Relevant bibliographies by topics / Taiwan aboriginies

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Taiwan aboriginies'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Taiwan aboriginies"

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Greene, J. Megan. "Is Taiwan Chinese? The Impact of Culture, Power, and Migration on Changing Identities. By Melissa J. Brown. [Berkeley: University of California Press, 2004. 333 pp. $24.95. ISBN 0-520-23182-1.]." China Quarterly 179 (September 2004): 830–31. http://dx.doi.org/10.1017/s0305741004330602.

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Taiwan's identity has been constructed and described in a variety of ways by politicians seeking to demonstrate that Taiwan either is or is not Chinese. Those who wish to prove Taiwan's Chineseness emphasize the dominance of Han culture and the lengthy relationship between China and Taiwan. Those who argue that Taiwan's identity is distinctly un-Chinese tend to focus on the influence of Aborigine culture and ancestry on the Han population, the influence of Japanese culture, and the fact that Taiwan has been politically separate from China for most of the 20th century. Melissa Brown's Is Taiwan Chinese? investigates the merits of these claims through ethnographic study. She offers an excellent analysis of the shifting identity of Taiwan's plains Aborigines, which she supplements with a comparative analysis of Tujia identity in China's Hubei province that demonstrates that Taiwan's identity shifts are not unique.Through ethnographic case studies and analysis of historical data, Brown concludes that Taiwan's plains Aborigines have undergone three identity shifts, from plains Aborigine to Han, in the first two cases, and from Han back to Aborigine in the last instance. Brown studies three foothills villages that by the early 1990s identified themselves as Han, but that had previously been Aborigine. She finds that because Qing economic and social policies had eroded boundaries between Han and plains Aborigines, these two groups already shared numerous cultural practices in the early 20th century. However, it was not until the Japanese banned footbinding, thus opening a range of new marriage options, that plains Aborigines began to take on Han identity, and to claim it on the basis of cultural similarity, rather than ancestry. Brown further finds that the impact of Aborigine culture on Han culture during this period was minimal, and that Han cultural practices supplanted Aborigine practices among those people who underwent the identity shift. In the late 20th century these same people underwent a second identity shift from Han back to Aborigine, one that was again spurred by changes in the political environment and one that, Brown argues, has been counter-productive to Taiwan's claims to uniqueness.
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Chao, Jian-Kang, Mi-Chia Ma, Yen-Chin Lin, Han-Sun Chiang, and Thomas I.-Sheng Hwang. "Study on Alcohol Dependence and Factors Related to Erectile Dysfunction Among Aborigines in Taiwan." American Journal of Men's Health 9, no. 3 (July 24, 2014): 247–56. http://dx.doi.org/10.1177/1557988314543657.

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Relatively few studies have addressed the risk factors of erectile dysfunction (ED) in Taiwanese— most have described ED and medical problems in the general population. In this study, the cardiovascular risk factors of ED among aborigines in Taiwan were investigated. However, alcohol dependence (AD) was prevalent in Taiwan’s aborigine population. So this study also focused on the relationship among AD, the cardiovascular risk factors and ED. A cross-sectional study was conducted, and data was obtained from a baseline survey of 192 aboriginal adults (35-75 years of age). The participants’ demographic data, AD, markers of endothelial function, serum testosterone, and ED status were assessed. Ninety-four (49%) of the 192 participants had a history of alcoholism and 79 (84%) of those with alcoholism had ED. The study reported that AD and hyperlipidemia, metabolic syndrome (MetS), ED, abnormality of testosterone, and high-sensitivity C-reactive protein are highly prevalent among the aborigines. Factors that may affect ED included age, AD, central obesity, diabetes mellitus, hyperlipidemia, hypertension, MetS, and testosterone. ED is highly prevalent among aborigines with the risk factors of AD, MetS, old age, and abnormal testosterone serum level. MetS, atherosclerosis, and ED are risk factors for cardiovascular diseases. Hence, an increased focus on Taiwanese aborigines with ED is necessary.
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Tu, Chin-Jung, Bi-Kun Tsai, and Shu-Chun Chang. "Are the Shau people in Taiwan of Dutch descent?" Social Behavior and Personality: an international journal 39, no. 1 (February 1, 2011): 55–63. http://dx.doi.org/10.2224/sbp.2011.39.1.55.

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In this paper, the culture and origins of the Shau Aborigines of Sun Moon Lake in Central Taiwan are examined. Conclusions presented in this article depend on clues from documents and long-term observation, that reveal that the characteristics of the Shau Aborigines are quite different from those of other aboriginal inhabitants of Taiwan. They lived on islands for a long time, were good at trading, and had a high material living standard, versatile language, and facial features similar to Western people. It is assumed from many reasonable interpretations of questions concerning their cultural characteristics that they may be descended from Dutch preachers and their families in Shaulon, Tainan, who married local Pingpu Aborigines. The Shau fled from Soulang when Zheng Chen-Kung (also known as Coxinja) attacked in 1661, moving to Mattauw, then to Dorcko, Tilaossen, and finally to Lehyee, the territory of Chou Aborigines, where they settled at Laichi for a time. When they discovered Sun Moon Lake, they moved to its island where they are today.
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Fan, P. C., W. C. Chung, C. Y. Lin, and C. H. Chan. "Clinical manifestations of taeniasis in Taiwan aborigines." Journal of Helminthology 66, no. 2 (June 1992): 118–23. http://dx.doi.org/10.1017/s0022149x00012694.

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ABSTRACTFrom 1974 to 1989, a total of 24 500 aborigines at 67 villages in ten mountainous districts/towns in Taiwan were examined for the TaiwanTaeniainfection and 12% were found to be infected. In order to define the clinical manifestations of taeniasis caused by the TaiwanTaenia, 1661 aborigines in ten mountainous districts were surveyed. The overall clinical rate was 76%. The clinical rate was highest among Atayal aborigines (81%), followed by Bunun (66%) and Yami (61%) aborgines and lowest among Ami aborigines (40%). Among 1153 infected people, 10% had passed gravid segments in the faeces for less than 1 year, 24% for 1–3 years, 17% for 4–5 years. 23% for 6–10 years, 16% for 11–20 years, 7% for 21–30 years, and 3% over 30 years. Twenty-six occurrences of gastrointestinal and neurological symptoms were reported by 1258 infected persons. Passing proglottides in the faeces (95%) was the most frequent sign, followed by pruritis ani (77%), nausea (46%), abdominal pain (45%), dizziness (42%), increased appetite (30%), headache (26%). etc.
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Chou, C. T., and P. M. Chao. "Lipid abnormalities in Taiwan aborigines with gout." Metabolism 48, no. 1 (January 1999): 131–33. http://dx.doi.org/10.1016/s0026-0495(99)90022-7.

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Liu, Shen-Ing, and Andrew T. A. Cheng. "Alcohol use disorders among the Yami aborigines in Taiwan." British Journal of Psychiatry 172, no. 2 (February 1998): 168–74. http://dx.doi.org/10.1192/bjp.172.2.168.

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BackgroundAlcohol use disorders (AUDs) among the Yami aborigines in Taiwan were investigated and compared with four other Taiwanese aboriginal groups.MethodA sample survey was conducted using a semi-structured clinical interview for AUDs among 252 subjects, aged 15 and above, from two Yami villages on Orchid Island.ResultsThe prevalences of DSM–III–R and DSM–IV alcohol use disorders were 13.1% and 10.3% by one year, and 17.5% and 15.2% by lifetime, respectively with a male excess. The risk for AUDs in Yami men was significantly associated with a lower educational level, a non-married status, and the length of stay in mainland Taiwan. A protective effect of Christian belief was evident for lifetime risk for AUDs.ConclusionsThe lower prevalences of AUDs in Yami than in other aboriginal groups in Taiwan might be explained by social isolation of the former, and differences in drinking tradition, availability of alcohol, biological vulnerability, and the extent of acculturation between these groups.
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Tu, Hung-Pin, Albert Min-Shan Ko, Shang-Lun Chiang, Su-Shin Lee, Han-Ming Lai, Chia-Min Chung, Chung-Ming Huang, et al. "Joint Effects of Alcohol Consumption and ABCG2 Q141K on Chronic Tophaceous Gout Risk." Journal of Rheumatology 41, no. 4 (February 15, 2014): 749–58. http://dx.doi.org/10.3899/jrheum.130870.

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Objective.To investigate the joint effects of alcohol consumption and ABCG2 gene variants on tophaceous gout occurrence.Methods.The V12M (rs2231137), Q126X (rs72552713), and Q141K (rs2231142) of the ABCG2 gene were genotyped among controls, nontophaceous, and tophaceous gout cases in Taiwanese Han (n = 446, 77, 177) and Taiwan Aborigines (n = 1105, 203, 330).Results.The missense variations V12M (C) and Q141K (T) significantly associated with tophaceous gout (p trend = 4.08 × 10−2, 9.00 × 10−12 in Han; 1.81 × 10−3, 9.34 × 10−10 in Aborigines). The nonsense variation Q126X (T) exerted a significant effect only in Han (p = 1.10 × 10−2), but not in Aborigines. In the prediction of tophaceous gout, the Q141K (T) OR were 1.51 in Han, 1.50 in Aborigines, and 1.55 (p = 7.84 × 10−5) in pooled analysis when compared to nontophaceous gout. We found the joint effects of alcohol consumption and Q141K (T/T) highly associated with tophaceous gout (adjusted OR ≥ 5.11; p ≤ 7.78 × 10−4); specifically the ever drinkers carrying the Q141K (T/T; adjusted OR 25.05, p = 9.21 × 10−4 in Han; adjusted OR 14.87, p = 1.08 × 10−8 in Aborigines).Conclusion.Our findings showed alcohol consumption and ABCG2 Q141K, independently and jointly, associated with the risk of chronic tophaceous gout.
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Kuo, Hann-Chorng. "Prevalence of Lower Urinary Tract Symptoms in Male Aborigines and Non-aborigines in Eastern Taiwan." Journal of the Formosan Medical Association 107, no. 9 (September 2008): 728–35. http://dx.doi.org/10.1016/s0929-6646(08)60118-7.

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Chou, C. T., and J. S. Lai. "The epidemiology of hyperuricaemia and gout in Taiwan aborigines." Rheumatology 37, no. 3 (March 1, 1998): 258–62. http://dx.doi.org/10.1093/rheumatology/37.3.258.

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Lo, Shih-Yen, Ke-Feng Peng, Hsin-Chieh Ma, Jui-Hung Yu, Yi-Hwei Li, Hsien-Hong Lin, Ahai-C. Lua, and Ming-Liang Lee. "Prevalence of TT virus DNA in eastern Taiwan aborigines." Journal of Medical Virology 59, no. 2 (October 1999): 198–203. http://dx.doi.org/10.1002/(sici)1096-9071(199910)59:2<198::aid-jmv12>3.0.co;2-2.

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Dissertations / Theses on the topic "Taiwan aboriginies"

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Brown, Melissa J. "We savages didn't bind feet : the implications of cultural contact and change in southwestern Taiwan for an evolutionary anthropology /." Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/6570.

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Lin, Chia Hsun Newsom Ron. "The relationship of racial identity, psychological adjustment, and social capital, and their effects on academic outcomes of Taiwanese aboriginal five-year junior college students." [Denton, Tex.] : University of North Texas, 2008. http://digital.library.unt.edu/permalink/meta-dc-6083.

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Ogawa, Masashi. "Revival of cultural tradition amongst two ethnic minorities Ainu in Japan and aborigines in Taiwan /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31950851.

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Ogawa, Masashi, and 小川正志. "Revival of cultural tradition amongst two ethnic minorities: Ainu in Japan and aborigines in Taiwan." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31950851.

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Thorne, John Francis. "Pangcah : the evolution of ethnic identity among urbanizing Pangcah aborigines in Taiwan /." Thesis, Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18566388.

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Lin, Chia Hsun. "The relationship of racial identity, psychological adjustment, and social capital, and their effects on academic outcomes of Taiwanese aboriginal five-year junior college students." Thesis, University of North Texas, 2008. https://digital.library.unt.edu/ark:/67531/metadc6083/.

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The study was conducted during November and December 2006, and the participants were Taiwanese aboriginal students at five-year junior colleges in Taiwan. Five hundred students from twenty junior colleges were recruited, and completed data for 226 students were analyzed. The data were collected by scoring the responses on six instruments which measured Taiwanese aboriginal junior college students' potential social capital, racial identity development, academic outcome (expected grade) and their psychological adjustment (stress, social support, self-esteem, and academic engagement). The instruments were designed to gather information on the following: (a) potential social capital scale; (b) multigroup ethnic identity measure; (c) racial identity attitude scale; (d) perceived stress scales; (e) self-esteem scale; (f) social support scale; (g) academic engagement scale; (h) academic outcome (expected grade). This quantitative design used SPSS 12 to analyze the data. Independent t-tests, Pearson correlation coefficient, regression model, ANOVA, ANCOVA were applied in the study. Results from this study indicate racial identity affects academic outcome with the covariate of psychological adjustment. This finding contradicts previous research that racial identity cannot affect students' psychological adjustment and academic achievement in higher education. For social capital, the study provides encouraging evidence that social capital is directly, significantly correlated with academic outcomes and that students with broader social networks develop better academic outcomes. Further, when students encounter challenges and conflicts, the broader social network assets are covariates with the positive psychological adjustment to lead to the greater academic outcomes. For racial identity, a higher perception of racial identity does not directly affect academic outcome in this research. This conforms to previous research that racial identity does not have much influence on Taiwanese aboriginal college students to fit in the Han dominant academic environment.
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Hwang, Yulanda Y. "The migration behavior of the indigenous people in Taiwan an analysis of the indigenous cultural preservation and the social disparities between Han Chinese and indigenous people /." Diss., Online access via UMI:, 2005.

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Lin, Yu-Ta. "Représentations des aborigènes de Taïwan au musée : entre art et ethnographie dans un contexte post-colonial." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA164/document.

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La représentation des aborigènes qu’elle soit due à des artistes aborigènes ou à un regard extérieur fait partie de la construction d’une identité, notamment lorsque l’acte de création est pensé comme un mode de transmission culturelle (afin de retrouver leurs esprits ancestraux), la première étape pour aborder les œuvres des artistes aborigènes consiste à multiplier les points de vue sur la question de l’identité culturelle (la dimension politique d’affirmation de soi) et à remettre en question leur intention d’être artiste. Le fait que l'artiste aborigène se pense comme artiste dénote déjà une tentative d’inscription dans un monde social non aborigène. Cette posture ne va cependant pas sans tensions. Après le tournant ethnographique (tournant contextuel et identitaire), l’artiste aborigène s’est obligé à réfléchir à son statut, à sa manière de créer et au pourquoi de ce choix de devenir un artiste. La voie choisie par les quatre artistes étudiés ici ne les a pas conduits à apprendre des choses (acte de construire ou se construire). Il s’agit plutôt d’un effort de désapprendre, afin d’exprimer la juxtaposition culturelle et la simultanéité de l’Autre dans un monde global et mobile. En conséquence, l’artiste en tant qu’aborigène-voyageur provoque un court-circuit des interprétations. Dans cette perspective, chaque présentation au musée noue une relation avec le visiteur ou le spectateur dans un espace temporaire ou parallèle à l’espace réel.Cette recherche s’appuie à la fois sur l’analyse de la situation socio-culturelle de quatre artistes aborigènes ( Rahic Talif, Walis Labai, Sapud Kacaw et Chang En-Man ), l’analyse esthétique de leurs oeuvres et l’analyse historique du contexte de production, de diffusion et d’exposition des œuvres aborigène en général entre 1895 et 2017. Elle tente de cerner une vision post-coloniale entre l’art et l’ethnographie et de développer une pratique de l’analyse qualitative bâtie sur trois questions fondamentales : comment les oeuvres des artistes aborigènes ont-elles été représentées et « encadrées » dans un discours identitaire ? Comment l’artiste aborigène met-il en lumière la traçabilité de son appartenance (comme identité traçable) à travers sa représentation ? Comment cette représentation introduit-elle un court-circuit des interprétations culturelles dans les modes de réception ?
The representation of the aborigines, whether due to aboriginal artists or based on an outside perspective, is an integral part of the construction of an identity, in particular when the act of creation is conceived as a mode of cultural transmission (in order to find their ancestral spirits). The first step to approaching the works of the aboriginal artists consists of multiplying points of view on the question of the cultural identity (the political dimension of self-affirmation) and the questioning of their intent to be considered an artist. The fact that the aboriginal artist regards himself as an artist, had already been attempted in the non-aboriginal community. However, this position has not been without controversy. After the ethnographical turn (contextual turn into specific identity), the aboriginal artist is obliged to think about his/her status, the way to create and the reason why (s)he would become an artist. The approach chosen by the four artists studied here has not led them to learn anything (act of construction or building of themselves) ; it is rather a question of unlearning, in order to associate with the cultural juxtaposition and the simultaneity of the others in the global and mobile world. Therefore, the artist as an aborigine-traveler causes a short-circuit in the interpretations. In this perspective, each presentation at the museum builds a relationship with the ‘visitor-viewer’ in a temporary or parallel space as it relates to the real space.This research is based at the same time on the analysis of the socio-cultural situation of the four artists (Rahic Talif, Walis Labai, Sapud Kacaw et Chang En-Man), the aesthetic analysis of their works and the historical analysis of the context of production, diffusion and exhibition of the aboriginal works in general between 1895 and 2017. By relying on a sociocultural and artistic representation, our research is designed to build a strategic vision for the post-colonial studies between art and ethnography. Developing a practice of the qualitative analysis, we wish to focus on three fundamental questions : How were the works of the aboriginal artists represented and « framed » in a control of identity discourse? How does the aboriginal artist consider the traceability of his/her feeling of belonging (like a trackable identity) through his/her representation? How does this representation introduce a short circuit of the cultural interpretations in the different modes of expression, perception, evolution and reception?
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Wang, Yu Hsin, and n/a. "Learning from the past, providing for our future : an exploration of traditional Paiwanese craft as inspiration for contemporary ceramics." Swinburne University of Technology, 2006. http://adt.lib.swin.edu.au./public/adt-VSWT20070205.101252.

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This project started with the Taiwanese�s Cultural & Creative Industries Policy, which demands that all new products include local cultural content. However, little is known about Taiwanese cultures. This research looked specifically at one of the cultures, the Paiwanese Tribe. This thesis reports on the research journey; identifying what the Paiwanese knew about their culture and why they were unable to produce traditional products. It argues that the displacement of the tribe has made it materially impossible to continue traditional practices. This research then identified ways of capturing spirit of traditional culture using modern technology. A successful model of working with crafts people workshops in discussed. A case is made for the use of narrative enquiry and oral history to record Paiwanese understanding. These understandings were translated into a design outcome using a design method called narrative design. The success of this research suggests that such an approach is one model that can be used in design using new technologies and materials from the re-establishment method of traditional products. The understanding generated for regaining traditional craft knowledge is extended with the design of a tea set that draws on this traditional knowledge, narrative and culture. The tea set represents this knowledge for a global market. It is argued that the design process used can guide design that transforms the culture message and delivers it for a wide audience. This design concept process is a model that can be used to develop cultural products.
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Munsterhjelm, Mark Eric. "Aborigines saved yet again : settler nationalism and hero narratives in a 2001 exhibition of Taiwan aboriginal artifacts." 2004. http://hdl.handle.net/1828/499.

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Drawing upon field work, mass media accounts, and Canadian government internal documents, this thesis considers how settler/Aboriginal power relations were reproduced when Taiwan Aboriginal artefacts held by the Royal Ontario Museum were used in a 2001 exhibition in Taipei to commemorate the centennial of the death of the Taiwanese nationalist hero, George Leslie Mackay (1 844-1 901). I argue that this exhibition and related Taiwan-Canada state Aboriginal exchanges have been hierarchically structured by organizational narratives in which coalitions of settler state institutions function as adept heroes who quest to help inept Aboriginal peoples deal with various reified difficulties such as "cultural loss" or "economic development." Aboriginal participants are portrayed as thankful for the heroes' sacrifices and thereby morally validate the heroes' quests and relations between settlers and Aborigines. Helping Aborigines thereby allows for moral claims by involved institutions that just@ the use of Aboriginal exchanges to advance multiple institutional agendas including Canadian government nation branding, Taiwanese government informal diplomacy, and corporate advertising.
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Books on the topic "Taiwan aboriginies"

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Taiwan Sheng wen xian wei yuan hui, ed. Taiwan yuan zhu min shi: Saixia zu shi pian. Nantou Shi Zhong xing xin cun: Taiwan Sheng wen xian wei yuan hui, 2000.

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Taiwan yuan zhu min ying xiang min zu shi. Taibei Shi: Nan tian shu ju, 2002.

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Yaleisi, Taijihuatan. Wei shen mo yao ren shi Taiwan yuan zhu min zu: Zong lun. [Taibei Shi]: Taiwan yuan zhu min zu wen hua chan ye fa zhan xie hui, 2007.

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Taiwan yuan zhu min yi shu tian ye bi ji: Taiwan aboriginal art : field study. Taibei Shi: Yi shu jia chu ban she, 2002.

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Xu, Ziying. Zan tan ! yuan zhu min de shi jie. Pingdong Shi: An ke chu ban she, 1993.

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Shui lai chuan wo zhi de mei li yi shang. Taizhong Shi: Chen xing chu ban she, 1996.

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Zhong yang yan jiu yuan. Min zu xue yan jiu suo, ed. Gaosha zu diao cha shu: Fan she gai kuang. Taibei Shi: Zhong yang yan jiu yuan min zu xue yan jiu suo, 2011.

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Taiwan no yamatodamashii. Ōsaka-shi: Tōhō Shuppan, 2000.

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Taiwan xue tong. Taibei Shi: Qian wei chu ban she, 2009.

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Inō, Kanori. Inō Kanori Bango chōsa nōto. Tōkyō: Nihon Junʼeki Taiwan Genjūmin Kenkyūkai, 1998.

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Book chapters on the topic "Taiwan aboriginies"

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Rudolph, Michael. "From Forced Assimilation to Cultural Revitalization: Taiwan’s Aborigines and Their Role in Taiwan Nativism." In Cultural Genocide and Asian State Peripheries, 63–101. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601192_3.

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Lee, Hui-chi. "Chapter 5. A Survey of Language Ability, Language Use and Language Attitudes of Young Aborigines in Taiwan." In Trilingualism in Family, School and Community, edited by Charlotte Hoffmann and Jehannes Ytsma, 101–17. Bristol, Blue Ridge Summit: Multilingual Matters, 2003. http://dx.doi.org/10.21832/9781853596940-006.

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Rudolph, Michael. "The Quest for Difference Versus The Wish To Assimilate: Taiwan’s Aborigines And their Struggle for Cultural Survival in Times of Multiculturalism." In Religion and the Formation of Taiwanese Identities, 123–55. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1057/9781403981738_5.

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Liu, Yi-Chang, and Su-Chin Wang. "Encountering the Wider World before the Transition to History." In Historical Archaeology of Early Modern Colonialism in Asia-Pacific. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813054759.003.0011.

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Because the historical archaeology of Taiwan has, since the seventeenth century, focused on either Dutch and Spanish occupations or Chinese immigration, it hasremained unconcerned by earlier, proto-historic encounters with the outside world. Based on foreign ceramics, particularly those originating from China, this chapter explores the exchanges between Taiwan and other regions from the tenth to sixteenth centuries. Although the archaeological record suggests that the island of Taiwan was visited by the Chinese, the two major trade routes of the time (one from Fuzhou or Quanzhou to Ryukyu and the other connecting Quanzhou and Luzon through the Penghu Islands) may have simply skimmed past Taiwan’s coasts. The lack of desired products which might have met the demands of Chinese markets restricted Taiwan’s share of the growing maritime commerce. The “Austronesian Routes” —the multi-dimensional and complicated communication and exchange networks that prehistoric aboriginals of Taiwan had long actively participated in—were steadily fragmented during the process of expansion of the South China ceramic trade, and they were eventually segregated from world commerce systems. It is this long-term process that generates the “backwardness” of Taiwan's aboriginal societies as portrayed not only in early Chinese texts but also in Dutch and Spanish documents.
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Brown, Melissa J. "Where Did the Aborigines Go?" In Is Taiwan Chinese?, 35–65. University of California Press, 2004. http://dx.doi.org/10.1525/california/9780520231818.003.0002.

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Ye, Ruiping. "Aborigines’ efforts." In The Colonisation and Settlement of Taiwan, 1684–1945, 148–81. Routledge, 2018. http://dx.doi.org/10.4324/9781351185196-6.

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"Chapter 2. Where Did the Aborigines Go?" In Is Taiwan Chinese?, 35–65. University of California Press, 2019. http://dx.doi.org/10.1525/9780520927940-004.

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"Taiwanese Aborigines (the Island of Taiwan), (East Asia)." In Encyclopedia of Public Health, 1381. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-5614-7_3442.

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Denton, Kirk A. "Aboriginal Museums and the Construction of a Taiwanese Identity." In The Landscape of Historical Memory, 177–96. Hong Kong University Press, 2021. http://dx.doi.org/10.5790/hongkong/9789888528578.003.0009.

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This chapter analyses exhibitionary spaces dedicated to the aboriginal peoples of Taiwan. The first part of the chapter looks at two museums—the Shung Ye Museum of Formosan Aborigines (順益台灣原住民博物館‎) and the Ketagalan Culture Center (凱達格蘭文化館‎)—that reflect two different agendas. The first is a private museum opened in 1994 around the personal collection of the Shung Ye Foundation, a philanthropic arm of the Shung Ye Group, a distributor of Mitsubishi products in Taiwan. The second is state-funded and was a pet project of former president Chen Shui-bian. Although the motivations for their founding may be different, both museums project the view that aboriginal cultures are important features of a united multiethnic nation. The second part of the chapter focuses on two theme parks centered on aboriginal cultures, one of which is highly commercialized and the other more academic in orientation. These parks represent simultaneously the commodification and politicization of ethnic cultures.
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10

WANG, I.-SHOU. "Cultural Contact and the Migration of Taiwan’s Aborigines:." In China's Island Frontier, 29–51. University of Hawaii Press, 2019. http://dx.doi.org/10.2307/j.ctv9zckx5.7.

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Conference papers on the topic "Taiwan aboriginies"

1

Chen, Sieng-Hou, Li-Hsun Peng, and Kuo-Chao Huang. "The race record: Using statistical analysis and content analysis to explore the cultural implications of Taiwan Aborigines' music cover design." In 2016 International Conference on Applied System Innovation (ICASI). IEEE, 2016. http://dx.doi.org/10.1109/icasi.2016.7539942.

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