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Books on the topic 'Tamil Eelam'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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1

Kan̲akacapai, Tampu. Īl̲attamil̲arin̲ varalār̲um, vāl̲viyalum: Life and history of Eelam Tamils. Tehivaḷai: Kāyattiri Papḷikēṣan̲, 2012.

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2

Pukal̲ēnti. Tamil Eelam: What I saw and how I was seen. Chennai: Thozhamai Veliyeedu, 2008.

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3

Eelam online: The Tamil diaspora and war in Sri Lanka. Newcastle upon Tyne: Cambridge Scholars Pub., 2010.

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4

1961-, Ravikkumār, ed. Waking is another dream: Poems on the genocide in Eelam. New Delhi: Navayana Pub., 2010.

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5

Bose, Sumantra. States, Nations, Sovereignty: Sri Lanka, India and the Tamil Eelam Movement. London: Sage Pubns., 1994.

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6

States, nations, sovereignty: Sri Lanka, India, and the Tamil Eelam Movement. New Delhi: Sage Publications, in association with the Book Review Literary Trust, New Delhi, 1994.

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7

Prabhakaran: The story of his struggle for Eelam. Chennai, India: Oxygen Books, 2009.

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8

International Tamil Eeelam Research Conference (1991 Sacramento, Calif.). Tamil Eeelam: A nation without a state : proceedings of the International Tamil Eelam Research Conference, 1991, California State University, Sacramento, U.S.A., July 19-21, 1991. [Carmichael, CA, USA: Tamils of Northern California, 1991.

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9

Tamil exodus and beyond: An analysis of the national conflict in Sri Lanka. London: L. Samarasinghe, 1996.

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10

Navaratnam, V. The fall and rise of the Tamil nation: Events leading to the Tamil war of independence and resumption of Eelam sover[e]ignty. Madras, India: Kaanthalakam, 1991.

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11

Wijewardana, Don. How LTTE lost the Eelam war: Defeat of the Tamil Tiger terrorists who ravaged Sri Lanka for over 30 years. Pannipitiya: Stamford Lake, 2010.

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12

How LTTE lost the Eelam war: Defeat of the Tamil Tiger terrorists who ravaged Sri Lanka for over 30 years. Pannipitiya: Stamford Lake, 2010.

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13

Wijewardana, Don. How LTTE lost the Eelam war: Defeat of the Tamil Tiger terrorists who ravaged Sri Lanka for over 30 years. Pannipitiya: Stamford Lake, 2010.

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14

Balasingham, A. S. The politics of duplicity: Re-visiting the Jaffna talks. Mitcham: Fairmax, 2000.

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15

Salvo el poder todo es ilusio n: Mitos de origen : Eelam, de los Tigres Tamiles de Sri Lanka, Marquetalia, de las Fuerzas Armadas Revolucionarias de Colombia, y la Irlanda unida, del Provisional Irish Republican Army. Bogota , Colombia: Instituto Pensar, Pontificia Universidad Javeriana, 2007.

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16

Tamil Eelam: What I saw and how I was seen. Chennai: Thozhamai Veliyeedu, 2008.

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17

Nurturing Eelam on the Net: The Transmission of Nationalist Idealogies Through Sri Lankan Tamil Websites. Monash Asia Inst, 2006.

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18

Jerryson, Michael. Buddhist Paths to Violence. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190683566.003.0002.

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This chapter charts potential Buddhist pathways to violence through doctrine, logic, and heuristics. The first section introduces examples from the Buddhist doctrine that provide spaces to justify violence. In the second section, doctrinal arguments find a way into Buddhist logic, as evidenced by the historical case studies of wars, such as Japanese Buddhists during the Russo-Japanese War of Sri Lankan Buddhists throughout the 26-year civil war against the Liberation Tamil Tigers of Eelam. Finally, the third section draws upon the work of psychologist Daniel Kahneman and his study of availability heuristics to examine the way Buddhists disavow some lives from their precept of nonviolence.
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19

Schonthal, Benjamin. The Meanings of Sacrifice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190656485.003.0012.

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In this chapter, I reevaluate the question of whether Liberation Tigers of Tamil Eelam (LTTE) memorialization in Sri Lanka does or does not root itself in religion. I argue that “the religion question” has at times had the unhelpful effect of encouraging scholars to seek interpretive singularity in symbols, rhetoric, and events that may in fact be conspicuously and deliberately multivocal, and to see consistency in practices that have changed substantially over time. Looking at LTTE commemoration practices outside the context of the religion question allows one to see that, rather than simply religious or non-religious, LTTE memorialization practices were purposefully ambivalent. Moreover, it allows one to recognize how the nature of that ambivalence, itself, has changed since the 1990s.
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20

Someone else's war: An account of Eelam War II and the latter stages of IPKF operations against the LTTE which preceded it, based on the reports of the University Teachers for Human Rights, Jaffna. Colombo: Movement for Inter Racial Justice and Equality, 1994.

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