Academic literature on the topic 'Tale of a tub (Swift, Jonathan)'

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Journal articles on the topic "Tale of a tub (Swift, Jonathan)"

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Palmeri, Frank. "A Tale of a Tub and Other Works by Jonathan Swift." Scriblerian and the Kit-Cats 48, no. 1 (2015): 87. http://dx.doi.org/10.1353/scb.2015.0019.

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Woodman, Thomas, and Kenneth Craven. "Jonathan Swift and the Millennium of Madness: The Information Age in Swift's 'A Tale of a Tub'." Modern Language Review 89, no. 3 (1994): 731. http://dx.doi.org/10.2307/3735150.

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Hill, Christopher. "Review: Jonathan Swift and the Millennium of Madness: The Information Age in Swift's ‘A Tale of a Tub’." Literature & History 3, no. 1 (1994): 121–22. http://dx.doi.org/10.1177/030619739400300125.

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Rosenheim, Edward W. "Jonathan Swift and the Millennium of Madness: The Information Age in Swift's "A Tale of a Tub". Kenneth Craven." Journal of Religion 75, no. 1 (1995): 123–25. http://dx.doi.org/10.1086/489527.

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Nicolini, Matteo. "Praising the World “by Geometrical Terms”: Legal Metrics, Science and Indicators in Swift’s Voyage to Laputa." Pólemos 13, no. 2 (2019): 327–48. http://dx.doi.org/10.1515/pol-2019-0015.

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Abstract The article focuses on the epistemological paradigms that underpin the current trends in comparative legal research, by assessing them within the framework of the law-and-literature movement. In particular, it examines the scientific state of mind and the veering towards quantitative approaches which now percolate through legal comparative studies. The article argues that such state of mind is not merely confined to the ambit of comparative law. It has indeed several traits in common with the scientific mentality which has been saturating the knowledge system in Western culture since the seventeenth century. This scientific state of mind was one of Jonathan Swift’s main targets. In Gulliver’s Travels, A Tale of a Tub, and A Discourse Concerning the Mechanical Operation of the Spirit, Swift satirised the seventeenth-century scientific program, which had reduced the advancement of knowledge into a system that is very similar to twenty-first century information systems. This reduction was influenced by Cartesian philosophy and was achieved through methodological innovation. But it was also a consequence of the debate on ancient and modern learning, which had originated in France, but had immediate resonance in England. Swift rejected absolute reliance on quantitative methods: not only does this make it possible to set an equation between law and literature, but it also allows us to bring humanities into the debate about quantification in comparative law – and, as a consequence, to reappraise through literature some common assumptions we usually make about the law.
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Karasaliu, Alma. "SHAPING SWIFT’S EXPRESSIVENESS THROUGH THE TRANSLATION OF HIS METAPHORS IN ALBANIAN LANGUAGE." CBU International Conference Proceedings 4 (September 22, 2016): 325–31. http://dx.doi.org/10.12955/cbup.v4.775.

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Metaphors have become the focus of a wide variety of discussions in the field of translation theory and practice. They are important rhetorical devices with cognitive function that have been thoroughly studied and considered important by various scholars. Taking into consideration the difficulties implied with identifying and translating such devices, this article aims to identify the procedures employed in translating some of the metaphors present in “A Tale of a Tub” and “Gulliver’s Travels”, two of the most prominent satires of Jonathan Swift. In this context, based on the translation procedures suggested by Raymond van den Broeck, special attention is given to the formal characteristics and efficiency of the relevant devices in the target language and the degree to which the originality of the message intended by the author in the source language is conserved and conveyed in the target language, with focus on the culture compatibility between both target and source languages. Finally, the high level of naturalness and presence of various translation procedures employed in the conveyance of metaphors in both works is stated, emphasizing the use of an additional approach, not mentioned in either the procedures suggested by van den Broeck or those suggested by Newmark.
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Zimpfer, Nathalie. "Tradition et contradiction : A Tale of a Tub de Swift." XVII-XVIII. Revue de la société d'études anglo-américaines des XVIIe et XVIIIe siècles 53, no. 1 (2001): 161–73. http://dx.doi.org/10.3406/xvii.2001.1603.

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Hongki Kim. "A Tale of A Tub: Jonathan Swift’s Vision of Rationalism." Journal of Classic and English Renaissance Literature 21, no. 1 (2012): 145–56. http://dx.doi.org/10.17259/jcerl.2012.21.1.145.

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Ewha Chung. "Jonathan Swift’s A Tale of a Tub: Carnivalization and Boundaries of Genre." Journal of English Language and Literature 55, no. 6 (2009): 1087–101. http://dx.doi.org/10.15794/jell.2009.55.6.008.

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Laffal, Julius. "A concept analysis of Jonathan Swift'sA tale of a Tub andGulliver's Travels." Computers and the Humanities 29, no. 5 (1995): 339–61. http://dx.doi.org/10.1007/bf02279526.

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Dissertations / Theses on the topic "Tale of a tub (Swift, Jonathan)"

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Lockard, Amber. "The Library, the labyrinth, and "things invisible" a comparative study of Jonathan Swift's A tale of a tub and Jorge Luis Borges' Ficciones /." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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Aniq-Filali, Rabéa. "Deux modes satiriques ou le choix fait par Butler dans Hudibras et Swift dans A Tale of tub (Le Conte du tonneau)." Paris 4, 1990. http://www.theses.fr/1990PA040036.

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Cette étude porte sur la satire en vers ou satire régulière et la satire en prose ou Ménippée. Notre point de départ est l'Hudibras de Samuel Butler (1612-80) et A tale of a tub (Le conte du tonneau) de Jonathan Swift (1667-1745). La comparaison entre les deux satiristes a révélé de nombreuses affinités. Un examen préalable des deux modes d'écriture, le vers et la prose a été entrepris afin d'en déterminer les caractéristiques et fonctions respectives. L'analyse thématique des deux satires a montré qu'elles ont pratiquement les mêmes cibles, notamment les abus de la religion et du savoir, mais aussi le monde politique, la science, la société dans son ensemble. Les deux satires sont en effet topiques avant d'être typiques, à savoir qu'elles prennent appui sur les évènements en cours avant d'élever le débat au niveau universel et de s'intéresser à l'homme en général. Ceci fait partie de la stratégie de la Ménippée. L'analyse de Hudibras et du conte à partir de cet angle nous aura permis d'expliquer et de comprendre un certain nombre de points obscurs; car bien que Hudibras soit écrit en vers et le conte en prose, les deux satiristes se sont servi des éléments de la Ménippée, laquelle s'attaque aux idéologies en dehors des vices spécifiques et remet tout en cause, même sa forme<br>This study deals with verse or formal satire and prose or Menippean satire. Our starting point is Hudibras by Samuel Butler (1612-80) and A Tale of a tub by Jonathan Swift (1667-1745). A comparison between both satirists showed that they agree on the major points. A previous study of the two modes of writing, verse and prose, determining the characteristics and functions of each one had been undertaken. The thematic analysis revealed that both satires tackled almost the same subjects, namely the abuses of religion and learning, but also politics, science and the society at large; both satires being topical before reaching a universal level through the study of man in general. This is part of the strategy adopted by Menippean satire. The analysis of Hudibras and the tale from this angle allowed us to understand and explain a number of obscure points. For although butler wrote in verse and swift in prose, both used the characteristics of Menippean satire, which is mainly concerned with ideologies besides particular vices and goes against all conventions; its sole purpose being questioning, even its own vehicle
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Neimann, Paul Grafton. "Mechanical operations of the spirit : the Protestant object in Swift and Defoe." Thesis, 2010. http://hdl.handle.net/2152/ETD-UT-2010-12-2220.

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This study revises a dominant narrative of the eighteenth-century, in which a secular modernity emerges in opposition to religious belief. It argues that a major challenge for writers such as Jonathan Swift and Daniel Defoe, and for English subjects generally, was to grasp the object world--including the modern technological object--in terms of its spiritual potential. I identify disputes around the liturgy and common prayer as a source of a folk psychology concerning mental habits conditioned by everyday interactions with devotional and cultural objects. Swift and Defoe therefore confront even paradigmatically modern forms (from trade items to scientific techniques) as a spiritual ecology, a network of new possibilities for practical piety and familiar forms of mental-spiritual illness. Texts like A Tale of a tub (1704) and Robinson Crusoe (1719) renew Reformation ideals for the laity by evaluating technologies for governing a nation of souls. Swift and Defoe's Protestantism thus appears as an active guide to understanding emotions and new experience rather than a static body of doctrine. Current historiography neglects the early modern sense that sectarian objects and rituals not only discipline religious subjects, but also provoke ambivalence and anxiety: Swift's Tale diagnoses Catholic knavery and Puritan hypocrisy as neurotic attempts to extract pleasure from immiserating styles of material praxis. Crusoe, addressed to more radical believers in spaces of trade, sees competent spiritual, scientific and commercial practice on the same plane, as techniques for overcoming fetishistic desires. Swift's orthodoxy of enforced moderation and Defoe's oddly worldly piety represent likeminded formulae for psychic reform, and not--as often alleged--conflicts between sincere belief and political or commercial interests. Gulliver's travels (1726) and A Journal of the plague year (1722) also link mind and governance through different visions of Protestant polity. Swift sees alienation from the national church--figured by a Crusoe or Gulliver--as refusal of common sense and problem solving. Defoe points to religious schism, exemplified by dissenters' exclusion from state church statistics, as a moral and medical failure: the city risks creating selfish citizens who also may overlook data needed to combat the plague.<br>text
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Books on the topic "Tale of a tub (Swift, Jonathan)"

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Craven, Kenneth. Jonathan Swift and the millennium of madness: The information age in Swift's A tale of a tub. E.J. Brill, 1992.

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Wawers, Elke. Swift zwischen Tradition und Fortschritt: Studie zum ideengeschichtlichen Kontext von "The battle of the books" und "A tale of a tub". P. Lang, 1989.

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Jonathan, Swift. Works of Jonathan Swift: Tale of a Tub. Battle of the Books. Polite Conversation. HardPress, 2020.

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Craven, Kenneth. Jonathan Swift and the Millennium of Madness: The Information Age in Swift's 'A Tale of a Tub'. Backinprint.com, 2006.

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Rawson, Claude. Swift, Satire, and the Novel. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199580033.003.0032.

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This chapter explores Jonathan Swift's role in the evolution of a form of novel that did not yet exist in his own day. It is a form priding itself on immediacy of reporting, a rhetoric of intensive confessional exploration, and a sense that the process of writing itself is part of the self-disclosure. Swift's A Tale of a Tub (1704), while not properly a novel, had a shaping influence on the history of fiction, as well as being the product or by-product of a popular culture, and book-trade practices, which provided a foundation for the evolution of the novel. Swift's speaker, dedicating his book to Prince Posterity, boasts ‘that what I am going to say is literally true this Minute I am writing’. He adds in his Preface that his aim is to achieve ‘a Parity and strict Correspondence of Idea's between the Reader and the Author’.
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Swift, Jonathan. A Tale of a Tub and Other Works. Edited by Marcus Walsh. Cambridge University Press, 2010. http://dx.doi.org/10.1017/9780511780219.

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This volume contains the three works which together make up Jonathan Swift's early satiric and intellectual masterpiece, A Tale of a Tub: the Tale itself, The Battel of the Books, and The Mechanical Operation of the Spirit. Incorporating much new knowledge, this 2010 edition provides the first full scholarly treatment of this important work for fifty years. The introduction discusses publication, composition, and authorship; sources, analogues and generic models; reception; and religious, scientific and literary contexts (including the ancients and moderns controversy). Detailed explanatory notes address many previously unexplained issues in this famously rich and difficult work. Texts have been fully collated and edited according to modern principles and are accompanied with a textual introduction and full textual apparatus. Illustrations include title pages, the eight engravings from the fifth edition, and original designs for these engravings. Extensive associated contemporary materials, including Edmund Curll's Key and William Wotton's Observations, are provided.
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Jonathan, Swift,  , and Dzhonatan Swift. Gulliver's Travels. A Tale of a Tub. The Journal to Stella. Letters. Pamphlets. Verses on the Death of Dr. Swift ( .  .   . . .     ). AST, 2003.

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Ezell, Margaret J. M. Fictions: Politics and Secrets. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780191849572.003.0023.

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While examples of conventional romance fiction continued during this decade, fiction also became the vehicle for topical satire, as seen in Jonathan Swift’s Tale of a Tub and Delarivier Manley’s New Atalantis. Publishers were offering collections of novels in uniform editions. Epistolary fictions were increasingly popular, such as Thomas Brown’s Letters from the Dead to the Living. Fictions by Daniel Defoe and others mingled factual accounts of events and people with allegory, fable, and sensational adventure, as found in A True Relation of the Apparition of One Mrs. Veal.
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Book chapters on the topic "Tale of a tub (Swift, Jonathan)"

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Pfister, Manfred, and Rebekka Rohleder. "Swift, Jonathan: A Tale of a Tub." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_17197-1.

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Atkins, G. Douglas. "Swift and the Modern Personal Essay: A Tale of a Tub and “A Modest Proposal”." In Swift's Satires on Modernism. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137311047_4.

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Walsh, Marcus. "Text, ‘Text’, and Swift’s A Tale of a Tub *." In Jonathan Swift. Routledge, 2014. http://dx.doi.org/10.4324/9781315843865-8.

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Atkins, G. Douglas. "Allegory of Blindness and Insight: Will and Will-ing in A Tale of a Tub *." In Jonathan Swift. Routledge, 2014. http://dx.doi.org/10.4324/9781315843865-20.

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Mueller, Judith C. "A Tale of a Tub and early prose." In The Cambridge Companion to Jonathan Swift. Cambridge University Press, 2003. http://dx.doi.org/10.1017/ccol0521802474.012.

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"Courting the Favour of the Great: A Discourse and A Tale of a Tub." In A Political Biography of Jonathan Swift. Routledge, 2015. http://dx.doi.org/10.4324/9781315653259-3.

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Zanucchi, Mario. "›Fashion Crisis‹ Jonathan Swifts A Tale of a Tub (1704) als satirische Variante der Ringparabel." In Die drei Ringe, edited by Achim Aurnhammer, Giulia Cantarutti, and Friedrich Vollhardt. De Gruyter, 2016. http://dx.doi.org/10.1515/9783110454376-009.

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"‚Desunt non-nulla‘: Verfahren der Verdichtung und Transposition in Jonathan Swifts A Tale of a Tub (1704)." In Verkleinerung. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110612394-015.

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"A Tale of a Tub." In Swift (Routledge Revivals). Routledge, 2014. http://dx.doi.org/10.4324/9781315741925-10.

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"The Topicality of A Tale of a Tub." In Reading Swift. Wilhelm Fink Verlag, 2013. http://dx.doi.org/10.30965/9783846754306_010.

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