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Relevant bibliographies by topics / Tangkhul

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Academic literature on the topic 'Tangkhul'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Tangkhul"

1

Shimray, Ramchanso Awungshi. "Anthropological Journey of Education in The Tangkhul Community." Spicer Adventist University Research Articles Journal 1, no. 1 (February 1, 2022): 38–46. http://dx.doi.org/10.56934/sauraj.v1i1.65.

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This paper is a case study of the Tangkhul community, one of the major Naga tribes living in Manipur's Ukhrul district. It emphasizes how English education as a whole sheds light on communities that were "animistic," "barbaric," and "savage." The discussion progresses from the beginning, when English language and literature were introduced to the community by a Scottish missionary named William Pettigrew in 1896, to its current state. The missionary was spreading the gospel, but he had to cultivate the English language and literature in the process, which led to enlightenment. Looking at the current situation, one can realize the refinement that has spread among the Tangkhuls, and that will continue through the English language and literature directly or indirectly.

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Salam, S. "MEDICINAL PLANT USED FORTHE TREATMENT OF MUSCULAR SPRAIN BY THE TANGKHUL TRIBE OF UKHRUL DISTRICT, MANIPUR, INDIA." International Journal of Advanced Research 8, no. 12 (December 31, 2020): 167–70. http://dx.doi.org/10.21474/ijar01/12138.

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Ukhrul district of Manipur is a hilly region predominantly inhabited by the Tangkhul tribe. The Tangkhul people of this hilly region are mainly dependent on the forest and are quiet familiar with local herbs found in the village surroundings and forest areas not only for their food but also provide a major part of the medicine for the treatment of various diseases and ailments especially for the poor people living in the district.Recent ethnomedicinal survey (2016 â€“ 2017) among the Tangkhul community revealed the use of 35 species of angiosperms, covering 34 genera and 25 families which they use to treat muscular sprain.The present study was carried out through structured questionnaires in consultations with the elders and Tangkhul practitioners.Some significant medicinal plants which are used by the Tangkhul tribe for the treatment of muscular sprain are Argyreia nervosa, Cyperus rotundus, Equisetum ramosissinum,Homskioldia sanguine,Mikania cordata, Xylosma longifolia, etc. Plantation of medicinal plant species in home gardens and farm areas has shown its commercial potential and steps for conserving economically significant diverse plants of this hilly region.

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MUNGREIPHY, N. K., and SATWANTI KAPOOR. "SOCIOECONOMIC CHANGES AS COVARIATES OF OVERWEIGHT AND OBESITY AMONG TANGKHUL NAGA TRIBAL WOMEN OF MANIPUR, NORTH-EAST INDIA." Journal of Biosocial Science 42, no. 3 (January 18, 2010): 289–305. http://dx.doi.org/10.1017/s0021932009990587.

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SummaryThe prevalence of overweight/obesity is increasing worldwide. Although countries like India are typically thought of as having a high prevalence of undernutrition, significant proportions of overweight/obese now co-exist with the undernourished. This study aims to find the prevalence of overweight/obesity, and its association with socioeconomic change, among Tangkhul women in India. The cross-sectional study was carried out among 346 Tangkhul women aged 20–70 years, who were divided into five 10-year age groups. Mean BMI was found to be lowest among the youngest age group, and it increased with age until the age of 59 and then declined. The prevalence of overweight and obesity was found to be 27.1%, as assessed from the Asian cut-off point. Although the prevalence of obesity (2.0%) was low when compared with Indian non-tribal female populations, the prevalence of overweight (25.1%) was not far behind. Overweight and obesity were found to be associated with age, marital status, physical activity level, lifestyle and improvement in socioeconomic status, especially occupation and income. When compared with urban non-tribal Indian females, who have a higher socioeconomic status, the prevalence of overweight/obesity among Tangkhul females is lower, indicating its association with socioeconomic status. Tangkhul Naga is a population where the majority are believed to be thin traditionally owing to the difficult hilly terrain and their physically active lifestyle. With urbanization and economic development, nutritional transition, improved socioeconomic status and an increasingly sedentary lifestyle have been observed, which have contributed to the increasing prevalence of overweight/obesity among Tangkhul Naga women.

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Mortensen, David R., and Jordan Picone. "East Tusom." Linguistics of the Tibeto-Burman Area 44, no. 2 (November 23, 2021): 168–96. http://dx.doi.org/10.1075/ltba.21009.mor.

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Abstract East Tusom is a Tibeto-Burman language of Manipur, India, belonging to the Tangkhulic group. While it shares some innovations with the other Tangkhulic languages, it differs markedly from “Standard Tangkhul” (which is based on the speech of Ukhrul town). Past documentation is limited to a small set of hastily transcribed forms in a comparative reconstruction of Tangkhulic rhymes (Mortensen & Miller 2013; Mortensen 2012). This paper presents the first substantial sketch of an aspect of the language: its (descriptive) phonetics and phonology. The data are based on recordings of an extensive wordlist (730 items) and one short text, all from one fluent native speaker in her mid-twenties. We present the phonetic inventory of East Tusom and a phonemicization, with exhaustive examples. We also present an overview of the major phonological patterns and generalizations in the language. Of special interest are a “placeless nasal” that is realized as nasalization on the preceding vowel unless it is followed by a consonant, and numerous plosive-fricative clusters (where the fricative is roughly homorganic with the following vowel) that have developed from historical aspirated plosives. A complete wordlist, organized by gloss and semantic field, is provided as appendices.

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5

Mungreiphy, N. K., Satwanti Kapoor, and Rashmi Sinha. "Association between BMI, Blood Pressure, and Age: Study among Tangkhul Naga Tribal Males of Northeast India." Journal of Anthropology 2011 (December 25, 2011): 1–6. http://dx.doi.org/10.1155/2011/748147.

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Purpose. To find the prevalence of overweight/obesity and hypertension, and to study the association between BMI, blood pressure, and age. Methods. Cross-sectional study was carried out among 257 Tangkhul Naga males of Northeast India, age ranging from 20–70 years. The subjects were divided into five different age groups to study age trend. Results. Mean systolic, and diastolic BP was higher among subjects with elevated BMI and among older subjects. Minimum BP was found among underweight and maximum among obese. BP was found lowest among the youngest age group and higher among the elderly subjects. BMI was also found to be associated with age independently. Although the magnitude of correlation differed, there was significant positive correlation among BMI, age, systolic and diastolic BP. Odd ratios showed overweight/obese subjects to be more likely to have hypertension than those with normal BMI. Changing socioeconomic environment intensifies the prevalence of overweight/obesity and hypertension among the Tangkhul Nagas.

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6

Angkang Shimray, Robert, and Aaron Lungleng*. "Ethnomedicinal knowledge of plants among the Tangkhul Nagas of Manipur." Indian Journal of Research in Anthropology 3, no. 1 (June 15, 2017): 29–36. http://dx.doi.org/10.21088/ijra.2454.9118.3117.4.

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The use and the knowledge of medicinal plants exist throughout the world, where human beings have been using these plants in curing all types of diseases and ailments in their traditional methods since the beginning of their very lives. While, its effectiveness have been proven beyond doubt and documented throughout several ethnic communities of the world, it has not been documented in the case of Tangkhul Naga community. Therefore, the present study is an attempt to identify and compile the knowledge of medicinal plants traditionally used by the Tangkhul Naga community of Manipur. Methods: An extensive questionnaire based survey was conducted among 80 key informants from 15 Tangkhul villages, along with the help of interview schedule. The informants included village elders, ‘medicine men’ or ‘traditional healers’, ‘bone setters’, ‘divine healers’ and health workers. Result: As many as 72 species of plants distributed in 69 genera belonging to 44 families were identified and reported by the informants. Out of which, highest number of plants belong to the Asteraceae family, followed by Lamiaceae, Solanaceae and Zingiberaceae families. While, leaves were found to be the most common parts used, decoction and juice were the most common method of preparing medicines and treatment to various ailments and diseases. Conclusion: The primary health care facilities provided by the government are virtually in a dysfunctional state in the overwhelming majority of the rural villages. Hence, people would still rely on their crude and traditional knowledge of using medicinal plants to treat various minor diseases and ailments. It still provides not only basic health care to an individual living in the rural villages, but also to the large section of the people of this community.

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7

Prashant, Mairembam, M. S. Singh, Ranjan Hijam, K. Nandini Devi, Surbala Devi, and N. Okendro Singh. "To Assess the Effect of Different Sowing Time on the Performance of Different Local Aromatic Rice (Oryza sativa L.) Cultivars of Manipur." International Journal of Current Microbiology and Applied Sciences 12, no. 8 (August 10, 2023): 188–95. http://dx.doi.org/10.20546/ijcmas.2023.1208.020.

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During the 2020-21 kharif season, a field experiment was carried out at the Agronomy department's research farm at the College of Agriculture, Central Agricultural University, Imphal, Manipur. With 12 treatments and 3 replications, it was carried out using a factorial randomized block design. The experiment comprised of different planting dates (6th July, 21st July, 5th August and 20th August) and three cultivars of black rice aromatic rice (Chakhao Poireiton, Makrei Kazik and Tangkhul Makrei/Khangamu). With a grain yield of 1475.24 kg/ha, Chakhao Poireiton produced the highest growth parameters, and Tangkhul Makrei/Khangamu produced the lowest growth parameters with a grain yield of 1384.53 kg/ha. Dates of sowing had significant impact on growth. Early planting (6th July) resulted in the highest growth parameters and grain yield (1508.07 kg/ha), while late planting (20th August) resulted in the lowest growth parameters and grain yield (1361.58 kg/ha). Thus, the cultivar Chakhao Poireiton of black rice sown on July 6th was suitable for improved growth and grain yield.

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8

Shimray, Robert Angkang. "Tangkhul Cosmos: Weaving of Sky, Earth, and Humanity in Symphony." InterViews: An Interdisciplinary Journal in Social Sciences 10, no. 1 (July 30, 2023): 94–127. http://dx.doi.org/10.36061/iv.10.1.23.94.127.

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9

Varah, Franky. "Situating the Humans Relationship with Nature in the Tangkhul Naga’s Lifeworld." Journal of Human Ecology 41, no. 3 (March 2013): 247–54. http://dx.doi.org/10.1080/09709274.2013.11906572.

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10

Joy, R. "Religion of the Tangkhul Naga in North-East India: Continuity and Change." International Journal of Modern Anthropology 1, no. 7 (January 9, 2015): 69. http://dx.doi.org/10.4314/ijma.v1i7.3.

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Books on the topic "Tangkhul"

1

Arokianathan, S. Tangkhul Naga grammar. Mysore: Central Institute of Indian Languages, 1987.

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2

Arokianathan, S. Tangkhul-English, Hindi dictionary. Mysore: Central Institute of Indian Languages, 1995.

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3

Ruivah, Khashim. Social changes among the Nagas (Tangkhul). New Delhi: Cosmo Publications, 1993.

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4

ill, Basu Suddhasattwa, and Bhattacharyya Birendra Kumar 1924-1997, eds. The story of Shangmiyang: The Tangkhul giant. New Delhi: Katha, 2005.

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5

Raikhan, Home. Naga history: Through a clan and tribe. Guwahati, Assam: United Publishers, 2016.

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6

Maheishang, A. Shaping modern Tangkhuls. New Delhi [India]: Sunmarg Publishers & Distributors, 2016.

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7

Fernandes, Babasino. The challenge of building up the Tangkhul Naga ecclesial communities. Rome: Pontificia Università lateranense, 1987.

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8

Mate, S. Haukhanlian. Traditional administrative system and customary laws of the Thangkhals. Delhi: Akansha Pub. House, 2014.

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9

Horam, Ringkahao. My roots: Social and political studies of the Nagas. New Delhi: Sunmarg Publishers & Distributors, 2016.

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10

Awungshi, Yaruingam. Hinduism and Christianity in India: A study of socio-historical process of conversion. New Delhi: Uppal Publishing House, 2005.

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Book chapters on the topic "Tangkhul"

1

Ota, Satoshi. "Environmental Awareness as a Trigger to Ethnic Identity: Constructing Ethnic Identity Among the Tangkhul Nagas, Northeast India." In Social Transformations in India, Myanmar, and Thailand: Volume II, 33–50. Singapore: Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-7110-4_3.

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2

Chamroy, Pamyo. "Hau Laa and Hymn: Musicking Dynamics of the Hau-Tangkhuls." In Materiality and Visuality in North East India, 87–103. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-1970-0_6.

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Horam, Thingminao. "Weaving Resistance and Identity: Politics of Contemporary Textile Practice of the Tangkhuls." In Materiality and Visuality in North East India, 201–13. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-1970-0_12.

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Wonchipem, K. S., and M. C. Arunkumar. "Hao-laa: Cultural Heritage in Tangkhul Naga Society." In The Cultural Heritage of Manipur, 311–18. Routledge, 2020. http://dx.doi.org/10.4324/9781003132745-32.

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Goswami, Namrata. "Delhi Came Calling." In The Naga Ethnic Movement for a Separate Homeland, 132–53. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190121174.003.0007.

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The seventh chapter offers in-depth assessment of how the Government of India is perceived in these conflict zones. It explores the fault-lines between the Indian military and the Naga society including the para-military and the armed groups. I tell you the story of a young Tangkhul woman, Pangamla (name changed) and how her first interaction with the armed institutions of the Indian state materialized. It is a poignant story and will affect you deeply; her apprehensions, her fears, and her vulnerability.

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Goswami, Namrata. "The Life of a Cadre in an Armed Group." In The Naga Ethnic Movement for a Separate Homeland, 37–59. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190121174.003.0003.

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The third chapter takes you into the life of a Naga rebel cadre in the armed camps. Based on my personal field visit to the camps, I take you inside the structure of the camps and the demands of rebel life on a young cadre. This is accomplished through capturing a day in the life of Jeffrey (name changed), a young Tangkhul Naga boy who is an NSCN (IM) sniper commando. This narrative provides you a snapshot of what it is like to be a young man who decides to join an insurgency and life thereafter.

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"Tangkou Formation." In Geological Formation Names of China (1866–2000), 1078. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009. http://dx.doi.org/10.1007/978-3-540-93824-8_7627.

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Duke, James A. "Gnetum Gnemon L. (GNETACEAE) — Manindjo, Malindjo, Tangkil." In CRC Handbook of Nuts, 166–67. CRC Press, 2018. http://dx.doi.org/10.1201/9781351071130-64.

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Duke, James A. "GNETUM GNEMON L. (GNETACEAE) — Manindjo, Malindjo, Tangkil." In Handbook of Nuts, 166–67. CRC Press, 2017. http://dx.doi.org/10.1201/9780203752685-64.

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10

"The Tangku Truce and Chinese Politics." In Facing Japan, 120–48. BRILL, 1991. http://dx.doi.org/10.1163/9781684172733_006.

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Conference papers on the topic "Tangkhul"

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Putri, Maria E. "The Effect of Tangkil Flakers Changes Against Hand Pain in Emping Industry Workers in Banten." In 1st International Integrative Conference on Health, Life and Social Sciences (ICHLaS 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/ichlas-17.2017.37.

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Khastini, Rida Oktorida, Indah Juwita Sari, Indria Wahyuni, and Asep Sumantri. "The diversity of arbuscular mycorrhizal fungi associated with rambutan tangkue cultivar in Lebak, Banten Province." In PROCEEDINGS OF THE 3RD INTERNATIONAL SEMINAR ON METALLURGY AND MATERIALS (ISMM2019): Exploring New Innovation in Metallurgy and Materials. AIP Publishing, 2020. http://dx.doi.org/10.1063/5.0002812.

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Wijaya, Siswanto Agung, Mei Dia, and Pramudana Ihsan. "The Impact of Landslide in Tangkil Village Banaran Ponorogo - Incidents of Post Traumatic Stress Disorder." In 2nd International Conference Postgraduate School. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0007544804530456.

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