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Relevant bibliographies by topics / Taiwan aborigines

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Academic literature on the topic 'Taiwan aborigines'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Taiwan aborigines"

1

Tu, Chin-Jung, Bi-Kun Tsai, and Shu-Chun Chang. "Are the Shau people in Taiwan of Dutch descent?" Social Behavior and Personality: an international journal 39, no. 1 (February 1, 2011): 55–63. http://dx.doi.org/10.2224/sbp.2011.39.1.55.

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In this paper, the culture and origins of the Shau Aborigines of Sun Moon Lake in Central Taiwan are examined. Conclusions presented in this article depend on clues from documents and long-term observation, that reveal that the characteristics of the Shau Aborigines are quite different from those of other aboriginal inhabitants of Taiwan. They lived on islands for a long time, were good at trading, and had a high material living standard, versatile language, and facial features similar to Western people. It is assumed from many reasonable interpretations of questions concerning their cultural characteristics that they may be descended from Dutch preachers and their families in Shaulon, Tainan, who married local Pingpu Aborigines. The Shau fled from Soulang when Zheng Chen-Kung (also known as Coxinja) attacked in 1661, moving to Mattauw, then to Dorcko, Tilaossen, and finally to Lehyee, the territory of Chou Aborigines, where they settled at Laichi for a time. When they discovered Sun Moon Lake, they moved to its island where they are today.

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Chao, Jian-Kang, Mi-Chia Ma, Yen-Chin Lin, Han-Sun Chiang, and Thomas I.-Sheng Hwang. "Study on Alcohol Dependence and Factors Related to Erectile Dysfunction Among Aborigines in Taiwan." American Journal of Men's Health 9, no. 3 (July 24, 2014): 247–56. http://dx.doi.org/10.1177/1557988314543657.

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Relatively few studies have addressed the risk factors of erectile dysfunction (ED) in Taiwanese— most have described ED and medical problems in the general population. In this study, the cardiovascular risk factors of ED among aborigines in Taiwan were investigated. However, alcohol dependence (AD) was prevalent in Taiwan’s aborigine population. So this study also focused on the relationship among AD, the cardiovascular risk factors and ED. A cross-sectional study was conducted, and data was obtained from a baseline survey of 192 aboriginal adults (35-75 years of age). The participants’ demographic data, AD, markers of endothelial function, serum testosterone, and ED status were assessed. Ninety-four (49%) of the 192 participants had a history of alcoholism and 79 (84%) of those with alcoholism had ED. The study reported that AD and hyperlipidemia, metabolic syndrome (MetS), ED, abnormality of testosterone, and high-sensitivity C-reactive protein are highly prevalent among the aborigines. Factors that may affect ED included age, AD, central obesity, diabetes mellitus, hyperlipidemia, hypertension, MetS, and testosterone. ED is highly prevalent among aborigines with the risk factors of AD, MetS, old age, and abnormal testosterone serum level. MetS, atherosclerosis, and ED are risk factors for cardiovascular diseases. Hence, an increased focus on Taiwanese aborigines with ED is necessary.

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Greene, J. Megan. "Is Taiwan Chinese? The Impact of Culture, Power, and Migration on Changing Identities. By Melissa J. Brown. [Berkeley: University of California Press, 2004. 333 pp. $24.95. ISBN 0-520-23182-1.]." China Quarterly 179 (September 2004): 830–31. http://dx.doi.org/10.1017/s0305741004330602.

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Taiwan's identity has been constructed and described in a variety of ways by politicians seeking to demonstrate that Taiwan either is or is not Chinese. Those who wish to prove Taiwan's Chineseness emphasize the dominance of Han culture and the lengthy relationship between China and Taiwan. Those who argue that Taiwan's identity is distinctly un-Chinese tend to focus on the influence of Aborigine culture and ancestry on the Han population, the influence of Japanese culture, and the fact that Taiwan has been politically separate from China for most of the 20th century. Melissa Brown's Is Taiwan Chinese? investigates the merits of these claims through ethnographic study. She offers an excellent analysis of the shifting identity of Taiwan's plains Aborigines, which she supplements with a comparative analysis of Tujia identity in China's Hubei province that demonstrates that Taiwan's identity shifts are not unique.Through ethnographic case studies and analysis of historical data, Brown concludes that Taiwan's plains Aborigines have undergone three identity shifts, from plains Aborigine to Han, in the first two cases, and from Han back to Aborigine in the last instance. Brown studies three foothills villages that by the early 1990s identified themselves as Han, but that had previously been Aborigine. She finds that because Qing economic and social policies had eroded boundaries between Han and plains Aborigines, these two groups already shared numerous cultural practices in the early 20th century. However, it was not until the Japanese banned footbinding, thus opening a range of new marriage options, that plains Aborigines began to take on Han identity, and to claim it on the basis of cultural similarity, rather than ancestry. Brown further finds that the impact of Aborigine culture on Han culture during this period was minimal, and that Han cultural practices supplanted Aborigine practices among those people who underwent the identity shift. In the late 20th century these same people underwent a second identity shift from Han back to Aborigine, one that was again spurred by changes in the political environment and one that, Brown argues, has been counter-productive to Taiwan's claims to uniqueness.

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Liu, Shen-Ing, and Andrew T. A. Cheng. "Alcohol use disorders among the Yami aborigines in Taiwan." British Journal of Psychiatry 172, no. 2 (February 1998): 168–74. http://dx.doi.org/10.1192/bjp.172.2.168.

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BackgroundAlcohol use disorders (AUDs) among the Yami aborigines in Taiwan were investigated and compared with four other Taiwanese aboriginal groups.MethodA sample survey was conducted using a semi-structured clinical interview for AUDs among 252 subjects, aged 15 and above, from two Yami villages on Orchid Island.ResultsThe prevalences of DSM–III–R and DSM–IV alcohol use disorders were 13.1% and 10.3% by one year, and 17.5% and 15.2% by lifetime, respectively with a male excess. The risk for AUDs in Yami men was significantly associated with a lower educational level, a non-married status, and the length of stay in mainland Taiwan. A protective effect of Christian belief was evident for lifetime risk for AUDs.ConclusionsThe lower prevalences of AUDs in Yami than in other aboriginal groups in Taiwan might be explained by social isolation of the former, and differences in drinking tradition, availability of alcohol, biological vulnerability, and the extent of acculturation between these groups.

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Fan, P. C., W. C. Chung, C. Y. Lin, and C. H. Chan. "Clinical manifestations of taeniasis in Taiwan aborigines." Journal of Helminthology 66, no. 2 (June 1992): 118–23. http://dx.doi.org/10.1017/s0022149x00012694.

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ABSTRACTFrom 1974 to 1989, a total of 24 500 aborigines at 67 villages in ten mountainous districts/towns in Taiwan were examined for the TaiwanTaeniainfection and 12% were found to be infected. In order to define the clinical manifestations of taeniasis caused by the TaiwanTaenia, 1661 aborigines in ten mountainous districts were surveyed. The overall clinical rate was 76%. The clinical rate was highest among Atayal aborigines (81%), followed by Bunun (66%) and Yami (61%) aborgines and lowest among Ami aborigines (40%). Among 1153 infected people, 10% had passed gravid segments in the faeces for less than 1 year, 24% for 1–3 years, 17% for 4–5 years. 23% for 6–10 years, 16% for 11–20 years, 7% for 21–30 years, and 3% over 30 years. Twenty-six occurrences of gastrointestinal and neurological symptoms were reported by 1258 infected persons. Passing proglottides in the faeces (95%) was the most frequent sign, followed by pruritis ani (77%), nausea (46%), abdominal pain (45%), dizziness (42%), increased appetite (30%), headache (26%). etc.

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Lee, Angela Hao-Chun. "The influence of governmental control and early Christian missionaries on music education of Aborigines in Taiwan." British Journal of Music Education 23, no. 2 (June 29, 2006): 205–16. http://dx.doi.org/10.1017/s0265051706006930.

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There has been little research conducted on Taiwanese Aboriginal music education in comparison to Aboriginal education. C. Hsu's Taiwanese Music History (1996) presents information on Aboriginal music including instruments, dance, ritual music, songs and singing, but information on music education practices is lacking. The examination of historical documentation shows that music education was used by both the Japanese government and Christian missionaries to advance their political and religious agendas. This paper will examine the development of the music education of Aborigines in Taiwan from the mid nineteenth century, when Christian missionaries first came to Taiwan, until the end of the Japanese protectorate (1945). I shall discuss how the missionaries from Britain and Canada successfully introduced Western religious music to Aboriginal communities by promoting various activities such as hymn singing and religious services. The paper will then look at the influence of government policy on Aboriginal music education during the colonial periods. These policies affected both the music taught in elementary schools and the teaching materials.

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Chou, C. T., and P. M. Chao. "Lipid abnormalities in Taiwan aborigines with gout." Metabolism 48, no. 1 (January 1999): 131–33. http://dx.doi.org/10.1016/s0026-0495(99)90022-7.

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Liou, Liang-ya. "Autoethnographic Expression and Cultural Translation in Tian Yage's Short Stories." China Quarterly 211 (September 2012): 806–26. http://dx.doi.org/10.1017/s030574101200080x.

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AbstractThis article explores how three short stories set in 1980s Taiwan by the Taiwanese aboriginal writer Tian Yage (Tuobasi Tamapima) can be read as autoethnographic fiction as well as modern fiction, portraying contemporary Taiwanese aboriginal society caught between indigenous folkways and colonial modernity, and how the narrators of the stories tackle cultural translation. I begin with a discussion of Sun Ta-chuan's caution in 1991 as the Taiwan Aboriginal Movement was evolving into the Taiwan Aboriginal Cultural Revivalist Movement. After analysing anthropology's relationship with aborigines and imperialism, I apply Mary Louise Pratt's concept of autoethnography to the aboriginal activists' ethnographic studies and personal narratives. I argue that, prior to the Taiwan Aboriginal Cultural Revivalist Movement, Tian sought to construct an aboriginal cultural identity vis-à-vis the metropolis and to envision a cultural revival within the indigenous community, while he also explored the dilemmas and difficulties that arose from these. In the last section, I apply Homi K. Bhabha's theory of the untranslatable in cultural translation to further examine the language, the narrative voice and the form of both autoethnographic fiction and modern fiction in Tian's stories. I argue that writing Chinese-language modern fiction is a tacit recognition on Tian's part of the legacy of colonial modernity, but the purpose is to manoeuvre for a rethinking of the Taiwanese modern subject. As the narrative voice of his stories is one of an aboriginal speaking as a subject rather than an object, speaking with the backdrop of the aboriginal village as the locus of indigenous traditions vis-à-vis the dominant society, Tian is implicitly demanding aboriginal rights and a reconsideration of the Taiwanese modern subject as well as a shift in the paradigm of historiography on Taiwan.

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Kuo, Hann-Chorng. "Prevalence of Lower Urinary Tract Symptoms in Male Aborigines and Non-aborigines in Eastern Taiwan." Journal of the Formosan Medical Association 107, no. 9 (September 2008): 728–35. http://dx.doi.org/10.1016/s0929-6646(08)60118-7.

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Chou, C. T., and J. S. Lai. "The epidemiology of hyperuricaemia and gout in Taiwan aborigines." Rheumatology 37, no. 3 (March 1, 1998): 258–62. http://dx.doi.org/10.1093/rheumatology/37.3.258.

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Dissertations / Theses on the topic "Taiwan aborigines"

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Brown, Melissa J. "We savages didn't bind feet : the implications of cultural contact and change in southwestern Taiwan for an evolutionary anthropology /." Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/6570.

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Lin, Chia Hsun Newsom Ron. "The relationship of racial identity, psychological adjustment, and social capital, and their effects on academic outcomes of Taiwanese aboriginal five-year junior college students." [Denton, Tex.] : University of North Texas, 2008. http://digital.library.unt.edu/permalink/meta-dc-6083.

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Ogawa, Masashi. "Revival of cultural tradition amongst two ethnic minorities Ainu in Japan and aborigines in Taiwan /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31950851.

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Thorne, John Francis. "Pangcah : the evolution of ethnic identity among urbanizing Pangcah aborigines in Taiwan /." Thesis, Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18566388.

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Ogawa, Masashi, and 小川正志. "Revival of cultural tradition amongst two ethnic minorities: Ainu in Japan and aborigines in Taiwan." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31950851.

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Lin, Chia Hsun. "The relationship of racial identity, psychological adjustment, and social capital, and their effects on academic outcomes of Taiwanese aboriginal five-year junior college students." Thesis, University of North Texas, 2008. https://digital.library.unt.edu/ark:/67531/metadc6083/.

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The study was conducted during November and December 2006, and the participants were Taiwanese aboriginal students at five-year junior colleges in Taiwan. Five hundred students from twenty junior colleges were recruited, and completed data for 226 students were analyzed. The data were collected by scoring the responses on six instruments which measured Taiwanese aboriginal junior college students' potential social capital, racial identity development, academic outcome (expected grade) and their psychological adjustment (stress, social support, self-esteem, and academic engagement). The instruments were designed to gather information on the following: (a) potential social capital scale; (b) multigroup ethnic identity measure; (c) racial identity attitude scale; (d) perceived stress scales; (e) self-esteem scale; (f) social support scale; (g) academic engagement scale; (h) academic outcome (expected grade). This quantitative design used SPSS 12 to analyze the data. Independent t-tests, Pearson correlation coefficient, regression model, ANOVA, ANCOVA were applied in the study. Results from this study indicate racial identity affects academic outcome with the covariate of psychological adjustment. This finding contradicts previous research that racial identity cannot affect students' psychological adjustment and academic achievement in higher education. For social capital, the study provides encouraging evidence that social capital is directly, significantly correlated with academic outcomes and that students with broader social networks develop better academic outcomes. Further, when students encounter challenges and conflicts, the broader social network assets are covariates with the positive psychological adjustment to lead to the greater academic outcomes. For racial identity, a higher perception of racial identity does not directly affect academic outcome in this research. This conforms to previous research that racial identity does not have much influence on Taiwanese aboriginal college students to fit in the Han dominant academic environment.

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Hwang, Yulanda Y. "The migration behavior of the indigenous people in Taiwan an analysis of the indigenous cultural preservation and the social disparities between Han Chinese and indigenous people /." Diss., Online access via UMI:, 2005.

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8

Lin, Yu-Ta. "Représentations des aborigènes de Taïwan au musée : entre art et ethnographie dans un contexte post-colonial." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA164/document.

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La représentation des aborigènes qu’elle soit due à des artistes aborigènes ou à un regard extérieur fait partie de la construction d’une identité, notamment lorsque l’acte de création est pensé comme un mode de transmission culturelle (afin de retrouver leurs esprits ancestraux), la première étape pour aborder les œuvres des artistes aborigènes consiste à multiplier les points de vue sur la question de l’identité culturelle (la dimension politique d’affirmation de soi) et à remettre en question leur intention d’être artiste. Le fait que l'artiste aborigène se pense comme artiste dénote déjà une tentative d’inscription dans un monde social non aborigène. Cette posture ne va cependant pas sans tensions. Après le tournant ethnographique (tournant contextuel et identitaire), l’artiste aborigène s’est obligé à réfléchir à son statut, à sa manière de créer et au pourquoi de ce choix de devenir un artiste. La voie choisie par les quatre artistes étudiés ici ne les a pas conduits à apprendre des choses (acte de construire ou se construire). Il s’agit plutôt d’un effort de désapprendre, afin d’exprimer la juxtaposition culturelle et la simultanéité de l’Autre dans un monde global et mobile. En conséquence, l’artiste en tant qu’aborigène-voyageur provoque un court-circuit des interprétations. Dans cette perspective, chaque présentation au musée noue une relation avec le visiteur ou le spectateur dans un espace temporaire ou parallèle à l’espace réel.Cette recherche s’appuie à la fois sur l’analyse de la situation socio-culturelle de quatre artistes aborigènes ( Rahic Talif, Walis Labai, Sapud Kacaw et Chang En-Man ), l’analyse esthétique de leurs oeuvres et l’analyse historique du contexte de production, de diffusion et d’exposition des œuvres aborigène en général entre 1895 et 2017. Elle tente de cerner une vision post-coloniale entre l’art et l’ethnographie et de développer une pratique de l’analyse qualitative bâtie sur trois questions fondamentales : comment les oeuvres des artistes aborigènes ont-elles été représentées et « encadrées » dans un discours identitaire ? Comment l’artiste aborigène met-il en lumière la traçabilité de son appartenance (comme identité traçable) à travers sa représentation ? Comment cette représentation introduit-elle un court-circuit des interprétations culturelles dans les modes de réception ?
The representation of the aborigines, whether due to aboriginal artists or based on an outside perspective, is an integral part of the construction of an identity, in particular when the act of creation is conceived as a mode of cultural transmission (in order to find their ancestral spirits). The first step to approaching the works of the aboriginal artists consists of multiplying points of view on the question of the cultural identity (the political dimension of self-affirmation) and the questioning of their intent to be considered an artist. The fact that the aboriginal artist regards himself as an artist, had already been attempted in the non-aboriginal community. However, this position has not been without controversy. After the ethnographical turn (contextual turn into specific identity), the aboriginal artist is obliged to think about his/her status, the way to create and the reason why (s)he would become an artist. The approach chosen by the four artists studied here has not led them to learn anything (act of construction or building of themselves) ; it is rather a question of unlearning, in order to associate with the cultural juxtaposition and the simultaneity of the others in the global and mobile world. Therefore, the artist as an aborigine-traveler causes a short-circuit in the interpretations. In this perspective, each presentation at the museum builds a relationship with the ‘visitor-viewer’ in a temporary or parallel space as it relates to the real space.This research is based at the same time on the analysis of the socio-cultural situation of the four artists (Rahic Talif, Walis Labai, Sapud Kacaw et Chang En-Man), the aesthetic analysis of their works and the historical analysis of the context of production, diffusion and exhibition of the aboriginal works in general between 1895 and 2017. By relying on a sociocultural and artistic representation, our research is designed to build a strategic vision for the post-colonial studies between art and ethnography. Developing a practice of the qualitative analysis, we wish to focus on three fundamental questions : How were the works of the aboriginal artists represented and « framed » in a control of identity discourse? How does the aboriginal artist consider the traceability of his/her feeling of belonging (like a trackable identity) through his/her representation? How does this representation introduce a short circuit of the cultural interpretations in the different modes of expression, perception, evolution and reception?

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Wang, Yu Hsin, and n/a. "Learning from the past, providing for our future : an exploration of traditional Paiwanese craft as inspiration for contemporary ceramics." Swinburne University of Technology, 2006. http://adt.lib.swin.edu.au./public/adt-VSWT20070205.101252.

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This project started with the Taiwanese�s Cultural & Creative Industries Policy, which demands that all new products include local cultural content. However, little is known about Taiwanese cultures. This research looked specifically at one of the cultures, the Paiwanese Tribe. This thesis reports on the research journey; identifying what the Paiwanese knew about their culture and why they were unable to produce traditional products. It argues that the displacement of the tribe has made it materially impossible to continue traditional practices. This research then identified ways of capturing spirit of traditional culture using modern technology. A successful model of working with crafts people workshops in discussed. A case is made for the use of narrative enquiry and oral history to record Paiwanese understanding. These understandings were translated into a design outcome using a design method called narrative design. The success of this research suggests that such an approach is one model that can be used in design using new technologies and materials from the re-establishment method of traditional products. The understanding generated for regaining traditional craft knowledge is extended with the design of a tea set that draws on this traditional knowledge, narrative and culture. The tea set represents this knowledge for a global market. It is argued that the design process used can guide design that transforms the culture message and delivers it for a wide audience. This design concept process is a model that can be used to develop cultural products.

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Tan, Shzr Ee. "An Ecosystem of Taiwan Aboriginal Song." Thesis, SOAS, University of London, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498623.

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Books on the topic "Taiwan aborigines"

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Zhong, Xuan. Formosa aborigines. [Taiwan]: Zhong Xuan, 2019.

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Taiwan Sheng wen xian wei yuan hui, ed. Taiwan yuan zhu min shi: Saixia zu shi pian. Nantou Shi Zhong xing xin cun: Taiwan Sheng wen xian wei yuan hui, 2000.

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1956-, Pan Zhaocheng, Liu Yichang, and Shi Zhengfeng 1958-, eds. Taiwan Pingpu zu. Taibei Shi: Qian wei chu ban she, 2003.

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Wei, Juxian. Taiwan shan bao kao gu. Taibei Shi Shilin: Dong fang wen hua shu ju, 1987.

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Yaleisi, Taijihuatan. Wei shen mo yao ren shi Taiwan yuan zhu min zu: Zong lun. [Taibei Shi]: Taiwan yuan zhu min zu wen hua chan ye fa zhan xie hui, 2007.

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Qiongyun, Guo, and Taiwan chang min wen hua xue hui., eds. Zai sheng de tu di. Taibei Shi: Chang min wen hua shi ye you xian gong si, 1998.

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Xu, Ziying. Zan tan ! yuan zhu min de shi jie. Pingdong Shi: An ke chu ban she, 1993.

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Utsushikawa, Nenozō. Taiwan Takasagozoku: Keitō shozoku no kenkyū. Tōkyō: Gaifūsha, 1988.

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Liang, Zhihui. Taiwan yuan zhu min shi: Pingpu zu shi pian (zhong) : zhong Taiwan Pingpu zu qun shi. Nantou Shi Zhongxing Xin Cun: Taiwan Sheng wen xian wei yuan hui, 2001.

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Zhan, Sujuan. Taiwan yuan zhu min shi: Pingpu zu shi pian (bei) : bei Taiwan Pingpu zu qun shi. Nantou Shi Zhongxing Xin cun: Taiwan Sheng wen xian wei yuan hui, 2001.

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Book chapters on the topic "Taiwan aborigines"

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Rudolph, Michael. "From Forced Assimilation to Cultural Revitalization: Taiwan’s Aborigines and Their Role in Taiwan Nativism." In Cultural Genocide and Asian State Peripheries, 63–101. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601192_3.

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Lee, Hui-chi. "Chapter 5. A Survey of Language Ability, Language Use and Language Attitudes of Young Aborigines in Taiwan." In Trilingualism in Family, School and Community, edited by Charlotte Hoffmann and Jehannes Ytsma, 101–17. Bristol, Blue Ridge Summit: Multilingual Matters, 2003. http://dx.doi.org/10.21832/9781853596940-006.

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Vermander, Benoît. "Rituals as Local Knowledge: Millet and the Symbolic Subsistence of Taiwan’s Aboriginal Populations." In Sinophone and Taiwan Studies, 119–37. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-4178-0_6.

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Kuo, Su-chiu. "Investigation of Relationships between Traditional Aboriginal Villages and External Societies." In Tracing the History of Contemporary Taiwan's Aboriginal Groups, 75–120. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003241331-3.

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Kuo, Su-chiu. "Introduction." In Tracing the History of Contemporary Taiwan's Aboriginal Groups, 1–17. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003241331-1.

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Kuo, Su-chiu. "Research into the Origins of Today's Ethnic Groups Based on Laiyi Abandoned Village." In Tracing the History of Contemporary Taiwan's Aboriginal Groups, 18–74. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003241331-2.

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Kuo, Su-chiu. "Conclusions." In Tracing the History of Contemporary Taiwan's Aboriginal Groups, 187–214. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003241331-5.

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Kuo, Su-chiu. "An Archaeological Study on Pucunug Abandoned Village." In Tracing the History of Contemporary Taiwan's Aboriginal Groups, 121–86. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003241331-4.

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Hung, Jui-Fu, Hsiao-Hsien Rau, Chien-Yeh Hsu, Shih-Chang Chen, Duu-Jian Tsai, Yang Fann, Joshua Park, and Joshua Eng. "Implementing Globally Unique Identifier Architecture in Date Collection for a Health Management Study in Taiwan Aboriginal Tribe." In Lecture Notes in Electrical Engineering, 121–27. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9558-6_15.

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Rau, Hsiao-Hsien, Yen-Liang Lee, Chien-Yeh Hsu, Duu-Jian Tsai, Shih-Chang Chen, Li-Min Wei, and Suleman Atique. "Applying Taiwan EMR Exchange Architecture to Establish a Mobile-Healthcare Management System for Chronic Disease in an Aboriginal Tribe." In Lecture Notes in Electrical Engineering, 55–61. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9558-6_7.

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Conference papers on the topic "Taiwan aborigines"

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Chen, Sieng-Hou, Li-Hsun Peng, and Kuo-Chao Huang. "The race record: Using statistical analysis and content analysis to explore the cultural implications of Taiwan Aborigines' music cover design." In 2016 International Conference on Applied System Innovation (ICASI). IEEE, 2016. http://dx.doi.org/10.1109/icasi.2016.7539942.

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Lin, Yi-Hsien, Heng-Yau Pan, and Jenn-Yang Lin. "Applying Taiwan Aboriginal culture's feature to product Design." In 2017 International Conference on Organizational Innovation (ICOI 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icoi-17.2017.50.

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Cherevko, Marina. "ETHNOGRAPHIC ALBUM OF QING DYNASTY HUANG QING ZHI GONG TU (IMAGES OF TRIBUTARIES OF THE RULING QING DYNASTY) AS A VALUABLE SOURCE OF INFORMATION ON TAIWANESE INDIGENOUS PEOPLES." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.19.

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Abstract:

In the third volume (卷, juan) of an 18th-century woodblock publication Images of Tributaries of the Ruling Qing Dynasty (Huang Qing zhi gong tu, 皇清职贡图), among others non-Han ethnic groups, there are thirteen illustrations of Taiwan’s indigenous peoples, including a brief description of their costumes, disposition, and customs. This volume contains illustrations of various types of Taiwanese “barbaric” natives that reveal a great deal about Qing imaginative conception of savagery. They are classified both by administrative divisions and by categories of civilized (熟番) and uncivilized (生番) depending on their adoption of Chinese culture. The entries begin with the civilized savages of Taiwan county, then south to Fengshan county, and then north to Zhuluo county, Zhanghua county, and finally Danshui sub prefecture. The submitted uncivilized savages follow again in sequence from south to north. Last are the uncivilized savages of the inner mountains. The illustrations thus proceed from the most civilized one through increasing degrees of savagery. In each of the thirteen pictures, the differences between the savage figures and civilized figures are emphasized. The depictions of the physical appearances of the civilized and uncivilized savages can demonstrate their relative levels of civilization. The Qing Dynasty’s ethnographical description, which recorded the social culture of the historical tribes, now became particularly valuable because of the lack of a great amount of information on the indigenous tribes of Taiwan. It is quite necessary to study the society, traditions and cultural features of Taiwanese indigenous people in different periods, especially after their integration into the Qing Empire. Huang Qing zhi gong tu is regarded as a very important source for a detailed investigation of different ethnical types of peoples who inhabited the island of Taiwan. We have to analyze the history of aboriginal culture alongside Chinese culture to gain a more rounded insight into the culture and history of Taiwan.

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Layman, Eric. "Autonomy and Indigeneity in Taiwan's Aboriginal Education Policy." In 2020 AERA Annual Meeting. Washington DC: AERA, 2020. http://dx.doi.org/10.3102/1571792.

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Luo, Shr-Wei, and Yee-Chaur Lee. "A research on community participation in eco-tourism of aboriginal people in Taiwan." In 2016 International Conference on Advanced Materials for Science and Engineering (ICAMSE). IEEE, 2016. http://dx.doi.org/10.1109/icamse.2016.7840221.

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Chen, C. J. "The sustainable architectural design of post-disaster reconstruction of the aboriginal settlements in Taiwan." In THE SUSTAINABLE CITY 2013. Southampton, UK: WIT Press, 2013. http://dx.doi.org/10.2495/sc130381.

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Tsai, Cheng-Hui, and Chuan-Po Wang. "STUDY ON THE DIGITALIZATION OF FESTIVAL CULTURE IN TAIWAN’S ABORIGINAL LITERATURE." In 2nd Eurasian Conference on Educational Innovation 2019. International Institute of Knowledge Innovation and Invention Private Limited, 2019. http://dx.doi.org/10.35745/ecei2019v2.098.

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Liao, Chu-Chu, and Ying-Xing Lin. "A Study on the Development of Aboriginal Culture and Tourism Industry – Case Study by Huanshan Tribe in Taiwan." In Proceedings of the 2019 5th International Conference on Humanities and Social Science Research (ICHSSR 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ichssr-19.2019.138.

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