Relevant bibliographies by topics / Tales, caucasus

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Academic literature on the topic 'Tales, caucasus'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Tales, caucasus"

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Charles, Robia. "Religiosity and Trust in Religious Institutions: Tales from the South Caucasus (Armenia, Azerbaijan, and Georgia)." Politics and Religion 3, no. 2 (2010): 228–61. http://dx.doi.org/10.1017/s1755048310000052.

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AbstractThis article examines the determinants of trust in religious institutions in Armenia, Azerbaijan, and Georgia — three countries with low levels of religiosity as measured by attendance, prayer and fasting, yet high levels of trust in religious institutions. The analysis employs individual-level survey data and uses ordinary least squares regression to show that while religious practices do not determine trust in religious institutions, the importance of religion in one's daily life is a strong indicator of trust in religious institutions in each country. The results also show some differences among these countries with regard to two types of control variables — trust in secular institutions and socioeconomic factors. In Georgia, interpersonal trust is a significant indicator of trust in religious institutions. Residence in the capital is only significant in Azerbaijan. Finally, both education and age are significant in Armenia. Additionally, two theories of trust in institutions are tested. First, a cultural theory of interpersonal trust proves ambiguous in the region. Second, the presence of both low religious practice and high trust in religious institutions in these countries challenges reformulated secularization theories that consider declining religious authority — measured by trust in religious institutions — as a form of secularization.
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Makhmudova, S. M. "Poetics and Genre-Stylistic Features Rutulian Folk Tales." Язык и текст 7, no. 1 (2020): 31–39. http://dx.doi.org/10.17759/langt.2020070102.

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Rutuli is one of the most ancient peoples - inhabitants of the Caucasus, whose history, folklore, and culture are not adequately studied. Nevertheless, oral folk art, carefully transmitted from one generation to another, is striking in its richness of forms and genres. These are couplets — the real pearls of a poetic syllable that obey strict laws — two verses are a contrast: the first line contains a picture of nature, the second contains the mental states of the lyrical hero; have a rhyme; both lines consist of 8 syllables, for example: Гьай джан дуьнйаа, дад адишды,Дерд гьухьус духул гидишды. The world does not make happy, my sorrow will blow rock. Былахад хьед маа хъыгадий, Вахда ул ливес йигадий. A sip of water used from a spring, At least once to look at you. (Our translation). We managed to publish a collection of proverbs of rutules, but the material found in the speech of native speakers makes us think that not a fifth of the proverbial collection has been collected. Fairy-tale material is also richly presented. Rutulian tales have not been published so far and have not served as the subject of scientific analysis. This work is the first attempt at a special analysis of the artistic originality of the Rutulian fairy tale - the folklore genre, which represents a literary heritage and reflects the national specificity of the literary thinking of the people that has developed over millennia.
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Habib, Ahsan, and Sabbir Hasan. "Chechen Refugees: A Forgotten History of Caucasus; Who Remembers & Who Cares?" International Journal of Social, Political and Economic Research 8, no. 1 (2021): 216–25. http://dx.doi.org/10.46291/ijospervol8iss1pp216-225.

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Refugees; a term of fears, tensions, worries, crisis, fairy tales, stereotypes, and lots of fearful things. But if we observe the background history of refugees, a rich and wealthy history drifted in front of us. Chechen refugees are one of them. Right now, Chechnya is Russian federal territory and located in the eastern part of northern Caucasus region. If there would be a statistic of deportation from the homeland; Chechnya might be got the first rank over the world. They have exiled several times and replaced again and again exiled. This study will analyse Chechen refugees’ situation from a historical background to the present time with references. After a momentary description this study focuses on Chechens failed state formation process followed by the recent scattered situation of Chechens in different countries and finally discusses a recommendation on them.
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Emerson, Caryl. "Leo Tolstoy on Peace and War." PMLA/Publications of the Modern Language Association of America 124, no. 5 (2009): 1855–58. http://dx.doi.org/10.1632/pmla.2009.124.5.1855.

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“War always interested me,” wrote the twenty-three-year-old Leo Tolstoy in “the raid” (1853), an early story inspired by his personal experience of a brutal border skirmish in the Caucasus. “Not war in the sense of maneuvers devised by great generals … but the reality of war, the actual killing” (1). The focus of Tolstoy's interest here remained absolute throughout his long and brilliantly inconsistent life. As a second lieutenant during the Crimean War in 1854–55, he wrote three “Sevastopol Stories” about that city under siege, which were so cannily constructed and voiced that the new tsar, Alexander II, deeply touched, decreed that they be translated into French so that Russian courage would reach a European audience—whereas other readers took these tales as critical of the imperial war effort, even as subversive. Tolstoy revealed his own chauvinist side in the mid-1860s while writing the final books of War and Peace. Napoléon was a caricature from the start, of course, but, in a rising arc of patriotic disdain, Tolstoy proceeded to ridicule almost every alien nation's soldiers, generals, and tacticians; only simple Russian peasants, partisans, Field Marshal Kutuzov, and the occasional clear-seeing field commander were exempt from the author's scorn. By the end of his life, Tolstoy professed radical Christian anarchism and pacifism, preaching nonviolent resistance to evil and urging young men to oppose the military draft. But he never lost his fascination with close-up “actual killing.” The greatest literary achievement of Tolstoy's final decade, the Caucasus novel Hadji Murad, ends with such graphic slaughter, so many grotesque hackings and mutilations, and even the beheading of the hero described at such epic leisure that it is difficult to believe Tolstoy ever doubted the veracity of languages of violence.
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Alkhlavova, Inna Khumkerkhanovna, Abusup'yan Tatarkhanovich Akamov, and Abdulakim Magomedovich Adzhiev. "On the Balkar-Karachay-Kumyk folklore commonness." Litera, no. 7 (July 2020): 75–84. http://dx.doi.org/10.25136/2409-8698.2020.7.33293.

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The subject of this article is the genetic affinity of the Balkar, Karachay and Kumyk folklore. Interconnection between three closely related nations – Balkars, Karachays, Kumyks, whose origins take roots in the ancient time and continued in medieval times, are reflected virtually in all folklore genres: myths, heroic epos, ritual and nonritual poetry, heroic-historical songs, etc. The object of this research is the folklore and historical materials that testify to close genetic affinity of the Balkars, Karachays, Kumyks. The scientific novelty of this work consists in analysis of the material that demonstrates significant commonness of Balkar-Karachay-Kumyk folklore. Therefore, the targeted study of folklore ties of Balkars-Karachays and Kumyks with regards to all genres, represents not only scientific-theoretical significance, but also allows determining specific cultural-historical paths of development of these ethnoses along with other ethnic groups of North Caucasus. The conducted analysis of tales, nursery rhymes, skipping-rope rhymes, proverbs and sayings of the three ethnic groups emphasizes their typological similarities and genetic affinity. This allows formulating the conclusions of scientific-theoretical nature, as well as on the history of the indicated ethnoses.
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Sahakyan, H. A. "Fairy Tale “Stones of Mteulety” by A. Remizov and The Image of Mountain Spirit-Giant." Studies in Theory of Literary Plot and Narratology 15, no. 1 (2020): 89–103. http://dx.doi.org/10.25205/2410-7883-2020-1-89-103.

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The fairy-tale “Stones of Mteulety” by A. Remizov is an author’s fairy tale created on the basis of a folklore plot recorded in the Caucasus in the in 1915, and was first published in 1916 in the magazine “Ogonek” (“Spark”). A. Remizov related this fairy-tale to Georgian fairy- tales. Despite the noticeable influence of literary legends, A. Remizov retained the folkloric basis that reveals the ideas of the primitive man about the process of the soul’s transition “to that world”, to “the other world”. The image of a crystal mountain is often found in Russian fairy tales. The mountain is inhabited by a snake, whose name “Gorinich” (means “son of the Mountain”). The entrance to the “other kingdom”, which continually opens for several minutes, is in this mountain. In the tale “Stones of Mteulety” by A. Remizov the mountain-spirit acts as the master of the mountain. It is this mountain spirit that controls the rockfall and shuts the door between the kingdoms. Both the motif of matchmaking and the motif of death, as the kidnapping of the soul, can be revealed in an abduction. The motifs of abduction are disclosed both in world folklore and in the religious beliefs of different peoples. In early folkloric texts, the function of abduction is assigned to representatives of the animal world, chthonic and supernatural beings, which do not have a human appearance, and still preserve the nature of the animal-glutton. When analyzing the motif of abduction, the characters of the “hero snake-fighters” Artavazd and Amirani from Armenian and Georgian mythology, chained in the mountain caves, were also analyzed. It is established that the functions of the Snake are typical of the characters of Armenian and Georgian mythology, of vishaps and devs, in particular, whose appearance and multi-headedness also draws obvious parallels with the Snake. The analysis of the Snake-eater and its appearance leads to the notions of the Snake-abductor and of death as abduction. When analyzing the topic of the rockfall in the mountains in Remizov’s author fairy-tale, one reveals the features of a love abduction, which is one of the types of death in folklore and mythology. In the final scene of A. Remizov’s fairy-tale “Stones of Mteulety”, the mountain spirit-giant, who fell in love with the shepherdess Nina, kills her in order to connect with her in the world of the dead. Thus the features of the motif of the abducted beauty are revealed in A. Remizov’s author fairy-tale “Stones of Mteulety” and this motif genetically goes back to the most ancient notions of death.
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Newnham, Randall E. "Review of Gerard Toal. Near Abroad: Putin, the West, and the Contest over Ukraine and the Caucasus." East/West: Journal of Ukrainian Studies 7, no. 2 (2020): 247–48. http://dx.doi.org/10.21226/ewjus622.

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Sideri, Eleni. "Hunt, David. Legends of the Caucasus. 374 pp., tables, bibliogr. London: Saqi Books, 2012. £16.99 (paper)." Journal of the Royal Anthropological Institute 18, no. 4 (2012): 894–95. http://dx.doi.org/10.1111/j.1467-9655.2012.01798_9.x.

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Milostivaya, Alexandra, Ludmila Bronskaya, Irina Makhova, Olga Chudnov, and Natalia Kizilova. "Migrant’s Semiotics in the novel “The 45th Parallel” by Polina Zherebtsova." SHS Web of Conferences 69 (2019): 00078. http://dx.doi.org/10.1051/shsconf/20196900078.

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The article is devoted to the socio-cultural and linguistic analysis of the characteristics of mutual penetration and mutual determination of Christian and Muslim semiotic culture codes in migration discourse of North Caucasus that creates the effect of syncretism of “ours” and “theirs” in speech behavior based on the novel “The 45th Parallel” by Polina Zherebtsova. The story takes place in Stavropol, on the 45th Parallel of the Earth. The documentary novel written in 2005 – 2006 is based on personal diaries of the author, a refugee from Grozny. The aim of this article is to analyze mentalities of Russian (Christian) refugees from the Chechen Republic in the fiction. The research makes it possible to conclude that secondary acculturation of migrants has modified their axiological picture of the world, psychology, lifestyle and sociocultural habits of migrants; together with attributes of their culture, they have preserved relics of the worldview of societies, which they have left. So it is possible to speak about a palimpsest of Christian and Muslim semiotic culture codes “Clothes”, “Food”, and “Interpersonal relations” in migration discourse of North Caucasus. The main methods of the research are the semiotic analysis and the hermeneutic interpretation of discourse.
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Verhaegen, Yoni, Philippe Huybrechts, Oleg Rybak, and Victor V. Popovnin. "Modelling the evolution of Djankuat Glacier, North Caucasus, from 1752 until 2100 CE." Cryosphere 14, no. 11 (2020): 4039–61. http://dx.doi.org/10.5194/tc-14-4039-2020.

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Abstract. We use a numerical flow line model to simulate the behaviour of the Djankuat Glacier, a World Glacier Monitoring Service reference glacier situated in the North Caucasus (Republic of Kabardino-Balkaria, Russian Federation), in response to past, present and future climate conditions (1752–2100 CE). The model consists of a coupled ice flow–mass balance model that also takes into account the evolution of a supraglacial debris cover. After simulation of the past retreat by applying a dynamic calibration procedure, the model was forced with data for the future period under different scenarios regarding temperature, precipitation and debris input. The main results show that the glacier length and surface area have decreased by ca. 1.4 km (ca. −29.5 %) and ca. 1.6 km2 (−35.2 %) respectively between the initial state in 1752 CE and present-day conditions. Some minor stabilization and/or readvancements of the glacier have occurred, but the general trend shows an almost continuous retreat since the 1850s. Future projections using CMIP5 temperature and precipitation data exhibit a further decline of the glacier. Under constant present-day climate conditions, its length and surface area will further shrink by ca. 30 % by 2100 CE. However, even under the most extreme RCP 8.5 scenario, the glacier will not have disappeared completely by the end of the modelling period. The presence of an increasingly widespread supraglacial debris cover is shown to significantly delay glacier retreat, depending on the interaction between the prevailing climatic conditions, the debris input location, the debris mass flux magnitude and the time of release of debris sources from the surrounding topography.
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Books on the topic "Tales, caucasus"

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translator, Gould Rebecca Ruth, ed. The Prose of the mountains: Three tales of the Caucasus. Central European University Press, 2015.

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Cirimpei, Victor. Pătăranii folclorice ale românilor sovietici din Basarabia, stînga Nistrului, nordul Bucovinei, nordul Transilvaniei, Caucazul de vest. Academia de Științe a Moldovei, Institutul de Filologie, 2008.

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Legends Of The Caucasus. Saqi Books, 2012.

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Mayor, Adrienne, and John Colarusso. Nart Sagas: Ancient Myths and Legends of the Circassians and Abkhazians. Princeton University Press, 2016.

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Colarusso, John. Nart Sagas from the Caucasus: Myths and Legends from the Circassians, Abazas, Abkhaz, and Ubykhs. Princeton University Press, 2014.

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Colarusso, John. Nart Sagas from the Caucasus: Myths and Legends from the Circassians, Abazas, Abkhaz, and Ubykhs. Princeton University Press, 2014.

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Robert, Babloi͡a︡n, ed. Folk tales from the Soviet Union: The Caucasus. Raduga Publishers, 1987.

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Alexandre, Dumas. Tales Of The Caucasus - The Ball of Snow and Sultanetta. Obscure Press, 2006.

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1945-, Colarusso John, ed. Nart sagas from the Caucasus: Myths and legends from the Circassians, Abazas, Abkhaz, and Ubykhs. Princeton University Press, 2002.

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Nart sagas: Ancient myths and legends of the Circassians and Abkhazians. Princeton University Press, 2016.

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Book chapters on the topic "Tales, caucasus"

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Knapp, Liza. "2. Tolstoy on war and on peace." In Leo Tolstoy: A Very Short Introduction. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780198813934.003.0002.

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Tolstoy is often hailed as the father of the modern war story. What makes Tolstoy’s writing on war so good—and so modern—is how he seems to tell the truth about war. As he drew on his first-hand experience of warfare in the Caucasus and Crimea, Tolstoy made it clear that he was not going to repeat old lies to the effect that ‘it is sweet and fitting to die for one’s country’. ‘Tolstoy on war and on peace’ explains that Tolstoy went further in his truth-telling to reveal not just that war is hell, but that it violates the ‘law of love’ that the participants profess. It explores ‘The Raid’, the Sevastopol tales, War and Peace, and Hadji Murat.
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Perović, Jeronim. "The North Caucasus Within the Russian Empire." In From Conquest to Deportation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190889890.003.0004.

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This chapter traces the trajectories in the North Caucasus from the end of the Caucasus wars of conquest in the mid-19th century until the outbreak of revolution in 1917. A detailed treatment of this epoch is necessary due to the fact that historical investigation of the post-war period, as opposed to the Caucasus wars themselves, has been rudimentary to date. While Russian historical research has begun to study this period systematically based on new sources, albeit without reaching any kind of consensus in assessing Russian policy, the Western literature has only dealt with this epoch in cursory overviews. This chapter remedies some of these deficiencies by looking more closely at the nature of Russian rule in the Caucasus after the end of formal military conquest. It also takes into account the societal responses and changes that took place during this period.
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Bianchi, Francesco. "Uno sguardo a Nord-Est." In Eurasiatica. Edizioni Ca' Foscari, 2019. http://dx.doi.org/10.30687/978-88-6969-340-3/005.

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Archaeological work carried out in the Southern Caucasus and in Eastern Turkey during the last three decades added some important elements to the picture of these two areas during the Late Bronze Age and contributed to defining their relations between each other and those with the main political entities of the Near East. Excavations in the Southern Caucasus, e.g. at Gegharot in Armenia and at Aradetis Orgora in Georgia, showed that the region was involved in the exchange network that was in place in the Near East during the Late Bronze Age, in which it is most likely that the populations of Eastern Anatolia played a key role in linking the Southern Caucasus with the area of Greater Mesopotamia. This hypothesis could be partially confirmed by the discovery of South-Caucasian LBA pottery during the excavations of Sos Höyük, a site located in the Erzurum area. In this context a combined approach to the study of these relations, which takes advantage of both archaeological evidence and contemporary epigraphic sources on the area, can prove very useful. Epigraphic sources consist almost entirely of Hittite and Middle-Assyrian texts because these two regional powers came in contact with the population of Eastern Anatolia during the expansion of their sphere of influence respectively eastwards and northwards.
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Riegg, Stephen Badalyan. "Introduction." In Russia's Entangled Embrace. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501750113.003.0001.

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This chapter explores Russia's political encounter with Armenians from its expansion into the South Caucasus in 1801 to its fateful entrance into the First World War in 1914. It argues that Russia tried to harness the stateless and dispersed Armenian diaspora to build its empire in the Caucasus and beyond. The chapter also talks about how the tsars relied on the stature of the two most influential institutions of the Armenian diaspora, the merchantry and the clergy, to accomplish several goals. It provides a background of Russia's project of diplomatic power from Constantinople to the Caspian Sea, economic benefits of Russia, Persia, and the Ottoman Empire from the Armenian merchant's transimperial trade networks, and political advantage taken from the Armenian Church's extensive authority within far-flung Armenian communities. The period discussed in this book follows the evolution of “Russian” perceptions of “Armenians” alongside the dual processes of tsarist empire-building and Armenian nation-building.
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Smith, Adam T. "Conclusion." In The Political Machine. Princeton University Press, 2015. http://dx.doi.org/10.23943/princeton/9780691163239.003.0007.

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This concluding chapter returns to the overarching question that opened the Introduction—how do objects shape our political lives?—by drawing insights gained from the Bronze Age Caucasus into a wider reflection on the political work of things in contemporary moments of revolution and reproduction. It discusses the events leading up to Tunisia's Jasmine Revolution and its aftermath; the Soviet Union's commemoration in 1968 of the founding of the Urartian fortress at Erebuni, on the outskirts of Yerevan, Armenia, which inaugurated a new archaeologically derived assemblage that transformed the material fabric of Yerevan; and a fairy tale written by Armenian poet Hovannes Toumanyan about Brother Axe.
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Bittner, Stephen V. "Introduction Identity." In Whites and Reds. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198784821.003.0001.

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After laying out the principal arguments, the introduction surveys the history of wine consumption from Kievan Rus in the tenth century to the Soviet embrace of Georgian foodways and wine toasting in the twentieth. It highlights the role of Peter the Great, who encountered fine European wine during travel abroad, and who forced the Russian aristocracy to adopt European modes of consumption. By the early nineteenth century, European wines were common fixtures on elite Russian tables, and domestic wines from the Don region, Crimea, and the Caucasus began to appear as well. Wine thus spoke to instabilities in Russia that vodka could not, particularly the tension between a narrow elite that had been acculturated to European modes of consumption, and broad masses that remained oblivious to them.
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Riegg, Stephen Badalyan. "Conclusion." In Russia's Entangled Embrace. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501750113.003.0008.

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This chapter summarizes how the tsars' administrators, through trial and error, retained Armenians as a loyal service minority. It talks about the Armenians that cooperated with tsarist through much of the nineteenth century because Russia represented a real and idealized guarantor of Armenian security and prosperity. Whether subjects of the sultan and the shah or inhabitants of Russian cities far from the Caucasus, Armenians worked with, and within, the Romanov system to attain a better life. The chapter describes how the Russian Empire's Armenian project yielded more triumphs than defeats and explains why the outcome were as varied as the mechanisms of tsarist imperialism. It also analyzes the deduction of the Russo-Armenian encounter that appears permeated with inconsistencies and contradictions and reflects primarily the nature of imperial rule itself. This deduction emerges from ground now well tilled by the practitioners of “new imperial history,” who have effectively shattered notions of systematized central imperial policies and precise metropole–periphery relationships.
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Conference papers on the topic "Tales, caucasus"

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Akça, Tacinur. "Foreign Trade Relations Between Turkey and the Eurasian Countries: An Empirical Study." In International Conference on Eurasian Economies. Eurasian Economists Association, 2016. http://dx.doi.org/10.36880/c07.01793.

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The Eurasian Countries incorporates many economic and cultural wealth. The Eurasian countries have attracted attention all over the world with its rich oil and natural gas reserves and geopolitical situation. Due to the increasing importance of the Eurasian countries, as well as being an alternative to a political foreign policy and it has created an economically viable alternative in terms of foreign trade for Turkey. The importance of exports is increasing for the development of Turkey and Eurasia cannot be neglected as an important issue. History of the republic's foreign policy is focused on establishing good relations with the West. Of the Soviet Union collapsed and the Cold War ended after the opening of the new Turkish foreign policy became inevitable to be based in Central Asia and the Caucasus, Turkey aimed to be active in this region. The main purpose of our study was that Turkey's foreign trade with The Eurasian Countries is to reveal the relationship. The interest in the region began in the beginning of 1990, the economic policies implemented by Turkey has tried to analyze using relevant data. İn our study, in order to analyze the economic relationship between our countries and Eurasian Countries, Turkey's import and export figures which were explained in the form of tables with the countries concerned. We will concentrate on the major Eurasian countries, especially in our work we focus on Russia, Azerbaijan, Turkmenistan, Uzbekistan, Tajikistan, Kazakhstan, Kyrgyzstan, Georgia, Ukraine and Moldova.
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