Academic literature on the topic 'Tanaquil'

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Journal articles on the topic "Tanaquil"

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Haack, Marie-Laurence. "Tanaquil et les chemises noires et brunes." Anabases, no. 24 (November 10, 2016): 93–116. http://dx.doi.org/10.4000/anabases.5900.

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Meudler, Marcel. "Trois femmes trois fonctions. Tanaquil, Tullia, Lucrecia (Tite Live, Histoire romaine, livre I)." Revue des Études Anciennes 107, no. 2 (2005): 543–57. http://dx.doi.org/10.3406/rea.2005.6469.

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Comme l’ont montré D. Briquel et Cl. Sterckx, la narration de la période étrusque de Rome s’articule sur l’idéologie indo-européenne. C’est ainsi que les reines étrusques outrepassent leur fonction, Tanaquil celle de la souveraineté, Tullia celle de la guerre, tandis que la matrone romaine Lucrèce subit les outrages à sa fécondité, c’est-à-dire un méfait à l’encontre de la troisième fonction.
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Santini, Carlo. "Tanaquil vel Fortuna: una figura femminile nel percorso tra mito, testo e icona." Giornale Italiano di Filologia 57, no. 2 (2005): 189–210. http://dx.doi.org/10.1484/j.gif.5.101979.

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Cailleux, Fanny. "Tanaquil, Tullia, Damarata : les conseillères officieuses des rois dans l’Histoire romaine de Tite-Live et la dégradation de la monarchie." Dialogues d'histoire ancienne S 17, Supplement17 (2017): 487. http://dx.doi.org/10.3917/dha.hs17.0487.

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Calderón-Zavala, Guillermo, David Jaen-Contreras, and Arturo Curiel-Rodríguez. "CAPACIDAD DE PROPAGACIÓN Y CALIDAD DE PLANTA DE VARIEDADES MEXICANAS Y EXTRANJERAS DE FRESA." Revista Chapingo Serie Horticultura 18, no. 1 (2012): 113–23. http://dx.doi.org/10.5154/r.rchsh.2012.18.008.

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This work was carried out in order to compare propagation capacity and quality of Mexican strawberry varieties (CP-Jacona and CP-Zamorana) and foreign commercial varieties (Festival and Albion). The four varieties were established in two nurseries located in Mi-choacán, Mexico at different altitudes: Tanaquillo (1,700 m) and Zirahuén (2,228 m). Eight mother plants and eight daughter plants were sampled as replications. Number of crowns, number of runners and daughter plants per mother plant were the variables studied. Root starch content and fresh and dry plant weight were recorded of the daug
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Khoirunnisa, Ratih, Syafniati Syafniati, and Jonni Jonni. "PERTUNJUKAN BERDAH DALAM UPACARA PERKAWINAN DI DESA RANTAU MAPESAI, KECAMATAN RENGAT, KABUPATEN INDRAGIRI HULU." Laga-Laga : Jurnal Seni Pertunjukan 8, no. 1 (2022): 35. http://dx.doi.org/10.26887/lg.v8i1.2312.

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Berdah merupakan salah satu kesenian bernuansa Islami berbentuk zikir yang berisikan puji-pujian kepada Allah SWT dan sanjungan terhadap nabi Muhammad SAW, selain itu juga menceritakan kisah-kisah Nabi Muhammad SAW. Teks yang dinyanyikan dalam pertunjukan Berdah terdiri dari bahasa Arab yang berasal dari kitab barzanggi. Tujuan awalnya penyajian Berdah ini untuk menyebarkan Agama Islam. Tetapi dalam perkembangannya Berdah sekarang ini sudah menjadi suatu kesenian yng berfungsi sebagai hiburan masyarakat dalam acara pesta perkawinan. Dari segi bentuk penyajiannya, kesenian berdah dinyanyikan se
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Dr., Muhammad Sani Abdullahi Jos, and Altine Zayyanu. "Shaykh 'Abd Allah bn Foduye and his Views on some of the Qur'anic Sciences." Global Journal of Research in Humanities & Cultural Studies 2, no. 1 (2022): 18–27. https://doi.org/10.5281/zenodo.6331046.

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Shaykh Abd Allah Foduye was born in the year 1179A.H/1766-7.C.E Shaykh „Abd Allah bn Foduye under the guidance of his parents memorized the Glorious Qur"an to heart very early in life. He learns other branches of knowledge and jurisprudence from his elder brother, Shaykh „Uthman bn Foduye. On attaining the age of maturity he studied Hadith together with his brother under the counsel of their uncle, Shaykh Muhammad Raji in the year 1201A.H. According to Shaykh Abd Allah bn Foduye Qur"anic science deals with so many things which are related to the Glorious Qur"an such as revelation a
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Michel, Jacqueline, Miles O. Hayes, Richard S. Keenan, John R. Jensen, and Sunil Narumalani. "OIL IN NEARSHORE SUBTIDAL SEDIMENTS OF SAUDI ARABIA FROM THE GULF WAR SPILL." International Oil Spill Conference Proceedings 1993, no. 1 (1993): 383–88. http://dx.doi.org/10.7901/2169-3358-1993-1-383.

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ABSTRACT Detailed sedimentological and dynamic-process studies of the shallow, subtidal habitats of Dawhats ad Dafi and al Mussallamiyah and the bays at Tanaqib on the Saudi Arabian coast were carried out one year after the Gulf War oil spill. These studies were part of Leg II of the NOAA ship Mt. Mitchell cruise. Satellite imagery and space shuttle photography were used extensively to develop detailed study plans. Work accomplished during the study included deployment of three current meters, a tide gauge, and suspended sediment traps (at seven locations). Bathymetric surveys were conducted a
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López Gómez, Helena. "Las funciones institucionales de las mujeres de la familia de Augusto: Octavia, Livia y Julia." Lucentum, February 17, 2022. http://dx.doi.org/10.14198/lvcentvm.20311.

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El presente artículo pretende ofrecer una visión sobre el papel institucional desarrollado por las principales mujeres de la familia de Augusto. De esta forma nos proponemos entender la forma en que el “cargo” de emperatriz romana se comienza a perfilar a inicios del Imperio. Para ello se tiene en cuenta la labor precursora de muchas mujeres tanto de la legendaria monarquía como de la República que, con sus acciones audaces captaron la atención de los historiadores antiguos y comenzaron la senda de empoderamiento femenino, reconociéndose su relevancia en ciertos aspectos de la vida pública y p
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Dissertations / Theses on the topic "Tanaquil"

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Gramolelli, Giada <1996&gt. "Tanaquilla, Clelia e Veturia: tre exempla femminili raccontati da Livio nella propaganda augustea." Master's Degree Thesis, Università Ca' Foscari Venezia, 2021. http://hdl.handle.net/10579/19717.

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Livio nella sua Ab Urbe condita ha inserito vari exempla femminili di età monarchica e repubblicana. La tesi inizia con l’analisi delle problematiche dell’opera liviana quali la cronologia e le fonti, utilizzate dallo storico, che non ci sono giunte. Si occupa in seguito della differenza tra figura storica e leggendaria, evidenziando come molti personaggi descritti da Livio possono essere stati frutto della stratificazione di tradizioni differenti. La tesi quindi prende in esame tre figure femminili: Tanaquilla con l’occultamento della morte del marito Tarquinio Prisco; Clelia con il suo cora
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SCALFARI, VINCENZO EUGENIO. "La religione romana di VI secolo a.C.; dialettica interna ed interazioni con le culture greca e fenicia nelle tradizioni tarquinie e serviane." Doctoral thesis, 2013. http://hdl.handle.net/11562/580550.

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Nel tentativo di assegnare un’identità alla statua di una divinità femminile armata che coronava l'acroterio del santuario romano di Fortuna e Mater Matuta nella fase edilizia pertinente all'attività di Tarquinio il Superbo, l’autore identifica lo schema compositivo dell’intero gruppo acroteriale come presentazione del mito corinzio di Ino e Melicerte, cui si affianca l’autorappresentazione dell’ultimo sovrano di Roma e della divinità femminile tutelare del suo potere personale e dell’intera dinastia dei Tarquini, famiglia di origine corinzia. Viene pertanto rivisitata la documentazione arch
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Books on the topic "Tanaquil"

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editor, Omelaniuk Irena, Markaz al-Imārāt lil-Dirāsāt wa-al-Buḥūth al-Istirātījīyah та Markaz al-Imārāt lil-Dirāsāt wa-al-Buḥūth al-Istirātījīyah. Annual Conference Abū Ẓaby, United Arab Emirates, ред. Athar tanaqqul al-ʻamālah fī al-tanmīyah al-mustadāmah. Markaz al-Imārāt lil-Dirāsāt wa-al-Buḥūth al-Istirātījīyah, 2014.

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Bakhshūnī, Idrīsīyah. al-Naql wa-al-tanaqqul bi-Madīnat al-Dār al-Bayḍāʼ wa-nāḥiyatihā: Mā bayna 1907-1956 M. al-Mandūbīyah al-Sāmīyah li-Qudamāʼ al-Muqāwimīn wa-Aʻḍāʼ Jaysh al-Taḥrīr, 2017.

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Manṣūr, Aḥmad Jād. Fī dāʼirat ḥuqūq al-insān: Al-ḥimāyah al-qaḍāʼīyah li-ḥuqūq al-insān : ḥurrīyat al-tanaqqul wa-al-iqāmah fī al-qaḍāʼ ... s.n., 1997.

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Ḥasanī, Muḥammad ibn ʻAlī. al-Ḥajj fī al-ʻahd al-Hāshimī: Dirāsah wathāʼiqīyah ḥawla al-ḥajj wa-anẓimatih, al-rusūm wa-al-ḍarāʼib wa-asʻār al-ḥamlāt wa-al-tanaqqul bayna mudun al-Ḥijāz, 1334-1342 H/1916-1924 M. al-Dār al-ʻArabīyah lil-Mawsūʻāt, 2020.

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Protopopescu, Orel. Dancing Past the Light: The Life of Tanaquil le Clercq. University Press of Florida, 2021.

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Miano, Daniele. Archaic Rome. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786566.003.0004.

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This chapter concentrates on Fortuna in archaic Rome. The first part of the chapter is focused on historiography, and studies the connection between Fortuna, King Servius Tullius, and the story of Queen Tanaquil. It is argued that the connection between Servius and Fortuna might have been a late development in the literary tradition on early Rome. In modern historiography Queen Tanaquil is frequently identified with Fortuna, but this connection is not supported by ancient sources, and was first theorized by Bachofen in the nineteenth century. The second part of the chapter focuses on sanctuari
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Tanaquill. Akalle, 2010.

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Gillespie, Caitlin C. I Call Upon You, Andraste. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190609078.003.0007.

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Chapter 6 turns to Boudica as a religious figure, examining her role in divination and ritual. Boudica’s revolt has been interpreted as a reaction against the destruction of the center of Druidic worship at Mona (Anglesey). Dio’s Boudica is involved in two ritualistic moments during the revolt. As a diviner, she deserves praise and respect, like Livy’s Tanaquil or Tacitus’s Veleda. Her patron goddess, Andraste or Andate, is associated with victory and thus aligned with the meaning of Boudica’s name. Her actions after her initial victories and the sacrifice of female captives in particular are
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Fèvre, Tannegui Le. A Compendious way of Teaching the Learned Languages, and Some of the Liberal Sciences at the Same Time; us'd Formerly by Tanaquil Faber, in Teaching ... and the Famous Madam Dacier, his Daughter. Gale Ecco, Print Editions, 2018.

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Bourchenin, Pierre Daniel. De Tanaquilli Fabri Vita et Scriptis. Wentworth Press, 2019.

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Book chapters on the topic "Tanaquil"

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Meyers, Gretchen E. "Tanaquil." In A Companion to the Etruscans. John Wiley & Sons, Inc, 2015. http://dx.doi.org/10.1002/9781118354933.ch21.

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Rodrigues, Nuno Simões. "Lucretia, Tullia and Tanaquil. Shaping the Identity of Rome’s Women in the Augustan Period." In Roman Identity. Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.ash-eb.5.128693.

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"Tanaquil." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_310444.

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"Paul Tanaquil (1898–1972) Attitudes, 1921." In Firsts. Yale University Press, 2019. http://dx.doi.org/10.12987/9780300249644-015.

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"Paul Tanaquil (1898–1972) Attitudes, 1921." In Firsts. Yale University Press, 2019. http://dx.doi.org/10.2307/j.ctvqc6g88.17.

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"Appendix: Tanaquil and the Accession of Servius Tullius." In Spectacle and Society in Livy's History. University of California Press, 1999. http://dx.doi.org/10.1525/9780520919693-028.

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Hallett, Judith P., and Karen Klaiber Hersch. "Tanaquil and Tullia in Livy as Roman caricatures of Greek mythic and historic Hellenistic queens." In The Routledge Companion to Women and Monarchy in the Ancient Mediterranean World. Routledge, 2020. http://dx.doi.org/10.4324/9780429434105-47.

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Philo, John-Mark. "Shakespeare’s Macbeth and Livy’s Legendary Rome." In An Ocean Untouched and Untried. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198857983.003.0006.

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Chapter 5 explores the influence exerted by Livy on Shakespeare’s Macbeth. Livy’s account of the early, legendary Rome makes itself felt in Macbeth in two distinct but complementary ways. When Hector Boece wrote his national history of Scotland, the Scotorum Historia (1527), he turned to Livy to fill the historical blanks in Scotland’s past. The Macbeth episode was no exception, and Boece modelled his Maccabeus closely on Livy’s Tarquin the Proud. Raphael Holinshed (c.1525–80?), relying on Boece’s Scotorum Historia, as well as its Scots translation by John Bellenden, for his Historie of Scotla
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Heyman, Barbara B. "Song Cycles." In Samuel Barber. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190863739.003.0013.

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Back in America, Barber happily focused on composing songs. Drawn to Rainer Maria Rilke’s French poems, he created five songs, Mélodies passagères. When asked, he said that he composed in French because he had fallen in love with Paris. He sang excerpts of the cycle to his friend, composer Francis Poulenc, who confirmed the accuracy of the prosody and admired the songs so much he premiered them in Paris with Pierre Bernac in 1952, which Barber attended as he was there for a meeting of the International Music Council. In 1952, Barber received a commission from the Ballet Society to orchestrate
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"Johann Jakob Bachofen: Das Mutterrecht (1861), The Saga of Tanaquil (1870), and an Etruscan Queen." In The Etruscans in the Modern Imagination. McGill-Queen's University Press, 2022. http://dx.doi.org/10.1515/9780228015765-012.

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