Relevant bibliographies by topics / 'Talked Atheism'

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic ''Talked Atheism''

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "'Talked Atheism'"

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McGhee, Michael. "Spirituality for the Godless." Royal Institute of Philosophy Supplement 68 (June 20, 2011): 227–44. http://dx.doi.org/10.1017/s1358246111000087.

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‘Godless’ was never a neutral term: in 1528 William Tindale talked of ‘godlesse ypocrites and infidels’ and a ‘godless generation’ is one that has turned its back on God and the paths of righteousness. An atheist, by contrast, a new and self-conscious atheist perhaps, might now wear the term as a badge of pride, to indicate their rejection both of belief and the implication of moral turpitude. Traditionally, though, those who declared themselves ‘atheist’ had a hardly better press than the ‘godlesse’, since ‘atheism’ was and in some cases still is considered a form of intellectual and moral sh
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Rohan, J. C. Paul. "Religious Indifference and Lived Atheism: The 'Religious Pulse' of the World at Present." Vidyankur: Journal of Philosophical and Theological Studies XXIII/1, Jan-June 2021 (2021): 56–64. https://doi.org/10.5281/zenodo.4718227.

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Atheism is marked by its nearness to religion. As a trend it was considered a potential enemy of religion. The rejection of God or any absolute or divine realities and the dismissal of religions as artificial and superfluous to mankind were regarded as the core contents of the atheistic tendencies. Nowadays these contents are replaced by religious indifference and practical non-belief in God and religion. The militant atheism has come to an end and the traditional atheistic tendencies have paved the way for practical ‘lived atheism’ in the form of religious indifference. Thus, the
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Kuchin, Y. S. "The Joseph Addison’s idea of religious tolerance (based on materials of magazine «The Spectator»)." Belgorod State University Scientific bulletin. Series: History. Political science 46, no. 4 (2019): 647–56. http://dx.doi.org/10.18413/2075-4458-2019-46-4-647-656.

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The article is devoted to ideas of toleration of Joseph Addison, a famous English journalist of the early XVIIIth century. The author comes to conclusion that the concept of Addison's religious tolerance is heterogeneous, it consists of two separate programs. With regard to the population of England and the various directions of Protestantism, Addison proclaimed the freedom of conscience. He negatively wrote about the persecution of dissenters, urged the believers in England to be cleansed of fanaticism and superstition. Publicist sincerely believed that the Christian doctrine was too beautifu
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Dr. Ahmad, Kamran Ali та Saba Yousuf. "امتِ مسلمہ کو درپیش جدید علمی تحدیات : ابن رشد کے افکار سے رہنمائی". Al-Qamar 6, № 4 (2023): 17–32. https://doi.org/10.53762/s2sq1262.

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Nowadays, the Muslim Ummah is facing many problems in the field of knowledge, Science and Philosophy. The Muslim world is intellectually backward compared to the West. There is no legitimate pursuit of education and research in influential and wealthy Muslim countries. In addition, Muslim societies are divided into classes in Education Sector. Ancient and modern educational institutions have become antagonistic to each other. Although efforts have been made to harmonize ancient and modern education, but since the beginning of the new century, the educational revolution has come, institutions o
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BERGMAN, ABRAHAM B. "Academic Hubris." Pediatrics 77, no. 2 (1986): 251–56. http://dx.doi.org/10.1542/peds.77.2.251a.

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Envy and pique and vanity, all the passions of self-regard. You could not live long in a society of men and not see them weigh down the rest. —C.P. Snow in The Masters I have always liked the word hubris ever since I heard it on my first day of college from a humanities professor as he talked about the ongoing feuds between Sparta and Athens. Professor Arragon of Reed College defined hubris as "stiff-necked." Webster's New World Dictionary1 defines it as "wanton insolence or arrogance resulting from excessive pride." Lewis Thomas2 writes that hubris first turned up in popular English use as a
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Lekakis, Stelios. "Archaeology for the public in Greece minus/plus ten." AP: Online Journal in Public Archaeology 10 (March 21, 2021): 105. http://dx.doi.org/10.23914/ap.v10i0.303.

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It must have been around ten years ago, when I was invited to present my -shaky then but promising- progress of PhD thesis at the University of Athens, on social and economic trends in heritage management, discussing island cultural resources and the role of the interested communities. I remember myself at the end of my talk, standing in front of a bewildered and intrigued (in equal doses) audience, only to experience the -somehow- apologetic comment of the organising professor to the audience: “I see that we need to look into these things now, that all became science”. I have talked about thi
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Karuvelil, George. "Editorial: Modernity and Religion." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2014, Vol 17/2 (2014): 5–10. https://doi.org/10.5281/zenodo.4283369.

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The genial atheist philosopher Daniel Dennett once talked o f  Darwin’s idea of  evolution as a universal acid so corrosive that it would eat through anything, including the container in which it is kept.1 What he did not say is that i f  acid is a chemical compound, Darwin’s idea is merely one o f  the components that go into the making o f  that compound; the real acid is the ideology that goes into the making o f  the modem outlook. Both these factors -t h a t  modernity is a compound and that it has a corrosive influence on traditions—ar
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Dr.T.S.Shyam Prasad, Dr T. S. Shyam Prasad. "Plato’s Concept of Ideal State-Relevance in The Present Scenario." Journal of Research in Humanities and Social Science 13, no. 6 (2025): 130–34. https://doi.org/10.35629/9467-1306130134.

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Plato wrote and taught in his academy. Enough remains of his written work to outline and assess the key concepts of his philosophy; in them, we can find the origin of European political thought. Plato reviewed the condition of the Greek city-states at that time. He observed that there were full of anarchy and tyranny in Athens. After his observation, he prepared the outline of an ‘ideal state’ to establish national strength, harmony prosperity, and unity among the people. Plato created his ideal state and discussed the relationship between man and the state. A good nation can develop good qual
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Syed Sajjad Haidar, Dr. Hafiz Muhammad Idrees, and Muhammad Abu Bakar. "A SPECIFIC STUDY OF IQBAL’S THOUGHT REGARDING THE ISLAMIZATION OF SOCIAL SCIENCES." Islamic Culture "As-Saqafat-ul Islamia" الثقافة الإسلامية - Research Journal - Sheikh Zayed Islamic Centre, University of Karachi 47, no. 2 (2022). http://dx.doi.org/10.58352/tis.v47i2.874.

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Allama Iqbal is the great philosopher and social scientist of the 20th century who has predicted and depicted many new worlds with his lofty thoughts. He is also persuading the downtrodden and decadent Muslims to set their own objectives and explore their own paths in accordance the norms of the contemporary era. In order to address the serious loss of religious thought and Islamic civilization, Allama Iqbal urged Muslims to advance and promote modern ilm-ul-kalam. This is the way through which the young generation can be saved from the poison of Atheism by correcting the direction of social s
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"Mythical intertextuality between identity and compatibility in the Holy Quran." Journal of Scientific Development for Studies and Research, September 10, 2024, 168–85. http://dx.doi.org/10.61212/jsd/252.

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This research studies the legend under the title (Mythical intertextuality between identity and compatibility in the Holy Quran) . This research is divided into three sections. The first section includes the research problem, which is search for an answer to the following question. Question : What is the extent of correspondence and compatibility in the legendary text with the Holy Quran? The answer : research procedures. The researcher in this section also explained the importance of research and the need for it, and explained it with the following points: - Exposing the quote between the leg
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Dissertations / Theses on the topic "'Talked Atheism'"

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Petrarca, Ronald. "Anton Nyström's Defense of Homosexuality." Thesis, Högskolan Dalarna, Historia, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:du-5170.

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In 1919 Anton Nyström became the first person in Sweden to publish a comprehensive defense of homosexuality. He believed that its classification as a mental illness was erroneous and that Sweden's law against homosexual sex was both irrational and cruel. Nyström was a physician whose work in the medical area dealt primarily with dermatology, psychiatry and human sexuality; however he was also a prolific historian, who took a staunchly anti-Christian view in his analysis of how Christianity affected European culture, especially in the area of sexual morality. In fact, much of Nyström's medical
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Books on the topic "'Talked Atheism'"

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Neusner, Jacob. Jerusalem and Athens: The congruity of Talmudic and classical philosophy. E.J. Brill, 1997.

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Kroeker, Esther Engels. A Common Sense Response to Hume’s Moral Atheism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198783909.003.0006.

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This chapter presents Reid’s answers to three non-theistic implications of Hume’s moral philosophy. One non-theistic implication of Hume’s view is the claim that morality is tied to human nature, and is hence secular because it is autonomous from religious doctrines, beliefs, or motivations. Another implication is that the standard of morality is determined by human mental states and psychological processes, and hence renders all reference to an objective, mind-independent standard, unnecessary. A final implication, according to Hume, is that our human passions are not directed toward God, and
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Markantonatos, Andreas. Oedipus at Colonus: Sophocles, Athens, and the World. de Gruyter GmbH, Walter, 2012.

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Romilly, Jacqueline de. The Life of Alcibiades. Translated by Elizabeth Trapnell Rawlings. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501719752.001.0001.

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This biography of Alcibiades, the charismatic Athenian statesman and general (c. 450–404 BC) who achieved both renown and infamy during the Peloponnesian War, is both an extraordinary adventure story and a cautionary tale that reveals the dangers that political opportunism and demagoguery pose to democracy. As the book documents, Alcibiades' life is one of wanderings and vicissitudes, promises and disappointments, brilliant successes and ruinous defeats. Born into a wealthy and powerful family in Athens, Alcibiades was a student of Socrates and disciple of Pericles, and he seemed destined to d
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Stewart, Edmund. Greek Tragedy on the Move. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198747260.001.0001.

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This work is one of the first full studies of the dissemination of Greek tragedy in the archaic and classical periods. Drawing on recent research in network theory, it seeks to reinterpret classical tragedy as a Panhellenic art form. It thereby offers a radically new perspective on the interpretation of the extant tragic texts, which have often been seen as the product of the fifth-century Athenian democracy. Tragedy grew out of, and became part of, a common Greek (or Panhellenic) culture, which was itself sustained by frequent travel and exchange. This book shows how Athens was a major Panhel
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Oedipus at Colonus: Sophocles, Athens, and the World (Untersuchungen Zur Antiken Literatur Und Geschichte). Walter de Gruyter, 2007.

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7

Małysz, Piotr J., and R. David Nelson, eds. Freedom of Christian Theology. Lexington Books/Fortress Academic, 2025. https://doi.org/10.5040/9781978749245.

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Eberhard Jüngel (1934-2021) belongs to the most creative, wide-ranging, rigorous, and demanding voices in twentieth-century Protestant theology. Over a long and distinguished career, Jüngel grappled with topics such as revelation, responsible talk about God, God's triunity, Christology, the nature of theological language, analogy, divine and human freedom, love, atheism, and theological approaches to the state. In all this, he had followed, perceptively yet critically, in the footsteps not only of Martin Luther, but also of G. W. F. Hegel, Dietrich Bonhoeffer, Rudolf Bultmann, Martin Heidegger
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Insole, Christopher J. Negative Natural Theology. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780198933007.001.0001.

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Abstract How can we live in harmony with the universe, and not just in it? What is it to feel at home in the world? Some thinkers who feel the force of these questions reach for the concept of God. Others do not. This book asks what might be at stake in the choice of whether or not to speak about God: not just in terms of abstract reasoning or arguments about God, but in relation to deeper undercurrents of motivation and yearning. The book is interested in sites in contemporary thinking, where the concept of the divine beckons, or looms, but also, perhaps, repels, or hides. It asks ‘what is at
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Kerrane, Kevin, ed. Richard Selzer Reader. University of Delaware Press, 2017. https://doi.org/10.5040/9781611496857.

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A Richard Selzer Reader: Blood and Ink is a career-spanning collection, including major short stories and essays by the renowned doctor-author. In the 1960s, while practicing as a general surgeon and teaching surgery at the Yale School of Medicine, Richard Selzer began publishing unique creative work in magazines such as Harper’s and Esquire. By 1985, when he retired as a physician to devote himself completely to writing, Selzer was already recognized as a pioneer in the field of medical humanities. When he died in 2016, as the author of 13 books, his influence was acknowledged by a younger ge
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Kearney, James. Shakespearean Ethics in Extremity. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780198954590.001.0001.

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Abstract Shakespearean Ethics in Extremity addresses forms of ethical experience on the Shakespearean stage. Early modern theater traffics in the vicarious experience of ethics, often ethics in some extreme or impossible circumstance. What does it feel like to be enjoined to avenge your father’s murder? What is it like to banish your daughter or disavow your community? To murder? This book contends that Shakespearean theater, fundamentally oriented to the experiential, invites its audiences to entertain and to be entertained by what the philosopher Bernard Williams calls “a phenomenology of th
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Book chapters on the topic "'Talked Atheism'"

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Desmond, Adrian. "27. Death and Dissolution." In Reign of the Beast. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0393.27.

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When Saull died in April 1855, the Metropolitan Institution, destined to house his museum, was still in the planning stage. Saull’s exhibits were stored away in wine-hampers. Unfortunately his will was ambiguous, as to whether his money and museum were to go to the Metropolitan or John Street Institution. In 1859 the courts decided the former. But Saull’s brother dying in 1855, and Saull’s wife in 1860, left no one familiar with the museum’s rationale. And when the Metropolitan Institution was built in 1861, the managers showed no interest in the hampered fossils. This despite the fact that Da
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Desmond, Adrian. "7. Monkey-Man." In Reign of the Beast. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0393.07.

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Saull’s two-hour geology lecture, delivered to reformers in riot-torn Bristol in August 1833, was the only one to be reported verbatim in the Owenite and atheist press. This was undoubtedly his stock talk, and designed to be mentally liberating for the marginal men. It fully justified Anglican claims that his socialist geology was outraging Revelation. He started by debunking Scriptural myths supporting the tithe-rich clergy’s authority, as inimical to rational morality and “political elevation”. Replacing them were to be the “immutable truths” of deep-time geology, and a naturalistic account
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Dinham, Adam, Alp Arat, and Martha Shaw. "The broken chain of learning: the crisis of religion and belief literacy and its origins." In Religion and Belief Literacy. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781447344636.003.0002.

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This chapter discusses the loss of religion and belief literacy, which it locates in two public spheres: welfare and education. The period before the loss of religion and belief literacy in Britain and the West was, by its very nature, almost entirely Christian. Although there was a degree of plurality, and an awareness of some other religions, these were largely treated as essentially exotic. Yet, at the very moment that people stopped paying (much) attention to religion and belief, they entered a period of dramatic change. This has meant massive declines in Christianity, increases in other w
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LeDrew, Stephen. "Four More Horsemen." In Two Tales of the Death of God. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780190086886.003.0005.

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Abstract Popular atheism today is historically selective and wilfully ignorant of major streams of atheist thought because it doesn’t match their ideological vision of religion as the antithesis of scientific modernity. This chapter highlights a “lost tradition” of atheism, focusing mainly on four figures: Ludwig Feuerbach, Karl Marx, Sigmund Freud, and Friedrich Nietzsche. These are disparate thinkers who represent several fields (social science, psychology, and philosophy), but all their critiques of religion involve a critique of society—indeed, the two are inseparable in this “anthropologi
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Ruse, Michael. "God and Humans." In Atheism. Oxford University Press, 2015. http://dx.doi.org/10.1093/wentk/9780199334599.003.0005.

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Who Is God? Hold on, you might say. Before we start to talk about God, tell us why we should talk about God. This is supposed to be a book on atheism. Shouldn’t we start there, and bring in God only as needed? The...
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LeDrew, Stephen. "The Perils of Occam’s Razor." In Two Tales of the Death of God. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780190086886.003.0001.

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Abstract This chapter introduces the purpose of the book: outlining two major accounts of the decline of religion in the Western world. The first is the Enlightenment myth, represented in the ideology of scientific atheism promoted by “new atheists” like Richard Dawkins. The second is the sociological theory of secularization, which ties religious decline to modernization and socioeconomic development. The chapter argues that the reductionism of scientific atheism—which suggests that religion is an outdated superstition and that its decline is due to advancements and education in science—is in
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LeDrew, Stephen. "Rationally Right." In Two Tales of the Death of God. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780190086886.003.0004.

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Abstract This chapter argues that the new atheism is the mirror image of the Christian Right: inverted on the question of God, but otherwise locked in step on issues like economics, immigration, gender, and the impending “clash of civilizations,” which it addresses through a critique of multiculturalism. Despite claiming to be spokesmen for liberalism, many popular atheists are better described as conservatives or libertarians, and they have become increasingly intertwined with other public figures claiming to represent a return to rationalism (e.g., Steven Pinker, Jordan Peterson) who advance
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LeDrew, Stephen. "A Science of Everything." In Two Tales of the Death of God. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780190086886.003.0002.

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Abstract This chapter introduces the new atheism, a group of intellectuals who rose to prominence for their aggressive attack on religious belief, represented most famously by Richard Dawkins and Sam Harris. Their ideas about the nature of religious belief are a product of scientism—a belief that the theories and methods of the natural sciences can account for virtually all phenomena, including human cultures. Drawing on evolutionary biology and neuroscience, the new atheists argue that religion is hardwired into the human brain, but also that the rise of modern science has made religious beli
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"How the Talmud Works." In Jerusalem and Athens. BRILL, 1997. http://dx.doi.org/10.1163/9789004497979_006.

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LeDrew, Stephen. "The Darkness of Enlightenment." In Two Tales of the Death of God. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780190086886.003.0003.

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Abstract This chapter examines the “Enlightenment myth” that is a foundation of scientific atheism’s critique and understanding of religion and its decline. This involves the view that there was an historical rupture in the modern period, ushered in chiefly by the Scientific Revolution, that marked the transition from a world governed by religion and superstition to one guided by reason and science, which is characterized by freedom, prosperity, and peace. While presented by its proponents as indicative of science-driven social progress, there was a dark side to the Enlightenment, which constr
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Conference papers on the topic "'Talked Atheism'"

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de Aragão C. Martins, Anamaria, Juliana Borin Facó, and Ana Paula Ribeiro. "Vacíos en el aglomerado urbano de Brasília: de la Carta de Atenas a la realidad." In Seminario Internacional de Investigación en Urbanismo. Instituto de Arte Americano. Universidad de Buenos Aires, 2013. http://dx.doi.org/10.5821/siiu.5865.

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Considerando las reflexiones de diferentes autores acerca de que la simple existencia de áreas libres no
 determina la vitalidad de un barrio, este artículo analiza diferentes espacios en dos núcleos del aglomerado
 urbano de Brasilia, planeados según los principios del movimiento moderno entre 1958 y 1960, donde se
 verifican situaciones de degradación y abandono del espacio público. Se estudian los espacios libres
 propuestos según las reglas de la Carta de Atenas como condición a la buena forma urbana, tales como las
 zonas de vegetación que aíslan las vías de gran
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