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Journal articles on the topic 'Taj Mahal'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Leslie, Stuart W. "Pakistan’s nuclear Taj Mahal." Physics Today 68, no. 2 (2015): 40–46. http://dx.doi.org/10.1063/pt.3.2688.

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Aslam, M. "Studies on Taj Mahal Plasters." Studies in Conservation 35, no. 2 (1990): 102. http://dx.doi.org/10.2307/1506199.

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Yuldashev, Botir Uralovich. "ТАДЖ МАХАЛ - СИМВОЛ ЛЮБВИ". Oriental Renaissance: Innovative, educational, natural and social sciences 2, № 25 (2022): 518–21. https://doi.org/10.5281/zenodo.7398190.

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<em>At this article we provide information about Taj Mahal, which was built by the Baburids’ Emperor Shah Jahan in memory of his wife Mumtaz Mahal with construction starting in 1632 AD and completed in 1648 AD, with the mosque, the guest house and the main gateway on the south, the outer coutyard and its cloisters were added subsequently and completed in 1653 AD. Taj Mahal is a symbol of the great love.</em>

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4

Carolina, Sparavigna Amelia. "The Gardens of Taj Mahal and the Sun." International Journal of Sciences Volume 2, no. 2013-11 (2013): 104–7. https://doi.org/10.5281/zenodo.3348523.

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The Taj Mahal is a splendid mausoleum in Agra, Uttar Pradesh, India, built by the Mughal emperor Shah Jahan. It is the best known and famous example of the Mughal architecture, which combines elements from Islamic and Indian architectural styles. Here we discuss the planning of the Taj Mahal gardens and their orientation with sunrise/sunset azimuths on solstices.Read Complete Article at ijSciences: V2201310346 AND DOI: http://dx.doi.org/10.18483/ijSci.346

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5

Saira Iqbal, Pakeeza Tabbasum, and Arslan Butt. "Unlocking Human Imagination in South Asian Tangible Cultural Heritage: Analyzing Sahir Ludhianvi's "Taj Mahal"." Social Science Review Archives 3, no. 1 (2025): 1086–96. https://doi.org/10.70670/sra.v3i1.404.

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This research explores the relationship between human imagination and architecture through the depiction of the Taj Mahal in Sahir Ludhianvi’s Urdu poetry. It examines how the Taj Mahal, beyond its physical structure, represents human sensitivity, emotion, and cultural imagination. The central question focuses on how human feelings, intertwined with imagination, are reflected in Ludhianvi’s portrayal of the iconic monument. Architecture is viewed not merely as a physical creation but as a profound symbol of cultural identity and emotional depth, much like literature evokes feelings through wor

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Highmore, Ben. "The Taj Mahal in the High Street." Food, Culture & Society 12, no. 2 (2009): 173–90. http://dx.doi.org/10.2752/175174409x400729.

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7

Crawford, Sybil F. "The Thomas Foster Mausoleum: Canada’s Taj Mahal." Markers: Annual Journal of the Association for Gravestone Studies 20, no. 1 (2003): 154–91. https://doi.org/10.1353/mrk.2003.a956080.

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8

Carolina Sparavigna, Amelia. "The Gardens of Taj Mahal and the Sun." International Journal of Sciences -1, no. 11 (2013): 104–7. http://dx.doi.org/10.18483/ijsci.346.

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9

Bowe, Patrick. "The Taj Mahal garden: A changing planting policy." Studies in the History of Gardens & Designed Landscapes 27, no. 3 (2007): 229–43. http://dx.doi.org/10.1080/14601176.2007.10435950.

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10

Zulaika, Joseba. "Kren's Taj Mahal: The Guggenheim's Global Love Museum." Discourse 23, no. 1 (2001): 100–118. http://dx.doi.org/10.1353/dis.2001.0009.

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11

Agrawal, Om Prakash. "Assessing the Conservation Needs of the Taj Mahal." Journal of Architectural Conservation 8, no. 3 (2002): 73–87. http://dx.doi.org/10.1080/13556207.2002.10785328.

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12

Koch, Ebba. "THE TAJ MAHAL: ARCHITECTURE, SYMBOLISM, AND URBAN SIGNIFICANCE." Muqarnas Online 22, no. 1 (2005): 128–49. http://dx.doi.org/10.1163/22118993-90000087.

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Koch, Ebba. "The Taj Mahal: Architecture, Symbolism, and Urban Significance." Muqarnas Online 22, no. 1 (2005): 128–49. http://dx.doi.org/10.1163/22118993_02201008.

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14

Madhira, Madhav R., and Venkata Abhishek Sakleshpur. "Immortal and Ethereal Beauty in Stone: The Taj Mahal." GEOSTRATA Magazine 23, no. 6 (2019): 42–47. http://dx.doi.org/10.1061/geosek.0000175.

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15

Prasad, Amit. "Taj Mahal, circulations of science, and (post) colonial present." History and Technology 34, no. 1 (2018): 51–60. http://dx.doi.org/10.1080/07341512.2018.1516853.

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16

Fajar, Mochamad, and Tiara Isfiaty. "Tinjauan Ornamen Pachin Kari pada Arsitektur Mughal Taj Mahal." Waca Cipta Ruang 4, no. 2 (2018): 306–11. https://doi.org/10.34010/wcr.v4i2.2032.

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17

Paul, Rik. "Taj: I will prevail. Exemplifying customer service in times of crisis." Emerald Emerging Markets Case Studies 2, no. 8 (2012): 1–11. http://dx.doi.org/10.1108/20450621211304289.

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Subject area Marketing Study level/applicability The case is suitable for MBA/MS students. Case overview The famous Taj Mahal Palace and Towers became the centre of one of the most deadly terrorist attacks in the Indian sub continent on the night of 26 November 2008, which became famous as “26/11”. Terrorists created havoc shooting guests on sight and throwing grenades. The attacks lasted for three days but all of the four terrorists who entered Taj were killed. The terrorists had killed 160 people across Mumbai. Of these, 36 died at the Taj Mahal Palace and Towers, Mumbai. The dead included 1

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18

Mien Zyahratil Umami and Nisa’ Aulia Fitriani. "Pembuatan Busana Fantasi Variasi Bordir India Dengan Sumber Ide Bangunan Taj Mahal." Garina 15, no. 2 (2023): 103–15. http://dx.doi.org/10.69697/garina.v15i2.38.

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Fantasy dress inspired by the shape of the dome of the Taj Mahal with the addition of Indian embroidered applications featuring typical Indian clothing. The problem raised in the making of this Final Project is how is the Process of Making Fantasy Clothing of Indian Embroidery Variation Using the Source of the Taj Mahal Building Idea? and how to apply variations of Indian embroidery on fantasy clothing?. The purpose of this study was to determine the process of making Indian embroidery variations of fantasy clothing with the taj mahal building as the source of the idea and to determine the app

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19

PRIMOVA, Leyla. "Artistic Description of Babur Cities in Indu Sundaresan`s “Taj Mahal” Trilogy." International Journal of Social Sciences 9, no. 37 (2025): 1–13. https://doi.org/10.52096/usbd.9.38.01.

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The Indian-American author Indu Sundaresan discusses the Mughal Empire in her Taj Mahal trilogy. In this work, she narrates, in her unique style, the events that played a significant role in the economic, political, social, religious, and cultural life of the empire. The author mentions the capitals of the Mughal Empire during the reigns of Akbar, Jahangir, and Shah Jahan (1556–1658), including Agra, Delhi, Fatehpur Sikri, and Lahore, as well as Turkish-Indian cities like Surat and Goa, which served as bridges between Europeans and the empire. The Mughal Empire changed its capitals for various

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20

Mukhopadhyay, Ashis. "Curved colloidal crystals of discoids at near-critical liquid–liquid interface." Soft Matter 17, no. 29 (2021): 6942–51. http://dx.doi.org/10.1039/d1sm00765c.

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The spontaneous assembly of colloids at a curved surface formed domes (bottom) at a scale of million times smaller than the dome of Taj Mahal (top). The former can be constructed and then annihilated repeatedly and reversibly.

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21

Chakrabarti, Nilanjana, and Arup Kumar Mitra. "Possible Pollution Threat to the Green Buffer Zone around TAJ MAHAL." IOSR Journal of Environmental Science, Toxicology and Food Technology 8, no. 4 (2014): 68–72. http://dx.doi.org/10.9790/2402-08416872.

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22

Ahuja, Dilip R., and M. B. Rajani. "On the Symmetry of the Central Dome of the Taj Mahal." Current Science 110, no. 6 (2016): 996. http://dx.doi.org/10.18520/cs/v110/i6/996-999.

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23

Durdundi, Rutvi, and Anju Tulshyan. "A study on assimilation of Taj Mahal architecture in product designing." International Journal of Home Science 7, no. 2 (2021): 11–15. http://dx.doi.org/10.22271/23957476.2021.v7.i2a.1140.

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24

Asher, Catherine B. "Belief and Contestation in India: The Case of the Taj Mahal." ASIANetwork Exchange: A Journal for Asian Studies in the Liberal Arts 17, no. 1 (2009): 8. http://dx.doi.org/10.16995/ane.212.

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25

Mar'ah, Fatkhatul, Kholid Mawardi, and Adi Purnomo. "Seni Arsitektur Dinasti Safawi dan Dinasti Mughal." Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam 6, no. 1 (2021): 41. http://dx.doi.org/10.29300/ttjksi.v6i1.4450.

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Arsitektur dalam rangkaian sejarah acapkali dipergunakan sebagai instrumen untuk memperoleh legitimasi kekuatan, kekuasaan serta kejayaan. Diantara tokoh yang mengedepankan hubungan antara arsitektur dan negara yang merupakan ahli sejarah dari Maghrib yaitu Ibn Khaldun (1332-1406), ia menyatakan bahwa kota termasuk segenap bangunannya mencerminkan dinasti yang membangunnya.Perkembangan seni arsitektur islam pada awalnya hanya menyentuh tiga bidang, yaitu : bidang bangunan sipil (Imarah Madaniyah), bangunan agama (Imarah Diniyah), dan bangunan militer (Imarah Harbiyah). Perkembangan seni arsite

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26

Anil, Ar Seema. "Beyond Stones: A Chronicle of Evolution in Islamic Tomb Architecture in India, Culminating in the Timeless Grandeur of the Taj Mahal." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 07, no. 12 (2023): 1–10. http://dx.doi.org/10.55041/ijsrem27855.

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This research paper meticulously traces the evolution of Islamic tomb architecture in India, from its early manifestations to the zenith embodied by the Taj Mahal. Beginning with the construction of the Tomb of Nasir-ud-Din Muhammad (Sultan Ghari) in A.D. 1231, attributed to Shams- ud-Din Iltutmish, the paper unveils the genesis of tomb architecture in India, with distinct elements reflecting Hindu influence. The exploration progresses to Iltutmish's innovative phase, exemplified by the Tomb of Shams-ud-Din Iltutmish (A.D. 1235), strategically positioned near the Quwwat-ul-Islam mosque. The in

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27

Islam, Sadia. "Economic Valuation of the Taj Mahal in India: The Contingent Valuation Method." Sri Lanka Journal of Social Sciences and Humanities 1, no. 1 (2021): 43. http://dx.doi.org/10.4038/sljssh.v1i1.29.

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28

Images, Getty. "Mother and daughter taking selfie with Taj Mahal, UNESCO World Heritage site." Management and Organization Review 15, no. 03 (2019): 562. http://dx.doi.org/10.1017/mor.2019.63.

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29

Roy, Nobhojit. "Attack on the Taj Mahal Palace Hotel: A Proxy War on America?" Disaster Medicine and Public Health Preparedness 3, no. 1 (2009): 1. http://dx.doi.org/10.1097/dmp.0b013e31819d8912.

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30

Banerjee, Deepankar, and Sabyasachi Sarkar. "Chemical and Biochemical Onslaught of Anthropogenic Airborne Species on the Heritage Monument of the Taj Mahal." Heritage 2, no. 3 (2019): 2137–59. http://dx.doi.org/10.3390/heritage2030129.

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The science on the anthropogenic airborne aerosols impacting the World Heritage marble monument, the Taj Mahal, at Agra, has been studied in the light of modern physico-chemical approaches. The study is an effort to understand unrecognized airborne species which were found on the surface of the Taj Mahal monument. These species have been analyzed in the light of current analytical methods to impart characterization features and their possible impacts on the surface of the marble. Chemical constituents of these substrates, which were incorporated over the top surface of the monument, have been

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31

Robinson, Matthew S. "Taj Mahal on a Cul de Sac: Concrete blocks, Carports and Architectural Appropriation." Arris 11, no. 1 (2000): 71–83. http://dx.doi.org/10.1353/arr.2000.0003.

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32

Mishra, Dhirendra, and Pramila Goyal. "Development of artificial intelligence based NO 2 forecasting models at Taj Mahal, Agra." Atmospheric Pollution Research 6, no. 1 (2015): 99–106. http://dx.doi.org/10.5094/apr.2015.012.

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33

Bergin, M. H., S. N. Tripathi, J. Jai Devi, et al. "The Discoloration of the Taj Mahal due to Particulate Carbon and Dust Deposition." Environmental Science & Technology 49, no. 2 (2014): 808–12. http://dx.doi.org/10.1021/es504005q.

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34

Bulatov, Saidakhbor S., and Madina Saipova. "SYMBOLIC REPRESENTATION OF THE SYSTEM OF GALLACTICS IN ASTRONOMICAL DECORATION." American Journal of Applied Science and Technology 03, no. 05 (2023): 32–40. http://dx.doi.org/10.37547/ajast/volume03issue05-08.

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In this article, as a result of a logical analysis of the interior decoration of the dome of the Taj Mahal Hotel, our scientific hypothesis that this astronomical image, the image of the universe is a simple model of the universe composed of 9 layers, and that the universe is a system of galaxies located on the intersecting lines of the grid, i.e. a metagalaxy, is determined to be composed of internal and general gravitational attraction. stated.

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35

Cornell, David M. "Salvaging Truth from Ontological Scrap." Philosophy 96, no. 3 (2021): 433–55. http://dx.doi.org/10.1017/s0031819121000048.

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AbstractWhat should one do when one's philosophical conclusions run counter to common sense? Bow to the might of ordinary opinion or follow the indiscriminate force of philosophical reason, no matter where it leads? A few strategies have recently been proposed which suggest we needn't have to make this difficult choice at all. According to these views, we can accept the truths of common sense whilst simultaneously endorsing philosophical views with which they seem to conflict. We can, for instance, accept it as true that the Taj Mahal is in India, whilst also eliminating the Taj Mahal from our

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36

Sharma, Avichal, Jin Yang, Michael Parke, and Fabian Tan. "Investigation of construction techniques used for the foundation of the Taj Mahal in India." Proceedings of the Institution of Civil Engineers - Engineering History and Heritage 171, no. 3 (2018): 104–13. http://dx.doi.org/10.1680/jenhh.18.00016.

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37

Singh, Rai, and Bhupendra S. Sharma. "Composition, seasonal variation, and sources of PM10 from world heritage site Taj Mahal, Agra." Environmental Monitoring and Assessment 184, no. 10 (2011): 5945–56. http://dx.doi.org/10.1007/s10661-011-2392-0.

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38

Kumar, Anant. "Monument of Love or Symbol of Maternal Death: The Story Behind the Taj Mahal." Case Reports in Women's Health 1-2 (January 2014): 4–7. http://dx.doi.org/10.1016/j.crwh.2014.07.001.

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39

Kulshrestha, U. C., N. Kumar, A. Saxena, K. M. Kumari, and S. S. Srivastava. "Identification of the nature and source of atmospheric aerosols near the Taj Mahal (India)." Environmental Monitoring and Assessment 34, no. 1 (1995): 1–11. http://dx.doi.org/10.1007/bf00546242.

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40

Ford, Brian J. "Germ Versus Germ." Microscope 69, no. 4 (2022): 163–74. http://dx.doi.org/10.59082/exkw5818.

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Bacteriophages — viruses that destroy bacteria — were introduced 100 years ago and used in communist countries, yet the West has not realized their potential to cure infections. It’s July 2022, and there’s much excitement in the newsroom at CNN. An astonishing new miracle cure is being announced. Steffanie Strathdee was gently cradling the hand of her husband Tom Patterson in the hospital. He was close to death from a bacterial infection contracted on a cruise to Egypt. Antibiotics had proved useless, when she dramatically decided to try something revolutionary. She contacted Texas A&M Uni

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41

Sykes, Leanne, George P. Babiolakis, and Londiwe V. Mkhonza. "Survivorship bias and its implications in dental research and literature." South African Dental Journal 77, no. 01 (2022): 39–42. http://dx.doi.org/10.17159/2519-0105/2022/v77no1a8.

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What does the Texan sharpshooter, the World War 2 American air force, The Taj Mahal, cherry farming, and dentistry have in common? They have all been the subject of Survivorship bias. This paper will discuss the concept of survivorship bias in research by using examples of flaws in study designs or interpretation of data. It aims to serve as a caution to practitioners of the need to be aware and critical when reading literature and manufacturers' reports before making decisions regarding materials choices and treatment protocols to follow

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42

Kane, Carolyn, W. F. Begley, and Z. A. Desai. "Taj Mahal, the Illumined Tomb: An Anthology of Seventeenth-Century Mughal and European Documentary Sources." Journal of the American Oriental Society 114, no. 2 (1994): 290. http://dx.doi.org/10.2307/605851.

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43

Giraldo-Cañas, Diego. "La iconografía vegetal en piedra en el Taj Mahal (Agra, India) y su asignación taxonómica." Revista de la Academia Colombiana de Ciencias Exactas, Físicas y Naturales 37, no. 143 (2014): 189. http://dx.doi.org/10.18257/raccefyn.3.

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44

Willis, Michael D., W. E. Begley, and Z. A. Desai. "Taj Mahal: The Illumined Tomb: An Anthology of Seventeenth-Century Mughal and European Documentary Sources." Pacific Affairs 64, no. 3 (1991): 426. http://dx.doi.org/10.2307/2759498.

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45

Rosin, R. Thomas. "From the quarries of Makrana came the marble for the Taj Mahal a photo essay." Bulletin of Concerned Asian Scholars 17, no. 1 (1985): 32–41. http://dx.doi.org/10.1080/14672715.1985.10414414.

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46

Goyal, P., and M. P. Singh. "The long-term concentration of sulphur dioxide at Taj Mahal due to the Mathura Refinery." Atmospheric Environment. Part B. Urban Atmosphere 24, no. 3 (1990): 407–11. http://dx.doi.org/10.1016/0957-1272(90)90048-y.

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47

Srivastava, Deepti, Avdhesh Kumar Johri, and Ashok Kumar. "Habitation of volatile organic compounds (VOCs) in the aura of Agra the city of Taj Mahal." Current World Environment 5, no. 2 (2012): 329–37. http://dx.doi.org/10.12944/cwe.5.2.17.

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48

Singh, Rai, Bhupender S. Sharma, and Shiv Nath Chalka. "Seasonal air quality profile of inorganic ionic composition of PM10 near Taj Mahal in Agra, India." Environmental Monitoring and Assessment 168, no. 1-4 (2009): 195–203. http://dx.doi.org/10.1007/s10661-009-1103-6.

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49

DAUD, HARON. "TRADISI LISAN DAN PELANCONGAN DI MALAYSIA: SATU SARANAN." International Journal of Creative Future and Heritage (TENIAT) 1, no. 1 (2013): 51–76. http://dx.doi.org/10.47252/teniat.v1i1.60.

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Tradisi lisan mempunyai hubungan yang rapat dengan corak kehidupan, pemikiran dan kepercayaan masyarakat yang melahirkannya. Dalam konteks Malaysia didapati hubungan tradisi lisan dengan pelancongan seolah-olah dipisahkan oleh satu jurang yang dalam serta luas, dan dalam situasi antara hidup dan mati. Walau bagaimana pun, sekiranya tindakan awal diambil, kita masih belum terlambat untuk menyelamatkan tradisi lisan tersebut. Kajian berkaitan punca kepupusan dan langkah pemuliharaan tradisi lisan di Kelantan (Haron Daud, 2008, 222) mendapati sebilangan besar golongan muda yang berusia 20 tahun k

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50

Saraswat, Ritu, and Kaushalya Arora. "A sociological study of the working conditions of marble workers (with reference to Kishangarh area of Ajmer district)." RESEARCH REVIEW International Journal of Multidisciplinary 7, no. 11 (2022): 62–73. http://dx.doi.org/10.31305/rrijm.2022.v07.i11.011.

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Looking at the Taj Mahal among the seven wonders of the world, we find that Rajasthan is the main area of production of the white marble from which the Taj Mahal is made. Kishangarh area of Ajmer district in Rajasthan which is famous all over the world. Here, when the chisels of the craftsmen fall on the marble, then the beauty contained in the stone appears with all its splendor. Marble is in high demand not only in the country but also in foreign countries. Despite the absence of marble mines in the Kishangarh region, the work of cutting polishing here also encourages architecture, architect

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