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Books on the topic 'Tamil Religious literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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1

Subbiah, Ganapathy. Roots of Tamil religious thought. Pondicherry: Pondicherry Institute of Linguistics and Culture, 1991.

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2

Jeyā, Va. Pakti ilakkiya uruvākkam. Vil̲uppuram: Muttup Patippakam, 1994.

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3

Jan̲akācuntaram. Kāraikkāl Ammaiyār: Vāl̲vum ilakkiyamum. Cen̲n̲ai: Rājēsvari Puttaka Nilaiyam, 1996.

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4

Araṅkanātan̲, Ti. Palcamayat Tamil̲. Kumpakōṇam: Śrī Maṅkai Patippakam, 2001.

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5

Ātimūlam, Ta. Mayilaiyār pārvaiyil camayat Tamil̲. Cen̲n̲ai: Tirukkur̲aḷ Patippakam, 2008.

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6

Ātimūlam, Ta. Mayilaiyār pārvaiyil camayat Tamil̲. Cen̲n̲ai: Tirukkur̲aḷ Patippakam, 2008.

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7

Imagining a place for Buddhism: Literary culture and religious community in Tamil-speaking South India. Oxford: Oxford University Press, 2001.

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8

Pilendran, Gnanamuthu Victor. Kattōlikka kalai ilakkiyap pārampariyaṅkaḷ: Tavakkāla pakti val̲ipāṭṭu kalai ilakkiyam par̲r̲iyatu. Yāl̲ppāṇam: Kattōlikka Māṇavar On̲r̲iyam, 2001.

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9

Mēkanātan̲, Te. Pakti ilakkiya varalār̲u: Bakti ilakkia varalaru. Cen̲n̲ai: Kāvyā, 2012.

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10

Songs of experience: The poetics of Tamil devotion. Bloomington: Indiana University Press, 1987.

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11

A, Turai Araṅkacāmi Mo. The religion and philosophy of Tēvāram: With special reference to Nampi Ārūrar (Sundarar). 2nd ed. Madras: University of Madras, 1990.

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12

The embodiment of bhakti. New York: Oxford University Press, 1999.

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13

Pondichéry, Institut français de, and École française d'Extrême-Orient, eds. Mapping the chronology of Bhakti: Milestones, stepping stones, and stumbling stones : proceedings of a workshop held in honour of Paṇḍit R. Varadadesikan. Pondicherry: Institut Français de Pondichéry, 2014.

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14

Ar̲ivunampi, A. Tamil̲arin̲ val̲ipāṭṭuc cintan̲aikaḷ. Kāraikkuṭi: Amutan̲ Nūlakam, 1990.

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15

Saint Tiruvalluvar and his message of life as Dharma. Chennai: Vivekananda Kendra Prakashan Trust, 2000.

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16

Al̲akēcan̲, Cu. Nellai Vaṭṭāra āṇ teyvaṅkaḷ. Cen̲n̲ai: Kāvyā, 2009.

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17

P, Thiagarajan, John Samuel G. 1948-, and Institute of Asian Studies (Madras, India), eds. Murukan̲, the lord of the Kur̲iñci land: Collected papers of the First International Conference on Murukan̲-Skanda. Chennai: Institute of Asian Studies, 2009.

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18

International Conference on Murukan̲-Skanda (1st 1988 Institute of Asian Studies). Murukan̲, the lord of the Kur̲iñci land: Collected papers of the First International Conference on Murukan̲-Skanda. Edited by Thiagarajan P, John Samuel G. 1948-, and Institute of Asian Studies (Madras, India). Chennai: Institute of Asian Studies, 2009.

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19

Cacivalli. Mysticism of love in Saiva Tirumurais. Madras: International Institute of Tamil Studies, 1995.

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20

Varāhaavatāra of Viṣṇu in art and literature of Tamil Nadu. Delhi: Rishi Publication, 2012.

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21

Parthasarathy, Indira. Tamil̲ ilakkiyaṅkaḷil Vaiṇavam. Cen̲n̲ai: Tamil̲p Puttakālayam, 1992.

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22

Caṇmukan̲ār, Cuntara. Ilakkiyattil Vēṅkaṭa Vēlavan̲. Putuccēri: Putuvaip Paintamil̲p Patippakam, 1988.

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23

Mārks, A. Irāman̲ kaṭanta tolaivu: Ilakkiyam varalār̲u, kōṭpāṭu cārnta kaṭṭuraikaḷ. Cen̲n̲ai: Uyirmai Patippakam, 2014.

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24

Nāvukkaracan̲, Cānti, and Tēvakumāri Haran̲. Varalār̲r̲il vaitīkamum avaitīkamum: Āyvaraṅkam--2012 cir̲appu malar. Kol̲umpu: Intucamaya Kalācāra Aluvalkaḷ Tiṇaikkaḷam, 2012.

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25

Irācamāṇikkam, Pa. Ilakkiyattil ir̲aimai. Tañcāvūr: Kukan̲ Patippakam, 2003.

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26

Iḷaṅkō, Na. Noṇṭi nāṭakam: Cītakkāti noṇṭi nāṭakamum Ñān̲a noṇṭi nāṭakamum. Cen̲n̲ai: Na. Iḷaṅkō, 1992.

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27

Cellatturai, Cu. Kalāpūṣaṇam, paṇṭitar Ci. Apputturai avarkaḷin̲ vāl̲viyalum nūlākkamum. Tellippal̲ai: Tellippal̲aik Kalai Ilakkiyakkaḷam, 2011.

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28

Pāṇṭiyan̲, Es Cauntara. Tamil̲um camutāyamum. Cen̲n̲ai: Pārati Puttakālayam, 2001.

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29

Vīrappan̲, Irāma. On̲r̲ē kulam, oruvan̲ē tēvan̲. Cen̲n̲ai: Kalaivāṇi Puttakālayam, 1991.

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30

Al̲akappan̲, Avvaiyār. Camayamum peṇkaḷum. Nākarkōvil: Avvaiyār Al̲akappan̲, 1992.

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31

Schwartz, Earl. Who renews creation =: [Meḥadesh be-khol yom tamid maʻaśeh ve-reshit]. New York, N.Y. (155 Fifth Ave., New York 10010): National Youth Commission, United Synagogue of Conservative Judaism, 1993.

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32

Irājacēkaran̲, Irā. Caivap peruveḷiyil kālam. Cen̲n̲ai: Narmatā Patippakam, 2003.

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33

1941-, Hawley John Stratton, ed. Krishna's mandala: Bhagavata religion and beyond. New Delhi: Oxford University Press, 2010.

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34

Hudson, D. Dennis. Krishna's mandala: Bhagavata religion and beyond. New Delhi: Oxford University Press, 2010.

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35

Hudson, D. Dennis. Krishna's mandala: Bhagavata religion and beyond. New Delhi: Oxford University Press, 2010.

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36

1934-, In̲n̲āci Cū, and University of Madras. Kir̲ittavat Tamil̲ Ilakkiyat Tur̲ai., eds. Camayamum camutāyamum. Cen̲n̲ai: Cen̲n̲aip Palkalaikkal̲akam, 1993.

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37

T, Dayanandan Francis, and Christian Literature Society for India., eds. Tar̲kālap paṭaippilakkiyattil matanalliṇakkamum manita nēyamum. Madras: Kir̲istava Ilakkiyac Caṅkam, 1994.

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38

Kitts, Margo, ed. Martyrdom, Self-Sacrifice, and Self-Immolation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190656485.001.0001.

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Suicide in the forms of martyrdom, self-sacrifice, and self-immolation is mired in controversies regarding religious roots, nomenclature, motives, and valor. Although the admiration ebbs and flows, at least some idealization of such elective deaths is discernible in every religious tradition treated in this volume. Traditional support ranges from tales of ascetic heroes who conquer personal passions to save others by dying, to tales of righteous warriors who suffer and die valiantly while challenging the status quo. While the lionization of elective death is a persistent theme in world religions, just as persistent are disputes about the core notions that justify it, such as altruism, heroism, and religion itself. This volume offers critical analyses by renowned scholars with the literary and historical tools to tackle the contested issue of religiously sanctioned suicide. Three chapters treat contemporary phenomena with disputed classical roots (chapters on Salafist Jihadists, on the Liberation Tigers of Tamil Elam, and on the Branch Davidians and Heavens' Gate), while eleven focus on classical religious literatures which variously celebrate and disparage figures who invite self-harm to the point of corporeal death (chapters on Jewish, Christian, Islamic, Sikh, Tamil, Hindu, Jain, Buddhist, and Daoist traditions, as well as on their diverse branches and special expressions). Overall, the volume offers astute scholarly insights which counter the axiom that religious traditions simply and always embrace life at any cost.
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39

Sykes, Jim. The Musical Gift. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912024.001.0001.

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The Musical Gift tells Sri Lanka’s music history as a story of giving between humans and nonhumans, and between populations defined by ethnic and religious difference. Author Jim Sykes argues that the genres we currently recognize as Sri Lanka’s esteemed traditional musics were not originally about ethnic or religious identity but were gifts to gods intended to foster protection and/or healing. Noting that the currently assumed link between music and identity helped produce the narratives of ethnic difference that drove Sri Lanka’s civil war (1983–2009), Sykes contends that the promotion of histories of cultural interaction, exchange, and respect for difference through musical giving has a role to play in post-war reconciliation. The Musical Gift includes a study of how NGOs used music to promote reconciliation in Sri Lanka, the first ethnography of the plight of musicians during the war in the Tamil-dominated north and of Sinhala Buddhist drummers in the south, and a theorization of the relations between musical gifts and commodities. Eschewing a strict binary between the gift and identity, Sykes claims that the world’s music history is largely a story of entanglement between these paradigms. Drawing on fieldwork conducted widely across Sri Lanka over a span of eleven years, The Musical Gift brings anthropology’s canonic literature on “the gift” into music studies fully for the first time, while engaging with anthropology’s “ontological turn” and the “new materialism” in religious studies.
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40

Tamilar, anriliruntu inru: Peraciriyar Alvappillai Veluppillai avarkalin 75vatu pirantanalai kauravikkum vilamalar = The Tamils, from the past to the present : celebratory volume in honour of professor Alvapillai Veluppillai at the occasion of his 75th birthday. Colombo: Kumaran Book House, 2011.

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41

Kannaki valipatum Irajarajesvari valipatum: Cakti valipattin parimanankal kuritta Tamil ilakkiya varalarru ayvu. Belihuloya: Molitturai, Caprakamuva Palkalaikkalakam, 2007.

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42

Ilakkiyak katturaikal. Kolumpu: Kumaran Puttaka Illam, 2012.

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