Journal articles: 'Tamar'

1

Gibbons, Shauna. "TAMAR." International Review of Mission 83, no. 331 (October 1994): 617. http://dx.doi.org/10.1111/j.1758-6631.1994.tb03435.x.

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Watson, Bernadette. "Tamar Murachver." Journal of Language and Social Psychology 33, no. 2 (February 17, 2014): 122–24. http://dx.doi.org/10.1177/0261927x13508955.

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Bush, Elizabeth. "Tamar (review)." Bulletin of the Center for Children's Books 60, no. 9 (2007): 380. http://dx.doi.org/10.1353/bcc.2007.0282.

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Ribak, Rivka. "Remembering Tamar Liebes." Communication Review 19, no. 4 (October 2016): 264–66. http://dx.doi.org/10.1080/10714421.2016.1233000.

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5

Parkinson, W. D., and R. Hermanto. "The Tamar conductivity anomaly." Exploration Geophysics 17, no. 1 (March 1986): 34–35. http://dx.doi.org/10.1071/eg986034.

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6

Hansen, Tracy. "My Name is Tamar." Theology 95, no. 767 (September 1992): 370–76. http://dx.doi.org/10.1177/0040571x9209500507.

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Parkinson, W. D., R. Hermanto, J. Sayers, N. L. Bindoff, H. W. Dosso, and W. Nienaber. "The Tamar conductivity anomaly." Physics of the Earth and Planetary Interiors 52, no. 1-2 (October 1988): 8–22. http://dx.doi.org/10.1016/0031-9201(88)90053-2.

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8

Fardim, Lorena Moreira, and Soler Gonzalez. "Educação Ambiental e saberes socioambientais: experiências com os visitantes do projeto tamar da ilha do papagaio, Vitória – ES." AMBIENTE & EDUCAÇÃO - Revista de Educação Ambiental 22, no. 1 (January 2, 2018): 19–39. http://dx.doi.org/10.14295/ambeduc.v22i1.6239.

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Esse artigo é fruto de uma pesquisa realizada para a obtenção do grau de licenciatura em Ciências Biológicas. Nos movimentos da pesquisa chegamos à base do Tamar, na Ilha do Papagaio, emergindo algumas problematizações: como as práticas de educação ambiental do Tamar atravessam os cotidianos escolares? Quais são as singularidades dos grupos e as potencialidades das visitas? Os objetivos dessa pesquisa foram problematizar e acompanhar os movimentos de educações ambientais que acontecem na vida cotidiana com as visitas no Projeto Tamar. Nossas aproximações metodológicas se inspiram nas pesquisas com os cotidianos. Apostamos em educações ambientais como educação política, que se constituem a cada dia. Assim esse trabalho foi uma tentativa de nos aproximar das educações ambientais que acontecem no Tamar.

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9

Vayntrub. "Tamar and Her Botanical Image." Journal of Biblical Literature 139, no. 2 (2020): 301. http://dx.doi.org/10.15699/jbl.1392.2020.4.

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Zaoui, Pierre. "Tamar Gozanski, députée du Hadash." Vacarme 15, no. 2 (2001): 114. http://dx.doi.org/10.3917/vaca.015.0114.

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11

Willman, Paul. "Thank You to Tamar Jeffers." Human Relations 57, no. 1 (January 2004): 5. http://dx.doi.org/10.1177/0018726704042710.

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12

Klug, Brian. "A RESPONSE TO TAMAR MEISELS." Think 7, no. 20 (2008): 91–92. http://dx.doi.org/10.1017/s1477175608000225.

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Vayntrub, Jacqueline. "Tamar and Her Botanical Image." Journal of Biblical Literature 139, no. 2 (2020): 301–18. http://dx.doi.org/10.1353/jbl.2020.0012.

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14

Ivanovska, Marija, and Lindita Ahmeti. "Кон Tamar Mayer (Ed.), Gender Ironies of Nationalism: Sexing the Nation." Identities: Journal for Politics, Gender and Culture 2, no. 1 (January 1, 2003): 167–68. http://dx.doi.org/10.51151/identities.v2i1.97.

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Author(s): Marija Ivanovska | Марија Ивановска Title (Macedonian): Кон Tamar Mayer (Ed.), Gender Ironies of Nationalism: Sexing the Nation Title (Albanian): Për Tamar Mayer (Ed.), Gender Ironies of Nationalism: Sexing the Nation Translated by (Macedonian to Albanian): Lindita Ahmeti Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 1 (Summer 2003) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 167-168 Page Count: 2 Citation (Macedonian): Марија Ивановска, „Кон Tamar Mayer (Ed.), Gender Ironies of Nationalism: Sexing the Nation“, Идентитети: списание за политика, род и култура, т. 2, бр. 1 (лето 2003): 167-168. Citation (Albanian): Marija Ivanovska, „Për Tamar Mayer (Ed.), Gender Ironies of Nationalism: Sexing the Nation“, përkthim nga Maqedonishtja Lindita Ahmeti, Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 1 (Summer 2003): 167-168.

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15

Stahlberg, Lesleigh Cushing. "Sex and the Singular Girl: Dinah, Tamar, and the Corrective Art of Biblical Narrative." Biblical Theology Bulletin: Journal of Bible and Culture 47, no. 4 (October 18, 2017): 195–204. http://dx.doi.org/10.1177/0146107917731832.

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Twice in the Jacob cycle in Genesis, we find a one-chapter long, self-contained story about a woman: Dinah and Tamar. The stories are almost never read together, despite their textual proximity and the clear thematic and idiomatic connections between them. Like Dinah, Tamar is a woman who finds herself in a vulnerable position outside her father's home. Like Dinah, she has unsanctioned sex. And yet, Tamar is the subject of much of her story. Dinah's is a story of rape and massacre, a story of a woman silenced even as she is ostensibly redeemed. Dinah does not act; she is acted upon or acted on behalf of. By contrast, Tamar speaks, she acts, she thinks, she conspires, she challenges. Reading intertextually, we see Genesis 38 inverts key elements of Genesis 34 in a number of ways, thereby possibly serving as a narrative correction of the earlier story.

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16

Létourneau, Anne. "Culture du viol et poil castrateur : Tamar, fille de David, dans le traité Sanhédrin 21a du Talmud de Babylone." Studies in Religion/Sciences Religieuses 49, no. 2 (March 13, 2020): 236–52. http://dx.doi.org/10.1177/0008429820905496.

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Dans cet article, l’autrice analyse l’interprétation du viol incestueux de Tamar par son demi-frère Amnon (2 S 13,1–22) proposée dans le traité Sanhédrin 21a du Talmud de Babylone. Rabbi Yitzhak suggère de comprendre le dégoût ressenti par Amnon pour Tamar, qu’il vient de violer, à la lumière de l’événement qui lui fait immédiatement suite : un poil pubien de la jeune femme se serait enroulé autour du sexe de l’agresseur, le castrant. Cet article est l’occasion de réfléchir à la représentation du viol et de sa victime dans le texte biblique, mais surtout dans le traité Sanhédrin 21a (TB). L’autrice explore la caractérisation de la Tamar talmudique, en particulier l’« étrangeté » signifiée notamment à travers le lien intertextuel forgé par les rabbins entre Dt 21,10–14 et 2 S 13,1–22 et l’« agressive » pilosité de la princesse. Enfin, elle examine la pertinence de la catégorie de « culture du viol » pour penser la représentation du corps de la Tamar talmudique, un corps d’emblée jugé coupable.

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17

Joo, Samantha. "Tamar’s Desolation: a Visualization of Her Silent Presence Through Manchester by the Sea." Biblical Interpretation 28, no. 2 (April 28, 2020): 127–49. http://dx.doi.org/10.1163/15685152-00282p01.

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Abstract Amnon brutally rapes his half-sister, Tamar, while Absalom, her full brother, is said to have silenced her. It is no wonder that she is desolated. However, commentators have provided two distinct interpretations in which she is either devastated by the rape or by the silencing. Since she is violated, she is disconsolate. Or in most feminist readings, Tamar is ravaged by the silencing after the event. While both readings are possible based on the different versions of the text, Tamar is never silenced. Instead, the reference to her desolation reflects the incarnation of the violation on her body; she expresses the event through her embattled body. This type of desolation is most visually demonstrated in the Academy Award winning screenplay, Manchester by the Sea, in which Lee Chandler, the main character embodies the unspeakable, the death of his three children. Both Lee and Tamar bear their stories in their silent presence.

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18

VAN WOLDE, Ellen. "Texts in Dialogue With Texts: Intertextuality in the Ruth and Tamar Narratives." Biblical Interpretation 5, no. 1 (1997): 1–28. http://dx.doi.org/10.1163/156851597x00012.

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AbstractThis article reflects upon intertextuality or the dialogue between texts. After a survey of various views of intertextuality, a procedure for studying the intertextual relationships between biblical texts is presented. An extensive study of the dialogue between the Ruth and Tamar narratives concludes the article. The large amount of shared semantic and narratological features in these stories enable the reader to discover how Ruth and Tamar turn out to be the instruments by which Judah, Naomi and Boaz perceive and attain knowledge. As foreigners they are able to confront the insiders and to hold a mirror up to their faces. But in both stories, Ruth and Tamar disappear at the end and become ellipses in their own stories. Tamar made Judah see, Ruth made Naomi change and Boaz become aware, but their revealing activities eventually lead to their own disappearance. The mirror intended to unveil the audience has lead to the emptying of the foreigners, who do not confront, but confirm the Judahite identity.

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19

Kelley, Donovan. "Abundance, growth and first-winter survival of young bass in nurseries of south-west England." Journal of the Marine Biological Association of the United Kingdom 82, no. 2 (April 2002): 307–19. http://dx.doi.org/10.1017/s0025315402005507.

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0-group bass were sampled from the shallow creeks of the Tamar and Camel estuaries at regular intervals from May to September in 1981 to 2000 to measure relative year-class abundance. From 1989 onwards classes were generally strong, especially those of 1989, 1992 (Tamar only), 1995 and 1998. Sampling at age-4, before departure from the nursery at the onset of adolescent movements, gave broadly similar relativities. Numbers were greater, and growth faster, in the Tamar than in the smaller and cooler Camel. Temperature was an important factor in both abundance and growth. Occasional major differences in abundance between the two estuaries were reported. Factors which might bias the age-4 result are considered. Other estuaries on the south side of the south-west peninsula, sampled less frequently, reflected Tamar abundances; others on the north side reflected Camel abundances. Limited analysis of stomach contents of older juvenile bass often present in the same habitats revealed no evidence of cannibalism on 0-groups. The shallow creeks of the Tamar and Camel were deserted in winter but a deeper creek on the Taw, frequented throughout winter, was sampled monthly in the 1982–1996 winters to measure losses, if any, in cold periods. In the mainly mild winters, losses were infrequent and small except in the five-week cold spell of early 1986, when the 1985 class suffered an estimated 58% loss in the Taw and possible total loss in the Camel and the Tamar. Sudden heavy flooding of the estuaries caused no apparent losses when they occurred in late summer and autumn but might be damaging if they occur soon after post-larvae arrive.

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20

Wilson, Margaret, Tirso de Molina, and John Lyon. "Tamar's Revenge ('La venganza de Tamar')." Modern Language Review 86, no. 1 (January 1991): 231. http://dx.doi.org/10.2307/3732161.

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21

Kim,ChangJoo. "The Levirate Marriage: Tamar and Ruth." Korean Journal of Old Testament Studies 14, no. 2 (June 2008): 10–28. http://dx.doi.org/10.24333/jkots.2008.14.2.10.

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22

Edelmayer, Friedrich. "Tamar Herzog, Mediación, archivos y ejercicio." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung 116, no. 1 (August 1, 1999): 553–55. http://dx.doi.org/10.7767/zrgra.1999.116.1.553.

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23

Prentice, Will. "La Fete de Tamar et Lashari." Yearbook for Traditional Music 33 (2001): 217. http://dx.doi.org/10.2307/1519694.

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24

Doggett, T. "Some Questions for Tamar Szabo Gendler." Analysis 72, no. 4 (October 1, 2012): 764–74. http://dx.doi.org/10.1093/analys/ans090.

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25

Press, Andrea. "Tamar Liebes: First generation feminist scholar." Communication Review 19, no. 4 (October 2016): 251–53. http://dx.doi.org/10.1080/10714421.2016.1232982.

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26

Domingos, Lucilene Emidio, and José Geraldo Ferreira da Silva. "Aula de campo no projeto TAMAR: conscientizando alunos do nível 1 da educação infantil, sobre os cuidados e sobrevivência das tartarugas no habitat de proteção / Field lesson in the TAMAR project: raising awareness among students of level 1 of early childhood education about the care and survival of turtles in the protection habitat." ID on line REVISTA DE PSICOLOGIA 14, no. 50 (May 30, 2020): 823–34. http://dx.doi.org/10.14295/idonline.v14i50.2243.

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Alunos da Educação Infantil realizam atividades diversificadas dentro e fora de sala de aula juntos de seus professores, em espaços formal e não formal, levando consigo conhecimentos prévios para a aula de campo, onde expressaram suas curiosidades relacionadas ao meio ambiente que foram visitar. O objetivo deste artigo é conhecer a vida da tartaruga marinha; reconhecer algumas interações entre seres vivos e conscientizar sobre questões ambientais pensando na preservação da espécie animal e cuidados com o meio ambiente marinho através do projeto TAMAR. Para coleta de dados foram realizadas observações e desenvolvimentos de planejamentos com alunos do nível 1 por 10 dias letivos. Os dados que foram colhidos e analisados de forma descritivas e interpretativa. Conforme as aula iam acontecendo os alunos mostraram bastante interesse em conhecer e aprimorar os conhecimentos, o entusiasmo dos aluno foi ainda maior na aula de campo no Projeto TAMAR a sensibilização diante que eles viam foi verificado de acordo com as reações de gritos eufóricos, gargalhadas, perguntas a monitora do projeto TAMAR, admiração frente as informações recebidas e espanto visto que muitas tartarugas morem por causa do lixo que são jogados no mar.Palavras chave: Meio Ambiente. Educação Ambiental. Projeto TAMAR. Aula de Campo e Sensibilização.

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Pourdarbani, Razieh, Hamid Reza Ghassemzadeh, Hadi Seyedarabi, Fariborz Zaare Nahandi, and Mohammad Moghaddam Vahed. "Physical Properties of Iranian Berhi Date at Different Stages of Maturity." Sustainable Agriculture Research 1, no. 2 (July 29, 2012): 268. http://dx.doi.org/10.5539/sar.v1n2p268.

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<p class="StandardTextkrperSAR">In the present study, some physical properties of the Iranian date (Berhi variety) were determined at three stages of maturity namely Khalal, Rotab and Tamar. Color and textural features of samples were extracted by image processing toolbox of Matlab software. Total soluble solids (TSS), pH and weight of samples were also measured. The relationship between color and TSS, surface area and weight were obtained. The maximum correlation between TSS content and color occurred in blue for Rotab and Tamar but in red for Khalal. In the meantime, color and textural features differences between three stages of maturity were significant. There was a linear relationship between weight and surface area. The weights and areas of Rotab and Tamar were significantly different from those of Khalal. <strong></strong></p>

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28

Meisels, Tamar. "IS IT GOOD FOR THE JEWS? A RESPONSE TO BRIAN KLUG'S ‘A PLEA FOR DISTINCTIONS: DISENTANGLING ANTI-AMERICANISM FROM ANTI-SEMITISM’." Think 7, no. 20 (2008): 85–90. http://dx.doi.org/10.1017/s1477175608000213.

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29

Mila, Suryaningsi. "Perempuan, Tubuhnya dan Narasi Perkosaan dalam Ideologi Patriarki." Indonesian Journal of Theology 4, no. 1 (June 29, 2017): 78–99. http://dx.doi.org/10.46567/ijt.v4i1.48.

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Tamar’s rape is narrated in a conflict of interest among Amnon and Absalom. Tamar’s rape was just the beginning of the conflict among Absalom and Amnon who fought for the throne as the symbol of power. In fact, Tamar was a muted victim. Therefore, it needs a critical eye such as a feminist hermeneutic approach to re-read and reinterpret this story. Feminist hermeneutic critical is a tool to explore the hidden stories especially about women’s experiences on violence and oppression. This approach will help us to produce a theological reconstruction on the experience of Tamar’s oppression and her struggle. Through hermeneutic feminist critical, the story of Tamar and her pain will be the main concern. Tamar was no longer cry for her wounds and trauma. She will have a chance to tell her bitter experience. She will have a space to speak up and share her pain. The story of Tamar as a survivor will be remembered and celebrated as the standpoint to fight against violence in our present context. This approach also guides the church to re-thinking and re-frame its theological understanding deals to the increasing of sexual abuses against women and children. Some findings on Tamar’s story will be a reference to deconstruct the patriarchal culture and to build a theology of equality among men and women.

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30

Kruschwitz, Jonathan. "Tamar among the matriarchs: Godless and perhaps closer to God." Review & Expositor 115, no. 4 (November 2018): 542–55. http://dx.doi.org/10.1177/0034637318795429.

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Is Tamar among the matriarchs? At first glance, not at all. She draws a striking contrast to precedent in her identity, her fertility, her breach of bridal convention, and most significantly the antagonism and absence of God in her procreative plight. Yet her story still alludes extensively to the matriarchal experience, suggesting that she is perhaps a matriarch after all, but one on whom matriarchy fits differently. This study accordingly explores how Tamar might stretch and develop matriarchal identity. In particular, it draws special attention to a resonance between her experience and a narrative trend in Genesis of divine absence and human responsibility. Exploring the conceptual possibilities of “godlessness” through the thought of Dietrich Bonhoeffer and other theologians who have traced the contours of God in powerlessness and suffering, this study suggests that, as a godless matriarch, Tamar is perhaps closer to God. Perhaps among the matriarchs she helps to introduce Bonhoeffer’s “God of the Bible, who gains ground and power in the world by being powerless.”

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31

Tattersall, G. R., A. J. Elliott, and N. M. Lynn. "Suspended sediment concentrations in the Tamar estuary." Estuarine, Coastal and Shelf Science 57, no. 4 (July 2003): 679–88. http://dx.doi.org/10.1016/s0272-7714(02)00408-0.

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32

Morris, A. W., R. J. M. Howland, E. M. S. Woodward, A. J. Bale, and R. F. C. Mantoura. "Nitrite and ammonia in the Tamar estuary." Netherlands Journal of Sea Research 19, no. 3-4 (December 1985): 217–22. http://dx.doi.org/10.1016/0077-7579(85)90026-2.

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33

Darbyshire, E. J., and J. R. West. "The turbidity maximum in the Tamar estuary." Netherlands Journal of Aquatic Ecology 27, no. 2-4 (June 1993): 121–33. http://dx.doi.org/10.1007/bf02334775.

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34

Coates, Paul. "Perceptual Experience - Tamar Gendler and John Hawthorne." Philosophical Quarterly 59, no. 234 (January 2009): 173–76. http://dx.doi.org/10.1111/j.1467-9213.2009.594_3.x.

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35

Ellens, J. Harold. "The Cry of Tamar: A Book Review." Pastoral Psychology 63, no. 3 (October 4, 2013): 367–69. http://dx.doi.org/10.1007/s11089-013-0567-z.

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36

Dykman, Megan, and Vishnu Prahalad. "Tamar Saltmarsh Monitoring Program: citizen science monitoring of the tidal treasures of the Tamar River estuary, Tasmania, Australia." Australian Journal of Maritime & Ocean Affairs 10, no. 4 (July 25, 2018): 222–40. http://dx.doi.org/10.1080/18366503.2018.1502030.

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37

Vale, Tatiane Ferrari do, Rafael Azevedo Robles, and Jasmine Cardozo Moreira. "O USO DE TECNOLOGIAS EM MUSEUS E CENTROS DE VISITANTES: ESTUDO DE CASO DO CENTRO DE VISITANTES DO PROJETO TAMAR DE FERNANDO DE NORONHA – PE." Applied Tourism 1, no. 1 (April 27, 2016): 97. http://dx.doi.org/10.14210/at.v1n1.p97-112.

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O projeto TAMAR é uma iniciativa pioneira no Brasil na conservação das tartarugas marinhas, e em 1984 se instalou em Fernando de Noronha (PE) buscando protegê-las. Com base na premissa da melhoria de serviços prestados, desenvolveu-se uma pesquisa buscando conhecer a opinião dos entrevistados quanto aos aspectos da interpretação e os serviços prestados pelo Centro de Visitantes (CV) do Projeto Tamar/ICMBio em Fernando de Noronha. Para isso, utilizou-se a pesquisa descritiva e observação in loco, e como aporte teórico a pesquisa bibliográfica. Foram entrevistados visitantes no CV e uma das principais constatações foi a de que 80% dos entrevistados ainda preferem uma palestra tradicional a um vídeo em 3D. Com base nesse resultado, conclui-se que os turistas desejam novas tecnologias, no entanto não abrem mão da interpretaçãoambiental personalizada, realizada por meio das palestras. Descobrir o limite que tange o uso de tecnologias e a ausência de interpretes é um dos maiores desafios atuais dos museus e centros de visitantes.Palavras-chave: Projeto Tamar. Fernando de Noronha. Novas Tecnologias.

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Lopes, Jonathan Felix Ribeiro. "HERZOG, T. Frontiers of possession: Spain and Portugal in Europe and the Americas. Cambridge: Harvard University Press, 2015." Revista Territórios e Fronteiras 9, no. 1 (August 13, 2016): 309. http://dx.doi.org/10.22228/rt-f.v9i1.485.

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39

Vafakhah, Mehdi. "Application of artificial neural networks and adaptive neuro-fuzzy inference system models to short-term streamflow forecasting." Canadian Journal of Civil Engineering 39, no. 4 (April 2012): 402–14. http://dx.doi.org/10.1139/l2012-011.

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The present article aims to forecast streamflow by using artificial neural networks (ANNs), adaptive neuro-fuzzy inference system (ANFIS), and autoregressive moving average (ARMA). For this purpose, the daily streamflow time series of two hydrometry stations of Hajighoshan and Tamar on Gorgan River are used for two periods of 1983–2007 and 1974–2007, respectively. Root mean square error (RMSE) and correlation coefficient (R) statistics are employed to evaluate the performance of the ANNs, ANFIS, and ARMA models for forecasting streamflow (1 day ahead). Comparison of the results reveals that the ANFIS model outperforms the ARMA model. Based on the results of validation stage, for the forecasting 1 day ahead streamflow, ANN with RMSE = 0.028 m3/s and R = 0.59 for the Hajighoshan station and RMSE = 0.013 m3/s and R = 0.44 for the Tamar station were found to be superior to the ANFIS with RMSE = 1.98 m3/s and R = 0.42 for the Hajighoshan station and RMSE = 2.18 m3/s and R = 0.22 for the Tamar station. In addition, for 2 day and 3 day ahead streamflow forecasts, the ANN models show superiority in the accuracy of forecasting streamflow compared with the ANFIS models.

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40

Mestres, Bienvenido Morros. "Masturbación, cuerpo masculino y fecundidad en un romance de Lorca." Iberoromania 2018, no. 88 (October 25, 2018): 183–202. http://dx.doi.org/10.1515/iber-2018-0021.

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Resumen Lorca introduce una novedad importante en su versión de la historia bíblica sobre Amnón y Tamar: la escena de la masturbación de Amnón inmediatamente antes de la violación de su hermanastra. El poeta granadino incluye esa escena en su romance pensando en la fertilidad del príncipe israelí y en el embarazo de Tamar, de acuerdo con algunas de las versiones del romancero tradicional sobre los hermanastros: reviste la escena de cierto culto dionisíaco, al emplear la yedra como metáfora del 'semen', y otorga al protagonista una función opuesta a la de Onán al prolongar su masturbación en la violación para poder fecundar no a su cuñada sino a su hermanastra.

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41

Smith, B. J. "Invertebrate fauna of the Tamar estuary, northern Tasmania." Memoirs of the Museum of Victoria 56, no. 2 (1997): 475–82. http://dx.doi.org/10.24199/j.mmv.1997.56.41.

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42

West, J. R., R. J. Uncles, J. A. Stephens, and K. Shiono. "Longitudinal Dispersion Processes in the Upper Tamar Estuary." Estuaries 13, no. 2 (June 1990): 118. http://dx.doi.org/10.2307/1351580.

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43

Bekins, Peter. "Tamar and Joseph in Genesis 38 and 39." Journal for the Study of the Old Testament 40, no. 4 (May 18, 2016): 375–97. http://dx.doi.org/10.1177/0309089215611545.

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44

Srubas, Rachel M. "Tomorrow, Tamar (after II Samuel 13:1–22)." Theology Today 61, no. 2 (July 2004): 224–25. http://dx.doi.org/10.1177/004057360406100211.

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45

Westenholz, Joan Goodnick. "Tamar, Qĕdēšā, Qadištu, and Sacred Prostitution in Mesopotamia." Harvard Theological Review 82, no. 3 (July 1989): 245–66. http://dx.doi.org/10.1017/s0017816000016199.

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The woman was dressed in purple and scarlet and glittered with gold and jewels and pearls, and she was holding a gold winecup filled with the disgusting filth of her prostitution; on her forehead was written a name, a cryptic name: “Babylon the Great, the mother of the prostitutes and all the filthy practices on the earth.” (Rev 17:4–5, NJB)In discussions of the ancient Near Eastern setting for the Old Testament, various aspects of Mesopotamian society and culture are nominated as the precursors of certain features of Israelite practice.

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46

Low, P. S. "Katabatic winds in the lower Tamar Valley, Tasmania." Il Nuovo Cimento C 13, no. 6 (November 1990): 981–94. http://dx.doi.org/10.1007/bf02514786.

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47

Hongladarom, Soraj. "Tamar Szabó Gendler: Intuition, Imagination, and Philosophical Methodology." Minds and Machines 23, no. 4 (June 27, 2013): 509–13. http://dx.doi.org/10.1007/s11023-013-9316-4.

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48

Morris, A. W., R. J. M. Howland, and A. J. Bale. "Dissolved aluminium in the Tamar Estuary, southwest England." Geochimica et Cosmochimica Acta 50, no. 2 (February 1986): 189–97. http://dx.doi.org/10.1016/0016-7037(86)90168-7.

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Koo, K. Y., J. M. W. Brownjohn, D. I. List, and R. Cole. "Structural health monitoring of the Tamar suspension bridge." Structural Control and Health Monitoring 20, no. 4 (March 12, 2012): 609–25. http://dx.doi.org/10.1002/stc.1481.

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50

Welles, Marcia L. "The Anxiety of Gender: The Tranformation of Tamar in Tirso's La venganza de Tamar and Calderón's Los cabellos de Absalón." Bulletin of the Comediantes 47, no. 2 (1995): 341–72. http://dx.doi.org/10.1353/boc.1995.0015.

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Journal articles on the topic 'Tamar'

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