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Dissertations / Theses on the topic 'Tang China'

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1

So, Wai-man. "A study of eunuchs in Tang and Northern Song China = Tang yu bei song huan guan yan jiu /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B24702444.

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2

Shum, Ching-man Olivia. "The life of imperial maids in the Tang Dynasty (618-907) = Tang dai gong ren sheng huo kao /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B24702341.

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3

Yue, Ming-wai. "A study of leisure activities in the Tang Dynasty = Tang Dai you yi yan jiu /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25798340.

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4

Lam, Lai-kwan. "Messianic elements in mid-Tang thought : the case of Liu Zongyuan (773-819) = Tang zhong ye shu shi si xiang tan tao : Liu Zongyuan yan jiu /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25797268.

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5

Liu, Tong. "Tang dai ji mi fu zhou yan jiu." Xi'an : Xi bei da xue chu ban she, 1998.

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6

Lee, Man-ting, and 李敏婷. "Women's social status in Tang dynasty : an analytical study focusing on the divorce system = Cong "Tang lü, hu hun" he li zhi du kan Tang dai fu nü di wei." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/192997.

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Under every regime, marriage is one of the essential factors to affect the development of a country. Before the Tang Dynasty, the divorce system was already practiced in the Chinese society due to the long lasting ancient rites. In ancient China, ‘qichu’ and ‘yijue’ were the typical and traditional divorce ways, but not under the legal system. Under these systems, women got divorce with no consent always happened. The low status of women under the divorce system was obvious. In Tang Dynasty, the ancient feudal law with perfect contents was existed, which was ‘The Tang Law Dredges Opinion’. It
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7

Cha, Louis. "The imperial succession in Tang China, 618-762." Thesis, University of Cambridge, 2010. https://www.repository.cam.ac.uk/handle/1810/252203.

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8

Tsui, Man-ling. "A re-evaluation of the accomplishments of Emperor Gaozu (566-635) of the Tang Dynasty = Tang Gaozu gong ye de zai ping jia /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25797372.

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9

D'Haeseleer, Tineke. "Northeast Asia during the Tang dynasty : relations of the Tang court with Koguryŏ, Bohai, and Youzhou-Yingzhou." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609937.

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10

余明威 and Ming-wai Yue. "A study of leisure activities in the Tang Dynasty =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B44570004.

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11

Ng, Ho-kei. "Views on Sino-Barbarian relations as seen in the officially compiled histories in the early Tang Lun Tang chu guan xiu shi shu zhong de Hua yi guan /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B3195084X.

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12

Li, Pei. "Sui Tang wu dai dao jiao mei xue si xiang yan jiu." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2005.

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13

Lü, Lin, and 呂琳. "Walking into history: experiencing Tang city wall." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B45009636.

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14

Li, Bin. "Tang dai wen ming yu xin wen chuan bo." Beijing : Xin hua chu ban she, 1999. http://catalog.hathitrust.org/api/volumes/oclc/45471925.html.

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15

So, Wai-man, and 蘇偉文. "A study of eunuchs in Tang and Northern Song China =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B44569956.

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16

Knight, David Andrew. "Li Deyu and the Tang Fu in Ninth Century China." Thesis, Yale University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3580732.

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<p> Li Deyu (787-850) is known to history as a powerful minister, a cultivated aristocrat with a taste for the rare, a military strategist of uncommon perception, a wily participant in court factionalism, and an exile. He was all of these things. He was also a poet of singular abilities. His chosen style of poetry was the <i>fu.</i></p><p> The genre <i>fu</i> is often translated with the English "rhapsody." Specialists now prefer to romanize it simply as <i>fu</i>, for it is a complex and irreducibly Chinese form of writing. <i>Fu</i> are poems written in rhymed couplets, predominately compo
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17

Jiang, Bo. "Han Tang du cheng li zhi jian zhu yan jiu." Beijing : Wen wu chu ban she, 2003.

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18

Shum, Ching-man Olivia, and 岑靜雯. "The life of imperial maids in the Tang Dynasty (618-907)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31225123.

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19

Pan, Yihong. "Sui-Tang foreign policy: four case studies." Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/30581.

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The foreign policy of imperial China had two major aspects: 1) ideological purity, based on the Chinese cosmological view of the state, and emphasizing the all embracing rule of the Chinese Son of Heaven. 2) Practicality and flexibility, which provided imperial rulers the justification for conducting foreign relations on an equal footing with their neighbors, and allowed for retreat from claims of Chinese superiority, or even paying tribute to "barbarians." These two aspects have been noted and studied previously. In this dissertation I examine the interplay of the twin aspects in Sui-Tang f
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20

Fortenberry, Kyle. "Finding Fault: Earthquakes During the Reign of Tang Dezong (785-805)." Thesis, University of Oregon, 2014. http://hdl.handle.net/1794/18427.

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Drawing from trends in environmental and disaster studies, this study examines the meaning of earthquakes within the official histories of China's Tang Dynasty (618-907), specifically those during the reign of Emperor Dezong (r. 785-805), as both historiographic metaphors and incidents of real natural-induced disaster. Earthquakes, like other forms of potentially harmful natural phenomena, demonstrated, the Chinese believed, Heaven's dissatisfaction with a sitting ruler. Over time, ministers and court scholars sought to draw connections between earthquakes and specific forms of behavior in att
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21

Mondaca, Suárez Juan Andrés. "El cuento durante la Dinastía Tang (618 – 907 d.c.)." Tesis, Universidad de Chile, 2006. http://repositorio.uchile.cl/handle/2250/110346.

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Informe de Seminario para optar al grado de Licenciado en Historia<br>Seminario de Grado: Arte y cultura en la Asia Oriental<br>El desarrollo histórico de determinada civilización inunda todas sus manifestaciones culturales -entre ellas, la literatura- formando así su identidad cultural, con la que sus ciudadanos se sienten identificados y paralelamente con la que son reconocidos por otras sociedades. La originalidad, cualidad tan propia de la civilización china se manifiesta en su literatura remota, prolifera y creadora, como expresión socio-cultural de una civilización cuya continuidad a per
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22

Lau, Cheung-cheung. "A study of livelihood and city policy in Chang'an, the capital of Tang dynasty (618-907) Tang dai shou du Changan de ju min sheng ji yu cheng shi zheng ce yan jiu /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/Bibno.

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23

Ng, Mei-pou Mabel, and 吳美寶. "A study on the immigrants from the Korean Peninsula in the Tang Dynasty (618-907)=." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B30479277.

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24

Ma, Cheng. "Crossing the boundaries : from "outsiders" to "insiders" in early-Tang-dynasty China." Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/62865.

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The Tang dynasty (618-907) captured scholars' attention as one of the most cosmopolitan empires in Chinese history because of its openness toward transcontinental and trans-regional cultural, economic, diplomatic and religious exchanges. The empire attracted a diverse group of foreign subjects within its political boundaries. To better understand the nature of the Tang dynasty, this thesis takes a close look at the dynasty’s foreign policies toward this special group of foreigners. More specifically, it examines the life trajectories of individuals who were born and originally lived outside of
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25

Schimanski, Susanne [Verfasser], and Reinhard [Akademischer Betreuer] Emmerich. "Herrscherliche Vermächtnisse im China der Tang-Zeit / Susanne Schimanski. Betreuer: Reinhard Emmerich." Münster : Universitäts- und Landesbibliothek der Westfälischen Wilhelms-Universität, 2011. http://d-nb.info/1027017576/34.

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26

胡志洪 and Chi-hung Wu. "The cultural origins of the kinship laws in the "Tang Code"." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1993. http://hub.hku.hk/bib/B31212013.

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27

Tang, Chan-chu. "War or peace a study of the early T'ang government's Korean policies = Tang chu dui Chaoxian ban dao de he zhan tai du/." Click to view the E-thesis via HKUTO, 1997. http://sunzi.lib.hku.hk/hkuto/record/B31951739.

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28

Liu, Zhangzhang. "Tang dai Chang'an de ju min sheng ji yu cheng shi zheng ce /." Taibei Shi : Wen jin chu ban she, 2006. http://www.loc.gov/catdir/toc/chi0701/2007320257.html.

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Originally presented as the author's thesis (Ph. D.--University of Hong Kong) under the title: Tang dai shou du Chang'an de ju min sheng ji yu cheng shi zheng ce yan jiu.<br>Includes bibliographical references (p. 330-390).
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29

Wang, Hongjie. "Sharing the Mandate : the Former Shu regime of Wang Jian in the late Tang and early Five Dynasties, 891--925." View abstract/electronic edition; access limited to Brown University users, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3318368.

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30

鄭華達 and Wah-tat Cheng. "Palace Laments of the Tang Dynasty (618-907)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31213984.

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31

Man, Ying-ling, and 文英玲. "A study of the literature of the Maoshan Toaist Sect in High Tang China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B31244609.

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32

Shum, Ching-man Olivia, and 岑靜雯. "A study of women in the families of government officials in the Tang Dynasty (618-907) =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B30397881.

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33

Tse, Wai-lok, and 謝煒珞. "Female singers and the ci poems of the Tang and Song periods=." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B38322110.

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34

Wong, Hon-meng. "The attitude of Wuzong and Li Deyu on the policy of the extermination of Buddhism during the Huichang reign (841-846) of the Tang dynasty Tang Huichang (841-846) nian jian Wuzong ji Li Deyu dui mie Fo zheng ce zhi qu tai /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B42925794.

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35

You, Li-Yu. "Facture et jeu de la cithare chinoise qin sous la dynastie des Tang." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040220.

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Au croisement de la sinologie, de la philologie, de l’histoire, de la musicologie, de l’organologie et de la pratique instrumentale, cette recherche se donne pour objet d’approfondir notre connaissance de la facture et des techniques de jeu de la cithare chinoise qin sous la dynastie des Tang (618-907) en traduisant et analysant des sources peu exploitées de cette période, à savoir le traité Tang Chen Zhuo zhifa 唐陳拙指法 (Techniques de jeu [du qin] par Chen Zhuo des Tang) et 1468 poèmes évoquant cet instrument. En complément d’autres sources anciennes, l’étude du corpus des poèmes précise notamme
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36

Lo, Kwai-ying. "The political and social conditions of the Tang Dynasty during the An Lushan rebellion as reflected in Du Fu's Poems Cong Du shi kan Tang dai An Shi zhi luan qi jian zhi zheng zhi ji she hui shi kuang /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B40675336.

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37

Chan, Hing-yun Roger. "The taoists and politics in the T'ang dynasty Tang dai Dao jia ren shi yu zheng zhi zhi guan xi /." Click to view the E-thesis via HKUTO, 1985. http://sunzi.lib.hku.hk/hkuto/record/B31948479.

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38

Piquet, Hélène. "Modèles de l'ordre familial et de l'ordre social dans la première moitié de la dynastie Tang (618-755)." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59380.

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The Tang dynasty (618-907) is often referred to as a golden age of Buddhism in China. This research, concentrated on the first half of the dynasty (618-755), shows that Buddhism's impact on Tang aristocratic society has been overestimated. Looking at models of the familial and social order that one can extract from the Tang Code as well as from some literary works of the period, the picture emerging is that Tang society was a highly stratified one, and based on Confucian values. Buddhism, in order to establish and maintain itself in China, had to compromise with those values. However, its effo
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39

Shen, Hsueh-man. "Buddhist relic deposits from Tang (618-907) to Northern Song (960-1127) and Liao (907-1125)." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365614.

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40

Schulten, Caroline. "Ancient Chinese mirrors and their legacies in the Tang (AD 618-906), Liao (AD 907-1125) and Song (AD 960-1279) periods." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367427.

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41

Hui, Wai-ki, and 許偉祺. "A study of Lok Sin Tong free school (1925-1941) = Le Shan Tang yi xue jiao yu yan jiu (1925-1941)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/196521.

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This dissertation constitutes a detailed investigation of the history of the Lok Sin Tong Free School. It discusses how benevolent societies expanded their service scope in Hong Kong, as well as how the reforms in the education system and teaching curriculum of mainland China affected those in Hong Kong in the 1930s. Lok Sin Tong, one of the most remarkable charitable organizations in pre-war Hong Kong, formally expanded into the education field in 1929 with the establishment of the Lok Sin Tong Free School. The School was located at 32 Dai Tit Street, and its aim was to provide free educati
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42

Tezel, Aybike Seyma. "A Study On China&#039." Master's thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/12610953/index.pdf.

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This thesis aims at clarifying the very basic characteristics of Wu Ze Tian&rsquo<br>s reign and her utilization of religious and symbolic propaganda for legitimizing her authority. Wu Ze Tian is the only female emperor of China&rsquo<br>s long dynastic history who founded her own dynasty, Zhou dynasty after overthrowing the Tang dynasty in 690. The political ideal presented by Confucianism, which is the traditional state doctrine of the imperial China, refuses female participation to political arena and identifies the emperor as the Son of Heaven. In order to overcome the Confucian obstacle
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43

Cho, S. "Death, disease, and Daoism in the Tang (618-907 AD) : a history of Daoist liturgy in medieval China." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.597624.

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This study examines Daoist rituals to deal with the recurring concerns in the medieval Chinese religion: the proper sending-off of the deceased, the avoidance of any malevolent effects associated with death, the search for the salvation of the dead. During the early medieval period, Daoism developed rituals that addressed the religious needs unsatisfied by the Confucian ritual framework. One of such concerns was that the newly dead may bring misfortunes to or harm their own family and neighbours. This is often manifested as diseases in the family. Many of the medical texts compiled during the
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44

Pearce, Laura Elizabeth Pearce. "Recording the West: Central Asia in Xuanzang’s Great Tang Dynasty Record of the Western Regions." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1515139237769597.

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45

Ng, Kwok Wai. "The modes of tōgaku from Tang-period China to modern Japan : focusing on the ōshikichō, banshikichō and hyōjō modal categories." Thesis, Department of Music, 2007. http://hdl.handle.net/2123/8716.

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46

Wong, Wing-lam Philip, and 黃詠霖. "Good practice in restoration work : the case of restoring the roof of the Tang Ancestral Hall at Ha Tsuen, New Territories, Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/208074.

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In Hong Kong, the legislation to protect Declared Monuments is the Antiquities and Monuments Ordinance (Chapter 53), which was enacted in 1976 for the protection of Hong Kong’s heritages. While the Ordinance protects the Declared Monuments, it also prohibits any work being carried out on the Monuments except under permit granted by the Antiquities Authority (a role held by the Secretary for Development). This causes a lot of extra time and effort in carrying out repair and maintenance work on these Monuments.    Besides Declared Monuments, Hong Kong also has an inventory of Graded Histo
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47

MANLEY, VICTOR EUGENE. "A CONSERVATIVE REFORMER IN T'ANG CHINA: THE LIFE AND THOUGHT OF HAN YU (768-824) (BIOGRAPHY, CONFUCIANISM)." Diss., The University of Arizona, 1986. http://hdl.handle.net/10150/183823.

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Han Yu is famous in Chinese history both for his literature and for his defense of Confucianism at a time when it was being seriously challenged by Buddhism and religious Taoism. Although his influ- ence was limited during his own lifetime, in later times Han Yu came to symbolize the conservative Confucian values that are often identi- fied with the traditional Chinese state. This study examines Han Yu's life and thought in an attempt to determine to what extent his later image as an ideal Confucian was or was not justified. A chapter on the historical background provides the context for Han Y
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48

羅永生 and Wing-sang Lo. "A study of the chancellery (men-xia sheng) as one of the three central ministries (san sheng) in the Sui and Early Tang (581-704 A.D.)h[electronic resource] =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31240653.

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49

Zhang, Yuan. "Spatial and Visual Structure of the Historical Landscape in China and Japan:Case studies of Chinese Buddhist Temples in Sui and Tang Dynasties, and Japanese Gardens." 京都大学 (Kyoto University), 2017. http://hdl.handle.net/2433/225567.

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50

Hander, Gina Natsu. "Center versus periphery, interior versus exterior: How space shapes gender in Yin Yu Tang, a traditional house from the Huizhou region of China." Diss., Connect to online resource, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1439440.

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