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Relevant bibliographies by topics / Tamil (Indic people) Ethnicity

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Academic literature on the topic 'Tamil (Indic people) Ethnicity'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Tamil (Indic people) Ethnicity"

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Ghosh, Rajib, and Prabhat Kumar. "SVM and HMM Classifier Combination Based Approach for Online Handwritten Indic Character Recognition." Recent Advances in Computer Science and Communications 13, no. 2 (June 3, 2020): 200–214. http://dx.doi.org/10.2174/2213275912666181127124711.

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Background: The growing use of smart hand-held devices in the daily lives of the people urges for the requirement of online handwritten text recognition. Online handwritten text recognition refers to the identification of the handwritten text at the very moment it is written on a digitizing tablet using some pen-like stylus. Several techniques are available for online handwritten text recognition in English, Arabic, Latin, Chinese, Japanese, and Korean scripts. However, limited research is available for Indic scripts. Objective: This article presents a novel approach for online handwritten numeral and character (simple and compound) recognition of three popular Indic scripts - Devanagari, Bengali and Tamil. Methods: The proposed work employs the Zone wise Slopes of Dominant Points (ZSDP) method for feature extraction from the individual characters. Support Vector Machine (SVM) and Hidden Markov Model (HMM) classifiers are used for recognition process. Recognition efficiency is improved by combining the probabilistic outcomes of the SVM and HMM classifiers using Dempster-Shafer theory. The system is trained using separate as well as combined dataset of numerals, simple and compound characters. Results: The performance of the present system is evaluated using large self-generated datasets as well as public datasets. Results obtained from the present work demonstrate that the proposed system outperforms the existing works in this regard. Conclusion: This work will be helpful to carry out researches on online recognition of handwritten character in other Indic scripts as well as recognition of isolated words in various Indic scripts including the scripts used in the present work.

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Rajarajan, R. K. K. "Sempiternal ‘Pattiṉi’: Archaic Goddess of the Vēṅkai-tree to Avant-garde Acaṉāmpikai." Studia Orientalia Electronica 8, no. 1 (August 21, 2020): 120–44. http://dx.doi.org/10.23993/store.84803.

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A seal of the Indic culture represents a goddess standing close to a tree and receiving sacrifices. Seven more goddesses, hypothetically the Ēḻukaṉṉimār or Sapta Mātṛkā, are linked with the Tree Goddess. The ancient Tamil Caṅkam literature, the Naṟṟiṇai and Cilappatikāram (c.450 ce), mention a goddess of the vēṅkai tree, the Vēṅkaik-kaṭavuḷ. In Tiṭṭakuṭi in south Ārkkāṭu district is located a temple dedicated to Vaidhyanāthasvāmi, the goddess called Acaṉāmpikai or Vēṅkai-vaṉanāyaki (cf. Dārukavana or Vaiṣṇava divyadeśa-Naimisāraṇya). The presiding goddess of Tiṭṭakuṭi, according to the sthalapurāṇam, based on oral tradition (twelfth to eighteenth centuries), is the “Mistress of the vēṅkai forest”. Alternatively, in Caṅkiliyāṉpāṟai (Tiṇṭukkal district) located in the foothills of Ciṟumalai, the Sañjīvi-parvata (‘hill of medicinal herbs and trees’) associated with Hanūmān of Rāmāyaṇa fame is a centre of folk worship. Recently, scholars claim to have discovered some pictographic inscriptions there resembling the Indic heritage. Several hypaethral temples to Caṅkili-Kaṟuppaṉ (‘The Black One Bound with an Iron Chain’), the Ēḻukaṉṉimār (‘Seven Virgins’), and the [Ārya]-Śāsta (equated with Ayyappaṉ of Śabarimalā) receive worship. On certain occasions, people from the nearby villages congregate to worship the gods and goddesses and undertake periodical and annual festivals. It seems that a “sacred thread” links the archaic traditions of the Indic culture (c.2500 bce) with the contemporary faiths (see Eliade 1960; Brockington 1998; Shulman & Stroumsa 2002) of Tiṭṭakuṭi and Caṅkiliyāṉpāṟai. This article examines the story of the Tree Goddess, the neo-divinity (vampat-teyvam) or numen (cf. Vedic devamātṛ-Aditi), with references to the Caṅkam lore, datable to the third century bce (cf. “Chōḍa Pāḍā Satiyaputo Ketalaputo” in Aśoka’s Girnar Edict; cf. Mookerji 1972: 223), Vēṅkaikkaṭavuḷ, Acaṉāmpikai of Tiṭṭakuṭi, and the Caṅkiliyāṉpāṟai vestiges.

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Muthusamy, Paramasivam, and Atieh Farashaiyan. "A Descriptive Study of Tamil Language and Social Identity Among English-Tamils in Malaysia." International Journal of Linguistics 10, no. 4 (August 12, 2018): 21. http://dx.doi.org/10.5296/ijl.v10i4.13491.

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This research describes the status of the Tamil language in Malaysia. More specifically, it describes the reasons of Tamil Language decline in the Malaysian context. It is noted that the Tamil language is considered as an authorized language in the country, nonetheless it has shown indications of failure in latest years compared to three other widely spoken languages. The most important reason for the decline is its squat socio-economic rank in comparison with other three languages since the Tamil language is tranquil connected by scarcity and shortage of societal and dogmatic impacts. Additional reasons include language faithfulness and language approach, language and identity, ethnicity and diglossia. A prescriptive, language-based approach rules in the schools also causing the Tamil language progressively a ‘classroom language’ that has slight possibility of being used for daily interactions. The research maintains that it is needed to augment the utilization of the language amongst Tamil folk who are also Malaysian. In order to attain the end, it is vital to force people to utilize the language in the house, therefore filling the break amid the official and informal diversities of the language.

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Thiranagama, Sharika. "The civility of strangers? Caste, ethnicity, and living together in postwar Jaffna, Sri Lanka." Anthropological Theory 18, no. 2-3 (June 2018): 357–81. http://dx.doi.org/10.1177/1463499617744476.

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The question asked by this article is as follows: How do different kinds of people live together in a hierarchical world that has been challenged and transformed through the leveling effects of deep ethnicization and war? I examine two different kinds of relationships in contemporary postwar Jaffna: first, an inter-ethnic, external Tamil/Muslim division that has led to people relating to each other as categorical strangers; and second, an intra-ethnic, internal caste relationship through which different castes relate to each other as intimate strangers. These inter-ethnic and intra-caste distinctions have been forged through recent histories of violence and struggle, and indicate key tensions and transformations around postwar life on the Jaffna peninsula, part of the former warzone during the Sri Lankan civil war and long considered the ideological heart of Tamil nationalism. When ethnic mobilization—the possibility of egalitarian mutuality and solidarity as well as the pain, trauma and sacrifice of war, and ethnic cleansing—emerges within deeply hierarchical worlds that continually produce modes of distinction, what kinds of struggles arise within inter-ethnic and intra-caste relations? Given that public life is historically built on unequal participation, and that living together has been a historical struggle, we need to ask how we understand the particular embedded civilities that have made living together such a problem over time. Rather than see civility as an abstract code of prescriptions in relation to the maintenance of non-violent order, I suggest that it is possible to see different modalities of civility produced with regard to specific others/strangers. These modalities can conflict with each other, given that civility can be either hierarchically produced or governed by an egalitarian drive toward public forms of dignity and equality. I propose that civility has a social location, discourses, and understandings in hierarchical worlds that are necessarily different depending on who is speaking.

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D, Umadevi. "Counter-Narrative Tradition." International Research Journal of Tamil 3, no. 3 (July 26, 2021): 97–102. http://dx.doi.org/10.34256/irjt21313.

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The term “counter narrative” refers to a narrative that takes on meaning through its relation with one or more other narratives. While this relation is not necessarily oppositional, it involves a stance toward some other narrative(s), and it is this aspect of stance, or position, that distinguishes counter narrative from other forms of intertextuality. The article explained, “counter‐narratives only make sense in relation to something else, that which they are countering counter narratives has been seen as a means of opposing or resisting socially and culturally informed master narratives (about, for example, skin colour, ethnicity, and food culture), which are often normative or oppressive, or exclude perspectives or experiences that diverge from those conveyed through master narratives. In this sense, counter narratives play a role in storytellers positioning themselves against, or critiquing, the themes and ideologies of master narratives. Used in this way, “counter narratives” refer to “the stories which people tell and live which offer resistance, either implicitly or explicitly, to dominant cultural narratives” This articles explains the counter narratives on perception of black skin colour and food culture. Both the concepts of counter-culture and counter-narrative tradition are new in the folklore field of Tamil traction.

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AshaRani, PV, Edimansyah Abdin, Roystonn Kumarasan, Fiona Devi Siva Kumar, Saleha Shafie, Anitha Jeyagurunathan, Boon Yiang Chua, et al. "Study protocol for a nationwide Knowledge, Attitudes and Practices (KAP) survey on diabetes in Singapore’s general population." BMJ Open 10, no. 6 (June 2020): e037125. http://dx.doi.org/10.1136/bmjopen-2020-037125.

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IntroductionThis study aims to establish the Knowledge, Attitudes and Practices (KAP) of the general population (people with and without diabetes) towards diabetes. The study will examine (a) recognition and understanding of causes, prevention and treatment strategies of diabetes; (b) identify the knowledge gaps and behavioural patterns that may hamper diabetes prevention and control; (c) stigma towards and stigma perceived by people with diabetes and (d) awareness of anti-diabetes campaigns.Methods and analysisThe study is a nationwide, cross-sectional study of Singapore’s general population aged 18 years and above (n=3000), comprising Chinese, Malay, Indian and other ethnic groups, who can understand English, Chinese, Malay or Tamil language. The sample was derived using a disproportionate stratified sampling using age and ethnicity. The proportion of respondents in each ethnic group (Chinese, Malay and Indian) was set to approximately 30%, while the proportion of respondents in each age group was set around 20% in order to ensure a sufficient sample size. The respondents will be administered questionnaires on diabetes KAP, stigma towards diabetes, lifestyle, diet and awareness of local anti-diabetes campaigns. The analysis will include descriptive statistics and multiple logistic and linear regression analyses to determine the socio-demographic correlates of correct recognition of diabetes, help-seeking preferences, as well as overall knowledge and attitudes among those with and without diabetes. We will consider a p value ≤0.05 as significant.Ethics and disseminationThis study protocol has been reviewed by the Institutional Research Review Committee and the National Healthcare Group Domain Specific Review Board (NHG DSRB Ref 2018/00430). The results of the study will be shared with policymakers and other stakeholders. There will be a local mass media briefing to disseminate the findings online, in print and on television and radio. The results will be published in peer-reviewed journals and presented in scientific meetings.

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AshaRani, PV, Lau Jue Hua, Kumarasan Roystonn, Fiona Devi Siva Kumar, Wang Peizhi, Soo Ying Jie, Saleha Shafie, et al. "Readiness and Acceptance of eHealth Services for Diabetes Care in the General Population: Cross-sectional Study." Journal of Medical Internet Research 23, no. 9 (September 2, 2021): e26881. http://dx.doi.org/10.2196/26881.

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Background Diabetes management is a growing health care challenge worldwide. eHealth can revolutionize diabetes care, the success of which depends on end user acceptance. Objective This study aims to understand the readiness and acceptance of eHealth services for diabetes care among the general population, perceived advantages and disadvantages of eHealth, and factors associated with eHealth readiness and acceptance in a multiethnic Asian country. Methods In this cross-sectional epidemiological study, participants (N=2895) were selected through disproportionate stratified random sampling from a population registry. Citizens or permanent residents of Singapore aged >18 years were recruited. The data were captured through computer-assisted personal interviews. An eHealth questionnaire was administered in one of four local languages (English, Chinese, Malay, or Tamil), as preferred by the participant. Bivariate chi-square analyses were performed to compare the sociodemographic characteristics and perception of advantages and disadvantages of eHealth services between the diabetes and nondiabetes groups. Multivariable logistic regression models were used to determine factors associated with eHealth readiness and acceptance. All analyses were weighted using survey weights to account for the complex survey design. Results The sample comprised participants with (n=436) and without (n=2459) diabetes. eHealth readiness was low, with 47.3% of the overall sample and 75.7% of the diabetes group endorsing that they were not ready for eHealth (P<.001). The most acceptable eHealth service overall was booking appointments (67.4%). There was a significantly higher preference in the diabetes group for face-to-face sessions for consultation with the clinician (nondiabetes: 83.5% vs diabetes: 92.6%; P<.001), receiving prescriptions (61.9% vs 79.3%; P<.001), referrals to other doctors (51.4% vs 72.2%; P<.001), and receiving health information (34% vs 63.4%; P<.001). The majority of both groups felt that eHealth requires users to be computer literate (90.5% vs 94.3%), does not build clinician-patient rapport compared with face-to-face sessions (77.5% vs 81%), and might not be credible (56.8% vs 64.2%; P=.03). Age (≥35 years), ethnicity (Indian), and lower education status had lower odds of eHealth readiness. Age (≥35 years), ethnicity (Indian), lower education status (primary school), BMI (being underweight), and marital status (being single) were associated with a lower likelihood of eHealth acceptance. Among only those with diabetes, a longer duration of diabetes (4-18 years), higher education (degree or above), and younger age (23-49 years) were associated with eHealth readiness, whereas younger age and income (SGD 2000-3999 [US $1481-$2961]) were associated with acceptance. Conclusions Overall, an unfavorable attitude toward eHealth was observed, with a significantly higher number of participants with diabetes reporting their unwillingness to use these services for their diabetes care. Sociodemographic factors associated with acceptance and readiness identified a group of people who were unlikely to accept the technology and thus need to be targeted for eHealth literacy programs to avoid health care disparity. International Registered Report Identifier (IRRID) RR2-10.1136/bmjopen-2020-037125

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Aufschnaiter, Claudia. "Contested Landscapes." Archiv orientální. Supplementa. 12 (December 4, 2020). http://dx.doi.org/10.47979/aror.s.2020.xii.213.

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Colonial and postcolonial imaginaries of the Andaman Islands have represented the islands as a natural prison, a terra nullius, a site of nationalist martyrdom in the Indian anti-colonial struggle, and a repository of indigenous “exotica.” The islands are both a “melting pot” and a “frontier.” Successive waves of migration since 1858 have created a multiethnic and multilingual mosaic referred to as “Southeast India” and “Mini-India.” Convicts incarcerated by the British were joined by partition refugees from eastern Bengal, Adivasis from Chota Nagpur, and Telugu- and Tamil- speaking migrants from southern India. The 500-odd remaining indigenous people of tribal ethnicity are confined to reserved territories, depend on government support, or refuse contact. Strategically located at the juncture of the Bay of Bengal and the Andaman Sea, the islands play a crucial role in India’s current military expansion with its aim of countering the Chinese naval presence in the Indo-Pacific. Once the site of British “civilizing” missions, a coercive penal system, violent Japanese occupation during WWII, and a formerly thriving but now outlawed timber industry, the Andamans are the location of conflicting postcolonial imaginaries. From environmentalists’ pleas to “save” the “fragile” islands, to marketing for tourists portraying them as a tropical paradise holiday destination, the Andamans are a poly-semiotic place at the friction point of center-periphery tensions. I focus on three questions in this article: Firstly, how does the Indian mainland/center see the islands? Secondly, how do different islanders see, on the one hand, the mainland—both as it is today and in terms of memorialized places of family origin—and, on the other, “their” own islands and their internal divisions? Thirdly, how do marginalized subaltern islanders conceive of their position on the islands’ periphery—on the one hand vis-.-vis the political centers of Port Blair and Delhi, and, on the other, the politically dominant groups on the islands?

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Dissertations / Theses on the topic "Tamil (Indic people) Ethnicity"

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Challam, Sheetal Laxmi. "The making of the Sri Lankan Tamil cultural identity in Sydney /." View thesis View thesis, 2001. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030530.153659/index.html.

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Thesis (M.A.) -- University of Western Sydney, 2001.
A thesis submitted for the degree of Master of Arts (Honours), School of Humanities, University of Western Sydney, 2001. Bibliography : leaves 69-72.

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Gross, Victoria. "Reconstructing Tamil masculinities : Kāvaṭi and Viratam among Sri Lankan men in Montréal." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116131.

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This thesis examines masculinity in the Sri Lankan Tamil diaspora through two ritual practices, kavat&dotbelow;i and viratam. I argue that these practices are expressions of masculine identity and articulations of anxiety rooted in the refugee experience. Kavat&dotbelow;i, a ritual piercing and ecstatic dance, and viratam, a rigorous fast, reconstruct masculinities fragmented by expatriation and the ethnic conflict in Sri Lanka. Through ritual performance, men fashion themselves as the selfless heroes of traditional Tamil literature without negating their fluency as modern Tamil-Canadians. By voicing rupture and enacting reprieve, the men who perform these rites incur individual catharsis. New non-Brahmin masculine identities that draw their authority from renunciation and asceticism as opposed to social privilege emerge in this diasporic context. Employing analyses of literature, political propaganda, and ethnography this thesis demonstrates the powerful relationship between ritual performance and masculine identity. In kavat&dotbelow;i and viratam, the male body becomes the site of contested personal, political, and religious narratives.

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Moore, David L. ""I Don't Speak My Own Language": Ethnicity Among the Malayalees of Singapore." PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/4773.

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This thesis is an ethnographic examination of the significance of Malayalee ethnicity in Singapore. Ethnic identity is important in the daily lives of Singaporeans, due in part to the government-directed public focus in Singapore on the ideal of multiculturalism through which it is asserted that to be Singaporean, one must be, in the main, Chinese, Malay, or Indian. But other identities, such as Malayalee, a subset of the larger category "Indian", have not decreased in importance. They, in fact, remain important in identifying what kind of Chinese, Malay, or Indian a person is, as Chinese, Malay, or Indian identifies what kind of Singaporean someone is. In the thesis I focus on a core contradiction in Singapore Malayalee culture. In Singapore it is perceived as very important to know one's 'mother tongue' in order to know one's culture and heritage. But Malayalees growing up in Singapore have not had much chance to learn their language, Malayalam, nor have they had much practical use for it outside of the home. Therefore, many Singapore Malayalees feel a sense of alienation from Malayalee culture. Many feel they know little about their own culture because they do not speak their own language. With the emphasis on multiculturalism the sense of a distinctive Malayalee culture will remain in Singapore, as will the sense of alienation from it felt by many Malayalees. In the analysis practice theory and the concept of habitus are used to identify how people's actions have been affected by particular historical circumstances, and how their actions have, in turn, structured the form of Malayalee ethnicity in Singapore today. It is asserted that practice theory gives a much better explanation of Singapore Malayalee ethnicity than primordialist or instrumentalist theories. There have been only five previous studies of Singapore Malayalees, all Bachelor's Honors theses at the National University of Singapore. This study contributes, therefore, to a sparse literature.

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Arthi, N. "Representations of mental illness among the Tamil community in Singapore." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609519.

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Samarajiwa, Sesha. "Asian separatist movements : a comparative study of the Tamil Eelamists in Sri Lanka and the Moros of the Philippines /." Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19740268.

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Hagadorn, Emily Josephine. "Tamil asylees and U.S. social workers : intercultural communication in the context of refugee services." Scholarly Commons, 2004. https://scholarlycommons.pacific.edu/uop_etds/592.

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Ravindran, Santhanam. "Secessionist guerrillas : a study of violent Tamil insurrection in Sri Lanka, 1972-1987." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28269.

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In Sri Lanka, the Tamils' demand for a federal state has turned within a quarter of a century into a demand for the independent state of Eelam. Forces of secession set in motion by emerging Sinhala-Buddhist chauvinism and the resultant Tamil nationalism gathered momentum during the 1970s and 1980s which threatened the political integration of the island. Today Indian intervention has temporarily arrested the process of disintegration. But post-October 1987 developments illustrate that the secessionist war is far from over and secession still remains a real possibility. This thesis focuses on the phenomenon of Tamil armed secessionism. To better understand the forces responsible for the armed secessionist insurrection, this, thesis analyzes the preconditions leading to the violent conflict between the minority Tamils and the majority Sinhalese in Sri Lanka. The consistent failure of the political system to accommodate the basic Tamil demands has contributed to the emergence of Tamil armed secessionism. Further, diverse factors have given impetus to the growth of Tamil secessionist movements. However, the three main political actors in the secessionist struggle — the Sri Lankan government, the Indian central government together with the state government of Tamil Nadu and the Liberation Tigers of Tamil Eelam — have had a major impact on the vicissitudes of the Tamil secessionist insurrection.
Arts, Faculty of
Political Science, Department of
Graduate

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Samarasinghe, Ruwan P. "Tamil minority problem in Sri Lanka in the light of self-determination and sovereignty of states." View thesis, 2005. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20050921.152436/index.html.

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Samarajiwa, Sesha. "Asian separatist movements: a comparative study of the Tamil Eelamists in Sri Lanka and the Moros of thePhilippines." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B3195151X.

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Brunger, Fern M. "Safeguarding Mother Tamil in multicultural Quebec : Sri Lankan legends, Canadian myths, and the politics of culture." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28425.

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I examine the concept of "culture" being promoted in the Canadian policy of multiculturalism and by Tamil refugees safeguarding their culture in Quebec. I take culture in its relation to power as my focus. I explore what culture means to the Tamils, and how the Canadian ideology of multiculturalism is implicated in the way Tamil "culture keepers" (re)construct their cultural identity.
This research addresses popular "multiculturalism" movements which use anthropological notions of culture but fail to problematize the notion of culture itself. I illustrate how and why the concept of culture is itself culturally embedded and historically shaped, and thus dense with political implications.
It also addresses anthropological approaches which avoid realist ethnography because of its political implications. I argue that a focus on culture in its relation to power is necessary in order to examine anthropology's own continuing involvement in imperialism.

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Books on the topic "Tamil (Indic people) Ethnicity"

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K, Mohanasundaram, ed. Dynamics of Tamil Nadu politics in Sri Lankan ethnicity. New Delhi: Northern Book Centre, 1993.

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Manogaran, Chelvadurai. The Sri Lankan Tamils: Ethnicity and identity. Boulder: Westview Press, 1994.

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Caste, nationalism, and ethnicity: An interpretation of Tamil cultural history and social order. Bombay: Popular Prakashan, 1987.

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Sri Lankan crisis: Anatomy of ethnicity, peace, and security. Delhi: Authorspress, 2000.

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Ethnicity and nation-building in Sri Lanka. Delhi: Kalinga Publications, 2001.

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Coomaraswamy, Radhika. Stage managing the décor: Gender, ethnicity, and conflict. Colombo: Marga Institute, 2001.

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Gunatilleke, Godfrey. Ethnicity and devolution: Solution oriented perspectives. Colombo: Marga Institute, 1987.

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The separatist conflict in Sri Lanka: Terrorism, ethnicity, political economy. Milton Park, Abingdon, Oxon: Routledge, 2008.

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Ethnic attachments in Sri Lanka: Social change and cultural continuity. New York, NY: Palgrave, 2001.

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author, Kurian Rachel, ed. Class, patriarchy and ethnicity on Sri Lankan plantations: Two centuries of power and protest. Hyderabad, Telangana, India: Orient BlackSwan, 2015.

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