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Relevant bibliographies by topics / Taiwanese Mythology

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Journal articles
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Books
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Academic literature on the topic 'Taiwanese Mythology'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Taiwanese Mythology"

1

Na, Kwonsoo, Seogju Lee, and Yeongjoo Kim. "A Study on the Relationship between the Mythology of Taiwanese Aborigines and Traditional Housing Culture." Korean Association for the Study of Religious Education 72 (February 28, 2023): 63–78. http://dx.doi.org/10.58601/kjre.2023.02.28.04.

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Wei, Hongni, Yi Yu, and Zhenjie Yuan. "Heritage Tourism and Nation-Building: Politics of the Production of Chinese National Identity at the Mausoleum of Yellow Emperor." Sustainability 14, no. 14 (2022): 8798. http://dx.doi.org/10.3390/su14148798.

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As an important embodiment and carrier of Chinese traditional culture, the rituals and ceremonies in heritage tourism not only carry profound spiritual and cultural connotations, such as respecting nature and worshiping ancestors, they also enable people to gain a sense of identity. Therefore, this paper aims to explore the relationship between heritage tourism and the politics of identity-building from the perspective of critical toponymy based on the case study of the Mausoleum of the Yellow Emperor. Drawing on five years’ of fieldwork at the Mausoleum of the Yellow Emperor in Shaanxi Provin

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3

Smith, Craig A. "Taiwan's 228 Incident and the Politics of Placing Blame." Past Imperfect 14 (October 7, 2008). http://dx.doi.org/10.21971/p7xk5f.

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On February 28, 1947, an uprising began and was followed by the massacre of thousands of ethnic Taiwanese. Although the memory of this massacre was suppressed by forty years of martial law, it has recently become an important socio-political symbol in modern Taiwan. The construction of the symbolic mythology of the 228 Incident has remade the massacre as an important historical event and a divisive tool in the political and ethnic turmoil of Taiwan. This paper examines the event of the 228 Incident and determines how the incident has been mythologized in modern political discourses due to its

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Dissertations / Theses on the topic "Taiwanese Mythology"

1

Hu, Yan-Han, and 胡晏涵. "Extraordinary People and Exotic Lands in Taiwanese Indigenous Mythology." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/55979029467289770211.

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碩士<br>國立中興大學<br>中國文學系所<br>98<br>This thesis is a thematic research on extraordinary people and exotic lands in Taiwanese aboriginal mythology through the cross-ethnic method. The discussion will focus on five extraordinary myth images in myths and legends accounted by different ethnic peoples: women tribes, dwarves, giants, underground people, and people with imperforate anus and explore how the ethnic peoples accounted the myths consider and interact with those in the myths. The author finds that, just like what has been unveiled in Orientalism by Edward Waefie Said (1935-2003), the texts of

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Wu, Fang Yu, and 武芳羽. "Taiwaness aborigines mythology of flood." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/12066029327600425754.

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Books on the topic "Taiwanese Mythology"

1

Chinese Children"s Stories Volumes 51-100: Filial Piety, Wonder Kids, Mythology, Literature, Popular Narratives, Heroes, Historiecal Accounts, Chinese Sites, Taiwanese Sites, Taiwanese folklore. Wonder Kids Pubns, 1991.

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2

Lin, Kuan-wu. Westlicher Geist Im östlichen Körper?: »Medea« Im Interkulturellen Theater Chinas und Taiwans. Zur Universalisierung der Griechischen Antike. Transcript Verlag, 2015.

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Westlicher Geist im östlichen Körper?: "Medea" im interkulturellen Theater Chinas und Taiwans : zur Universalisierung der griechischen Antike. Transcript, 2010.

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Book chapters on the topic "Taiwanese Mythology"

1

Bukh, Alexander. "Taiwan’s “Protect the Diaoyutai” Movement." In These Islands Are Ours. Stanford University Press, 2020. http://dx.doi.org/10.11126/stanford/9781503611894.003.0005.

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Located in the nexus of two critical junctures-the “long 1960s” in the US United States and the collapse of nationalist mythology of the Kuomintang government-the Taiwanese movement for the protection of the Diaoyutai iIslands promoted a new narrative on Chinese national identity. The symbolism ascribed to the disputed islands was rather diverse, but the dominant, left-leaning part of the movement used the disputed islands to reproduce the Kuomintang- created narrative on national humiliation, while replacing the Republic of China with the People’s Republic of China as the center of Chinese na

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