Relevant bibliographies by topics / Tales and legends

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Tales and legends'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Tales and legends"

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SANDBERG, WARREN S. "Legends and Tall Tales." Survey of Anesthesiology 42, no. 3 (June 1998): 178???185. http://dx.doi.org/10.1097/00132586-199806000-00063.

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Nikischer, Tony. "Diamond Legends & Tall Tales." Rocks & Minerals 89, no. 1 (December 9, 2013): 42–45. http://dx.doi.org/10.1080/00357529.2014.842836.

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East, Helen. "English Fairy Tales and Legends." Folklore 121, no. 1 (April 2010): 121–22. http://dx.doi.org/10.1080/00155870903482270.

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Naha, Anindita, and Dr Mirza Maqsood Baig. "Overview Of Story- Le Morte D' Arthur." Think India 22, no. 2 (June 20, 2019): 138–43. http://dx.doi.org/10.26643/think-india.v22i2.8322.

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The legend of King Arthur and his knights of the Round Table is immemorial. The heroic knights and their king’s tales contribute western society a great literature that is still well- known today. King Arthur along with the theme of chivalry greatly impacted not only western civilization, but all of society throughout the centuries. King Arthur and his Knights of the Round Table have been around for thousands of years but are only legends. The first reference to King Arthur was in the Historia Brittonum written by Nennius a Welsh monk around 830A.D. The fascinating legends however did not come until 1133 A.D in the work Historia Regum Britaniae written by a Welsh cleric, Geoffrey of Monmouth. His work was actually meant to be a historical document, but over time many other writers added on fictional tales. The Round Table was added in 1155 A.D by a French poet Maistre Wace. Both the English and French cycles of Arthurian Legend are controlled by three inter-related themes:
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Naha, Anindita, and Dr Mirza Maqsood Baig. "Overview Of Story- Le Morte D' Arthur." Think India 22, no. 3 (September 21, 2019): 500–505. http://dx.doi.org/10.26643/think-india.v22i3.8316.

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The legend of King Arthur and his knights of the Round Table is immemorial. The heroic knights and their king’s tales contribute western society a great literature that is still well- known today. King Arthur along with the theme of chivalry greatly impacted not only western civilization, but all of society throughout the centuries. King Arthur and his Knights of the Round Table have been around for thousands of years but are only legends. The first reference to King Arthur was in the Historia Brittonum written by Nennius a Welsh monk around 830A.D. The fascinating legends however did not come until 1133 A.D in the work Historia Regum Britaniae written by a Welsh cleric, Geoffrey of Monmouth. His work was actually meant to be a historical document, but over time many other writers added on fictional tales. The Round Table was added in 1155 A.D by a French poet Maistre Wace. Both the English and French cycles of Arthurian Legend are controlled by three inter-related themes:
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Brown, Christine, and Lynne C. Boughton. "The Grail Quest as Illumination." Journal of Interdisciplinary Studies 9, no. 1 (1997): 39–62. http://dx.doi.org/10.5840/jis199791/23.

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Indiana Jones and the Last Crusade, a popular motion picture, offers a modem version of a Quest for the Holy Grail. Although this grail legend is new, a survey of medieval through nineteenth-century stories of heroic quests for a grail reveals that grail legends have always differed from each other in significant ways. The grail itself has been identified in some legends as a cup or chalice, and in others as a dish, platter, book, stone, or, possibly, a reliquary. Also profoundly different are the ways in which legends describe the purposes effects of a quest for the grail. What these diverse legends have in common, however, is their association of a quest for the grail with a hero's attempt to reverse the evils that endanger a particular society. This essay traces various grail legends to determine how these popular tales, including the film version, present man's quest for transcendence, and moral and spiritual renewal.
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Magliocco, Sabina, and Gary Alan Fine. "Manufacturing Tales: Sex and Money in Contemporary Legends." Contemporary Sociology 22, no. 6 (November 1993): 873. http://dx.doi.org/10.2307/2076012.

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Roemer, Danielle M., and Gary Alan Fine. "Manufacturing Tales: Sex and Money in Contemporary Legends." Journal of American Folklore 106, no. 422 (1993): 493. http://dx.doi.org/10.2307/541917.

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Roper, Jonathan. "Folk Tales, Tall Tales, Trickster Tales and Legends of the Supernatural from the Pinelands of New Jersey." Folklore 123, no. 1 (April 2012): 123–24. http://dx.doi.org/10.1080/0015587x.2012.643648.

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Wannakit, Nittaya. "Application of Folktales to Cultural Tourism Management: A Case Study of the Central Isan Provinces of Thailand." MANUSYA 21, no. 1 (2018): 66–84. http://dx.doi.org/10.1163/26659077-02101004.

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This article aims to investigate the application of folktales for cultural tourism management and the role and importance of this folklore data for tourism management in the Central Isan Provinces of Thailand, i.e. Kalasin, Khon Kaen, Maha Sarakham and Roi Et. The key concepts used in this study include creative economy, creative folklore, cultural tourism and identity. The study revealed that most folktales used in tourism management were tales and local myths such as fairy tales, legends of the city, local tales and legends of heroes in the provinces. The application of folktales varied, including reinterpretation, reproduction and mixing to add the value of landmarks in the locality and local traditions, which could help to promote cultural tourism in the provinces.
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Dissertations / Theses on the topic "Tales and legends"

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You, Xiao. "Archetype and archetypal image in Chinese myths, legends and tales." Thesis, University of Essex, 2018. http://repository.essex.ac.uk/23484/.

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This research aims to examine Chinese myths, legends and tales from the perspective of analytical psychology. Considering that analytical psychologists have paid little attention to Chinese myths and that previous studies on Chinese myths from the standpoint of analytical psychology are lacking, this thesis investigates the universal archetype and its cultural carrier, or archetypal image, in Chinese mythical texts. First, this study examines both Jung’s engagement with Chinese culture, in order to see the function and significance of Chinese thought in analytical psychology, and the reception of Jungian thought in China, in order to demonstrate the lack of research on Chinese myths from the perspective of the theory of analytical psychology. Second, the study defines the concepts of archetype and archetypal image, and adopts the method of myth analysis from Jung and his followers to interpret Chinese motifs and symbols. Third, interpretations from the perspective of analytical psychology are applied to three motifs in Chinese culture: creation myths, flood myths and erotic anima figures. These provide materials for exploring similarities and differences in the mechanism and development of the human psyche between East and West. Fourth, this research concentrates on discussing two important Chinese symbols – Long (dragon) and Qi lin (unicorn) and their counterparts in western culture – by analysing these symbols at both the archetypal and cultural levels. The final part of this study explores the possible therapeutic value of Chinese myths in helping analysts to comprehend the human psyche and analysands to understand themselves in greater depth. This thesis fills a gap in the understanding of Chinese myth by means of Jungian psychology with the hope also of applying analytical psychology to Chinese culture more thoroughly and insightfully in both theoretical and practical contexts.
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Harlick, Stephanie. "Cruelty towards children in Theban traditional tales." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0013/MQ42391.pdf.

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Hanna, Charles. "Tales of the Hasidim: Martin Buber's Universal Vision of Ecstatic Joy and Spiritual Wholeness." Thesis, University of Oregon, 2017. http://hdl.handle.net/1794/22798.

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I will examine Martin Buber’s Tales of the Hasidim, and the limits of his concepts of “ecstatic joy” and “spiritual wholeness.” To Buber, Hasidic legends present the possibility of overcoming tensions between the quotidian present and the messianic future, divisions of sacred and profane, divine and self. I argue that Buber does not present clear instructions on how to achieve this unity, so I turn to his other writings on Hasidism in order to trace his definition of “ecstatic joy” and “spiritual wholeness.” While Buber accurately depicts the Zaddik-Hasidim relationship, he downplays the importance of Jewish Law (Halacha) in facilitating the goal of ecstatic joy and spiritual wholeness which he posits as the essence of Hasidism. Ultimately, I conclude that while Buber ignores “authentic” aspects of Hasidic life, he indeed uses the Hasidic tale to effectively present a message of ecstatic joy and spiritual wholeness to a universal audience.
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James, Maureen. "Investigating the 'Legends of the Carrs' : a study of the tales as printed in 'Folk-lore' in 1891." Thesis, University of South Wales, 2013. https://pure.southwales.ac.uk/en/studentthesis/investigating-the-legends-of-the-carrs(6fcb2d60-7926-4e7a-8ccc-da7ce274dff3).html.

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This study investigates the content, collection and dissemination of the Legends of the Cars, a group of tales published in Folk-Lore in 1891, as having been collected in North Lincolnshire from local people. The stories, have been criticised for their relatively unique content and the collector, Marie Clothilde Balfour has been accused of creating the tales. The stories are today used by artists, writers and storytellers, wishing to evoke the flatland and beliefs of the past, yet despite the questions raised regarding authenticity, neither the collector, the context or the contents have been thoroughly investigated. The tales have also, due to their inclusion in diverse collections, moved geographically south in the popular perception. This thesis documents the research into the historical, geographical and social context of the Legends of the Cars, and also validates the folkloric content and the dialect as being from North Lincolnshire. The situation within the early Folklore Society prior to, and after the publication of the stories, has also been investigated, to reveal a widespread desire to collect stories from the rural populations, particularly if they demonstrated a latent survival of paganism. Balfour followed the advice of the folklorists and, as well as submitting the tales in dialect, also acknowledged their pagan content within her introductions. Shortly after the publication, she became a member of the Folklore Society, and though she continued to collect stories these appeared not in Folk-Lore but in the popular collections of Jacobs. The story collecting methods used in the late nineteenth century and the narrative content of the Legends of the Cars, have also been explored to demonstrate clear links to the oral rather than literary traditions. These factors have been set alongside an exploration of the life of Balfour to highlight her potential motivations. Using clues within the introductions, I believe I have managed to locate the tellers of four of the stories, and whilst the original creators of the narratives may never be known, their influences have placed these tales firmly within the Ancholme Valley, a fact that is of growing interest to the people of the Lincolnshire Carrs today.
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Luzyte, Rasa. "A thealogy of Mary : the non-Christian myth of Mary, the shadow of Mary and an individual connection to the divine self through Mary." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/20251.

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My work on the thealogy of Mary conveys a largely subjective way of thinking, it does not claim to present the view of any group, and it does not profess a theoretical agenda for a cult or a religious movement of Mary. The framework of this work is grounded in symbolic (legends, fairy tales and images), psychological (the structure of the psyche according to Carl Gustav Jung: the Self, the conscious, the unconscious, the Shadow) and imaginative (individual interpretations of narratives and images) spheres that are combined with feminist spirituality theories, religious philosophy and literary analysis. In my thesis, I offer a non-Christian myth of Mary which I form out of the folklore narratives about Mary. In my work, Mary is understood as the female divine archetype on the collective level, and as an expression of the Self on the individual level. Following Jung’s theory, the archetypes are forms and not contents, that is, an archetype can be comparable to an empty shell, which we fill with our own experience or with narratives that are meaningful to us. I take the image of Mary out of the Roman Catholic context and give it a new mythological narrative. This means to me a possibility not only to acquire a non-Christian myth of Mary but also to develop an individual relationship with the divine in its female personification. On the collective level, the thealogy of Mary creates a spiritual and psychological sphere in which the female divine has a possibility to outweigh the one-sidedness of the past few thousand years of the male predominance in the religious philosophy in the West.
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Silva, Ana Luiza de Oliveira e. "\'Sobre as pegadas dos antigos, preparem um amanhã africano\': a coleção de contos e lendas de Boubou Hama e seus projetos para a África." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-08022017-130016/.

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Este trabalho trata da trajetória de um intelectual e político do Níger, uma das colônias da então chamada África Ocidental Francesa, ao longo do século XX. Interessado pelas culturas de povos que compunham aquela região do continente, Boubou Hama trabalhou arduamente pela coleta e salvaguarda de costumes e tradições de modo a preservar e divulgar aquele arcabouço cultural. A partir da aproximação de algumas de suas obras escritas, buscamos investigar seus projetos político-intelectuais e relacioná-los à produção de uma coletânea em especial, intitulada Contes et légendes du Niger [Contos e lendas do Níger]. Tanto durante o período colonial quanto após a independência nigerina, que se deu em 1960, Boubou Hama procurou fazer com que a África conhecesse seus próprios valores e concepções de mundo. Para ele, a preservação da cultura compunha um passo chave para o que idealizava em relação ao futuro do Níger e do continente africano como um todo.
This thesis broaches the trajectory of a Nigerien intellectual and politician throughout the 20th century. Boubou Hama was a man deeply interested in the cultures of West African peoples. He worked hard to collect and safeguard costumes and traditions, so that the African past and present culture could be kept alive. Through the reading of some of his books, I aim to investigate his political-intellectual projects and relate them to one piece in particular, entitled Contes et légendes du Niger [Tales and legends of Niger]. During French colonial rule, as well as after Nigerien independence (1960), Boubou Hama channelized his struggle and actions to the spread of knowledge about African values and worldviews. For him, the preservation of culture was a key step in the plan he envisaged for Nigers future and for Africa as a whole.
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Kay, Karen A. "Jews and miracles in tales from the Legenda Aurea." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/30334.

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The medieval Christian attitude towards Jews cannot be easily characterised. Legend often portrayed Jews as hostile, grotesque and murderous. Yet close reading of medieval Christian stories about Jews reveals a more complex picture. The Legenda Aurea, compiled by Jacobus de Voragine in the thirteenth century from earlier sources, includes among its recitals of saints’ lives, miracles and related religious themes a number of tales in which Christian miracles are brought forth, albeit perhaps unwittingly, by the agency of Jews. Christian theological and social ambivalence toward Jews (discussed in Chapter One) developed from the Pauline doctrine of the Jews as the first, though undeserving recipients of Christianity, and the Augustinian concept of Jews as outcast and subjugated, but still crucial witnesses to Christian truth. This truth was attested to in early and medieval rhetoric about miracles (Chapter two); miracles involving saints, icons and Christian symbols were cited to affirm divine sanction for Christ and Christianity, and could be instrumental in converting Jews. Following this discussion of Jews and of the miracle, the three final chapters discuss tales from the Legenda Aurea that depict miracles being enabled by Jewish actions. These could be hostile Jewish attacks on Christian images or personages (Chapter Three). However, other tales depict Jews inviting miracles by behaving as if they had some belief in, or secret knowledge of, Christ or the cross (Chapter Four). Finally, the ‘Silvester’ legend (Chapter Five) depicts Jews disputing with Christians and turning to magic when rhetoric fails, but being vanquished by a Christian miracle that they themselves have challenged the saint to perform.
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Canty, Rachel. "The representation of gender in Chaucer's Legend of Good Women and Gower's Confessio Amantis and its relation to cultural anxieties in England at the end of the fourteenth century." Thesis, University of Exeter, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390126.

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Hykes, Sabrina. "Crossing the bridge between written tale and scenic design the Legend of Sleepy Hollow /." Morgantown, W. Va. : [West Virginia University Libraries], 2009. http://hdl.handle.net/10450/10279.

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Thesis (M.F.A.)--West Virginia University, 2009.
Title from document title page. Document formatted into pages; contains v, 66 p. : ill. (some col.). Includes abstract. Includes bibliographical references (p. 65-66).
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Warman, Brittany Browning. "The Fae, the Fairy Tale, and the Gothic Aesthetic in Nineteenth-Century British Literature." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1534647200683291.

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Books on the topic "Tales and legends"

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Rusu, Mihai. Legende =: Legendy = Legendi = Legends = Des légendes = Legenden. Chișinău: Pontos, 2006.

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Moxey, Earthel G. Andros tales & legends. Nassau, Bahamas: Media Enterprises, 2006.

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Myths, legends & tales. Ft. Atkinson, Wis: Alleyside Press, 1999.

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Jin, Shoushen. Beijing legends. Beijing, China: Chinese Literature, 1985.

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King, Elaine. Tales & legends of India. New Delhi: New Editions Pub. House, 1998.

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Christina, Balit, ed. Saintly tales and legends. Boston, MA: Pauline Books & Media, 2004.

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Thomas, Patrick. Llanfihangel legends. Llanfihangel Rhos-y-corn: The author, 1989.

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Pennell, Whitcombe Henry. Devonshire legends. Penzance: Oakmagic, 1997.

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Lao legends. Bangkok, Thailand: White Lotus Press, 2013.

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Reiff, Tana. Legends. Syracuse, N.Y: New Readers Press, 1991.

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Book chapters on the topic "Tales and legends"

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Pettitt, Thomas. "Folk Legends and Wonder Tales." In A New Companion to English Renaissance Literature and Culture, 341–58. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444319019.ch65.

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Huang, Hanmin. "A Fantasy Land: Legends and Tales." In Fujian's Tulou, 285–93. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7928-4_14.

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Sommerfeld, Beate. "Remixed Fairy Tales, Distorted Legends: Agnieszka Taborska’s Surrealistic Picturebook Szalony Zegar (The Crazy Clock) and Its German Translation by Klaus Staemmler." In Negotiating Translation and Transcreation of Children's Literature, 57–69. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-2433-2_4.

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Bearce, Stephanie. "The Legend of the Honey Mummy." In Twisted True Tales from Science Medical Mayhem, 31–33. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003239291-8.

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Wallwork, Adrian. "Figures and tables: making reference, writing captions and legends." In English for Research: Grammar, Usage and Style, 225–27. Boston, MA: Springer US, 2012. http://dx.doi.org/10.1007/978-1-4614-1593-0_27.

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Grim, Jacob, and Wilhelm Grim. "Children’S Legends." In Selected Tales. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199555581.003.0081.

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There was once a mother who had three daughters: the eldest was ill-mannered and wicked; the second was a good deal better, though she too had her faults; but the youngest was a good, devout child. But their mother was so peculiar that it...
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"Tales and Legends." In Children's Folklore, 205–24. Routledge, 2012. http://dx.doi.org/10.4324/9780203056127-18.

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Tongue, Ruth L., and Katharine Briggs. "Legends." In Forgotten Folk-Tales of the English Counties, 163–73. Routledge, 2020. http://dx.doi.org/10.4324/9781003074557-18.

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"WONDER-TALES, LEGENDS AND MORAL TALES." In Folklare Of The Jews, 217–53. Routledge, 2013. http://dx.doi.org/10.4324/9780203041000-17.

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"Myths, Tales & Legends." In Winslow Quiz Book, 40–41. Routledge, 2017. http://dx.doi.org/10.4324/9781315172828-21.

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Conference papers on the topic "Tales and legends"

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Zhang, Zhongxu, and Jinge Yang. "Data mining of myths, legends and folk tales in the context of artificial intelligence." In 2020 Fourth International Conference on Inventive Systems and Control (ICISC). IEEE, 2020. http://dx.doi.org/10.1109/icisc47916.2020.9171134.

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Estéfany Freitas Barbosa, Glória, Larissa da Silva Gomes, Margaret Fernandes Coelho de Oliveira, and Ana Raquel de Souza Pourbaix Diniz. "The impacts of the Digital Age on the formation of readers in the early years of Elementary School." In 7th International Congress on Scientific Knowledge. Perspectivas Online: Humanas e Sociais Aplicadas, 2021. http://dx.doi.org/10.25242/8876113220212441.

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The theme aboutreader formation in Brazil is recurrent in different debates throughout history, considering its importance for the construction of a literate society.This study aimed to draw the reader's profileaged 6 to 10 yearsof the literary text, making an interface with the influence of the Digital Age in the choice of textual genres (fairy tales, legends, fables, among others) and in the formats of reading adhered to by students.Therefore, we aimed to identify the different styles of reading, as well as the ideological aspects inherent to this phenomenon, based on the frequency and formats of reading, namely: on screen and on paper.As a methodology, we carried out a bibliographic survey and applied exploratory research to private school teachers, in a city in the interior of the State of Rio de Janeiro.The survey data point to the great challenge of waking up children's appetite for the universe of reading in the Digital Age. Of the interviewed teachers,most defend the importance of literary reading, however most prefer videos and movies to reading.According to the teachers' testimony, children who like to read develop more creativity and criticality. The research revealed that the option for the act ofreading in detriment to other possibilities of access to culture receives a lot of influence from the encouragement of the school and the family.The sampling highlighted the importance of the literary ambience. We hope that the studywill contribute to the thought of new strategies to encourage reading, by portraying the students' inclination towards audiovisual language
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Chen, Wenmin. "On Characteristics of Tang Legend The Tale of Li Wa." In 2017 2nd International Conference on Education, Sports, Arts and Management Engineering (ICESAME 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icesame-17.2017.69.

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Askari, Behrooz, and George Yadigaroglu. "An Advanced Frequency-Domain Code for BWR Stability Analysis and Design." In ASME 2013 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/imece2013-65245.

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Density Wave Oscillations in BWRs are coupled with the reactor kinetics. A new analytical, frequency-domain tool that uses the best available models and methods for modeling BWRs and analyzing their stability is described. The steady state of the core is obtained first in 3D with two-group diffusion equations and spatial expansion of the neutron fluxes in Legendre polynomials. The time-dependent neutronics equations are written in terms of flux harmonics (nodal-modal equations) for the study of “out-of-phase” instabilities. Considering separately all fuel assemblies divided into a number of axial segments, the thermal-hydraulic conservation equations are solved (drift-flux, non-equilibrium model). The thermal-hydraulics are iteratively fully coupled to the neutronics. The code takes all necessary information from plant files via an interface. The results of the steady state are used for the calculation of the transfer functions and system transfer matrices using extensively symbolic manipulation software (MATLAB). The resulting very large matrices are manipulated and inverted by special procedures developed within the MATLAB environment to obtain the reactor transfer functions that enable the study of system stability. Applications to BWRs show good agreement with measured stability data.
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