Relevant bibliographies by topics / Tamil Nadu culture

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Reports

Academic literature on the topic 'Tamil Nadu culture'

Author: Grafiati
Published: 19 February 2023

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Journal articles on the topic "Tamil Nadu culture"

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M, Kayalvizhy. "History of Tamil Nadu People and Culture-A Review." Indian Journal of Tamil 1, no. 4 (December 6, 2020): 11–17. http://dx.doi.org/10.34256/ijot2042.

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Tamil Nadu have an ancient history. But this history has not been fully revealed. Lack of evidences, unauthorised source materials where the setback for that. But K.K.Pillai’s “History of Tamil Nadu People and Culture” book has been considered as a valuable and authentic work in Tamil Nadu history. This book follows scientific method of research writings. In this book K.K. Pillai try to give full history of Tamil people from pre historic period to modern times. It also proved that Tamil people have an ancient glory and heritage. The author also rejected some false ideas about Tamils past. K.K. Pillai’s this work prevailed as an authentic and reliable work in the history of Tamil Nadu.
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K, Umadevi. "Identity of Tamil Tribal." International Research Journal of Tamil 4, S-7 (July 30, 2022): 237–41. http://dx.doi.org/10.34256/irjt22s737.

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The archeological documents, the antiquity of the language, and the ethnic culture are the basic factors to know the history of Tamil. Based on these facts, the research book “Tamilar Ataiyalankal” written by researcher K. Nedunchezhiyan was published in 2006. Nine articles are included in this book which has won the best book award of 2006 by the Tamil Nadu Government annually. his article describes the establishment of Tamil values and Tamil culture by combining the triads of Tamils with the triads set by the Tamils, the astronomical thought of the Tamils, the coincidence theory that is opposite to the Vedic tradition, and the accidental events that can occur in human life, i.e. the reaction, and the worship traditions of the tribal Tamils as a set of three: prosperity-heroism-knowledge.
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M, Kayalvizhy. "Invasion of Kumara Kampana against Tamil Nadu." International Research Journal of Tamil 2, no. 1 (January 30, 2020): 57–73. http://dx.doi.org/10.34256/irjt2014.

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In the 13th and 14th century Tamil Nadu was attacked and ransomed by Muslim invadours of Delhi. The Delhi Sultanate successfully established a rule at Maurai city and this province was named as Mabar country. Hindu religion and and culture were suffered a lot in the hands of them. To save the religion and culture an invasion was took by Kumara Kampana prince of Vijayanagar Empaire. He made a war against Tamil Nadu and defeated the Sambuvaraya kings at first and then marched towards Madurai. Finally the Mabar Muslim rulers were defeated and the Muslim rule came to an end. Then Tamil Nadu cames under Vijayanagar rule. Kumara Kampana gave a good administration to Tamil Nadu with the help of his efficient associates. This invasion has considered as land mark in the history of Tamil Nadu.
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Arokiyaraj, Selvaraj, Gayathri Ravichandran, Athanur Chozhan, and Kannan Narayanan. "(Korean-Tamil) Language and Cultural similarities, Maritime Trade between Early Historic Tamilakam and Korea." Shanlax International Journal of Arts, Science and Humanities 8, no. 3 (January 1, 2021): 28–36. http://dx.doi.org/10.34293/sijash.v8i3.3561.

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There are several similarities found between the Korean and Tamil culture of India that many people are unaware. The present article discusses the similarities in language, food, and culture. Probably the Iron Age trade relationship and spread of Buddhism from Tamil Nadu bound these two great maritime nations. Besides, evidence emerges from classical Tamil literature (Sangam period 600 BCE to 300 CE), archeological findings and anthropological discoveries found in Adichanallur, a pre-historic harbor site, indicate that people of Mongoloids race traveled to the ancient seaport of Korkai, Tamil Nadu and Tamil people may have traveled to Korea for trade or missionary activities. This could be the possible reason behind the language and cultural similarities between these two nations.
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Gopalan, Lalitha. "Film Culture in Chennai." Film Quarterly 62, no. 1 (2008): 40–45. http://dx.doi.org/10.1525/fq.2008.62.1.40.

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Abstract A survey of cinema activities in Chennai, capital of Tamil Nadu province, south India, covering: film releases, production facilities, film schools, archival screenings, and the city's emerging role as a techno-center.
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Dinesh, R., S. Boobalan, C. Anand, and J. Stephen Sampath Kumar. "Socio-economic elevation through open sea cage farming-Evidence from Mandapam region of Tamil Nadu, India." emergent Life Sciences Research 08, no. 01 (2022): 60–62. http://dx.doi.org/10.31783/elsr.2022.816062.

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Cage culture guarantees the multiplication of seafood output and revenue generation from a small unit area when compared to significant capital investment oriented onshore farming technologies. The Mandapam Centre for Sustainable Aquaculture (MCeSA) of Tamil Nadu Dr. J. Jayalalithaa Fisheries University (TNJFU) through the cage culture demonstration as part of the NFDB-funded project ‘Open Sea Cage Culture of Marine Finfishes along the Coast of Ramanathapuram District in Tamil Nadu’ is continuously involved in disseminating this valuable technology which provides higher yield and income to meet the alternative livelihood needs and to uplift the socioeconomic conditions of the coastal fisherfolk in Ramanathapuram District, Tamil Nadu. Case studies were undertaken in the region to assess the impact of MCeSA and a success story of Mr. V. Nagadas, one of the NFDB scheme beneficiaries is shared here who has implemented the cage culture of lobster and earned a total profit of 280000 INR. The farmer's success and the MCeSA's technical guidance and support are now inspiring other fishermen to adopt the farming.
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Singh, Jayakant, and Enu Anand. "The Nexus between Child Marriage and Women Empowerment with Physical Violence in Two Culturally Distinct States of India." International Journal of Population Research 2015 (December 7, 2015): 1–9. http://dx.doi.org/10.1155/2015/458654.

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Summary. We investigated the relationship between child marriage among young women and their level of empowerment with spousal physical violence in two culturally distinct states of India (Bihar and Tamil Nadu) using nationally representative survey data. Empowerment index was calculated taking into account parameters such as mobility, economic independence, and decision-making power of a woman using Principal Component Analysis method. Lower level of women empowerment was significantly associated with physical violence in Tamil Nadu (OR = 2.38, p<0.01) whereas marriage before the age of 15 was associated with physical violence in Bihar (OR = 3.27, p<0.001). The mean age at marriage was low among women who reported physical violence as compared to those who did not report physical violence across Bihar and Tamil Nadu and at all India level. Although the majority of the women in Tamil Nadu justified wife beating and witnessed father beating mother as compared to the women from Bihar, however, they were less likely to report physical violence than women from Bihar. Factors contributing to physical violence are distinct in Bihar and Tamil Nadu. Culture specific intervention may be considered while planning intervention strategies to curb spousal violence against women.
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G, Uma. "Cultural Elements of Agricultural People found in Periyapuranam." International Research Journal of Tamil 4, S-16 (December 12, 2022): 49–55. http://dx.doi.org/10.34256/irjt224s167.

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Periyapuranam is a Tamil text, although the text is seen as a devotional literature, it can be considered as a historical treasury of Tamil Nadu in order to explain the culture of Tamils. In such a way this article helps us to know the cultural elements of agriculturalists in the Nayanmar period. It clearly shows the devotion of the Nayanmars and their attachment to the lord. While discussing the history of the Nayanmars the wealth of the city and country, the professions and the noble deeds of the servants are revealed. The article gives a clear information about agriculture which is the basic occupation of Tamil people.
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B, Nagajothi. "Ethnographic Aspects of Nanjil Nadu People in Jayanmohan’s Works." International Research Journal of Tamil 4, S-17 (December 17, 2022): 176–82. http://dx.doi.org/10.34256/irjt224s1729.

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Ethnography sums up elements of a particular community and people, such as culture, customs, habitation, the geography of the area where they live, water, land, animals, plants, caste hierarchies, power systems, etc. Jayamohan is a well-known author in the Tamil and Malayalam literary worlds. He made the legends, old traditional stories, and myths of India re-read by the readers. He was born into a Malayali Nair family, and Malayalam became his mother tongue. He became well acquainted with the Tamil language because he studied and worked in Tamil Nadu. He started publishing works in both languages. It is only natural that the people of Nanjil Nadu, where he lived, found a place in his works. Thus, the purpose of this study is to analyze the soil, water, forest, animals, plants, people, and their culture on the basis of the ethnography of Nanjil Nadu, which is included in the works of the creator, Jayamohan.
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M, Selvakumar. "Cultural Genetics in Ettutthokai (Eight Anthologies)." International Research Journal of Tamil 4, S-6 (July 30, 2022): 222–34. http://dx.doi.org/10.34256/irjt22s632.

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The term "Culture" was coined at a later stage. This terminology is found in the Sangam literature in terms such as attributive, worthy men, ill-mannered, etc. It was in Tamil Nadu that the Tamil people, the primitive people, originated. It is the unanimous decision of historians that the human race originated. It was the Tamils who emerged in the early times and attained the maturity of civilization and the knowledge of life that led them to become the greatest in culture. Therefore, it can be realised that the Tamil race was the race that brought civilization and culture to the world and trained them. There are certain unique features and characteristics of such a Tamil race. Tolkappiyam and Sangam's works of literature are considered to be the oldest books available to us today. It is divided into internal and external parts. Also, it can be seen that the concept of cultural genetics refers to the lifestyles of people. Culture can be defined as the absorption of traditional customs and rituals of the people. Through its poetry, the Etthutthokai has captured the cultures of the ancient peoples. Following a good culture, it becomes an ideal platform for people to achieve higher goals in their lives. The purpose of this study is to investigate how the modern cultural genealogy of the ancient peoples is aligned with today's texts and the current status of cultural traditions by befitting the culture of ancient people.
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Dissertations / Theses on the topic "Tamil Nadu culture"

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Menon, Vidyakartik Vijayadas. "Reasons Why Dravidian Boys in Australia Do or Do Not Choose to Learn Bharatanatyam." Thesis, Griffith University, 2017. http://hdl.handle.net/10072/367366.

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This thesis explores the attitudes of Dravidian boys in Australia towards learning and performing bharatanatyam—a classical dance form that traces its origins to Tamil Nadu in South India. The study argues that at present, research into immigrant South Asian men’s attitudes towards performing identity through classical art forms such as bharatanatyam is highly disjointed and underdeveloped. This thesis identifies significant gaps in existing research, including the role of performing arts education in the negotiation of cultural and gender identity among immigrant men; the experiences of the South Asian diaspora in Australia; and in particular, younger members of the community; and the perceived contribution of classical bharatanatyam in the cultural preservation of diasporic South Asians. This study, therefore, investigates how attitudes towards gender and culture have shaped the way in which boys from immigrant Dravidian backgrounds have negotiated and renegotiated their gender and cultural identities in bharatanatyam spaces in Australia, and in turn, the influence this has had on the choices Dravidian boys make to engage with the art form. The investigation is centred on the following two questions: How do attitudes towards gender influence the decisions of Australian-Dravidian boys to learn or not to learn bharatanatyam? and How do attitudes towards culture influence the decisions of Australian-Dravidian boys to learn or not to learn bharatanatyam?
Thesis (Professional Doctorate)
Doctor of Education (EdD)
School of Education and Professional Studies
Arts, Education and Law
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Kiessling, Brittany L. "Ethnographic Investigations of Commercial Aquaculture as a Rural Development Technique in Tamil Nadu, India." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2560.

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Since the 1960s, international aid organizations and governments have invested millions of dollars in promoting aquaculture as a way to stimulate local economies and improve food security. India is one such country, incorporating aquaculture research and extension programs as part of their development plans as early as 1971. India’s aquaculture promotion efforts gained momentum in 2004, following the Indian Ocean tsunami of 2004. The government sees aquaculture as a post-disaster development tool and a method to increase community resilience in rural areas of India. Aquaculture currently constitutes nearly half of global seafood production today. Due to this importance, and the attention such practices receive through funding and extension, many scholars have focused on the social impacts that aquaculture practices have on rural communities. In particular, scholars have investigated the effects of aquaculture on environmental conditions, food security, livelihoods, gender relations, and social conflict. However, more scholarship is needed concerning the historical legacies that have contributed to how aquaculture is promoted and practiced, particularly connections to the Green Revolution. Furthermore, there needs to be more research about commercial aquaculture as a post-disaster development strategy. My research – based on 9 months of ethnographic fieldwork and archival analysis in Tamil Nadu, India – contributes to this body of literature. I synthesized post-development theory with that of environmental risk and vulnerability, building upon the work of scholars such as James Ferguson, Tania Li, and Piers Blaikie. My analysis uncovers large disparities between the goals of aquaculture development programs and actual aquaculture outcomes. I attribute this to the technocratic governance structure of the aquaculture industry, which leads to a lack of engagement and participation between aquaculture managers, researchers, and practitioners. This lack of engagement ultimately makes the communities in which aquaculture is being practiced more vulnerable to anthropogenic and natural disturbances. Additionally, I found that aquaculture practices in the study site are causing significant changes to local agrarian structures, particularly through changes to labor. These changes have implications for social stratification and disempowerment of women. Overall, these findings contribute to the anthropological study of aquaculture as well as to theories of post-development.
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Damodaran, Karthikeyan. "Contentious spaces : caste, commemorations and production of political community in South India." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/29633.

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In their struggle for equality in Tamil Nadu, Dalits (ex-untouchables) often challenge prevailing caste norms by appropriating practices and conventions of locally dominant groups. This study examines how the Dalit Pallars of Tamil Nadu engage in various forms of socio-cultural and political assertions to challenge their marginality. It looks at the performative aspects of such struggles by focusing on Guru Pujas; public performances undertaken to pay homage to late social and political icons/leaders. As annual events these pujas have enabled Thevars, the local dominant caste, to showcase their community’s strength and power through the appropriation of public space. However, the same mode of public performance, which was integral to the public production and consolidation of the dominant caste as a political community, has been replicated by historically marginalised castes. This is reflected tangibly through visual aesthetics during commemorations. Following the Thevars and Nadars, a section of the Pallars are engaged in proclaiming the historical past by asserting that they too form the royal lineage and are competing with Thevar iconography to challenge the cultural dominance of Thevars. As quotidian forms of oppression and violence mark the spatial relationship between these castes, these performances provide a micro-lens to understand the dynamics of how local power is generated and made visible through a politics inscribed in space. Recent decades have witnessed increased competition over public symbols and the strategic location of caste-specific cultural signifiers – including competition over style and performance – and a heightened contest over the occupation of public space. Thus, the study maps the Pallar assertion and the challenges posed by Thevar retaliation.
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Mookkan, Maria. "La base sociale du conflit entre les basses castes (Mukkulathor) et les intouchables (Thazhthapattor) en Inde du Sud : l'exemple de l'affrontement entre Maravar et Pallar au Tamil Nadu." Paris, EHESS, 2005. http://www.theses.fr/2005EHES0044.

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L'affrontement entre Maravar et Pallar, qui mine le Sud de l'Inde, n'a pas encore été analysé avec toute la rigueur nécessaire. Les Maravar occupent une place dominante dans la hiérarchie sociale, alors que les Pallar représentent la plus basse catégorie sociale. En fait, ces derniers sont qualifiés d'impurs et traités comme Intouchables. En accumulant progressivement le capital économique et le capital scolaire, en éveillant leur conscience à l'iniquité de leur position sociale, ces derniers se révoltent aujourd'hui contre la hiérarchie sociale traditionnelle et les pratiques d'intouchabilité. Les Maravar essaient quant à eux de maintenir leur position dominante en déclenchant de nombreuses violences contre les Intouchables afin de les maintenir dans leur place traditionnelle. Ainsi les Pallar, en se révoltant, provoquent-ils une situation conflictuelle. Cette thèse utilise le concept de "champ" de Pierre Bourdieu pour analyser les facteurs fondamentaux du conflit et pour en identifier la base sociale
The caste conflict between Maravar and Pallar, well known in South India, is not yet analysed by sociologists and anthropologists. One of the castes in the conflict, the Maravar, occupies a position of domination in the social hierarchy, whereas the Pallar are considered as an inferior caste. In fact, Pallar are qualified as impure and treated as untouchables. Accumulating progressively economic capital and elaborating their knowledge about the modern world by education, the Pallar protest against the traditional social hierarchy and the practice of untouchability. The Maravar, who are superior and dominant to the Pallar, unleash violence against them to put them back in their traditional place in the social hierarchy. Thus, the Pallar by their protest and non submision to the Maravar, create a conflictual situation. This thesis uses the concept of "field" of Pierre Bourdieu to analyse the various fondamental factors and to identity the social basis of the conflict
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Davrinche, Anne. "Le paysage religieux de Senji. Étude architecturale et iconographique des édifices religieux de la ville de Senji (Tamil Nadu, Inde du Sud) et de sa région." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA074/document.

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Le site archéologique de Senji se situe dans l’Etat du Tamil Nadu en Inde du Sud. Il est connu pour son ensemble fortifié qui se déploie sur trois impressionnantes collines de granit, qui a contribué à forger une partie de l’histoire de cette région du XVe siècle au XIXe siècle. Célébré pour son système défensif, l’architecture religieuse de Senji n’a jusqu’à présent jamais été étudiée dans son intégralité. Cette thèse se propose de faire une étude détaillée des temples et des lieux de cultes hindous de Senji et de sa région proche. Elle traite des édifices de pierres dédiés aux grandes divinités du panthéon hindous et analyse les relations idéologiques qu’elles entretiennent avec les divinités locales et de village, dont le culte ne s’exprime pas toujours par des structures pérennes. Les monuments sont replacés dans leur contexte historique, datant majoritairement du XVIe siècle pendant la période de domination Vijayanagara- Nāyaka. L’histoire de la dynastie Nāyaka de Senji est examinée afin de comprendre les motivations des commanditaires. A travers une étude architecturale détaillée et une analyse des thèmes iconographiques présents sur le site, on tente de déterminer les principes qui régissent la construction de ces temples à l’époque, ainsi que leur utilisation politique dans un contexte militaire et troublé, servant des besoins d’affirmation et de légitimité du pouvoir des souverains de Senji au XVIe siècle. Cette étude contribue également à considérer le site sous une vue plus patrimoniale et en terme de protection des monuments historiques et de l’héritage architectural indien
The archaeological site of Senji (Gingee) stands in Tamil Nadu, in Southern India. Senji is famous for its fortified walls and castles built upon and between the three main granitic hills of the area, which contributed to change this part of the Tamil country History between the 15e and the 19e centuries. Known for its military aspects, the religious architecture of Senji had yet never been under proper and full study. This dissertation tries to make a detailed study of the Hindu stone temples and places of worship in Senji and its close area. The research focuses on the pan-Indian Hindu temples and analyses the existing relation between them and the local goddesses whom places of worship are not systematically built in long lasting materials. Monuments are situated in the original historical context, mainly in the 16e century during Vijayanagara-Nāyaka domination. The history of Senji’s Nāyaka dynasty is also analysed in order to understand the concepts that rules temples constructions à these times, and the use of religious architecture in this troubled and warfare context, serving the purpose of legitimacy of their power on the 16e century. This research also tries to consider Senji as the object of conservation and preservation, and in terms of Indian cultural and architectural heritage
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Sridevi, S. "Local banking and material culture amongst the Nattukottai Chettiars of Tamil Nadu." Thesis, 2005. http://hdl.handle.net/2009/5593.

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Hussain, Shehla. "Disaster Rehabilitative Housing In India." 2010. https://scholarworks.umass.edu/theses/522.

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The project explores the design development of housing within the scenario of Post Disaster Rehabilitation of populations displaced by natural disasters. By looking at the house as a system that combines two distinct phases of rehabilitative housing, namely Transitional Housing and Durable Housing, the design seeks to reduce the complications of relocation every time there is a need to move on to the next phase of shelter aid. To truly make the house construction an owner driven experience, the system aims to be designed such that it can manipulated by the owner/user to suit their long term needs and personal tastes. By doing so, the house strives to imbibe a sense of belonging, making it less likely for the shelter to be rejected by the owner. For this purpose, the aesthetic of the shelter would need to be carefully designed and organic patterns of settlement growth studied to realize the need of the types of public, semi public and private spaces.
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Books on the topic "Tamil Nadu culture"

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Muslim identity, print culture, and the Dravidian factor in Tamil Nadu. Hyderabad, India: Orient Longman, 2004.

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Karim, M. Pen culture of shrimp in the backwaters of Killai, Tamil Nadu. Madras: Development of Small-Scale Fisheries in the Bay of Bengal, 1985.

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Madhavan, Chithra. History and culture of Tamil Nadu: As gleaned from the Sanskrit inscriptions. New Delhi: D.K. Printworld, 2005.

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Tamil̲kkuṭimakan̲, Mu. Putiya amaiccakam purinta paṇikaḷ: 13.5.1996kkup pin̲. Cen̲n̲ai: Ulakat Tamil̲ārāycci Nir̲uvan̲am, 1999.

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Seminar on Coastal and Inland Fish Culture in Tamil Nadu (1980 Fisheries College, Tamil Nadu Agricultural University). Seminar on Coastal and Inland Fish Culture in Tamil Nadu, 25 April 1980: Proceedings. Tuticorin: Fisheries College, Tamil Nadu Agricultural University, 1985.

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Hardgrave, Robert L. Nāṭār varalār̲u. Cen̲n̲ai: Maṇivācakar Patippakam, 2001.

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Nagaswami, R. Art and Culture of Tamil Nadu. Sandeep Prakashan, 2004.

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K, Singaravelan. History, heritage, culture, and socio-political movements of Tamil Nadu / ... பண&#. Notion Press, 2021.

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Madhavan, Chithra. History and Culture of Tamil Nadu, v. 2 c. 1310-1.1885 AD. DK Printworld, 2006.

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History and Culture of Tamil Nadu Volume one up to AD 1310. DK Printworld, 2005.

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Book chapters on the topic "Tamil Nadu culture"

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Antony, Usha, Shankar Ilango, Ramachandran Chelliah, Sudha Rani Ramakrishnan, and Kavitha Ravichandran. "Ethnic Fermented Foods and Beverages of Tamil Nadu." In Ethnic Fermented Foods and Beverages of India: Science History and Culture, 539–60. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-1486-9_19.

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Senthilkumar, V., S. S. Chandrasekaran, and V. B. Maji. "Overview of Rainfall Induced Landslide Events and Importance of Geotechnical Investigations in Nilgiris District of Tamil Nadu, India." In Advancing Culture of Living with Landslides, 281–87. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-53485-5_32.

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Selvakumar, Veerasamy. "History of Glass Ornaments in Tamil Nadu, South India: Cultural Perspectives." In Ancient Glass of South Asia, 273–99. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-3656-1_11.

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Anthony, Francis-Vincent. "Ethno-cultural Diversity, and : Empirical Research Among Students in Tamil Nadu, India." In Religion and Human Rights, 93–116. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83277-3_6.

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Harriss, John. "Whatever Happened to Cultural Nationalism in Tamil Nadu? A Reading of Current Events and the Recent Literature on Tamil Politics." In Decentring the Indian Nation, 97–117. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003375876-6.

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"The Dalits of Tamil Nadu and Dalit Literature." In Dark Interiors: Essays on Caste and Dalit Culture, 1–18. B1/I-1 Mohan Cooperative Industrial Area, Mathura Road New Delhi 110 044: SAGE Publications Pvt. Ltd, 2021. http://dx.doi.org/10.4135/9789354792755.n2.

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"7. Tamil Nationalism and the Political Culture of the Tamil Nadu "Common Man"." In The Politics of Cultural Nationalism in South India, 161–86. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400867189-010.

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Azhagarasan, R. "Translating theory and conceptualising subjectivity in the 1990s in Tamil Nadu." In Language, Culture and Power, 138–53. Routledge India, 2017. http://dx.doi.org/10.4324/9780203703441-5.

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Sakthivel, Aravind Raj, Jayakrishna Kandasamy, and Vimal KEK. "Auditing for Evaluating the Degree of Agile Practices Implementation." In Emerging Applications in Supply Chains for Sustainable Business Development, 23–39. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-5424-0.ch002.

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The purpose of the study reported in the chapter is to conduct agile audit comprehensively to inculcate agile culture in the organizations. A survey was conducted among 25 automotive component manufacturing organizations located in Tamil Nadu, India. The audit system consists of 149 agile indices grouped among five clusters. The focus of agile audit was to examine whether an organization had adopted agile principles and to construe the phase of agile journey the organization had reached. The audit also specifically gauges whether an organization has really implemented agile principles and the relative position of an organizations compared with other organizations.
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Frenz, Matthias. "Salus Infirmorum. The “Culture of Healing” at a Marian Pilgrimage Centre in Tamil Nadu." In Divins remèdes, 331–54. Éditions de l’École des hautes études en sciences sociales, 2009. http://dx.doi.org/10.4000/books.editionsehess.21791.

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Reports on the topic "Tamil Nadu culture"

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Kukreja, Prateek, Havishaye Puri, and Dil Rahut. Creative India: Tapping the Full Potential. Asian Development Bank Institute, January 2023. http://dx.doi.org/10.56506/kcbi3886.

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We provide the first reliable measure on the size of India’s creative economy, explore the many challenges faced by the creative industries, and provide recommendations to make India one of the most creative societies in the world. India’s creative economy—measured by the number of people working in various creative occupations—is estimated to contribute nearly 8% of the country’s employment, much higher than the corresponding share in Turkey (1%), Mexico (1.5%), the Republic of Korea (1.9%), and even Australia (2.1%). Creative occupations also pay reasonably well—88% higher than the non-creative ones and contribute about 20% to nation’s overall GVA. Out of the top 10 creative districts in India, 6 are non-metros—Badgam, Panipat (Haryana), Imphal (Manipur), Sant Ravi Das Nagar (Uttar Pradesh), Thane (Maharashtra), and Tirupur (Tamil Nadu)—indicating the diversity and depth of creativity across India. Yet, according to the United Nations Conference on Trade and Development, India’s creative exports are only one-tenth of those of the People’s Republic of China. To develop the creative economy to realize its full potential, Indian policy makers would like to (i) increase the recognition of Indian culture globally; (ii) facilitate human capital development among its youth; (iii) address the bottlenecks in the intellectual property framework; (iv) improve access to finance; and (v) streamline the process of policy making by establishing one intermediary organization. India must also leverage its G20 Presidency to put creative economy concretely on the global agenda.
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Arora, Saurabh, Arora, Saurabh, Ajit Menon, M. Vijayabaskar, Divya Sharma, and V. Gajendran. People’s Relational Agency in Confronting Exclusion in Rural South India. Institute of Development Studies (IDS), December 2021. http://dx.doi.org/10.19088/steps.2021.004.

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Social exclusion is considered critical for understanding poverty, livelihoods, inequality and political participation in rural India. Studies show how exclusion is produced through relations of power associated with gender, caste, religion and ethnicity. Studies also document how people confront their exclusion. We use insights from these studies – alongside science and technology studies – and rely on life history narratives of ‘excluded’ people from rural Tamil Nadu, to develop a new approach to agency as constituted by two contrasting ways of relating: control and care. These ways of relating are at once social and material. They entangle humans with each other and with material worlds of nature and technology, while being mediated by structures such as social norms and cultural values. Relations of control play a central role in constituting exclusionary forms of agency. In contrast, relations of care are central to the agency of resistance against exclusion and of livelihood-building by the ‘excluded’. Relations can be transformed through agency in uncertain ways that are highly sensitive to trans-local contexts. We offer examples of policy-relevant questions that our approach can help to address for apprehending social exclusion in rural India and elsewhere.
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