Relevant bibliographies by topics / Tamil and Indic

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Tamil and Indic'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Tamil and Indic"

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Ghosh, Rajib, Partha Pratim Roy, and Prabhat Kumar. "Smart Device Authentication Based on Online Handwritten Script Identification and Word Recognition in Indic Scripts Using Zone-Wise Features." International Journal of Information System Modeling and Design 9, no. 1 (January 2018): 21–55. http://dx.doi.org/10.4018/ijismd.2018010102.

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Secure authentication is a vital component for device security. The most basic form of authentication is by using passwords. With the evolution of smart devices, selecting stronger and unbreakable passwords have become a challenging task. Such passwords if written in native languages tend to offer improved security since attackers having no knowledge of such scripts finding it hard to crack. This article proposes two zone-wise feature extraction approaches - zone-wise structural and directional (ZSD) and zone-wise slopes of dominant points (ZSDP), to recognize online handwritten script and word in four major Indic scripts - Devanagari, Bengali, Telugu and Tamil. These features have been used separately and in combination in HMM-based platform for recognition purpose. The dimension reduction of the ZSD-ZSDP combination with factor analysis has shown the best performance in all the four scripts. This work can be utilized for setting up the authentication schemes with the Indic scripts' passwords thus rendering it difficult to crack by hackers having no knowledge of such scripts.
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Ghosh, Rajib, and Prabhat Kumar. "SVM and HMM Classifier Combination Based Approach for Online Handwritten Indic Character Recognition." Recent Advances in Computer Science and Communications 13, no. 2 (June 3, 2020): 200–214. http://dx.doi.org/10.2174/2213275912666181127124711.

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Background: The growing use of smart hand-held devices in the daily lives of the people urges for the requirement of online handwritten text recognition. Online handwritten text recognition refers to the identification of the handwritten text at the very moment it is written on a digitizing tablet using some pen-like stylus. Several techniques are available for online handwritten text recognition in English, Arabic, Latin, Chinese, Japanese, and Korean scripts. However, limited research is available for Indic scripts. Objective: This article presents a novel approach for online handwritten numeral and character (simple and compound) recognition of three popular Indic scripts - Devanagari, Bengali and Tamil. Methods: The proposed work employs the Zone wise Slopes of Dominant Points (ZSDP) method for feature extraction from the individual characters. Support Vector Machine (SVM) and Hidden Markov Model (HMM) classifiers are used for recognition process. Recognition efficiency is improved by combining the probabilistic outcomes of the SVM and HMM classifiers using Dempster-Shafer theory. The system is trained using separate as well as combined dataset of numerals, simple and compound characters. Results: The performance of the present system is evaluated using large self-generated datasets as well as public datasets. Results obtained from the present work demonstrate that the proposed system outperforms the existing works in this regard. Conclusion: This work will be helpful to carry out researches on online recognition of handwritten character in other Indic scripts as well as recognition of isolated words in various Indic scripts including the scripts used in the present work.
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Sproat, Richard. "Brahmi-derived scripts, script layout, and segmental awareness." Written Language and Literacy 9, no. 1 (July 20, 2006): 45–66. http://dx.doi.org/10.1075/wll.9.1.05spr.

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In earlier work (Sproat 2000), I characterized the layout of symbols in a script in terms of a calculus involving two dimensional catenation operators: I claimed that leftwards, rightwards, upwards, downwards and surrounding catenation are sufficient to describe the layout of any script. In the first half of this paper I analyze four Indic alphasyllabaries — Devanagari, Oriya, Kannada and Tamil — in terms of this model. A crucial claim is that despite the complexities of layout in alphasyllabic scripts, they are essentially no different in nature than alphabetic scripts, such as Latin. The second part of the paper explores implications of this view for theories of phonology and human processing of orthography. Apparently problematic is evidence that “phonemic awareness” — the ability for literate speakers to manipulate sounds consciously at the phoneme level — is much stronger with alphabetic scripts, than with alphasyllabaries. But phonemic awareness is not categorically absent for readers of Indic scripts; in general, how aware a reader is of a particular phoneme is related to how that phoneme is rendered in the script. Relevant factors appear to include whether the symbol is written inline, whether it is a diacritic, and whether it is ligatured with another symbol.
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Rajarajan, R. K. K. "Sempiternal ‘Pattiṉi’: Archaic Goddess of the Vēṅkai-tree to Avant-garde Acaṉāmpikai." Studia Orientalia Electronica 8, no. 1 (August 21, 2020): 120–44. http://dx.doi.org/10.23993/store.84803.

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A seal of the Indic culture represents a goddess standing close to a tree and receiving sacrifices. Seven more goddesses, hypothetically the Ēḻukaṉṉimār or Sapta Mātṛkā, are linked with the Tree Goddess. The ancient Tamil Caṅkam literature, the Naṟṟiṇai and Cilappatikāram (c.450 ce), mention a goddess of the vēṅkai tree, the Vēṅkaik-kaṭavuḷ. In Tiṭṭakuṭi in south Ārkkāṭu district is located a temple dedicated to Vaidhyanāthasvāmi, the goddess called Acaṉāmpikai or Vēṅkai-vaṉanāyaki (cf. Dārukavana or Vaiṣṇava divyadeśa-Naimisāraṇya). The presiding goddess of Tiṭṭakuṭi, according to the sthalapurāṇam, based on oral tradition (twelfth to eighteenth centuries), is the “Mistress of the vēṅkai forest”. Alternatively, in Caṅkiliyāṉpāṟai (Tiṇṭukkal district) located in the foothills of Ciṟumalai, the Sañjīvi-parvata (‘hill of medicinal herbs and trees’) associated with Hanūmān of Rāmāyaṇa fame is a centre of folk worship. Recently, scholars claim to have discovered some pictographic inscriptions there resembling the Indic heritage. Several hypaethral temples to Caṅkili-Kaṟuppaṉ (‘The Black One Bound with an Iron Chain’), the Ēḻukaṉṉimār (‘Seven Virgins’), and the [Ārya]-Śāsta (equated with Ayyappaṉ of Śabarimalā) receive worship. On certain occasions, people from the nearby villages congregate to worship the gods and goddesses and undertake periodical and annual festivals. It seems that a “sacred thread” links the archaic traditions of the Indic culture (c.2500 bce) with the contemporary faiths (see Eliade 1960; Brockington 1998; Shulman & Stroumsa 2002) of Tiṭṭakuṭi and Caṅkiliyāṉpāṟai. This article examines the story of the Tree Goddess, the neo-divinity (vampat-teyvam) or numen (cf. Vedic devamātṛ-Aditi), with references to the Caṅkam lore, datable to the third century bce (cf. “Chōḍa Pāḍā Satiyaputo Ketalaputo” in Aśoka’s Girnar Edict; cf. Mookerji 1972: 223), Vēṅkaikkaṭavuḷ, Acaṉāmpikai of Tiṭṭakuṭi, and the Caṅkiliyāṉpāṟai vestiges.
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Stafford, Marla Royne, Gopala Ganesh, and Michael G. Luckett. "Perceived Spousal Influence In The Service Decision-Making Process: A Cross Cultural Investigation." Journal of Applied Business Research (JABR) 12, no. 4 (September 8, 2011): 58. http://dx.doi.org/10.19030/jabr.v12i4.5784.

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<span>Although spousal influence in the decision-making process has been investigated in the academic literature, most of the existing research has focused on decision-making for consumer goods. This paper reports the results of a cross-cultural study of consumer decision making for two broad types of services, across three different household samples (US Americans, Indian Tamil US Immigrants, and Indian Tamils living in India). Findings of the study suggest that for both types of services, there is more joint decision making within American US households than in Indian-Tamil households. Joint decision making is least prevalent in Tamil households in India.</span>
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Weiss, Richard S. "Early Hindu Sectarian Printed Books: An Analysis of a Tamil Library." Philological Encounters 6, no. 1-2 (July 23, 2021): 154–78. http://dx.doi.org/10.1163/24519197-bja10015.

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Abstract On a trip to South India in the early 1850s, the German missionary Karl Graul collected a library of Tamil books. His library contains some of the first books that Tamils edited and published for Tamil audiences. This article analyses the Shaiva and Vaishnava works in this collection, arguing that in this early period of Tamil publishing, Tamil Hindus turned to print in part to counter Christian evangelisation. They edited and published texts previously transmitted on manuscripts, in order to build a corpus of Shaiva and Vaishnava printed books that would challenge the Christian monopoly of Tamil print. The article focuses on the editing activities and institutional affiliations of Tamil Shaiva editors, most importantly the prominent scholar Vedagiri Mudaliyar.
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Županov, Ines G. "“I Am a Great Sinner”: Jesuit Missionary Dialogues in Southern India (Sixteenth Century)." Journal of the Economic and Social History of the Orient 55, no. 2-3 (2012): 415–46. http://dx.doi.org/10.1163/15685209-12341241.

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AbstractIn this article I look into a Jesuit dialogical and catechetical text—a confession manual—published in Tamil in 1580. Written as instructions for Tamil Catholics and for Jesuit confessors, these kinds of texts were nodal points in which Tamils and missionaries reprocessed their knowledge of each other and established rules for appropriate social interaction and Catholic sociability. My claim is that theConfessionairocaptured and condensed Tamil voices and arguments in a network of Jesuit normative vocabulary and offered a language of self-knowledge expressed in affective vocabulary. A confession manual should not be considered only a strategy for missionary manipulation but also an important tool for the social self-empowerment of the new convert.
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K. SELVAM, K. SELVAM, and Dr A. GANESH Dr. A. GANESH. "An Appraisal of Natural Tourist Attractions in Tamil Nadu, India." International Journal of Scientific Research 2, no. 9 (June 1, 2012): 186–89. http://dx.doi.org/10.15373/22778179/sep2013/64.

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Keane, Elinor. "Tamil." Journal of the International Phonetic Association 34, no. 1 (January 2004): 111–16. http://dx.doi.org/10.1017/s0025100304001549.

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Tamil is a Dravidian language spoken by 53 million speakers in India, according to census figures from 1991, predominantly in the state of Tamil Nadu. There are also sizeable communities of Tamil speakers elsewhere, including Sri Lanka, Malaysia and Singapore, in all of which it has the status of a national language. Tamil is diglossic, the formal or ‘literary’ variety still largely conforming to standards set in the thirteenth century by the Tamil grammarian Pavanandi. It is used in almost all written media, and also for certain high-register functions. In all other situations colloquial Tamil is used and is characterized by considerable regional and social variation.
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Ballal, Chandish R., Shahid Ali Akbar, Kazutaka Yamada, Aijaz Ahmad Wachkoo, and Richa Varshney. "Annotated catalogue of the flower bugs from India (Heteroptera: Anthocoridae, Lasiochilidae)." Acta Entomologica Musei Nationalis Pragae 58, no. 1 (2018): 207–26. http://dx.doi.org/10.2478/aemnp-2018-0018.

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The present paper provides a checklist of the flower bug families Anthocoridae and Lasiochilidae (Hemiptera: Heteroptera) of India based on literature and newly collected specimens including eleven new records. The Indian fauna of flower bugs is represented by 73 species belonging to 26 genera under eight tribes of two families. Generic transfers of Blaptostethus pluto (Distant, 1910) comb. nov. (from Triphleps pluto Distant, 1910) and Dilasia indica (Muraleedharan, 1978) comb. nov. (from Lasiochilus indica Muraleedharan, 1978) are provided. A lectotype is designated for Blaptostethus pluto. Previous, as well as new, distributional data and bibliographical references for each taxon are included. The following 11 species are recorded from India for the first time: Amphiareus ruficollaris Yamada & Hirowatari, 2003 (Tamil Nadu); Anthocoris dimorphus Zheng, 1984 (Himachal Pradesh); Bilia burma Yasunaga & Yamada, 2016 (Himachal Pradesh, Karnataka); Cardiastethus kathmandu Yamada, 2016 (Uttarakhand); Lippomanus brevicornis Yamada & Hirowatari, 2004 (Karnataka, Mizoram, Tripura); Montandoniola bellatula Yamada, 2007 (Karnataka); Physopleurella armata Poppius, 1909 (Karnataka); P. flava Carayon, 1958 (Karnataka); P. pessoni Carayon, 1956 (Tamil Nadu); Rajburicoris stysi Carpintero & Dellapé, 2008 (Tamil Nadu); and Xylocoris (Proxylocoris) cerealis Yamada & Yasunaga, 2006 (Karnataka). The paper provides synthesis of the regional taxonomical work carried out until now, along with biological notes (habitats, prey types, etc.). The paper will serve as baseline data for future studies on Anthocoridae and Lasiochilidae.
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Dissertations / Theses on the topic "Tamil and Indic"

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Balasubramanian, Ranganathan. "The Tirukkaḷiṟṟuppaṭiyār : transition from Bhakti to Caiva Cittāntam philosophy." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99574.

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This thesis is a Tamil to English translation of Tirukkaḷirruppaṭiyar (TKP), composed by Uyyavanta Tevanayanar toward the end of the twelfth century C.E. The work contains one hundred quatrains of Tamil poetry composed in veṇpa meter. It is a poetic expansion of Tiruvuntiyar (TU), an earlier composition likely by the author's teacher's teacher. The TKP is a transitional text between the devotional religious bhakti(patti -Tamil) hymns of the nayanmar, who lived between the sixth century and the twelfth, and the Saiva-Siddhanta (Caiva Cittantam-Tamil) Theo-philosophical system, which developed between the thirteenth and the fourteenth centuries. TKP is the second work in the canon of fourteen texts called the Meykaṇṭa Sastra (Meykaṇṭa Cattiraṅkaḷ -Tamil), TU being the first. The introduction in the thesis discusses the date of the author, his position in the lineage of teachers, major themes found in the work such as the importance of a teacher, types of worship, miracles of the Saiva saints and final release from the cycle of births and deaths. TKP's similarities and differences with the TU, and how the TKP provides a foundation for later Saiva Siddhanta thought are addressed. Besides translation, each verse has a gloss and there are several appendices, tables and charts with additional information.
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Challam, Sheetal Laxmi. "The making of the Sri Lankan Tamil cultural identity in Sydney /." View thesis View thesis, 2001. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030530.153659/index.html.

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Thesis (M.A.) -- University of Western Sydney, 2001.
A thesis submitted for the degree of Master of Arts (Honours), School of Humanities, University of Western Sydney, 2001. Bibliography : leaves 69-72.
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Gross, Victoria. "Reconstructing Tamil masculinities : Kāvaṭi and Viratam among Sri Lankan men in Montréal." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116131.

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This thesis examines masculinity in the Sri Lankan Tamil diaspora through two ritual practices, kavat&dotbelow;i and viratam. I argue that these practices are expressions of masculine identity and articulations of anxiety rooted in the refugee experience. Kavat&dotbelow;i, a ritual piercing and ecstatic dance, and viratam, a rigorous fast, reconstruct masculinities fragmented by expatriation and the ethnic conflict in Sri Lanka. Through ritual performance, men fashion themselves as the selfless heroes of traditional Tamil literature without negating their fluency as modern Tamil-Canadians. By voicing rupture and enacting reprieve, the men who perform these rites incur individual catharsis. New non-Brahmin masculine identities that draw their authority from renunciation and asceticism as opposed to social privilege emerge in this diasporic context. Employing analyses of literature, political propaganda, and ethnography this thesis demonstrates the powerful relationship between ritual performance and masculine identity. In kavat&dotbelow;i and viratam, the male body becomes the site of contested personal, political, and religious narratives.
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Arthi, N. "Representations of mental illness among the Tamil community in Singapore." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609519.

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Samarajiwa, Sesha. "Asian separatist movements : a comparative study of the Tamil Eelamists in Sri Lanka and the Moros of the Philippines /." Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19740268.

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Hagadorn, Emily Josephine. "Tamil asylees and U.S. social workers : intercultural communication in the context of refugee services." Scholarly Commons, 2004. https://scholarlycommons.pacific.edu/uop_etds/592.

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Ravindran, Santhanam. "Secessionist guerrillas : a study of violent Tamil insurrection in Sri Lanka, 1972-1987." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28269.

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In Sri Lanka, the Tamils' demand for a federal state has turned within a quarter of a century into a demand for the independent state of Eelam. Forces of secession set in motion by emerging Sinhala-Buddhist chauvinism and the resultant Tamil nationalism gathered momentum during the 1970s and 1980s which threatened the political integration of the island. Today Indian intervention has temporarily arrested the process of disintegration. But post-October 1987 developments illustrate that the secessionist war is far from over and secession still remains a real possibility. This thesis focuses on the phenomenon of Tamil armed secessionism. To better understand the forces responsible for the armed secessionist insurrection, this, thesis analyzes the preconditions leading to the violent conflict between the minority Tamils and the majority Sinhalese in Sri Lanka. The consistent failure of the political system to accommodate the basic Tamil demands has contributed to the emergence of Tamil armed secessionism. Further, diverse factors have given impetus to the growth of Tamil secessionist movements. However, the three main political actors in the secessionist struggle — the Sri Lankan government, the Indian central government together with the state government of Tamil Nadu and the Liberation Tigers of Tamil Eelam — have had a major impact on the vicissitudes of the Tamil secessionist insurrection.
Arts, Faculty of
Political Science, Department of
Graduate
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Seifert, Frank-Florian. "Das Selbstbestimmungsrecht der Sri-Lanka-Tamilen zwischen Sezession und Integration." Stuttgart : Steiner, 2000. http://www.gbv.de/dms/spk/sbb/recht/toc/312095619.pdf.

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Samarasinghe, Ruwan P. "Tamil minority problem in Sri Lanka in the light of self-determination and sovereignty of states." View thesis, 2005. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20050921.152436/index.html.

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Brunger, Fern M. "Safeguarding Mother Tamil in multicultural Quebec : Sri Lankan legends, Canadian myths, and the politics of culture." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28425.

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I examine the concept of "culture" being promoted in the Canadian policy of multiculturalism and by Tamil refugees safeguarding their culture in Quebec. I take culture in its relation to power as my focus. I explore what culture means to the Tamils, and how the Canadian ideology of multiculturalism is implicated in the way Tamil "culture keepers" (re)construct their cultural identity.
This research addresses popular "multiculturalism" movements which use anthropological notions of culture but fail to problematize the notion of culture itself. I illustrate how and why the concept of culture is itself culturally embedded and historically shaped, and thus dense with political implications.
It also addresses anthropological approaches which avoid realist ethnography because of its political implications. I argue that a focus on culture in its relation to power is necessary in order to examine anthropology's own continuing involvement in imperialism.
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Books on the topic "Tamil and Indic"

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Kiruṣṇamūrtti, Irā. Sangam age Tamil coins. Madras: Garnet Publications, 1997.

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Pre-Aryan Tamil culture. New Delhi: Asian Educational Services, 1985.

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Iyengar, P. T. Srinivasa. Pre-Aryan Tamil culture. New Delhi: Asian Educational Services, 1985.

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Ciṅkappūrt Tamil̲ Iḷaiyar Mānāṭu (3rd 1990 Singapore). Tamil̲ar varalār̲u: 3vatu Ciṅkappūrt Tamil̲ Iḷaiyar Mānāṭṭuk kaṭṭuraikaḷ = History of Tamils : proceedings of the Third Singapore Tamil Youth Conference. Singapore: Ciṅkappūrt Tamil̲ Iḷaiyar Man̲r̲am, 1991.

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Ganapathy, T. N. The philosophy of the Tamil Siddhas. New Delhi: Indian Council of Philosophical Research, 1993.

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Paintings in Tamil Nadu: A history. New Delhi: Oxygen Books, 2010.

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1947-, Hikosaka Shu, John Samuel G. 1948-, Thiagarajan P, and Institute of Asian Studies (Madras, India), eds. Tamil social history. Chennai: Institute of Asian Studies, 1997.

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Institute, Marga, ed. Tamil nationalism. Colombo: Marga Institute, 2001.

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Cañcīvi, Na. Tamil̲iyal kaṭṭuraikaḷ =: Papers in Tamilology. Cen̲n̲ai: Cen̲n̲aip Palkalaikkal̲akam, 1990.

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Tāmōtaran̲, Ku. New light on Tamil art and culture. Chennai: State Dept. of Archaeology, Govt. of Tamilnadu, 1999.

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Book chapters on the topic "Tamil and Indic"

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Joseph, Jasmine. "Tamil Nadu." In Groundwater Law and Management in India, 281–98. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-2617-3_20.

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Gopalan, Lalitha. "Tamil New Wave." In Cinemas Dark and Slow in Digital India, 209–59. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54096-8_5.

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Chinnasamy, Rajendiran, Senthilkumaran Subramanian, and Thirumalaikoluandusubramanian Ponniah. "Snakebites in Tamil Nadu, India." In Clinical Toxinology, 1–23. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-6288-6_15-1.

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Chinnasamy, Rajendiran, Senthilkumaran Subramanian, and Thirumalaikoluandusubramanian Ponniah. "Snakebites in Tamil Nadu, India." In Clinical Toxinology in Asia Pacific and Africa, 163–90. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-007-6386-9_15.

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Selvamony, Nirmal. "Logic in Tamil Tradition." In Handbook of Logical Thought in India, 1–22. New Delhi: Springer India, 2019. http://dx.doi.org/10.1007/978-81-322-1812-8_5-1.

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Jayaraman, T. "Logic in Tamil Didactic Literature." In Handbook of Logical Thought in India, 1–22. New Delhi: Springer India, 2017. http://dx.doi.org/10.1007/978-81-322-1812-8_8-1.

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Jayaraman, Thanga. "Logic in Tamil Didactic Literature." In Handbook of Logical Thought in India, 1–22. New Delhi: Springer India, 2019. http://dx.doi.org/10.1007/978-81-322-1812-8_8-2.

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Natarajan, Kanchana. "Ambai: “One Person and Another” (Tamil)." In Same-Sex Love in India, 352–55. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-05480-7_56.

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Natarajan, Kanchana. "Ambai: “One Person and Another” (Tamil)." In Same-Sex Love in India, 352–55. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-62183-5_56.

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Kaushik, Nutan, and B. Gurdev Singh. "Chemical Variability in Azadirachta indica Growing in Tamil Nadu State of India." In Biodiversity, 283–85. Boston, MA: Springer US, 2002. http://dx.doi.org/10.1007/978-1-4419-9242-0_32.

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Conference papers on the topic "Tamil and Indic"

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Kumar, Amit, and Anil Kumar Singh. "NLPRL at WAT2019: Transformer-based Tamil – English Indic Task Neural Machine Translation System." In Proceedings of the 6th Workshop on Asian Translation. Stroudsburg, PA, USA: Association for Computational Linguistics, 2019. http://dx.doi.org/10.18653/v1/d19-5222.

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"Trends in rainfall patterns over the Tamarabarani Basin in Tamil Nadu, India." In 20th International Congress on Modelling and Simulation (MODSIM2013). Modelling and Simulation Society of Australia and New Zealand (MSSANZ), Inc., 2013. http://dx.doi.org/10.36334/modsim.2013.l7.sivapragasam.

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Natarajan, C., and A. Rajaraman. "Forensic Investigations of Collapse of Industrial Sheds at Thuvakudy,Tamil Nadu, India." In Indo-U.S. Forensic Engineering Workshop. Reston, VA: American Society of Civil Engineers, 2010. http://dx.doi.org/10.1061/41149(393)3.

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Bhaskaran, G., and R. Geetha. "Status of Rivers in Tamil Nadu: Problems and Perspectives." In Rejuvenation of Surface Water Resources of India: Potential, Problems and Prospects. Geological Society of India, 2015. http://dx.doi.org/10.17491/cgsi/2013/62888.

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Sandhu, Jaspal S., Aman Bhandari, Mahad Ibrahim, and P. Balakrishnan. "Appropriate Design of Medical Technologies for Emerging Regions: The Case of Aurolab." In ASME 2005 International Mechanical Engineering Congress and Exposition. ASMEDC, 2005. http://dx.doi.org/10.1115/imece2005-81291.

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Healthcare delivery in emerging regions presents a unique set of challenges and is characterized largely by poor infrastructure. Though there is significant variation from country to country - and even within countries - in emerging regions, common themes emerge, such as overreliance on direct payment schemes, unreliable supply chains, and intermittent power in rural settings. These themes in turn impose particular design requirements on manufacturers of medical devices and pharmaceuticals; this paper focuses on these design requirements. We illustrate the importance of designing specifically for the developing context, using the example of Aurolab, a non-profit medical manufacturer located in Tamil Nadu, India. Started in 1992, Aurolab began operations with the manufacture of intraocular lenses (IOL), implantable polymer lenses for cataract surgery, becoming the first to produce this technology in India. Today Aurolab produces a variety of medical devices and ophthalmic pharmaceuticals, and deliver their products to 120 countries worldwide. Aurolab’s products illustrate many of the key design requirements for healthcare delivery in India and in other emerging contexts.
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Vasudevan, Radha. "Changed governance or computerized governance? Computerized property transfer processes in Tamil Nadu (India)." In 2006 International Conference on Information and Communication Technologies and Development. IEEE, 2006. http://dx.doi.org/10.1109/ictd.2006.301846.

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Khan, M. Uzair, M. Diyan Khan, Naveed Akmal Din, M. Zeeshan Babar, and M. Fawad Hussain. "Aerodynamic Comparison of Unconventional Aircraft Tail Setup." In 2019 22nd International Multitopic Conference (INMIC). IEEE, 2019. http://dx.doi.org/10.1109/inmic48123.2019.9022788.

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Madhavaraj, A., and A. G. Ramakrishnan. "Design and development of a large vocabulary, continuous speech recognition system for Tamil." In 2017 14th IEEE India Council International Conference (INDICON). IEEE, 2017. http://dx.doi.org/10.1109/indicon.2017.8488025.

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Padmanaban, Jeya, Ahamedali M. Hassan, Ravishankar Rajaraman, and Mohammad Rehan. "Accident Data Collection Methodology for Building a Traffic Accident Database for Tamil Nadu (India)." In SIAT 2009. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2009. http://dx.doi.org/10.4271/2009-26-0008.

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Jordan, Elizabeth, and Amy Javernick-Will. "Successes and Failures of the Post-tsunami Housing Reconstruction Program in Tamil Nadu, India." In Construction Research Congress 2014. Reston, VA: American Society of Civil Engineers, 2014. http://dx.doi.org/10.1061/9780784413517.123.

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Reports on the topic "Tamil and Indic"

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Singh, Chandni, Mark Tebboth, Jasmitha Arvind, and Yashodara Udupa. Representing Disasters and Long-term Recovery – Insights from Tamil Nadu. Indian Institute for Human Settlements, 2021. http://dx.doi.org/10.24943/rdlrtn06.2021.

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This study focuses on disaster impacts and recovery in Tamil Nadu, drawing on insights from Chennai city and Nagapattinam district. The research is part of a larger three-year project called “Recovery with Dignity”, which examines the experiences of recovery in post-disaster situations across three states in India – Odisha, Tamil Nadu, and Kerala – and explores how recovery processes represent vulnerable populations. In this report, we focus on three key disasters in Tamil Nadu: the 2004 Indian Ocean Tsunami, the 2015 South India flood, and the 2018 Cyclone Gaja. Through these events, we examine how the ways disasters and their losses are represented shape recovery outcomes. The study uses a range of data, from a review of state policies in Tamil Nadu (2005-2019), an analysis of media articles published in English and Tamil (2004-2019), to interviews with disaster-affected people and secondary stakeholders. The findings indicate that disaster responses and outcomes are highly differentiated based on how disaster-affected people and their needs and losses are represented. To enable inclusive recovery, it is necessary to recognising the heterogenous nature of disaster impacts and acknowledge different ideas of what recovery means.
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Malladi, Teja, Dhananjayan Mayavel, Nilakshi Chatterji, and Pratyush Tripathy. India Higher Education Atlas: Andhra Pradesh, Goa, Karnataka, Kerala, Puducherry, Tamil Nadu, Telangana - Volume 5. Edited by Aromar Revi. Indian Institute for Human Settlements, 2018. http://dx.doi.org/10.24943/9789387315600.

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Duwadi, Kapil, Killian McKenna, Akshay Jain, Kajal Gaur, Adarsh Nagarajan, and David Palchak. An Analysis Framework for Distribution Network DER Integration Analysis in India: Distributed Solar in Tamil Nadu. Office of Scientific and Technical Information (OSTI), March 2021. http://dx.doi.org/10.2172/1774840.

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Harriss-White, Barbara. The Green Revolution and Poverty in Northern Tamil Nadu: a Brief Synthesis of Village-Level Research in the Last Half-Century. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/steps.2020.001.

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Between 1972 and 2014, in Northern Tamil Nadu (NTN), India, the Green Revolution (GR) in agriculture was studied through five rounds of village-level studies (VLS). Over the decades, the number of villages dwindled; from 11, rigorously and randomly selected (together with a ‘Slater’ village first studied in 1916), through to a set of three villages in a rural–urban complex around a market town, to one of the original eleven, in the fifth round. During the reorganisation of districts in 1989, the villages sited on the Coromandel plain shifted administratively from North Arcot, a vanguard GR district, to Tiruvannamalai, described then as relatively backward. A wide range of concepts, disciplines, scales, field methods and analytical approaches were deployed to address i) a common core of questions about the economic and social implications of technological change in agriculture and ii) sets of other timely questions about rural development, which changed as the project lengthened. Among the latter was poverty.
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Youth in India: Situation and Needs 2006-2007, executive summary, Tamil Nadu [Tamil]. Population Council, 2009. http://dx.doi.org/10.31899/pgy15.1032.

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Youth in India: Situation and Needs 2006-2007, Tamil Nadu. Population Council, 2009. http://dx.doi.org/10.31899/pgy2.1057.

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Youth in India: Situation and Needs 2006-2007, executive summary, Tamil Nadu. Population Council, 2009. http://dx.doi.org/10.31899/pgy15.1031.

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