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1
Brown, Melissa J. "We savages didn't bind feet : the implications of cultural contact and change in southwestern Taiwan for an evolutionary anthropology /." Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/6570.
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Lin, Chia Hsun Newsom Ron. "The relationship of racial identity, psychological adjustment, and social capital, and their effects on academic outcomes of Taiwanese aboriginal five-year junior college students." [Denton, Tex.] : University of North Texas, 2008. http://digital.library.unt.edu/permalink/meta-dc-6083.
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Ogawa, Masashi. "Revival of cultural tradition amongst two ethnic minorities Ainu in Japan and aborigines in Taiwan /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31950851.
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Ogawa, Masashi, and 小川正志. "Revival of cultural tradition amongst two ethnic minorities: Ainu in Japan and aborigines in Taiwan." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31950851.
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Thorne, John Francis. "Pangcah : the evolution of ethnic identity among urbanizing Pangcah aborigines in Taiwan /." Thesis, Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18566388.
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Lin, Chia Hsun. "The relationship of racial identity, psychological adjustment, and social capital, and their effects on academic outcomes of Taiwanese aboriginal five-year junior college students." Thesis, University of North Texas, 2008. https://digital.library.unt.edu/ark:/67531/metadc6083/.
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The study was conducted during November and December 2006, and the participants were Taiwanese aboriginal students at five-year junior colleges in Taiwan. Five hundred students from twenty junior colleges were recruited, and completed data for 226 students were analyzed. The data were collected by scoring the responses on six instruments which measured Taiwanese aboriginal junior college students' potential social capital, racial identity development, academic outcome (expected grade) and their psychological adjustment (stress, social support, self-esteem, and academic engagement). The instruments were designed to gather information on the following: (a) potential social capital scale; (b) multigroup ethnic identity measure; (c) racial identity attitude scale; (d) perceived stress scales; (e) self-esteem scale; (f) social support scale; (g) academic engagement scale; (h) academic outcome (expected grade). This quantitative design used SPSS 12 to analyze the data. Independent t-tests, Pearson correlation coefficient, regression model, ANOVA, ANCOVA were applied in the study. Results from this study indicate racial identity affects academic outcome with the covariate of psychological adjustment. This finding contradicts previous research that racial identity cannot affect students' psychological adjustment and academic achievement in higher education. For social capital, the study provides encouraging evidence that social capital is directly, significantly correlated with academic outcomes and that students with broader social networks develop better academic outcomes. Further, when students encounter challenges and conflicts, the broader social network assets are covariates with the positive psychological adjustment to lead to the greater academic outcomes. For racial identity, a higher perception of racial identity does not directly affect academic outcome in this research. This conforms to previous research that racial identity does not have much influence on Taiwanese aboriginal college students to fit in the Han dominant academic environment.
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Hwang, Yulanda Y. "The migration behavior of the indigenous people in Taiwan an analysis of the indigenous cultural preservation and the social disparities between Han Chinese and indigenous people /." Diss., Online access via UMI:, 2005.
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Lin, Yu-Ta. "Représentations des aborigènes de Taïwan au musée : entre art et ethnographie dans un contexte post-colonial." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA164/document.
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La représentation des aborigènes qu’elle soit due à des artistes aborigènes ou à un regard extérieur fait partie de la construction d’une identité, notamment lorsque l’acte de création est pensé comme un mode de transmission culturelle (afin de retrouver leurs esprits ancestraux), la première étape pour aborder les œuvres des artistes aborigènes consiste à multiplier les points de vue sur la question de l’identité culturelle (la dimension politique d’affirmation de soi) et à remettre en question leur intention d’être artiste. Le fait que l'artiste aborigène se pense comme artiste dénote déjà une tentative d’inscription dans un monde social non aborigène. Cette posture ne va cependant pas sans tensions. Après le tournant ethnographique (tournant contextuel et identitaire), l’artiste aborigène s’est obligé à réfléchir à son statut, à sa manière de créer et au pourquoi de ce choix de devenir un artiste. La voie choisie par les quatre artistes étudiés ici ne les a pas conduits à apprendre des choses (acte de construire ou se construire). Il s’agit plutôt d’un effort de désapprendre, afin d’exprimer la juxtaposition culturelle et la simultanéité de l’Autre dans un monde global et mobile. En conséquence, l’artiste en tant qu’aborigène-voyageur provoque un court-circuit des interprétations. Dans cette perspective, chaque présentation au musée noue une relation avec le visiteur ou le spectateur dans un espace temporaire ou parallèle à l’espace réel.Cette recherche s’appuie à la fois sur l’analyse de la situation socio-culturelle de quatre artistes aborigènes ( Rahic Talif, Walis Labai, Sapud Kacaw et Chang En-Man ), l’analyse esthétique de leurs oeuvres et l’analyse historique du contexte de production, de diffusion et d’exposition des œuvres aborigène en général entre 1895 et 2017. Elle tente de cerner une vision post-coloniale entre l’art et l’ethnographie et de développer une pratique de l’analyse qualitative bâtie sur trois questions fondamentales : comment les oeuvres des artistes aborigènes ont-elles été représentées et « encadrées » dans un discours identitaire ? Comment l’artiste aborigène met-il en lumière la traçabilité de son appartenance (comme identité traçable) à travers sa représentation ? Comment cette représentation introduit-elle un court-circuit des interprétations culturelles dans les modes de réception ?The representation of the aborigines, whether due to aboriginal artists or based on an outside perspective, is an integral part of the construction of an identity, in particular when the act of creation is conceived as a mode of cultural transmission (in order to find their ancestral spirits). The first step to approaching the works of the aboriginal artists consists of multiplying points of view on the question of the cultural identity (the political dimension of self-affirmation) and the questioning of their intent to be considered an artist. The fact that the aboriginal artist regards himself as an artist, had already been attempted in the non-aboriginal community. However, this position has not been without controversy. After the ethnographical turn (contextual turn into specific identity), the aboriginal artist is obliged to think about his/her status, the way to create and the reason why (s)he would become an artist. The approach chosen by the four artists studied here has not led them to learn anything (act of construction or building of themselves) ; it is rather a question of unlearning, in order to associate with the cultural juxtaposition and the simultaneity of the others in the global and mobile world. Therefore, the artist as an aborigine-traveler causes a short-circuit in the interpretations. In this perspective, each presentation at the museum builds a relationship with the ‘visitor-viewer’ in a temporary or parallel space as it relates to the real space.This research is based at the same time on the analysis of the socio-cultural situation of the four artists (Rahic Talif, Walis Labai, Sapud Kacaw et Chang En-Man), the aesthetic analysis of their works and the historical analysis of the context of production, diffusion and exhibition of the aboriginal works in general between 1895 and 2017. By relying on a sociocultural and artistic representation, our research is designed to build a strategic vision for the post-colonial studies between art and ethnography. Developing a practice of the qualitative analysis, we wish to focus on three fundamental questions : How were the works of the aboriginal artists represented and « framed » in a control of identity discourse? How does the aboriginal artist consider the traceability of his/her feeling of belonging (like a trackable identity) through his/her representation? How does this representation introduce a short circuit of the cultural interpretations in the different modes of expression, perception, evolution and reception?
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Wang, Yu Hsin, and n/a. "Learning from the past, providing for our future : an exploration of traditional Paiwanese craft as inspiration for contemporary ceramics." Swinburne University of Technology, 2006. http://adt.lib.swin.edu.au./public/adt-VSWT20070205.101252.
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This project started with the Taiwanese�s Cultural & Creative Industries Policy,
which demands that all new products include local cultural content. However, little
is known about Taiwanese cultures. This research looked specifically at one of the
cultures, the Paiwanese Tribe.
This thesis reports on the research journey; identifying what the Paiwanese knew
about their culture and why they were unable to produce traditional products. It
argues that the displacement of the tribe has made it materially impossible to
continue traditional practices. This research then identified ways of capturing spirit
of traditional culture using modern technology. A successful model of working with
crafts people workshops in discussed. A case is made for the use of narrative
enquiry and oral history to record Paiwanese understanding. These
understandings were translated into a design outcome using a design method
called narrative design. The success of this research suggests that such an
approach is one model that can be used in design using new technologies and
materials from the re-establishment method of traditional products.
The understanding generated for regaining traditional craft knowledge is extended
with the design of a tea set that draws on this traditional knowledge, narrative and
culture. The tea set represents this knowledge for a global market. It is argued that
the design process used can guide design that transforms the culture message
and delivers it for a wide audience. This design concept process is a model that
can be used to develop cultural products.
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Munsterhjelm, Mark Eric. "Aborigines saved yet again : settler nationalism and hero narratives in a 2001 exhibition of Taiwan aboriginal artifacts." 2004. http://hdl.handle.net/1828/499.
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Drawing upon field work, mass media accounts, and Canadian government internal documents, this thesis considers how settler/Aboriginal power relations were reproduced when Taiwan Aboriginal artefacts held by the Royal Ontario Museum were used in a 2001 exhibition in Taipei to commemorate the centennial of the death of the Taiwanese nationalist hero, George Leslie Mackay (1 844-1 901). I argue that this exhibition and related Taiwan-Canada state Aboriginal exchanges have been hierarchically structured by organizational narratives in which coalitions of settler state institutions function as adept heroes who quest to help inept Aboriginal peoples deal with various reified difficulties such as "cultural loss" or "economic development." Aboriginal participants are portrayed as thankful for the heroes' sacrifices and thereby morally validate the heroes' quests and relations between settlers and Aborigines. Helping Aborigines thereby allows for moral claims by involved institutions that just@ the use of Aboriginal exchanges to advance multiple institutional agendas including Canadian government nation branding, Taiwanese government informal diplomacy, and corporate advertising.
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CHEN, XIU-LIAN, and 陳秀蓮. "Taiwan aborigines Juvenile Fiction Writing Research." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/20681451170857922039.
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碩士國立臺中教育大學
語文教育學系碩博士班
103
Aborigines assuredly are the oldest populations exist in Taiwan, but for a long time, at the edge of the political system, they had no voice under the colonial regime. Since the 1970s, Taiwan began a comprehensive localization. The consciousness of aboriginal subjectivity gradually rises and a series of social movements were launched to strive for identity. Han writers describe the aboriginal communities in their juvenile fictions, which reflect today's social phenomena and provide young readers an alternative experience to face the ethnic problems of Taiwan’s aborigines. This thesis aims to study the aboriginal juvenile fictions wirten by Han writers and to explore the aboriginal world presented in these Taiwan's aboriginal juvenile novels. The thesis was divided into six chapters: The first chapter described the structure of the paper, including the motivations, purposes, discussions and reviews of the literatures, research scope and methodology, interpretations of the terms, writers and introductions of their works. The second chapter explored the aboriginal lifestyle presented in the aboriginal juvenile fictions. The chapter III analyzed the character shaping of protagonist. The chapter IV studied the theme implications conveyed in the ficitons. Chapter V explored the writing features of the aboriginal juvenile fictions, and the conclusions were disclosed in Chapter VI. In summary, the writing practices of Taiwan’s aboriginal juvenile fictions have changed. The educational effect was elaborated, but the limitation of ethnic writing by Han writers was proposed as well. Finally, the future prospect for aboriginal juvenile fiction is to look forward to having more writers, especially aboriginal writers, to paticipate in juvenile novel writing and to broaden the vision of aboriginal juvenile fiction.
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Chuang, Li-Shin, and 莊立信. "The Taiwan Aborigine in Taiwan Nation Building ─ The Elementary Studies of The Aborigine Identity." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/44841128140889560702.
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碩士東吳大學
政治學系
93
We are the place while Taiwan new nation building at present. Taiwan is after democratizing, Taiwan identity that begins to rise, the relation that approves competing China, meanwhile, the aborigine identity with rise too. The aborigine identity that the relation with Taiwan nation identity is the focus of this text. By using to interview, several following indexes come to measurement to the degree that aboriginal consciousness, including the language, imagination that the possibility of aboriginal independence, response ethnicity of the assimilative trend, intermarriage, whether there is an index of consulting in order to support aboriginal movement in addition. The main finding is the stronger aborigine identity, the more approve Taiwan new nation building, on the contrary, it is relatively apt to incline to approve in realism or Chinese nationalism. The phenomenon is meaning, first, in constructing the aborigine identity, Taiwan nation identity constructed at the same time. Secondly, peripheral ethnicity react to the nation building of core ethnicity, they attempt to maintain doubly admitting, pledge loyalty to the nationality of a bigger range politically, in order to approve mainly with one's own ethnicity on culture.
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Hwang, Ya-ling, and 黃雅鈴. "The Sorcery in the Aborigines of Central Taiwan." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/80435266314209356690.
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碩士國立臺南大學
國語文學系國語文碩士班
95
The relationship among the aborigines of central Taiwan (the Bunun and Tsou tribes) is complicated by their geographical locations and histories. In a broader context, the two distinct tribes share many similar customs and cultural characteristics thereby suggesting a history of communication and mutual cultural assimilation between them. This study presents a whole discussion of the sorcery in the Aborigines of Central Taiwan. Discussions begin from the definitions of sorcery, then to the analyses of the types and contents of sorcery in the Aborigines of Central Taiwan. Searching for the focal point of the myths of the aborigines of central Taiwan,one can determine their subjective perception of their existing territory, locate theroots for ritual and tabooed behavior, and extract little jewels of ideas and wisdom.
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Chang, Shun Jen, and 章順仁. "The Epidemiological Study of Gout in Taiwan Aborigines." Thesis, 1998. http://ndltd.ncl.edu.tw/handle/95763692592067516278.
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博士高雄醫學院
醫學研究所
86
The epidemiological study of gout in Taiwan Aborigines(1998) The Graduate Institute of MedicineThe Graduate student : Shun-Jen Chang, Adviser: Ying-Chin KoStudent No: 8381005Abstract There are three aboriginal tribes (Bunun, Paiwan and Atayal) and twonon-aborigines (Fukien-Taiwanese and Hakka ) were included as study''spopulation. This study was divided into three parts, the first subject wasto explore the hyperuricemic prevalence and related factors from the abovefive populations whose age were between five and 14 years. The secondsubject focused the adult''s gout and hyperuricemic prevalence and therelated factors. We visited the persons whose age great than 40 years bydoor to door, the gout disease was self-reported from the subject and hadbeen identified by a practical doctor. The third was to reveal the HPRT genefrom a severe gout patient who was with gout pedigree, after finding themutation from the patient, then by using PCR-RFLP method to screen hisfamilies and three tribes'' children. The results showed that (1) there were 1214 children had been includedin this study from the five tribes between Jul 1993 and Mar 1994; Overall,the hyperuricemic ( uric acid ≧ 7.5 mg/dl) prevalence was 27.3% (332/1214),the hyperuricemic rate among male was 30.4%, and 24.2% among female andthere was statistical difference among sex (186/611, 146/ 603; p<0.05). TheAtayal tribe, no matter male or female, had the highest prevalence ofhyperuricemia, the Paiwan tribe followed, and the non-Aboriginal tribes thelowest. After the preliminary and logistic regression model adjusted theconfounders, the result showed that the factors related to hyperuricemia hadage, sex, body mass index, tribes, the serum triglycerides and cholesterolconcentration. Without the interference of the living habits in adults such as tobaccosmoking, alcohol consumption and betel nut chewing, the factor of Aborigineshad major effect on serum uric acid was concluded. (2) The prevalence of gout disease among aboriginal male and female were9.3% (26/281) and 3.0% (11/371), which were significant higher than thenon-aborigines (0.4% in both male and female). The related factors of goutdisease were explored by logistic regression model, and found that theaboriginal men with hyperuricemia tended to get the gout disease. About thefactors related to hyperuricemia showed that the aborigines withtriglycerides over 170 mg/dl and the ratio of waist line over hip linegreater than 0.9 were likely to have hyperuricemia. The factor of tribe havethe major effect on the onset of gout disease was included. (3) One new mutation locate at the HPRT cDNA 152 nucleotide was foundfrom a severe gout patient (proband) whose mother originated from Tsou tribe, thus the mutation was named as HPRTTsou according to his mother''s tribe. The mutation cause the nucleotide transition from G to A which cause the 51amino acid transgression from argentine to glutamate. After that, wescreened the proband''s families, the children from Tsou''s tribes, Atayaltribe and Bunun tribe by using the PCR-RFLP method. The results showed that85.7% (6/7) of the proband''s siblings had HPRTTsou from their mother, andalso there were 50% (4/8) of the children of proband''s siblings inheritedthis mutation from their carried mother. Among the children, only twofemales had this mutation which one from Atayal tribe and one from Tsoutribe. In conclusion, no matter the hyperuricemia or gout disease, theAborigines have the higher prevalence than non-aborigines, thus the tribefactor may be considered as a most important factor. In another hand, theHPRTTsou distribute low prevalence among Atayal tribe and Tsou tribe (1.4%;1/70, 4.5%; 1/22, respectively). This study showed that both of the aboriginal children and adults havehigh prevalence of hyperuricemia, and the gout disease also predominated inthe Aborigines. Furthermore, there was a HPRT point mutation would cause theuric acid accumulated existed in the Tsou tribe''s offspring. Thus, afterexcluded the confounding factors in environment, we believe the Aboriginesmay have another gene mutation will cause the gout disease onset.
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Yang, Sheng-chen, and 楊昇展. "The Study of Taiwan Aborigine’s Traditional Name." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/71613136297496374334.
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碩士國立臺南大學
台灣文化研究所教學碩士班
92
Dictators and warlords have caused gigantic turmoil in history, ignoring the well being of ordinary civilians. Especially in China, where historical view has been focused upon intellectuals, politics and race since ancient times, dictators have manipulated and distorted history at will. If turning history into ashes is tragic, and distorting the truth is miserable, then no matter what we get, something for sure is that the real historical fact has been forgotten. The way aborigines named their newly born existed since long. However, under the distortion of local officials and scholars of the Chin Dynasty, those people were described as “people with neither surname nor concept of time”, “people without the notion of family tree except for one’s own parents” and “people who confuse ancestors with descendants after a few generations and who are not much different from beasts”. Three months after the take over of Taiwan by the KMT government, aborigines were forced to change their original family name with a Chinese character; which protruded the brutality and coarseness of management. That was contrary to that of Japanese authorities, whose approach seemed more respectful towards the native culture. The discrimination and exploitation shown by the three rulers will be the focus of the following thesis. Secondly, every tribe has its own naming mechanism, which carries the product of wisdom and culture of the ancestors. However, due to the build up of Chinese mainstream sense of value, the native way had been considered as obsolete. At first, the native people thought of Chinese names as nothing more than symbols to facilitate the ruling of a new dictatorship. But as the number of people using the new system increased, its nature changed with the time. What once used to be meaningless characters now became the “mark” for the natives to call themselves and to hide their true identities. On top of that, traditional naming systems face various difficulties nowadays, which add to the impossibility to regain their past. Last but not least, the native people are coming back to their traditional names after years of great effort and self-conscious movement called “returning of my name”. However, having a new choice to return to their traditional names, how many people would give up something that has been used for more than half a century regardless of any obstacle? How willing are the people in all the tribes to do so? How do we deal with pieces of data such as age, gender, or address? Will there be any difference in willingness between those who live farther and those who live closer to urban areas? These urgent problems that need to be fixed are the main target and significance of the present discussion.
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Wei, Yi-Chun, and 魏貽君. "Another World is Coming: Theoretic Practice of Taiwan Aborigines." Thesis, 1997. http://ndltd.ncl.edu.tw/handle/82824276832064555367.
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Yu-Ping, Feng, and 馮毓屏. "Complex Segregation Analysis of Aborigines Gouty Families in Taiwan." Thesis, 2000. http://ndltd.ncl.edu.tw/handle/46961445695777504042.
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碩士高雄醫學大學
醫學研究所
88
Complex segregation analyses were conducted on families of gout probands to delineate the mode of the inheritance. The probands were ascertained from the persons we had visited by door to door and the gout disease had been identified by a practical doctor. The analyses were based on data from 64 aboriginal families with 945 individuals living in Taiwan, and were performed by using the REGTL (Release 2.2) program of the SAGE (version 3.0) package. The gout information of adults was provided by themselves and that of children was from their parents. We used sex and age to adjust covariates. A single locus model fitted the data well, but none of the Mendelian models (recessive, dominant, and arbitrary) could be distinguished. The no-parent-offspring-transmission hypothesis was rejected. However, when we split the data into early-onset and late-onset, both Mendelian and environmental hypotheses relatively were rejected.
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王凱弘. "Tumpu Daingaz：A resistance space of Bunun Aborigines of Taiwan." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/55991418990956788912.
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碩士國立臺灣師範大學
地理學系
93
This thesis mainly discusses the formation context of a resistance space of Bunun aborigines of Taiwan, by documents, participate observation and depth interview etc. research approaches. And then we sketch the traditional social culture context, and analyze the movement process of resistant actors, so we can understand how resistant actors use resisting tactics, and tradition ways to build and construct a resistance space of Bunun aborigines of Taiwan. The constructing process of resistance space of Tumpu Daingaz, this thesis finds the relation with national park of Yushan and Tumpu Daingaz that imply Bunun of concept. They think someone owns more ability that he should look after and protects the person who is weak. It was defined the mutual unequal power relation, through exchanging (the way that offer the material or resources). But, Tumpu Daingaz people not only are limited and interfered by the unreasonable laws, they also face the collective action fault that impels Tumpu Daingaz resistant actors combine with heterogeneous actors from outsider, and even together with an aborigine’s legislative committee member. Tumpu Daingaz resistant actors through working in their traditional territory they claim, and articulate one aborigine’s legislative committee member, who exert her political pressure, turn over their (national park of Yushan and Tumpu Daingaz) inequality relation former. From the process of resistance actors combine with heterogeneous actors from outsider, this thesis finds that the transformation clue of aborigines’ movement in Taiwan. For example, the aboriginal working team operates in Tumpu Daingaz and other aboriginal tribes. They create an alternative culture political form. They not only meet Taiwan Christ Presbyterian in aboriginal area, but also attempt to replace it. At the same time, the team claims Aborigines self-determination and use the new partnership, opposing the Holo chauvinism and organizations of political economy, its point of application is just in Tumpu Daingaz.
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Liao, Chuh Kai, and 廖俊凱. "Epidemiology in Occupational Injury among Northern Taiwan Urban Aborigines." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/17007579062952684969.
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碩士台北醫學院
傷害防治學研究所碩士班
90
The main purpose of the present thesis is to explore the critical factors causing injuries to urban aborigines at work. The method applied to obtain the 502 questionaires used in this thesis, was though a random selection of 800 samples in the aborigines directory provided by Council of Indigenous Peoples, Executive Yuan, derived from the 200 aborigines in each of the four regions of Taipei Country and Keelung City who approached the Department of Health’s medical assistance consultancies. The results of this research shows that the percentage of the occupational injuries increases when the aborigines are exposed to the environment physical agents and high humidity, or was not provided with an vocational training, pre-work health examination and working without use of protection devices. Multiple Logistic Regression Analysis showed: the odds ratio of male over female is 1.60, divorced/widow over married injured population is 2.53, non-provided with vocational training over taken vocational training is 3.93, unlikely use over proper use of protection devices is 8.49, exposed to environmental physical agents over chemical agents is 4.60 and injury resulting from high humidity environment over normal humidity is 2.43. The results of the above-mentioned are of statistical significance. In conclusion, the most convenient and effective way to prevent and reduce the urban aborigines occupational injuries is by providing them with the proper protection devices at work and a pre-work vocational training, without neglecting the improvement of working environment conditions and related factors as a crucial way to prevent unintentional injury.
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Tzeng, Par-seh, and 曾琶瑟. "The Reserach On Taiwan''s Aborigines of Icon Art." Thesis, 1996. http://ndltd.ncl.edu.tw/handle/49670276033337020133.
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Chen, Li-chu, and 陳麗珠. "The Aborigine''s image in Taiwan Movies." Thesis, 1997. http://ndltd.ncl.edu.tw/handle/02019821307827239836.
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PING, YANG QING, and 楊慶平. "THE WAR BETWEEN QING GOVERNMENT AND TAIWAN ABORIGINES(1885∼1895)." Thesis, 1995. http://ndltd.ncl.edu.tw/handle/05711601151802677339.
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Yang, Qing-Ping, and 楊慶平. "THE WAR BETWEEN QING GOVERNMENT AND TAIWAN ABORIGINES(1885∼1895)." Thesis, 1995. http://ndltd.ncl.edu.tw/handle/69031294029385806858.
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Yin, Chen Su, and 陳素瑩. "Association of Hyperlipoproteinemia and apoE Gene Polymorphism in Taiwan Aborigines." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/58622119226181331871.
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碩士高雄醫學大學
醫學研究所
90
Hyperlipoproteinemia is serum cholesterol and triglyceride concentrations increase . hyperlipoproteinemia’s risk factors involve the environment that diet ,fatness, other diseases and smoking and genomic that apoE, apoC-Ⅲ .This study investigates the correlation of apoE polymorphisms and hyperlipoproteinemia in Chinese aborigine subjects. We use the case-control study and cross selection study in this research. DNA from 355 individuals was used for polymerase chain reaction(PCR) amplification of the three apoE alleles. The amplified products were analyzed by HhaI restriction fragment length polymorphism(RFLP) and sequence analysis. Indentical genotypes were obtained by both methods in all individuals analyzed. The allele frequency between hyperlipoproteinemia and normal lipoprotein were 3% for epsilon 2, 87.2% for epsilon 3 and 9.8% for epsilon 4 in hyperlipoproteinemia and 1.4% for epsilon 2, 89.8% for epsilon3 and 8.8% for epsilon 4 in normal lipoprotein . Result shows in table 4-5, hyperlipoproteinemia were T-C, GOT and TG significance higher than normal lipoprotein .Table 6 shows hypercholesterolemia, mixed hyperlipidemia and hypertriglyceridemia. The result is the same table 4 and 5.The prevalence of the six apolipoproteine phenotypes in the hyperlipoproteinemia individuals and in the control group.The results demonstrate that neither the epsilon 2 nor epsilon 4 alleles affect cholesterol values in Taiwan aborigines subjects.
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Liu, Chien Chia, and 劉千嘉. "Migration of Taiwan aborigines: clime-up or stumble in life course?" Thesis, 2009. http://ndltd.ncl.edu.tw/handle/21541653155762167484.
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博士國立政治大學
社會學研究所
97
Mainly based on a variety of data, this research aims to study several aspects of migration of Taiwan aborigines and to explore the association and causal relationship between migration and the advance of socioeconomic status. This study is originally inspired from an observed paradox that, according to the theoretical expectation and a body of existing empirical evidences, it has long been confirmed that migration is an effective means of promoting individual social mobility and lifetime wellbeing; nevertheless, the fact that the Taiwan aborigines are associated with lower socioeconomic status does not fit the fact of Taiwan aborigines being more mobile than the ordinary people. The purposes of this dissertation are (1) to characterize migration types and pattern of Taiwan aborigines, including spatial pattern, migration and mobility tendency and likelihood, and their social economic status, (2) to distinguish determinants of aborigine migration, and (3) to examine the outcome of migration whether it helps or stumbles the advance of aborigine’s socioeconomic status and mobility. Main findings are as follows: (1) in the past three decades, voluminous aborigines migrated to the western urbanized area, with the three major metropolitan areas of Taiwan as the major destination for aborigine migrants; it also forms migratory system in each area, with northern Taiwan and eastern Taiwan gaining the most number of migrants; (2) Although metropolitan areas serve as major destination for aborigine migrants, the study finds that they tend to concentrate more on the periphery than on the core area. Both counties of Taipei and Taoyuan are very attractive for primary and onward migrants; (3) the migration pattern of ordinary people is similar to that of aborigines. People usually tend to move to neighborhood and the core city. In addition, repeat migration is much more noteworthy than its primary counterpart, and onward migration is totally opposite to return migration; (4) The model of aboriginal migration indicates that migration is affected by various factors. The most salient ones include work status, living arrangement, attributes of residential location, location-specific capital, ethnic network, and availability of migration budget. Because migration help acquire educational resources and improve one’s socioeconomic status, the gap between migrants and people who are not capable of making migration will become exaggerated; (5) in opposition to theoretical expectation, primary and return migrations exhibit positive effect on the improvement of individual socioeconomic status, whereas onward migration should have negative effect. This finding is not counter to various schools of migration theory, rather, it reflects a result of limited embedded inter- and intra-ethnic network and barriers of capital accumulation; (6) migration affects both communities of origin and destination. Aging population, increasing grandparent-grandchild family, collapsing tribal authority become prevalent in original community; on the other hand, flourishing ethnic enclaves, associations, and institutionalized organizations connect urban and hometown in destination community. The context which migration results from is changed by migration itself and further affects the situation of subsequent migrants. According to empirical findings, the dissertation further suggests corresponding policy implications and proposes future research direction.
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Chen, Yi-Hsin, and 陳怡馨. "The Study on Associated Factors of Gout Recurrence in Taiwan Aborigines." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/49542870956895704421.
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碩士高雄醫學大學
公共衛生學研究所
91
Abstract This study investigated gout recurrence and associated factors of gout recurrence in Taiwan aborigines. There are two aboriginal tribes (Atayal, Bunun) included as the study population. We collected 110 cases of gout and 150 controls of sex- , tribe- and age-matched in the cross section study. We analyzed the relationships between social demographic data, whole blood biochemical examination, alcohol dehydrogenase 2, alcohol dehydrogenase 3, and aldehyde dehydrogenase 2 polymorphisms and gout recurrence. After the stepwise logistic regression model adjusted the confounders , the results showed that the following factors were significantly in statistics related to gout: 1. hypertension (Odds Ratio=4.8，95%CI=1.4-15.7) , 2. creatinie>=1.5mg/dl (Odds Ratio=13，95%CI=1.2-145), 3. hyperuricemia (Odds Ratio=4.1，95%CI=1.2-14.2), 4. ALDH2*2 (Odds Ratio=26，95%CI=4.2-167). The results showed the gout recurrence rate in recent a year was 96%, and the gout recurrence rate in recent a month was 71%. After the preliminary analysis that factors related to gout recurrence included 1. tribe (Odds ratio=3.2，95%CI=1.4-7.7), 2. age>=40 years old (Odds ratio=2.8，95%CI=1.2-6.7), 3. tatol alcohol amount in log (Odds ratio=4.1，95%CI=1.0-16.3), 4. tophus(Odds ratio=3.4，95%CI=1.1-10.3), 5. ALDH2*non2 (Odds ratio=2.6，95%CI=1.02-7.0). After the stepwise logistic regression model adjusted the confounders, only showed that only ALDH2*non2 (Odds ratio=12.2，95%CI=1.2-117.4) was a associated factor of gout recurrence. This study concluded that the associated factors of gout in Taiwan aborigines included hypertension, creatinie, hyperuricemia and ALDH2*2. On the other hand, ALDH2*2 was a protect factor of the association of gout recurrence in Taiwan aborigines.
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Wu, Tsung-Fu, and 吳宗富. "A Study of Ming-chuan Liu’s Pacifying the Aborigines in Taiwan." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/22961401085664938299.
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碩士臺北市立教育大學
社會科教育研究所
94
Abstract The research, into the history of administering Taiwan aborigines during the 210-year reign of the Qing Dynasty from 1684 to 1895, is analysed in conjunction with past official documents and local archives. In general, the history can be divided into two periods. From 1684 to 1874, the central government from Beijing adopted the strategies of pacifying shou-fans but segregating Sheng-fans from Hans and Shou-fans. Nevertheless, after Japan’s military invasion of Taiwan known as “Botan village issue” in 1874 and Sino-French War in 1884, the Qing government began realising the importance of the role of Taiwan in terms of ethnic and geographical politics, and modified the original administration policy towards Sheng-fans in a more positive manner. In an attempt to fulfil the ambition of really civilising Taiwan aborigines on an effective and positive basis, Qing government designated Pao-Cheng Shen as first Taiwanese administrator who proposed and promoted a scheme called “Civilising the savage aborigines”. The progress of the scheme did speed up under the supervision of his following successors, in particular Ming-Chuan Liu who put a much more effort into ameliorating the ethnic relations and established basic modern infrastructure in Taiwan. Owing to their foresight and devotion to the development of Taiwan, the civilisation of Taiwan aboriginal inhabitants is said to take off. The purpose of the research is focused on the period in which how Ming-Chuan Liu can draw up an appropriate pacification policy and undertake it, and in which what the interaction among armed forces, citizens and aborigines in Taiwan was as the Qing Dynasty was stuck in a series of unpleasant domestic unrest and foreign affairs with Japan and Western countries. Through these comprehensive analyses, Liu’s achievement in the civilisation of Taiwan aborigines is to be easily verified. In short, some key issues can be illustrated in the paper. First of all, the conflict between Han immigrants and Taiwan aborigines aggravated in that the two groups had to fight against each other for limited cultivated land. Secondly, the change in Qing government’s attitude towards governing Taiwan aborigines was essentially motivated by the perspective that the Qing Dynasty ought to protect its sovereignty over the island from foreign countries, leading to some more comprehensive pacification policies such as “Sinicisation of aborigines”. Thirdly, most of Liu’s pacification policies and principles were based on the strategies combined with persuasion, coercion and military threats. Forth, it was indeed difficult to assimilate Sheng-fans in the progress of “sinicisation”, and sometimes the government had to employ other alternative strategies such as inducement, captivity and disarmament to face and tackle the fierce opposition or resistance from aboriginal groups. Finally, the most important implication of the case is that even though the idea of pacification policy was agreeable and worthwhile, the determination of implementing the policy itself was, unfortunately, unstable or dwindling due to frequent takeover of administrators.
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Hsu, Chia-Hao. "Singing beyond boundaries : indigeneity, hybridity and voices of aborigines in contemporary Taiwan." Thesis, 2014. http://hdl.handle.net/2152/28659.
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While Taiwanese Aboriginal culture has become essential for Taiwanese to construct a new national identity, this report examines the uses, makings, and transmissions of Taiwanese Aboriginal music in contemporary society, illuminating power dynamics of how Aboriginal music has been presented and perceived among different groups. The shifting Taiwanese identity within the contemporary political context opens up the discourses of indigeneity that have interpreted the Aboriginal culture as a site either for forming the new Taiwanese identity or claiming indigenous rights and subjectivity. Through the analysis of these discourses, I deconstruct how Taiwanese Aboriginal music has been exoticized and folklorized as Other by the Han-centric perspective. Further, by examining Aboriginal song-and-dance at intra-village rituals, at a Pan-Aboriginal festival, and at international cultural performances, I seek to argue that Aborigines are neither simply implementing the “otherness” imposed by the Han majority nor are they completely in conflict with it. By using Homi Bhabha’s concept of the Third space that resists the binary of the dominant ideology and counter-hegemonic discourses of a minority, I particularly consider the Aboriginal vocable singing as a site within which Aborigines strategically adopt different identities depending upon the performative context. Through this theoretical perspective, I argue that the multiplicity of identity and the interconnectedness of Aboriginal musical practices across different groups and regions challenge the rhetoric of multiculturalism and diversity of cultures in the sense of neo-liberal ideology.text
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Chen, Hsin Yi, and 陳心怡. "Analysis of Aborigines policies in Taiwan (1945-2000) - From power relationship perspectives." Thesis, 2001. http://ndltd.ncl.edu.tw/handle/94727784477729574070.
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Wang, Ya-ping, and 王雅萍. "Names and Identity : On the issue of names'' change between Taiwan aborigines." Thesis, 1994. http://ndltd.ncl.edu.tw/handle/14578529948452498143.
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Yu, Chun-Ming, and 余峻銘. "Writing Mountains of Taiwan in Kano Tadao’s With Mountains, Cloud and Aborigines." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/97214238261456420563.
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碩士中興大學
台灣文學與跨國文化研究所
103
The way of mountaineering fieldwork in Taiwan changed from academic investigation to leisure-time hiking in the second half of Japanese colonial period. Due to the author’s unique writing style, Kano Tadao’s With Mountains, Cloud and Aborigines is meaningful for both academic investigation of mountains and understanding of Japanese colonial history. By examining Kano’s writing of mountains of colonial Taiwan, this thesis inquires his literary characteristics and unstable colonial consciousness in his cooperation. This thesis focuses on the discussion of Kano’s unstable colonial roles, affective calling and writing of aborigines. The first part of the essay is about the relationship between colonial policy and mountain climbing. Tadao Kano’s double identities are mountain admirer and colonial cooperator. The second part of it is about the affective calling between “nature” and “self” when Tadao Kano does his fieldwork in the mountains. The last part of it is about the depiction of aborigines through the views of mountain climbing, nature admiring and academic investigation. With the three different points of views, Tadao Kano’s mountain writing consists of literary and academic contribution and the colonial consciousness behind it. The content of the book reveals and enriches the varieties of Taiwan literature during the Japanese colonial period.
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Liu, De Hui, and 劉得慧. "Molecular analysis of G6PD mutation and polymorphism in Taiwan Chinese and aborigines." Thesis, 1994. http://ndltd.ncl.edu.tw/handle/80476335796434322801.
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Shao, Yu-ming, and 邵玉明. "The social research of aborigine under Pak system in Taiwan." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/80418260406075929075.
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Wei-pingKao and 高瑋蘋. "The making of the tuberculosis problem among aborigines in Taiwan: a historical analysis." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/54596703820734359304.
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碩士國立成功大學
公共衛生研究所
98
Many health indicators of the Taiwanese aboriginal population shows much worse health status than general population, as exemplified by their relatively low life expectancy, higher mortality rates, and higher incidence and prevalence of tuberculosis. The disparities in TB mortality rates between the Taiwanese aboriginal population and the general population have been increasing gradually in the past 30 years. In the literature, there is very limited historical perspective on the analysis of the problem of this disparity. However, if we are to do an in-depth analysis to understand the deteriorating health situation of aborigines, we must conduct a historical political economic analysis so that the aboriginal tuberculosis problem can be understood in its historical context and subsequently, a new interpretation of the tuberculosis problem in the aboriginal population can be developed. In this study, at the macro level, we collect quantitative and qualitative historical data and analyze the historical changes that have occurred on the political economic and socio-economic dimensions of the aboriginal people. We also analyze the making of the aboriginal people’s tuberculosis problem while examining the prevention and control of tuberculosis among aboriginal people. At the micro level, we use Sioulin Township as our field site, which has Taruku tribe as the main ethnic group. We conduct in-depth interviews and engage in participant observation. We use these field data to obtain an in-depth understanding of aboriginal communities and about the tuberculosis effects at the individual level. We found that aborigines have been seriously affected by Taiwan’s political and economic changes, resulting in many aborigines being forced to migrate in order to find jobs and to survive. Relative to the general population, their education level is low, leading to their disproportionate representation in low-level occupational careers, and low incomes. They often live in overcrowded housing and suffer from malnutrition, low immunity and poor health status, further compounding the aboriginal problem of tuberculosis. Many aboriginal tuberculosis patients returned to their homeland for the treatment of their diseases. The low socio-economic status and the lack of knowledge about tuberculosis led to the spread of tuberculosis among tribe members. The public health system, constituting mostly medical interventions, is insufficiently equipped to have any significant impact on the prevention and control of tuberculosis among aboriginal people. Consequently, in this vicious circle, tuberculosis in tribal community became a persistent disease, resulting in the making of the problem of tuberculosis among aboriginal people during the historical processes.
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Lai, Tzu-Yi, and 賴姿伊. "Performing Arts and Tribal Development:A Case Study on Composed Artistes In Taiwan Aborigines." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/26713669332213653371.
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碩士臺北巿立體育學院
舞蹈碩士班
97
The purpose of this research is through the cooperation of an aborigine performing art team and the project of the tribe sustainable development to figure out the relations between the performing art team and passing down tribe culture. Taking Composed Artistes In Taiwan Aborigines for the research object, the content is based on cultural heritage and data collection to discuss the issues about the promotion of performing art, execution of related governmental policies, the operation of the art team and the interaction between the performing art team and tribe. The performing art is regarded as a kind of whole-person education and it needs long-term development through life experience, aggressive participation in social culture to develop lifelong learning of whole person art engineer. From the views of society and culture passing-down, therefore performing arts groups are concerned and expected. They certainly have the cultural influences on community and tribe. They can make people care more about life and humanistic environment. Through this research, the researcher would like to find out how the performing art groups influence and develop the affairs of the tribe. The purposes of this research are stated as below: 1. To find out the development process of "Composed Artistes In Taiwan Aborigines." 2. To investigate the interactive relations of tribe and high mountain dance thoroughly through actual participation. 3. To inquire into the participation, functions, and the cultural meanings of Composed Artistes in Taiwan Aborigines in the community. The research method incorporated mainly field study and document analysis .In addition, participant observation was employed to collect the dynamic process of the research participants behaviors. Finally the researcher conducted in-depth interviews to understand the inner-world of the research participants, exploring how the teachers had instructed the youth in the tribe in learning traditional songs and dances, combined the dance group with the development project of the tribe, and passed down the culture.
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Tsai, Ya-Chi, and 蔡雅琪. "An Analysis of Aborigines Medical Service Utilization under National Health Insurance in Taiwan." Thesis, 2000. http://ndltd.ncl.edu.tw/handle/27635036181507232522.
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碩士國立陽明大學
公共衛生研究所
88
ABSTRACT Although aborigines'' health status has been improved in these years, but there is still a great gap between the aborigines and non-aborigines. However, after the implementation of the National Health Insurance, the accessibility to health care services for people in Taiwan have become much better. In order to accomplish universal coverage for all citizens and provide equal access to better quality of care, the health care services can''t be restricted by geographical dispersions or ethnic minorities. The main purpose of this study is to compare the medical service utilization among three populations of the aborigines who lived in the mountainous regions, those aborigines who lived in flat or urban regions and non-aborigines. Besides focusing on general descriptions of out-patient and hospitalized care services, this study also analyzed whether the sepicific aboriginal identification influenced on their utilizaion of medical services or not. The main findings are: 1. The utilization of the out-patient service: Non-aborigines'' utilization rate is higher than of those aborigines who lived in the mountainous region''s aborigines and who lived in flat or urban regions in 1997. 2. The utilization of the hospitalized service: The utilization rate of the aborigines who lived in the mountainous regions is higher than non-aborigines'' and of those aborigines who lived in flat or urban regions in 1997. 3. Analysis of the influencing factor on the utilization of medical services: The sepicific aboriginal identification is a significant associated factor. This study is expected to be a reference to make policy makers and implementors pay more attention on aborigines'' medical services. It also recommends that our government should consider about establishing a long-term aboriginal health care center and enhancing some specialized medical care services for the aborigines. Key words : aborigines、utilizaion of medical services
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WU, FU-YU, and 吳孚佑. "Preliminary Correlation Of Intermarriage And Ethnic Cultural identity - For Example In Taiwan Aborigines." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/54f448.
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碩士國立臺北大學
社會學系
102
Among the literatures of ethnic/racial studies, marriage has always been thought of as the final stage of inter-racial/ethnic relationship in which the identity of the minority party’s was often at peril. In Taiwan, the Hans is apparently the dominant group as opposed to the aborigines, hence the ways the aborigines’ identity would be affected if married with the Hans are intriguing in this context. Several hypotheses are formulated accordingly and the data of“Social Change and Policy of Taiwanese Indigenous Peoples Survey”is used to test them. Statistical analyses like ANOVA, correlation and hierarchical Regression are used to examine the different aspects of the issue. The major findings are as follows: (1) The aboriginal women have weaker ethnic cultural identity in average; (2) Intermarriage impacts on the aborigines' ethnic cultural identity negatively; (3) A sense of relative deprivation will trigger stronger cultural identity on the part of the aborigines; (4) A more positive image of the Hans will raise the aborigines' strength of ethnic cultural identity.
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LIN, YANG-LIN, and 林楊林. "The Relationships of Taiwan Aborigines' Self-compassion, Self-efficacy and Alcohol Dependence Level." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/gax6e6.
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碩士玄奘大學
應用心理學系碩士班
107
This study aimed to address the associations of self-compassion, self-efficacy, and alcohol dependence level among Taiwan aborigines. In the first phase, 207 Taiwan aborigines were recruited to complete questionnaires. In the second phase, on-line individual semi-structured interviews were conducted with four Taiwan aborigines who participated in the first phase. The statistical findings were as follows. First, different demographic variables, including education level, work status, and age, showed different effects on self-compassion (SC), general self-efficacy (GSE), alcohol refusal self-efficacy (ARSE), and alcohol dependence level (ADL). Second, SC had significantly positive low associations with low ADL, SC had significantly positive moderate associations with GSE, and SC had significantly positive moderate associations with ARSE. Third, GSE had significantly positive low associations with low ADL, ARSE had significantly positive moderate associations with low ADL. Fourth, while SC and GSE showed low prediction for low ADL, SC and ARSE also showed low prediction for low ADL. The interview results revealed the following. First, while two interviewees without alcohol dependence had thoughts related to self-compassion, recognition of universal difficulties, and mindfulness, two interviewees with alcohol dependence had thoughts related to self-criticism and loneliness. Second, although four interviewees reported to have at least moderate level of GSE, only one interviewee reported to have high ARSE and keep total abstinence from alcohol. Third, although four interviewees often encountered social pressure and alcohol refusal conflicts, interviewees with alcohol dependence reported using alcohol to regulate emotions and using alcohol due to the temptations of situational factors. Fourth, although four interviewees recognized drinking as Taiwan aborigines’ cultural practice for worship, blessing, celebration, and relaxation, an interviewee with severe alcohol dependence admitted to seeing alcohol as his best friend. The contributions of this study include the exploration the effects of SC and two types of SE on ADL among Taiwan aborigines, and the adoption of both quantitative and qualitative methods to understand individual life journey and drinking experiences among Taiwan aborigines. In addition, the investigator found that Taiwan aborigines often had problems with reading questionnaires and social desirability. Therefore, the quantitative results should be viewed with reservation. Future researchers should take these problems into consideration in order to have in-depth knowledge of Taiwan aborigines’ mental health issues and drinking problems.
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Han, Shih-fen, and 韓世芬. "A Survey of Language Ability and Language Use of the Aborigines on Taiwan." Thesis, 1996. http://ndltd.ncl.edu.tw/handle/39345867628092365103.
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碩士國立清華大學
語言學系
84
This study aims to access the sociolinguistic scence of Taiwan and evaluate the National Language Movement which has been adopted on Taiwan for forty years. This survey is mainly concerned with language ability and language use of the aborigines on Taiwan. The analysis was based on the data from 441 aboriginal respondents through the questionnaire method. The area under study was the entire Taiwan island. There were five chapters in this thesis. Chapter One described the purpose of this study, the formation of multilingualism, the sociolinguistic setting of Taiwan, and the history of the National Language Movement on Taiwan. In Chapter Two, some theoretical and empirical studies were reviewed. Chapter Three introduced the methodology, including the design of the questionnaire, the collection of data, sampling and statistical procedures for data analysis. Chapter four represented the results and findings of the investigation. In Chapter Five comparisons of the language abilities and language use of the four different aboriginal tribes were shown. It can be concluded that the loss of the aboriginal languages do not have close relationship with the population size. It is, on the other hand, closely related with the place a tribe lives. If a tribe lives in a plain or in a place where the tourism develops well, people there will have better ability in Mandarin and use Mandarin more often.
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HUNG, KUO-CHIH, and 洪國治. "The Study of Taiwan Aborigine Economical Indutry Policy－An Example of Taoyuan County Aborigine Labor Cooperative Association Operation practice." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/82020431192536671869.
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碩士逢甲大學
經營管理碩士在職專班
97
Geographically, Aboriginal regions have always been undeveloped or less developed regions due to its isolation at the early stage. Their economic development consequently has been a borderland in an overall economic development in Taiwan. Looking back from 1950, approximately 400 years ago, we may easily notice that the aboriginal people have almost been isolated from Taiwan''s overall economic development. Since 1950, the aboriginal region''s economy has not been well prepared and suddenly put into one part of an integral economic operation system in Taiwan. Unfortunately, a variety of complementary measures fail to be carried out at the same time. Unavoidably, the social Economy of aborigines can not easily get away from a disadvantageous position. This paper will concern over the impact of industrialization in Taiwan. Based on economic factors, the aboriginal people move to the city to make a living. Because of the constraints on education or the quality of labor, the aborigines have difficulty in even getting general technical jobs. The majority of the aborigines can only commit themselves to the most the bottom of the labor market. In particular, since 1991, the Government has began to introduce foreign workers, which bear the brunt of the aboriginal people, whose employments are then seriously affected on the job market, especially in the manufacturing sector and the construction industry. Aborigines'' job opportunities are directly crowded out, and they are blocked off from economic sources. High unemployment rate prevents them from keeping their own houses; some of them are forced to live in the illegally built houses for workers due to their failure to pay the bank loan for keeping their own houses. Living a life less stable, some aborigines live in mobility at the work site with no permanent residence and they become marginal people in a city. In recent years, the Government has made a number of Aboriginal-related laws and plans to promote employment. In addition, the vocational training department provides certain training programs and counseling measures to boost the employment rate of the aboriginal people. In 2001, the concept of "aboriginal co-operatives," was proposed in hopes that the relevant skills of the aboriginal people can be combined with contracted jobs in order to encourage aboriginal people to start their own businesses, to achieve the purpose of promoting employment. Such influences maygive some immediate impact on aboriginal economic policy, but fail to achieve a desired purpose. This paper aims to explore the policy forming process of aboriginal labor cooperative association, and give an in-depth view of the organization and the operation of the Aboriginal labor cooperative association in hopes to find out the complexity of the interests implied, benefits disputes, and power relations. By the help of the establishment of a complete context, we are in an attempt to identify the bottlenecks in their development. The findings of this study show that there are generally the following predicaments in terms of management in the aboriginal labor cooperative association in Taoyuan County: (1) Aboriginal label, (2) The policy promoting system has not been set up, (3) Members are poor in quality, (4) Employer-employee relationship, (5) Management talents are insufficient (6) Funds are in shortage, (7) people''s representatives intervene, etc.. In view of the above difficulties, I would like to offer the following proposals of the existing government policy of Aboriginal Economical and Industrial policies, serving as references in the future. (1) Reverse the common stereotype for indigenous people. (2) Set up an inter-departmental policy to promote the system. (3) Enhance the quality of members. (4) Replace the employment relationship with the cooperative relations. (5) Strengthen the training of operating personnel. (6) Expand financing channels. (7) Set up specialized aboriginal labor cooperative association. Furthermore, the Government may carry out a reward-and-elimination mechanism for those well-run cooperatives getting incentives by the Government, and those failing to make improvement to survive walking out the business in the closing mechanism. Consequently, it can deter some "unintentional" labor cooperative association, but to enable aboriginal people to walk forward toward the profession in future.
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LIU, I. LIN, and 劉怡麟. "Association between hypertriglyceridemia and apolipoprotien C-III/lipoprotein lipase gene polymorphism in Taiwan Aborigines." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/77919163595950444735.
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碩士高雄醫學大學
醫學研究所
91
Abstract Background － Hypertriglyceridemia(HTG) is a heterogeneous metabolic disorder. Effects of environmental factors and two genetic polymorphisms, an SstI polymorphism of Apolipoprotein C III gene and a Hind III polymorphism of lipoprotein lipase gene, on risk of HTG were analyzed in 250 Taiwan aborigines with or without HTG. Methods － This is a cross-sectional study of 250 southern Taiwan aborigines, which composed Paiwan tribe and Amis tribe, with 90 cases in the HTG group and 160 with normal serum triglycerides (NTG) recruited from community Health examinations. HTG is defined as > 150 mg/dl according to report by National Cholesterol Education Program (2001). Demographic data and dietary habits were collected by trained interviewers using structured questionaires. Polymerase chain reaction — restriction fragment length polymorphism (PCR — RFLP) was performed to define gene polymorphisms. Results － The respective SstI major allele (S1) and minor allele (S2) frequencies were 66.1﹪and 33.9﹪in HTG group and 73.6% and 26.4 % in NTG group (p<0.1). As analyzed exclusively in female subjects, frequencies of S2 allele was significantly higher (p<0.03) in HTG. The frequencies of the HindIII major allele (H+) and minor allele (H-) were similar between HTG (H+ 84.3﹪; H-:15.7﹪) and NTG (H+ 78.9%; H-:21.1%). Multiple logistic regression analysis reveals that Amis tribe, betel-chewing, starchy food, and plasma ApoC3concentrations were independently associated with risk of HTG. Furthermore, ApoC3 concentrations were increased (p<0.01) in a dose response manner among subjects with APOCIII s1s1, s1s2 and s2s2 genotypes accordingly. Conclusions－ In conclusion, our analyses suggest that molecular variants of APOC III(Sst І) polymorphism may be associated risk of HTG in Taiwan Aborigines.
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Lai, Cheng-Jie, and 賴正杰. "Exploration the contemporary hunting of aborigines – Ai-Liao group of Rukai Tribe in Taiwan." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/34133848223966217199.
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碩士國立屏東科技大學
野生動物保育研究所
101
Hunting, for the aborigines, is an important way of subsistence and cultural preservation, and their hunting culture in the conservation management has always been controversial. The research data on the geographic spatial patterns of aborigine hunting areas are also relatively rare in Taiwan. This paper is to describe whether the traditional hunting culture of the Ai-Liao group of West Rukai Tribe in the Wutai Township in Pingtung County has the concept in the conservation management. I used in-depth interviews, Global Positioning System and Geographic Information System. I also used a new record method- Global Positioning System Logger- to record the data I need. Preserving and digitizing this information, I can describe the spatial distribution of hunting areas and features, the effect of the traditional culture on these spatial distribution patterns, and the status of patterns of resource use. During the research period I completed a total of six family heritage hunting area, an area of from 0.4 to 18 Km2. In a hunting area, only 2-5trap areas that have intensive hunting activities. There are more than one trap areas in a hunting ground, but every hunting season will only use one trap area. The result shows that the trap area is only 9.3% of the hunting area, but the trap area is only 2.9% used of the whole hunting area during the hunting season. Hunters over the age of 50 are more susceptible to traditional cultural norms. With the relocation of the village and the social structure changed, since 2009, the number of hunters dropped, below the 30-year-old hunter approaches zero. In this research, based on the density of the local muntjac, calculate its sustainable hunting, showing its hunting activities do have the sustainability. Therefore the traditional hunting culture does have the concept of sustainable use. However, the traditional hunting culture had been effect by the policy, economic and religion. These factors seriously affect the traditional hunting culture in the concept of conservation management.
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Dannis, Dai, and 戴志璁. "Organizational Mission, management and market orientation of NPOs: Instantiated by NPOs of Taiwan Aborigines." Thesis, 1998. http://ndltd.ncl.edu.tw/handle/94189946440196067303.
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洪惠萍. "Gender, Race and Renal Function Differences among Taiwan Aborigines with Gout--Community-Based Study." Thesis, 1999. http://ndltd.ncl.edu.tw/handle/99343179376367916223.
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碩士高雄醫學院
公共衛生學研究所
87
A community-based survey to study the clinical features and renal function in Taiwan aborigines gouty patients. A total of 168 cases were included in the study, and there were 52 Bunun gouty patients, 64 Atayal gouty patients and 52 Tsou gouty patients. We found that Women developed gout significantly later compared with men, more frequently had associated diseases. The renal function was more aggravated in female with gout than in male with gout. Male patients with gout had a higher mean serum urate concentration than did female patients with gout. The mean estimated onset of gout was significantly earlier in Atayal patients than in other tribs’ patients. The renal function was impaired in patients that the estimated duration of gout was longer. The renal function was significantly more aggravated in Tsou with gout than others with gout. The clinically visible tophi was easily developed in patients that the estimated duration of gout was longer. A further significant decline of the renal function was noted in gouty patients with clinically visible tophi .68 percent of the patients with onset of gout under 30 years old have a positive family history. Someone though that female with gout was the second gout, so more frequently had associated diseases. But this study didn’t identify that the temporality of these diseases , we didn’t determine the theory. The racial differences in the estimated onset of gout maybe resulted from climatic factors. We can’t compare the renal function in both the gouty patients and normal individuals, because 24-hour urine of normal individuals is different collected. Because the prevalence of gout among non-aborigines was low, non-aborigines with gout is rare in a community, there isn''t compare the difference with the clinical features of gout between the aborigines with non-aborigines.
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Chen, Mei-hua, and 陳美樺. "Japanese Education in Taiwan Aborigines High School : A Case of Si-Wei High School." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/10612920868004693850.
Full textAbstract:
碩士國立高雄第一科技大學
應用日語研究所
101
Abstract Aboriginal education-related issues in Taiwan have been emphasized in recent years since the concern over racial integration and equality. In 2010, the White Paper on Indigenous Educational Policy, including basic guiding pricinples and policies for aboriginal education in Taiwan was released by the government. Especially, the overall investigation in the currency of aboriginal education was conducted and reported in Chapter 3 of the paper. It indicates that the rate of employment for aboriginal senior high graduates is much higher than the nationwide average . Therefore, how to learn Japanese language well in the learning period of senior high school to accord with the demands of the market, such as tourism in the internationalized society of Taiwan has become an important part in aboriginal education. The thesis first introduces the history of aboriginal people and the developmental process of aboriginal education in Taiwan. Then, it categorizes theories of Japanese language instruction and related studies in vocational education. Specifically, the case study was conducted to discuss the condition of Japanese language instruction in the major aboriginal high school, Siwei Senior High School, which is the only one with the specialized Japanese language course in the areas of Yilan, Hualien, and Taitung. Research methods include the primary data collections (e.g., the student enrollment, graduates’ employment/ learning statuses, etc.), interviews with school-related staffs, and the questionnaire survey among students in the applied Japanese language course. In the study, it was done to realize the evolution of Siwei Senior High School with its history of fifty years in the aboriginal region as well as the development and change of the applied Japanese language course. Besides, the questionnaire survey was performed to know instructional goals, curriculums, teaching/ learning materials and equippments, and teachers’ specialties in the applied Japanese language course. Finally, the findings of existing problems and related sugesstions were proposed through the analysis of questionnaires and interview results. Key Words: Aboriginal people, Japanese language instruction, Siwei High School
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Yang, Yi-chieh, and 楊依潔. "Taiwan aborigines hundred-pacer totem into elements of clothing with "Paiwan" as an example." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/03629718717935038232.
Full textAbstract:
碩士國立臺灣師範大學
圖文傳播學系
101
As a part of the Austronesian culture, Taiwan aboriginal culture is very unique and rich, and showing human adaptation to the environment, the creativity of the crowd interaction and other aspects. The important element of Taiwan aboriginal culture is none other than the primitive art - "Totem". That being ruled by Qing Dynasty, Japan, Kuomintang Government, not only affected Taiwan aborigines’ economy, society, customs, beliefs, but also transformed its deep cultural connotation and generated a new look. In other words, aboriginal totems are not motionless, especially the hundred-pacer viper, the symbol of patron saint, whose inner meaning and outer appearance may very. The traditional way of life, the world of myth, tribal figures are where aboriginal artists drawing from. They represent the authenticity from different cultures, and with totem design, they tell the story of their tribes to the world. Hundred-pacer totems are presented by a variety of forms, in addition to artistic value, but also contain different graphical communication definition. The implications through Panofsky (Erwin Panofsky) proposed Principles image to view it its pictorial language. Patron saint of the hundred from behind the myths and legends of various ethnic groups, which translates into a totem to symbolize the various ethnic groups, but the myth can not be explained solely, but to put them in the "distortion" of the mythical group relationship is explained. That is, the hundred-totem though because the creators of design inspiration, but there are a variety of different aesthetic presentation, but the basic symbolism and significance of the convention is not very different, therefore, to review "mythology" literature is necessary. This paper focuses on the totem Paiwan hundred-image analysis, due to the traditional aboriginal totem often presented in their clothing, and in recent years, increasingly important cultural and creative industries, "clothing" as one of the more universal, the most commonly used being discussed in an industry, so the researcher wants to explore the hundred-totem clothing elements into the course. Firstly, collecting literatures from mythology and iconography principles to explain the hundred-pace totems, and further by viewing the analysis results of interviews about hundred-path totems, in order to understand the hundred-path totems spread into garment elements process. The results of this study can be used as a reference for those who interested in promoting traditional aboriginal art and promote its cultural and creativity industries.
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Sung, Juo-Li, and 宋卓立. "The Study on the Ethnicism Change of Taiwan Aborigines—Case Study of the Truku." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/pb7dhc.
Full textAbstract:
碩士國立臺灣師範大學
政治學研究所在職進修碩士班
96
Recently, identification issues repeatedly arouse conflicts in Taiwan society. Ethnic relation even has become politic tool which causes more opposition among the public. During the research on national identification issues, the writer finds out the connection between national identification and ethnicism which are highly similar and coincident in many ways such as the mode of how identification forms. Furthermore, in the writer’s observation, the Truku amid 14 aboriginal races in Taiwan is especially a vivid example to investigate the similarity between Taiwan national identification and ethnicism for their independence from the Tayal by their self-subjective identification. To be specific, the Truku is foreign to Taiwan society comparing to the Tayal which is one of the biggest Taiwan aboriginal races. There two races, which are relative from the same origin in Nantou 300 years ago, used to be merged into only the Tayal race for indigenous management policy and armed-force activity during colonized by Japan since 1894. After almost 100 years under one Tayal frame, some race elites have advanced campaign to rectifying the name of Truku currently. Even though the period of the campaign was full of conflicts of political benefits, cultures and beliefs, the Truku still won the campaign to rectifying their name. Moreover, the success of the Truku gives the Seediq inspiration to be independence from the Tayal as well. Since then, the defining standard, which Taiwan aborigines use to classify races, has changed from by objective conditions to by self-subjective identification. In Short, via investigating the case study of ethnicism change of the Truku, this thesis can hopefully help to understand the identification of the pan-Tayal and the dynamic development process of Taiwan aboriginal ethnicism. By the same token, the understanding Taiwan ethnicism change could be applied to comprehend the development of Taiwan national identification change. Finally, with these knowing, the writer hopes to contribute useful findings on the ethnicism change of the Truku to related study area. 【Keywords】Ethnic Relation、Identification、Aborigines、the Truku、Collective Memory
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Daw-Ming, Chang. "The association between betel quids chewing, inflammatory biomarkers, and metabolic syndrome in aborigines of Taiwan." 2006. http://www.cetd.com.tw/ec/thesisdetail.aspx?etdun=U0001-2107200600004300.
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Chang, Daw-Ming, and 張道明. "The association between betel quids chewing, inflammatory biomarkers, and metabolic syndrome in aborigines of Taiwan." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/46608826557509965330.
Full textAbstract:
碩士國立臺灣大學
預防醫學研究所
94
INTRODUCTION: The relationship of betel quids (BQ) chewing together with inflammatory biomarkers to metabolic syndrome in aborigines is barely addressed. OBJECTIVE: The aim of present study was to examine the relation of BQ chewing and inflammatory biomarkers to the prevalence of the metabolic syndrome (MetS) and its components and the mechanism of BQ chewing associated metabolic derangements. RESEARCH DESIGN AND METHODS: This is a cross-sectional community-based study. A total of 1,433 aboriginal subjects, 30-95 years of age, were enrolled. MetS was defined according to the NCEP-ATP III definition. Peripheral leukocyte (WBC) count, plasma tumor necrosis factor-
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Kuo, Yu-Tzu, and 郭祐慈. "The research of representation of Taiwan aborigines''images in the present aboriginal youth/children novels." Thesis, 2000. http://ndltd.ncl.edu.tw/handle/14299596311953776076.
Full textAbstract:
碩士臺東師範學院
兒童文學研究所
88
Abstract Novels can reflect human’s lives actually, and that is the place where the research begins to talk about all the selected works. Here will takes three theories to analyze the representation of Taiwan aborigines’ images in the present aboriginal youth/children novels: psychology, sociology, and history. Because characters and the plot are the key elements of composing an novel; moreover the relationships between the minority and dominant culture are the topics that aboriginal literature likes to talk about, all works will be discussed from three perspectives: characters, the plot and cross culture. The analysis of characters includes: age, gender, sex, career, race, appearance, economics and individuality, and the analysis of the plot includes the addiction of alcohol in Taiwan aborigines, the description of gathering in rituals, the representation of hunting culture. And the discussion about cross culture focuses mostly on the interaction between different lives in two groups in the environmental changes: aborigines and non-aborigines. At last, the research combines all the discussing results with the aboriginal authors’ self-interpretation in their works in order to understand the process of constructing the aborigines’ images. It represents two kinds of interpretation: “others” and “selves” to supply the authors and readers with more thinking.