectively considers psychological aspects of location, home, and environment. Notions presented may have pertinence for psychotherapists in practice in multicultural settings in Australia and Aotearoa New Zealand. Whakarāpopotonga I te tīmatanga ka huri ki te hua i te ariā o te kupu “wāhi” a te iwi taketake, kātahi ka huahuahia he mahere hāngai tonu ki ngā pakiwaitara me ngā momo nuku i te whenua o Te Pū o Ahiteriria. Mā te mahere ka taea te āta whakaaro i ngā whakapapa tauoranga ki tētahi wāhi. Ka āta wānangahia, whakaarohia te wāhanga hinengaro o te wāhi, te kāinga me te taiao. Tērā pea ka hāngai ngā aroro whakaputahia mai ki ngā kaiwhakaora hinengaro e mahi ana i waenga i ngā nōhanga ahurei maha o Ahitereiria me Aotearoa.
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Nilsson Dahlström, Åsa. "Te Pūkenga Atawhai—Cultural Awareness Raising and Conservation for Future Use in Aotearoa New Zealand." Sustainability 13, no. 18 (September 8, 2021): 10073. http://dx.doi.org/10.3390/su131810073.

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At Te Papa Atawhai/Department of Conservation in Aotearoa New Zealand, ‘cultural differences’ account for some of the difficulties that department staff experience in their interaction with Indigenous Māori in conservation work. To meet the need for better ‘cultural awareness’ of Māori conservation principles, the department has facilitated the development of Te Pūkenga Atawhai, which is an introductory course to Māori views of conservation offered to all department staff. For Māori, the course is also a part of a broader revitalisation process for Māori culture and society and a recognition of their bicultural Treaty partnership with the Crown. The paper investigates how the Te Pūkenga Atawhai course addresses the perceived difficulties with cultural differences between DOC and Māori in conservation work, and how Pou Kura Taiao and participants perceive its usefulness for teaching staff about Māori views of conservation. Some department staff argue that the course has contributed to a better understanding of Māori culture and conservation principles; others that it is too politicised and engages in cultural ‘tokenism’ of little relevance for conservation work.
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Rockel, Barbara. "Finding Nectar: Poetry as Backstory." Ata: Journal of Psychotherapy Aotearoa New Zealand 20, no. 2 (December 30, 2016): 143–49. http://dx.doi.org/10.9791/ajpanz.2016.13.

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This commentary was developed around two interconnected meditations sparked by Chris Milton’s paper: firstly on the idea of poetry as complementary to the healing alchemy of analysis and secondly on how the encounter with a new landscape and culture in Aotearoa New Zealand forms the ground of transpersonal life for Pākehā, especially those of settler descent. The language of poetry, with its capacity to connect us with the mythopoeic world, is offered as a way of contextualising the arrival of Jungian analysis in this land and imaginal ground. Waitara I whanake ake tēnei kōrero mai i ngā taumauri hononga takirua i pupū ake i te pepa a Chris Milton: tuatahi mai i te whakaaro me haere takitahi te ruri me whakamātau tūmahu o te tātarihanga, tuarua te huanga ake o te taiao hou me te ahurea hou i Aotearoa Niu Tīreni hai hanga papa whakawhiti ki te taha wairua mō te Pākehā, torotika nei ki ngā hekenga tauiwi. Ko te reo ruri me ōna pānga ki te hono i a tātau ki te ao atua, kua homai hai horopakinga i te taenga mai o te tātarihanga Hungiana ki tēnei whenua me te papa pohewa.
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Henwood, Wendy, and Aroha Harris. "Innovation as Necessity: TE Rarawa and the Challenges of Multi-Purpose Research." AlterNative: An International Journal of Indigenous Peoples 3, no. 2 (August 2007): 146–62. http://dx.doi.org/10.1177/117718010700300210.

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Te Rūnanga o Te Rarawa, like other iwi organisations, strives for seamlessness and holism in its operations. Yet, much of its work is characterised by compartmentalisation of, for example, funding, service provision, service contracts, government agencies and policymaking. In 2006, compartmentalisation of research presented itself as a problem to the Rūnanga when four projects appeared on its workload, simultaneously separate and joined. What separated the projects was that each was funded from a different source, and therefore carried different contractual obligations and reporting requirements, let alone different sets of iwi expectations. What joined the projects were the broad goals of whānau and hapū development, preparation for a post-settlement iwi environment, and research: one project was entirely a research project, and the others either included a defined research component or stood to benefit from being informed by research. The challenge for Te Rarawa was, in effect, to reclaim the research, to repackage its goals for iwi purposes, and to reinstate the principles of seamlessness and holism to its design, and to do that while also meeting the disparate contractual obligations derived from either an academic or governmental ‘compartment’. The result was Ngā Tāhuhu o te Taiao, both a conceptual umbrella under which the projects could gather, drawn together by ideological lines of ancestry and tikanga implicit in the t_huhu, and a comprehensive, structured framework that wed the research to the Rūnanga's processes and programmes of work. This paper shares some of the research stories arising from Ngā Tāhuhu o Te Taiao, and reflects on how it negotiated the methodological quagmire invoked. It discusses the challenges of aligning the research with iwi goals, and broadening research to include, for instance, investment in developing community interviewers and researchers. It considers the strategies used to introduce a multi-layered, multi-purpose research project to people suffering from research fatigue or carrying the scars of past research harm. A work in progress, Ngā Tāhuhu has faced some weighty problems, including questions about the extent to which the conjoined research goals of iwi and the academy and the relevant funding agencies may, in fact, be treated as methodologically compatible: can one research project really rule them all? So far the project has carefully navigated the dynamic of blending academic approaches and research goals with the research goals and community development values of whānau and hapū. Among the tensions and obstacles, of what often feels like uncharted waters, is a confidence that in projects like Ngā Tāhuhu research excellence demands excellent outcomes for whānau and hapū development. Moreover, success and effectiveness of the research ought to be measured – in part at least – by its direct, practical contributions to iwi development, as set by iwi goals. It is a measure that makes innovation not only desirable, but necessary.
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Coates, Tony. "Science and Structure Determinism." Ata: Journal of Psychotherapy Aotearoa New Zealand 18, no. 2 (December 31, 2014): 159–71. http://dx.doi.org/10.9791/ajpanz.2014.15.

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In this paper I examine explanations offered by scientific medicine. I wish to show that such explanations are based on structure determinism in all branches of medicine except psychiatry and the psychological medicine. I hope to show that the distinctions of illness/ disorder made in these disciplines are violations of structure determinism, and, while being legitimate as explanations, the distinctions do not belong to science but to ethics and morality. I do not intended to present a “balanced view”, but to deconstruct psychiatry and, through this, present an alternative viewpoint from the Biology of Cognition. Waitara I tēnei tuhinga ka whakamātauhia ngā whakamāramatanga tuku mai a te rongoa pūtaiao. E hiahia ana au ki te whakaata, ko aua whakamāramatanga e whai ana i te tū whakatau a ngā peka katoa o te mātauranga rongoa hāunga ia te mātauranga mate hinengaro me te rongoa hinengaro. Ko taku wawata ka taea te whakaatu ko te whakarerekētanga o ngā mate/pōkīkī whakaritea i ēnei pekanga mātauranga he mahi takahi i te anga whakatau, ā, ahakoa e tika ana hei whakamāramatanga, ehara nō te taiao ēnei whakarerekētanga engari nō te matatika kē. Kāre au i te mea ki te tuhi i tētahi "tirohanga rite", engari ki te wāwāhi mātauranga mate hinengaro, ā, mā tēnei, ka tuku tirohanga kē atu.
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King, D. N., and J. R. Goff. "Benefitting from differences in knowledge, practice and belief: Māori oral traditions and natural hazards science." Natural Hazards and Earth System Sciences 10, no. 9 (September 16, 2010): 1927–40. http://dx.doi.org/10.5194/nhess-10-1927-2010.

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Abstract. This paper builds upon earlier work that argued the information and experience contained within the knowledge-practice-belief complex of Mātauranga Māori [Māori knowledge] is a valuable and neglected area of information and understanding about past catastrophic events in Aotearoa/New Zealand (A/NZ). Here we map Māori oral traditions (pūrākau) that relate experience with extreme environmental disturbance (in particular, tsunamis) around the A/NZ coast, compare the findings with geo-archaeological evidence, and discuss the scientific benefits to be gained by considering pūrākau as legitimate perspectives on history. Not surprisingly, there are both differences and complementarities between traditional Māori narratives and the available geo-archaeological evidence on extreme coastal disturbances. The findings presented here raise new and important questions about accepted geographies of tsunami risk, the causes and sources of their generation, as well as reasons for the relative paucity and abundance of information in some regions. Ways in which Mātauranga Taiao [Māori environmental knowledge] and contemporary science can be combined to produce new narratives about extreme environmental disturbance along the A/NZ coastline will require not only acceptance of other ways of knowing but also open engagement with Māori that respects their rights to tell their own histories. These efforts are encouraged to revitalise and ground-truth the interpretation of traditional stories, corroborate and/or question previous scientific deductions, and improve our collective understanding of the recurring impact of tectonic, geologic and meteorological-based events across A/NZ.
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Dissertations / Theses on the topic "Taiao"

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Wakefield, Benita. "Haumanu taiao ihumanea: collaborative study with Te Tai O Marokura Kaitiaki Group : Tuakana Miriama Kahu, Teina Benita Wakefield." Lincoln University, 2008. http://hdl.handle.net/10182/1335.

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The health of the environment is integral to the health and wellbeing of the people. When the balance between Atua, whenua and tangata is disrupted, desecrated, disturbed or violated, it can have a detrimental impact on these relationships. This research study explored alternative indigenous paradigms for conceptualizing an environmental health framework that would improve the potency and health of all living things. A key question of the research study was to explore how Ngati Kuri sought to strengthen their relationship and connection with the natural world. The Hapu established Te Tai O Marokura health and social services as a vehicle to improve potency: healthy environments, healthy people. The specificity of Ngati Kuri experiences provided a broader context for researching and theorizing about restorative models that utilized traditional knowledge localized to a particular area. Another key question was to examine how Maori cultural values that were embedded within a worldview, could offer insights and constructs for new ways of being and thinking in the modern world. Kaupapa Maori philosophical positioning and theorizing informed the approaches and practices underpinning the study. The key aspects of the methodology were constructed around the tikanga principles of tinorangatiratanga, whakapapa and kaitiakitanga to provide a rationale for the collaboration formed with the Hapu. At the heart of the thesis is the validity given to the collective ownership of indigenous knowledge which challenges the fictional notion of a singular, temporally bound authorship. The thesis reflects the whakawhanaungatanga (reciprocal understanding) relationship between the Tuakana represented by Miriama Kahu and the Teina, Benita Wakefield working collaboratively with the Kaitiaki construct group formed to ensure that the use of indigenous knowledge and its transmission processes had honest transparency. The Tuakana was responsible for providing guidance, wisdom and mentoring to the Teina, the enrolled academic student responsible for producing the written thesis. These innovative collaborative Kaupapa Maori methods and practices in the study have tested the boundaries of conventional doctoral processes, breaking university academic regulations and challenging the western academy in the political nature of collective knowledge production and validity of indigenous knowledge. Qualitative and quantitative processes, approaches and methods were also utilized to inform the study and to ensure reflexivity of research practices. The key findings of the study were: • Improving potency requires a depth of intimacy and connection with all living things that involves a reciprocal understanding of the relationship between Atua, whenua and tangata. • Indigenous knowledge is localized to a spatial area and embedded within a worldview that validates and affirms cultural values and beliefs which continue to have relevance in more contemporary times. • The transformative nature of alternative indigenous paradigms must encompass the totality of creation, humanity and their genealogical and inter-generational linkages to all life. A major contribution of this PhD has been to create new knowledge, ways of thinking and meaning for restoring potency through the environmental health conceptual framework grounded in cultural and spiritual values. The specific focus on Ngati Kuri traditional knowledge authentic to the Hapu and their application, has significantly contributed towards constructing alternative indigenous approaches for meeting the challenges within the modern world.
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Rainforth, Hannah Jane. "Tiakina kia ora : protecting our freshwater mussels : a thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Masters in Ecological Restoration /." ResearchArchive@Victoria e-Thesis, 2008. http://hdl.handle.net/10063/839.

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Carter, Carrie Alita. "Inventing taiko." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hub.hku.hk/bib/B50605823.

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In the mid-1950s, Japan’s Daihachi Oguchi revived the taiko piece Suwa Ikaduchi, which had traditionally been played at the Nagano Prefecture Suwa Shrine. Until then, the song was played by a single male drummer for ritual at the shrine, a common use of Japanese drums throughout history. Oguchi made changes to the music, creating an ensemble of drums that emulated the Western drum kit, resulting in a new musical genre, which we now refer to as “taiko” in English. Nearly 60 years later, this musical form has spread across the globe with great popularity. The main points of this thesis are to clarify the distinct reference to an historic past required to discuss taiko within Hobsbawm’s theory of invented tradition, to present individuals and communities involved in the formalization of taiko, and to consider what can be learned from the ordinary musician. All of these lead to a better understanding of the process of the formalization, or metamorphosis of taiko, which has not previously been examined. Following the Introduction, Chapters One and Two provide background on both the instruments and the music of taiko. A survey of the inception of pioneer taiko groups in Japan and the United States, where taiko developed simultaneously, can be found in Chapter Four. The preceding Chapter Three presents new research regarding the community where the Suwa Ikaduchi score was discovered, and begins to consider the relationship between the taiko ensemble and the community in which it is formed. This connection between the taiko ensemble and community is reinforced by the story of Eitetsu Hayashi in the fifth chapter, a former member of one of Japan’s first professional taiko groups. Taiko is still developing as a music and a performance art, but we are able to draw conclusions about what is special about taiko in considering the relationship between taiko and community throughout these early years of development. The final chapter tells the stories of two non-professional taiko musicians, one in the United States and one in Japan, concluding that the “traditional” roots of taiko helped to develop a musical genre today with a purpose greater than the music itself. Appendix I includes a copy of the Suwa Ikaduchi drum score, instructions on how to read it using taiko’s system of oral transmission, and a chart explaining the basic rhythmic value of the system. A chronology of events in Japanese American history can be found in Appendix II. Appendix III includes figures of the different kinds of taiko, photos of the Osaka region’s danjiri, and newspaper articles printed during taiko’s formative years.
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Music
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Master of Philosophy
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Panalaks, Miyako Saito. "The Ma of Taiko." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ63548.pdf.

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Galarza, Surey M. "Complicating Taino identifications among Puerto Ricans rearticulations of the Taino trope within nationalist identification debates in Puerto Rico /." Diss., Online access via UMI:, 2007.

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Keyes, Roger Start. "Courage and silence : a study of the life and color woodblock prints of Tsukioka Yoshitoshi, 1839-1892 /." Ann Arbor (Mich.) : University microfilms international, 1987. http://catalogue.bnf.fr/ark:/12148/cb355359545.

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Rönkkö, E. (Emilia). "Kulttuuriympäristöselvitykset:tieto, taito ja ymmärrys maaseudun maankäytön suunnittelussa." Doctoral thesis, University of Oulu, 2012. http://urn.fi/urn:isbn:9789514298158.

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Abstract The research focuses on rural environments and the questions concerning cultural environment surveys in land use planning. The main purpose of the study is to scrutinize how survey information serves planning. The focus is on pointing out the challenges which can be identified in data management and utilization of information. Main challenges are related to the extendedness and increasing workload of surveys, fragmentation of information and the emphasis put on expertise knowledge. The problems are mainly caused by the lack of well-established practical examples, partly on the hegemony of sector based planning and rationalist-comprehensive tradition in theory of science. Yet the surveys form basically the framework, in which the object or area is been reviewed in the preparation phase of planning. In that sense, the chosen methods in fact-finding also define which qualities primarily come into focus. Single methods or viewpoints and the theories they rely on enlighten the whole only in part. On this basis the aims of the study can be divided roughly in three sections – firstly to the critique of the current practices, secondly, conceptual definition of the structural components of the cultural environment itself, and thirdly, formulation of an integrative approach derived from the above mentioned points of departure. The general understanding of the interaction between man, culture and environment is achieved through phenomenological and existential hermeneutics. The person mapping or exploring the environment with his methods is seen as ”link” between the existing conditions and the future plan. Through that, the overall terms of perception and practice-bound preconditions of human interpretation will come under scrutiny. The study aims to ponder the integration of different approaches and angles, forming a ”toolkit” for environmental analytics and interpretation as a kind of a complexity management. Cultural environment surveys should be developed in a way that they would regard areas as thematic and functional entities instead of a sum of single elements. The research results are presented as a matrix of needs-and-goals -analysis, which forms a framework of assessment for values and desicions. The aim is to clarify the general set-up of land use planning which includes various stakeholders and is multidisciplinary by nature, especially in the context of cultural environments. The needs-and-goals -analysis is based on cultural environment profiling, which includes recognition of values and tolerance towards changes. The purpose of an integrative analysis is to bring out development possibilities and restrictions, together with different development goals. The intensions of different stakeholders should be brought out early enough, in order to prevent disagreements to evolve into conflicts and problems
Tiivistelmä Tässä tutkimuksessa käsitellään maaseudun kulttuuriympäristöjä sekä maankäytön suunnittelun valmisteluvaiheessa tuotettuja kulttuuriympäristöselvityksiä. Tutkimuksessa tarkastellaan, miten suunnittelun tausta-aineistoina toimivat selvitykset ja niiden sisältämä tieto voitaisiin jäsentää palvelemaan paremmin suunnittelua. Tutkimuksessa on pyritty tuomaan esiin haasteita, joita tiedon hallinnassa ja hyödynnettävyydessä suunnittelun pohjaksi on voitu todeta. Pääasiallisesti nämä liittyvät selvitystiedon laajuuteen ja kuormittavuuteen, sektoroitumiseen ja asiantuntijanäkökulman korostumiseen. Tutkimuksessa esille tuodut ongelmat johtuvat osin selkeitten toimintamallien puutteesta, osin sektorisuunnittelun vahvasta taustavaikutuksesta sekä rationalistis-komprehensiivisesta perinteestä tieteenteoriassa. Kaavoituksen valmisteluvaiheen selvitykset muodostavat kuitenkin viitekehyksen, jonka puitteissa suunnittelualuetta tarkastellaan. Siten valitut tiedonhankinnan menetelmät määrittävät mihin ominaisuuksiin tarkastelun fokus ensisijaisesti painottuu. Käytännössä yksittäiset menetelmät tai niiden taustalla olevat tieteenalat valottavat kokonaisuutta kuitenkin vain osittaisesti ja hajanaisesti. Tutkimuksen tavoitteet voidaan jakaa karkeasti kolmeen eri osa-alueeseen - edellä mainittuun nykyisten käytäntöjen kritiikkiin, ilmiöstä itsestään määrittyvien rakennetekijöiden teoreettis-käsitteelliseen määrittelyyn sekä tähän nojautuvan integroivan lähestymistavan muodostamiseen. Tutkimuksessa hahmotellun kokonaiskäsityksen perustana on fenomenologisen ja eksistentiaalisen analytiikan keinoin määritelty ymmärrys ihmisen, kulttuurin ja ympäristön vuorovaikutuksesta. Tarkasteltavana ovat täten havainnoinnin yleiset edellytykset sekä ne käytäntösidonnaiset ennakkoehdot, joiden myötä selvityksen laatija muodostaa tulkintansa. Kulttuuriympäristöä tutkiva ihminen on keinovalikoimineen eräänlainen ”linkki” olemassa olevan ympäristön ja tulevan suunnitelman välillä. Tutkimuksessa on pohdittu eri näkökulmien integroitumista eräänlaiseksi organisoiduksi kompleksisuuden hallinnaksi, jonka perustana on havaintojen tekemisen ”välinekokonaisuus” kohteena olevan ympäristön piirteistä. Selvitysmenetelmiä tulisi kehittää ennen muuta siten, että kulttuuriympäristöjen tarkastelu teemallisten ja toiminnallisten kokonaisuuksien kautta mahdollistuisi nykyistä paremmin yksittäisten kohteitten sijaan. Tutkimuksen tuloksena esitetty tarve- ja tavoiteanalyysi muodostaa tulkintakehyksen suunnitteluvalinnoille ja toisaalta selkiyttää monitoimijaisen ja monialaisen suunnittelun lähtökohtia. Lähtökohtana on kulttuuriympäristöprofiilin laadinta, arvojen ja muutoksensietokyvyn määrittely sekä kehittämispotentiaalien esille nostaminen vaihtoehtoisten kehityspolkujen hahmottamisessa. Eri osapuolten tarpeet ja tavoitteet on myös tuotava esille riittävän aikaisin. Tällä on pyrittävä ennen muuta ehkäisemään ristiriitojen kehittymistä konflikteiksi ja asenteiden lukkiutumista vastakkainasetteluiksi
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Santos, Antônio Henrique dos. "O Vale do Rio Taia-HY." Florianópolis, SC, 2005. http://repositorio.ufsc.br/handle/123456789/101825.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Ciências Agrárias. Programa de Pós-Graduação em Agroecossistemas.
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Este levantamento descreve etnobotanicamente plantas produtores de raízes tuberosas, sendo quatro espécies nativas e três espécies introduzidas, originárias da Ásia e África. Estas culturas são mantidas por descendentes de colonizadores alemães, cujos ancestrais colonizaram a parte norte do litoral catarinense. São consideradas como culturas de colheita oculta, pelo fato destas não serem incluídas em estatísticas oficiais publicadas pelo governo, apesar de sua importância na alimentação dos produtores. Estes produtores estão inseridos numa economia dualizada, produzindo bens para o mercado, através de uma agricultura modernizada, e ao mesmo tempo, mantêm a produção tradicional, através do cultivo destas plantas para sua subsistência. Foram determinados os nomes populares e sua classificação botânica, através da coleta de folhas, flores e órgãos subterrâneos de reserva e também por informações sobre qualidades culinárias e outras características, como odor, etc. Especialistas foram consultados quando as chaves botânicas utilizadas não foram suficientes. Duas espécies de mangarito foram encontradas: o mangarito branco (Xanthosoma riedelianum Schott) e o mangarito roxo (Xanthosoma sp.). Diferenças significativas existem entre os dois: o mangarito roxo possui plantas com maior porte, túberos com uma casca mais aderida e de coloração roxa, e exige o cultivo em condições de coivara, com sombreamento parcial. Suas folhas com formato peltado, não permitem classificá-lo entre as espécies de Xanthosoma cultivadas. Desta planta foram preparadas exsicatas e estas foram depositadas em institutos botânicos e aguardam classificação. Outras culturas nativas identificadas foram: taiá (Xanthosoma sagittifolium Schott) e cará-mimoso (Dioscorea trifida L.). As culturas introduzidas classificadas foram: taiá-japão (Colocasia esculenta Schott, var. antiquorum), cará-do-ar (Dioscorea bulbifera L.) e cará-de-pão (Dioscorea alata L.). Para conhecer o manejo destas plantas, foram utilizadas várias metodologias como: oficinas, exposição de raízes e entrevistas com informantes-chave. Roças de coivara e quintais agroflorestais são utilizados comumente para sua produção. Foram acompanhados cinco produtores na hora do preparo de pratos, revelando uma variedade de formas de preparo como alimento. Estas culturas representam um papel importante como segurança alimentar, podendo ser colhidas ao longo do ano e requerem poucos cuidados, representando um potencial econômico aos pequenos produtores se houver expansão do mercado.
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Ramos, Toni-Ann 1964. "Maintenance of Taino traditions within Puerto Rican culture." Thesis, The University of Arizona, 1995. http://hdl.handle.net/10150/278503.

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Puerto Rican people and culture are the result of the often violent contact between the colonizing forces of Spain, the African people they later enslaved and the indigenous population of the island. Over time, the blending of these three diverse peoples, each with their own unique culture and traditions, resulted in a new population currently known as Puerto Rican. Little information is available, however, regarding Taino culture and society prior to European contact, and even less is known about their ongoing contributions to Puerto Rican culture. This thesis brings together accurate information about the indigenous people of Boriquen. It attempts to correct distortions and untruths about Taino culture, providing alternative interpretations and giving recognition to the Taino legacy which remains a part of Puerto Rican culture today.
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Guiducci, Chiara. "Tadao ando in italia. Il confronto con l'antico." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2015. http://amslaurea.unibo.it/8782/.

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La ricerca ha l’intento di cercare di comprendere come l'architetto giapponese Tadao Ando, proveniente da una formazione autodidatta, da una cultura orientale e da una realtà in cui solo architetti con una specifica formazione possono intervenire su architetture vincolate dalla locale Legge sulla Tutela dei Beni Culturali, si approcci ad una materia di certo per lui nuova, realizzando progetti su edifici dichiarati di interesse dal Ministero dei Beni Culturali o da istituzioni equivalenti. Quindi comprendere, in modo specifico, con quale spirito e/o con quale filosofia Tadao Ando ha approcciato i progetti di restauro su edifici esistenti e quale sforzo interiore ha dovuto affrontare per adeguare la sua idea istintiva ai vincoli storici, culturali, paesaggistici e urbanistici, propri della nostra nazione. Operando, inoltre, in un Paese nel quale l’architettura costituisce una parte cospicua della memoria solida dell’umanità e il recupero dell’esistente patrimonio architettonico è uno degli elementi fondamentali che lega la comunità al territorio, il passato al presente, garantendo a quest’ultimo il futuro; in un Paese nel quale le architetture contemporanee devono, o avrebbero dovuto, dialogare in modo armonico con il preesistente. Per analizzare il suo “modus operandi” si studiano e analizzano tutte le opere che l’architetto ha realizzato o sta realizzando in Italia su edifici di interesse storico-architettonico, tenendo sempre presenti, oltre agli aspetti culturali, anche gli obiettivi della committenza, lo stato di fatto delle architetture oggetto di intervento, l'analisi delle scelte progettuali iniziali, l'indagine di tutti i cambiamenti avvenuti nel corso della progettazione e dell’esecuzione dell’opera e i rapporti che intercorrono tra l’architetto e le Soprintendenze, al fine di comprendere le circostanze in base alle quali Tadao Ando abbia avviato le sue riflessioni progettuali su edifici “antichi”; sulle quali egli è stato in grado di relazionare la sua architettura con l’architettura l’"antica".
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Books on the topic "Taiao"

1

Cleave, Peter. Environment Aotearoa: A collection of essays. Palmerston North [N.Z.]: Campus Press, 2011.

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Te Atawhai o te Ao. Mai te kahui maunga: The Whanganui River : perspectives on involuntary chemical exposures and environmental pollution. Whanganui, N.Z.]: Te Atawhai o te Ao, 2011.

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1908-1979, Reed A. W., and Calman Ross, eds. Raupō book of Māori mythology. North Shore, N.Z: Raupo/Penguin Group, 2008.

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Taihao, Fuxi ling: Taihao Fuxiling. [Zhengzhou shi]: Henan ren min chu ban she, 1985.

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Kenchikuka Andō Tadao =: Tadao Ando architect. Tōkyō: Shinchōsha, 2008.

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Gallagher, Lou M. Karawhiua atu: Māori and involuntary chemical exposure. Whanganui, N.Z.]: Te Atawhai o te Ao, 2011.

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Zardini, Mirko. Tadao Ando. Barcelona, España: Gustavo Gili, 1990.

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Tarao grammar. New Delhi, India: akansha Pub. House, 2002.

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Andō, Tadao. Tadao Ando. Zürich: Verlag für Architektur Artemis, 1990.

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1950-, Kawamukai Masato, and Zardini Mirko, eds. Tadao Ando. London: Academy Editions, 1990.

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Book chapters on the topic "Taiao"

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Shigeru, Nakayama. "Shizuki Tadao." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 3989. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_8857.

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Campbell, Daniel, Corey Ray-Subramanian, Winifred Schultz-Krohn, Kristen M. Powers, Renee Watling, Christoph U. Correll, Stephanie Bendiske, et al. "Takao Syndrome." In Encyclopedia of Autism Spectrum Disorders, 3066. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4419-1698-3_101417.

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Renshaw, Steven L. "Shizuki, Tadao." In Biographical Encyclopedia of Astronomers, 2003–4. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_1275.

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Mumford, George S., Glen M. Cooper, Thomas R. Williams, Roser Puig, Yatendra P. Varshni, Lutz Richter‐Bernburg, Katherine Haramundanis, et al. "Shizuki, Tadao." In The Biographical Encyclopedia of Astronomers, 1056. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_1275.

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Nussaume, Yann. "The Japanese Context." In Tadao Ando, 13–30. Basel: Birkhäuser Basel, 2009. http://dx.doi.org/10.1007/978-3-0346-0381-2_1.

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Nussaume, Yann. "Matrix: Childhood in Osaka/Kansai." In Tadao Ando, 31–42. Basel: Birkhäuser Basel, 2009. http://dx.doi.org/10.1007/978-3-0346-0381-2_2.

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Nussaume, Yann. "A Self-Taught Man." In Tadao Ando, 43–48. Basel: Birkhäuser Basel, 2009. http://dx.doi.org/10.1007/978-3-0346-0381-2_3.

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Nussaume, Yann. "First Architectural Experiments." In Tadao Ando, 49–60. Basel: Birkhäuser Basel, 2009. http://dx.doi.org/10.1007/978-3-0346-0381-2_4.

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Nussaume, Yann. "Toward a Progressive Openness of Buildings." In Tadao Ando, 61–72. Basel: Birkhäuser Basel, 2009. http://dx.doi.org/10.1007/978-3-0346-0381-2_5.

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Nussaume, Yann. "Establishment of an Architectural Style." In Tadao Ando, 73–106. Basel: Birkhäuser Basel, 2009. http://dx.doi.org/10.1007/978-3-0346-0381-2_6.

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Conference papers on the topic "Taiao"

1

Schroder, Saskia, Markus Schroder, Wolfgang Reinert, and Karl Heinz Priewasser. "TAIKO wafer ball attach." In 2016 IEEE 18th Electronics Packaging Technology Conference (EPTC). IEEE, 2016. http://dx.doi.org/10.1109/eptc.2016.7861519.

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QIN, Haiyuan, Huayan ZHAO, Xinyu CAO, Long CHEN, and Yuanchun XIA. "Analysis of Tadao Ando Building Humanism." In 2016 International Conference on Architectural Engineering and Civil Engineering. Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/aece-16.2017.5.

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"The Inheritance of the Hui Nationality Tajiao." In 2017 International Conference on Social Sciences, Arts and Humanities. Francis Academic Press, 2017. http://dx.doi.org/10.25236/ssah.2017.27.

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Cartwright, James F. "Bringing Tadao Ando's Design for the PFA to Life." In Structures Congress 2006. Reston, VA: American Society of Civil Engineers, 2006. http://dx.doi.org/10.1061/40889(201)114.

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Li, Rongfeng, and Yijun Chen. "Score Genaration for Taiko no Tatsujin Based on Machine Learning." In 2020 IEEE Conference on Multimedia Information Processing and Retrieval (MIPR). IEEE, 2020. http://dx.doi.org/10.1109/mipr49039.2020.00090.

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Bigaj, Przemyslaw. "SOLIDITY, UTILITY, BEAUTY � VITRUVIAN FEATURES OF TADAO ANDO�S CONCRETE ARCHITECTURE." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/5.3/s21.070.

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Baird, Joseph W. "TAIRO: Trust-Aware Automatic Incremental Routing for Opportunistic Resource Utilization Networks." In 2012 IEEE 31st International Symposium on Reliable Distributed Systems (SRDS). IEEE, 2012. http://dx.doi.org/10.1109/srds.2012.73.

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Gudelytė, Laura, and Veronika Dzalbo. "BALTIJOS ŠALIŲ FINANSINIO STABILUMO IR RIZIKOS VERTINIMAS." In 23rd Conference for Young Researchers "Economics and Management". Vilnius Gediminas Technical University, 2020. http://dx.doi.org/10.3846/vvf.2020.026.

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Tikslingas šalies rizikos vertinimas yra svarbus ir su kiekvienais metais tampa vis aktualesne tema. Investuotojai, siekdami suprasti, ar gali saugiai investuoti, taiko ne vieną metodą, siekdami nustatyti, ar šalis yra tinkama investavimui. Šiame straipsnyje siekiama įvertinti Baltijos šalių riziką ir identifikuoti rizikingiausią šalį. Taigi pradžioje apibūdinami šalies rizikos vertinimo metodai, paaiškinama, kas yra finansinis patikimumas, apžvelgiami kredito reitingai, palūkanų normos, CDS tarp valstybių. Tuomet taikant koreliaciją, regresiją, SAW metodus bei atliekant lyginamąją rodiklių analizę identifikuojama Baltijos rizikingiausia šalis.
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Zhang, Wei, Shuzhen Peng, Jiong Yang, Peng Cheng, and Aiguo Zhang. "Research of Land Use Change in TaiAn City Based on RS and GIS." In 2010 International Conference on Multimedia Technology (ICMT). IEEE, 2010. http://dx.doi.org/10.1109/icmult.2010.5631220.

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Yu, Fuyan. "Study on the Architectural Arts and Characteristics of Taihao Ling Temple in Huaiyang." In 2nd International Conference on Arts, Design and Contemporary Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icadce-16.2016.141.

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