Academic literature on the topic 'Tango (danse) – Argentine'
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Journal articles on the topic "Tango (danse) – Argentine"
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ΛΟΥΚΟΣ, ΧΡΗΣΤΟΣ. "ΚΟΙΝΩΝΙΚΗ ΙΣΤΟΡΙΑ ΤΟΥ ΤΑΝΓΚΟ ΑΠΟ ΤΙΣ ΥΠΟΒΑΘΜΙΣΜΈΝΕΣ ΣΥΝΟΙΚΙΕΣ TOΥ BUENOS AIRES ΣΤΑ ΣΑΛΟΝΙΑ ΤΗΣ ΕΥΡΩΠΗΣ." Μνήμων 20 (January 1, 1998): 251. http://dx.doi.org/10.12681/mnimon.677.
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<p>Christos Loukos, Histoire sociale du tango. Des faubourgs marginaux deBuenos Aires aux salons européens</p><p>Le tango (qui comprend danse, musique et paroles) est né la secondemoitié du XIXe siècle dans les faubourgs marginaux de Buenos Aires.Il s'agit du proquit de plusieurs mélanges culturaux, dont les sujets sontdes natifs mais aussi des centaines de milliers d'immigrants qui accourentde l'Europe en Argentine à la recherche d'un emploi ou d'une meilleurechance. Sont examinées les causes qui ont permis à cette danse marginellede gagner les classes populaires et enfin, après un accueil enthousiasteen Europe, surtout en France, la veille de la première guerremondiale, d'être adoptée en tant que produit national par la bourgeoisieargentine. Le tango, comme expression de l'identité argentine, subit lesconséquences des bouleversements politiques et sociaux qui tourmententle pays à partir de 1930: intervention des militaires dans la vie politique,crise économique des années 30, régime péronien, périodes successivesde vie politique normale et de dictature militaire. Le tango devient uninstrument de propagande pour les régimes autoritaires mais aussi unearme de résistance pour les démocrates, un grand nombre desquels vivaienten exil.</p>
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Alonso, Alberto José. "Celebration of the 208th Anniversary of May Revolution." Diplomatic Ukraine, no. XIX (2018): 242–49. http://dx.doi.org/10.37837/2707-7683-2018-13.
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The article is devoted to the May Revolution in Argentina and the 25th anniversary of the opening of the representation of the Argentine Republic in Ukraine. The May Revolution has its origins in the events of May 25, 1810. It was the day when the foundation act declaring the creation of the Argentine state was issued. Two hundred and eight years ago, the word “freedom” arose in the hearts of Argentines. Remembering the most significant moments of history, Argentines preserve and cherish their desire for peace and freedom. Ukraine and Argentina are negotiating bilateral agreements on social security, extradition, mutual assistance in criminal and civil cases, tourism, cinematographic production, intellectual property protection, environmental safety. More than 50 bilateral agreements have already been signed by the two countries in recent years. The enhancement of cooperation is to be reiterated at the meetings of the Joint Commission for Economic and Trade Affairs in Buenos Aires. It is expected that those meetings would result in visits of delegations of Ukrainian businessmen to Argentina and vice versa. The author draws attention to the unveiling of a commemorative sign dedicated to the father of the Argentine nation, General Don José de San Martín, in the garden square in front of the Embassy of the Argentine Republic to Ukraine. The article also focuses on active efforts to spread the culture of Argentina through the Argentine House in Kyiv that offers a wide range of activities, including Argentine literature workshops, tango and folk dance classes, tourism seminars, movie screenings. The author argues that nothing brings people closer together than culture and concludes that relations between Ukraine and the Argentine Republic are at a high level. Keywords. Argentine Republic, May Revolution, Ukraine, bilateral agreements, Argentine culture, economy, Buenos Aires.
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André, María Claudia. "Tango y Lunfardo: un estudio transatlántico sobre la identidad argentina / Tango and Lunfardo: a Transtlantic study about Argentinian Identity." Kamchatka. Revista de análisis cultural., no. 9 (August 31, 2017): 297. http://dx.doi.org/10.7203/kam.9.9547.
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Resumen: Nacido en el arrabal bonaerense, producto de múltiples influencias socio-culturales, el tango argentino indudablemente se encuentra entre los estilos de música que mejor logran transmitir el pensamiento y el sentir de un pueblo. Este ensayo examina la función y el efecto de la experiencia transatlántica de la inmigración europea como una fuerza que moldeó y transformó la cultura fundacional argentina, redefiniendo no sólo su perfil racial, sino también gran parte de su panorama intelectual, social y cultural. Empleando como lente crítico los estudios poscoloniales y transatlánticos, el presente ensayo analiza la evolución de la música y del baile del tango con el fin de definir la compleja red de referentes que conforman la identidad del país. Palabras clave: tango, identidad, transatlántico, poscolonial, inmigración, subalterno, lunfardo.Abstract: Born in the slums of Buenos Aires, a product of multiple socio-cultural influences, the Argentine tango is undoubtedly among the music styles that best conveys the thought and the feeling of the people. This essay examines the role and effect of the transatlantic experience of Europan immigration as a force that shaped and transformed Argentina’s foundational culture, redefining not only its racial profile, but also much of its spiritural, social, and intellectual landscape. Through the critical lens of postcolonial and transatlantic studies, the current essay analizes the evolution of tango music and dance aiming to determine the complex network of referents that conform the country’s identity.Keywords: tango, identity, transatlantic, postcolonial, immigration, subaltern, lunfardo.
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Skinner, Jonathan. "Argentine Tango: social dance health ‘to’ you." Anthropology & Aging 34, no. 4 (April 1, 2014): 260–63. http://dx.doi.org/10.5195/aa.2014.5.
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Barnstaple, Rebecca. "Trading in Imaginaries: Locating Authenticity in Argentine Tango." Phenomenology & Practice 11, no. 1 (July 11, 2017): 43–57. http://dx.doi.org/10.29173/pandpr29337.
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Argentine tango tends to be associated with highly gendered images of women and men locked in contorted embraces. These images constitute a tango imaginary that is removed from the lived experience of the dance. Remaining close to the experiential core of tango, this paper provides a Heideggerian-inspired phenomenological account that re-imagines tango as a mode of being-in-the-world. By situating us in direct and constant relationship with an attentive partner and furnishing a complex grammar of constraints, tango generates a frame for creating and sustaining worldhood. By examining the how of dance, the kind of experience it offers up, we approach the dynamic emergence of Being. In what follows, I draw on my years of dancing tango to elaborate an understanding of the experiential dimensions of the dance, and how these relate to the development of shared focal practices that disclose insights associated with embodied being-in-the-world.
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Pattinson, Steven, Malgorzata Ciesielska, David Preece, John D. Nicholson, and Anna Alexandersson. "The “Tango Argentino”: A Metaphor for Understanding Effectuation Processes." Journal of Management Inquiry 29, no. 3 (June 4, 2018): 317–29. http://dx.doi.org/10.1177/1056492618776102.
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The authors use the analogy of the Argentine Tango to illuminate entrepreneurial effectuation as a process of becoming. Drawing on the metaphor of dance, the authors highlight seven areas for theory development that could further a performative theory of effectuation. These include the study of the micro-level movement and flow in the dance as “intimate steps,” and understanding the interplay between entrepreneur and ecosystem as “contextual rhythms.” They further propose that the study of changing leadership in the dance could illuminate how causal processes “become” effectual and suggest a concept of “attunement” to consider how inexperienced entrepreneurs learn contextual rhythms and, therefore, benefit for effectuation processes. Finally, they posit that the intimate steps leading to creativity in the dance relative to different levels of proximity and distance between the dancers should be understood alongside the movements and flows through which dancers maintain their individuality during such intimate movements and flows.
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Taylor, Julie. "Death Dressed As a Dancer: The Grotesque, Violence, and the Argentine Tango." TDR/The Drama Review 57, no. 3 (September 2013): 117–31. http://dx.doi.org/10.1162/dram_a_00282.
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Tango dancers in Buenos Aires milongas (dance clubs) create a mise-en-scène where intimacy and anonymity clash. Their tango and the rules of etiquette they practice share dissonant experiences of violence, exclusion, and trauma with an Argentine grotesque, the grotesco criollo.
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Gritzner, Karoline. "Between Commodification and Emancipation: The Tango Encounter." Dance Research 35, no. 1 (May 2017): 49–60. http://dx.doi.org/10.3366/drs.2017.0182.
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This article offers an examination of the aesthetics and philosophy of Argentine tango, arguing for tango's contradictory power of resistance to the tendency of cultural commodification in contemporary society. The dancing couple achieves a sense of sovereignty and improvisational freedom which is in tension with the increasing commodification and standardisation of art in the age of globalisation. Written partly from an auto-ethnographic, experience-based perspective, the article foregrounds tango's choreography of otherness, relationality, passion and playful improvisation in an attempt to elaborate on tango's significance as a dance of intimate resistance to political economy. What is produced in tango's ‘space of touch’ remains unproductive, unexplainable, and non-commodifiable. It is argued that Argentine tango might be able to resist total codification due to its improvisational nature and the politics of touch, passion and transgression that emerge from the ephemerality of the encounter, the ineffable ‘tango moment’. Tango here is considered as a subversion of the social framing which it nevertheless needs in order to function; it performs the possibility of a transgression, intimately yet publicly.
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Kreutz, Gunter. "Does partnered dance promote health? The case of tango Argentino." Journal of the Royal Society for the Promotion of Health 128, no. 2 (March 2008): 79–84. http://dx.doi.org/10.1177/1466424007087805.
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Olsson-Forsberg, Marito. "Construire l'état de danse à travers l'empathie kinesthésique. L'exemple de l'apprentissage du tango argentin." Staps 102, no. 4 (2013): 89. http://dx.doi.org/10.3917/sta.102.0089.
Full textDissertations / Theses on the topic "Tango (danse) – Argentine"
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Bezotte, Christine. "Le lunfardo dans les paroles de tango." Paris 8, 1994. http://www.theses.fr/1994PA080945.
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Cette etude retrace l'histoire du tango et le replace dans son contexte d'origine. Il met en evidence les situations politique, economique et sociale de l'argentine ou des millions d'immigres surtout des europeens se sont installes des la fin du 19eme siecle. Ils ont cree une musique et plus particulierement un langage appele lunfardo qui a trouve un refuge facile dans les paroles de tango en comparant ce lexique a l'argot francais, nous traduisons les chansons des paroliers les plus importants et analysons les personnages typiques, representatifs de certaines epoques qui hantaient les nuits de nuenos airesThis study retraces the history of the tango and replaces it in its original context. It shows the political, economical and social situations of argentina where millions of immigrants - especially europeans - settled since the end of the 19th century, they created a music and in particular a language called lunfardo that found an easy refuge in the tangoo's songs. On comparing this lexicon xith the french slang, we translate the songs of the most important creators and we analyse the typical characters, representative of those periods who haunted the buenos aires' nights
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Quintas, Alicia. "Tango, Milonga, Vals : danse urbaine dans le Rio de la Plata, 1870-1924." Paris 8, 1995. http://www.theses.fr/1995PA081111.
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Autour de 1870, les habitants de la peripherie des villes qui entourent le rio de la plata - frontiere naturelle entre l'argentine et l'uruguay - creent une nouvelle maniere de danser les danses a la mode. En parfaite symbiose avec les musciciens, ils inventeront la milonga, appelee plus tard tango, qui, a partir de 1911 arrive a paris d'ou il rayonne dans le monde entier. Ces nouveaux "modes dansants" sont faits d'improvisation, en franche rupture avec la tradition occidentale des danses codifiees. Cette nouvelle culture des faubourgs est une contestation de la culture officielle. A partir de la premiere decennie du 20e siecle, la bourgeoisie industrielle naissante va se l'approprier, l'epurer, la codifier et l'institutionnaliser. Le tango celebre partout est un tango canonique, tres loin de clui qui fut une creation dansante revolutionnaire, meme s'il a conserve certains de ses traits originauxAround 1870, inhabitants of suburbs of cities surrounding rio de la plata - natural border between argentina and uruguay - create a new way of dancing. They perfectly listen the musicians, so that invent milonga, later called tango, that came into paris en 1911 and spread in the whole world. These new "dancing modes" are made of improvisation, brading clearly with the western tradition where dances are codified. This new suburbian culture contests the official culture. At the beginning of the century, industrial bourgeoisie - just starting to grow at that time - appropiates tango, "purifies" it, codifies it and put it as an institution. The now everywhere celebrated tango is a "canonic" tango, very far of that one formerly a revolutionary dancing creation, even if it still keeps part of its original characteristics
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Cañardo, Marina Berta. "Fabricas de Tango : industria discografica temprana y musica popular argentina (1919-1930)." Paris, EHESS, 2011. http://www.theses.fr/2011EHES0062.
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Cette thèse analyse plusieurs aspects de la relation entre l'industrie discographique et le tango dans les années 1920. Si la question de l'identité est étudiée à partir des discours de l'époque tels que publicités, catalogues et articles de presse, la dimension interprétative du tango est également analysée et placée par rapport à cette nouvelle forme de production, circulation et consommation de la musique qu'est le disque. On considère d'une part que l'industrie discographique contribua à la construction conflictuelle de l'identité nationale de l'Argentine ce qui rend évidente la dimension politique de l'activité. En même temps, la commercialisation des disques de tango en France anticipa un modèle de circulation de biens culturelles hors leur contexte originaire que le dispositif de disque favorisa et dont l'expression ultime est la world music. On analyse l'impact des changements technologiques dans l'exécution musicale en étudiant la relation entre l'apparition du microphone et la pratique de l' «estribillista » dans l'orchestre typique. Aussi les interprétations de tango sont placées dans le contexte du monde de la mode de la danse qui permet de comprendre l'influence que pourrait avoir l'impératif d'enregistrer des versions plus facilement dansantes pour la consommation promue à cet effet. On enquête sur les nouvelles conditions de travail des musiciens de tango émergés avec la massification du disque, à la fois par la concurrence entre la musique live et celle mécaniquement reproduite comme pour les nouvelles liens de travail et la logique du star-system qui commença avec l'industrie du disque et qui eut dans Carlos Gardel un des principaux représentantsThis thesis analyzes several aspects of the relationship between the recording industry and the tango in the 1920s. If the question of identity is studied from the discourses of that time such as advertising, catalogs and newspaper articles, the interpretive dimension of tango is also analyzed and placed in relation to this new form of production, circulation and consumption of music that involve the record. We consider that the music industry contributed to the construction of national identity in conflict in Argentina which makes clear the political dimension of the activity. At the same time, the marketing of tango's record in France anticipates a circulation's model of cultural goods outside their original context that the record device favored and whose ultimate expression is the world music. We analyze the impact of technological changes in music performance by studying the relationship between the appearance of the microphone and the practice of "estribillista" in the typical orchestra. Also the tango's interpretations are placed in the context of the fashion world of dance for understanding the influence that may have the need to record versions more easily to dance for consumption promoted for this purpose. We investigate the new working conditions of tango musicians emerged with the mass of the records, both by the competition between live music and the mechanically reproduced as for new working relationships and the logic of the star system that began with the recording industry and has in Carlos Gardel one of the main representatives
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Petersen, Diego. "Les textes de tango dans la production littéraire argentine (1960-1980) : retrouver la voix de l'autre." Montpellier 3, 2003. http://www.theses.fr/2003MON30042.
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Retrouver la voix de l'autre à travers l'emprunt, la citation, les références aux textes de tango a été la volonté de nombreux auteurs argentins pendant la période 1960-1980. Utilisant des vers et des extraits des chansons les plus emblématiques de Gardel, Discépolo, Manzi. . . (Mi Buenos Aires querido, Anclao en París, Cambalache, Volver. . . ), les romanciers comme Julio Cortázar, dans Libro de Manuel, Manuel Puig dans Boquitas pintadas et Daniel Moyano dans Libro de navíos y borrascas ainsi que les poètes, Juan Gelman par exemple, ont réussi —par une intertextualité prouvant une filiation solidaire avec le tango— une littérature qui réconcilie le savant et le populaire, le local et l'universel, afin de rendre " commune " une parole que les événements politiques, sociaux et économiques tendaient à séparerFinding the voice of the others through borrowings, quotations of and references to the tango was what many among Argentine writers wanted to do from 1960 to 1980. Making use of lines and excerpts from the most emblematic songs of Gardel, Discépolo, Manzi. (" Mi Buenos Aires querido ", " Anclao en París ", " Cambalache ", " Volver "), novelists like Julio Cortázar, in " Libro de Manuel ", Manuel Puig in " Boquitas pintadas ", and Daniel Moyano in " Libro de navíos y borrascas " together with poets such as Juan Gerlman for instance, managed through an intertextuality that establishes a lineage revealing like-mindedness with the tango, to achieve a literature which reconciles the erudite with the popular, the local with the universal and makes familiar words that political, economic and social events seemed to have driven apart
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Glenat, Jean-Marc. "Des hétérotopies incluantes : exploration des usages du tango argentin dans le champ du handicap." Thesis, Paris 10, 2019. http://www.theses.fr/2019PA100151.
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L'objectif de cette thèse est d’explorer des lieux où se rencontrent le monde du handicap et celui du tango argentin. Dans ces espaces, qui relèvent d'institution spécialisées ou d'initiatives associatives, des personnes en situation de handicap font, à travers la pratique du tango argentin, l'expérience d'une relation singulière à leur propre corps, au corps de l'autre et à des modes de sociabilité distincts du monde ordinaire. Ces activités permettent également à des personnes « valides », de se confronter à l'altérité à travers des modalités corporelles et sensorielles particulières. En questionnant, ces usages du corps dans une danse où l’esthétique, les formes et les modes de sociabilité sont les marqueurs d’une identité forte, ce travail vient interroger la corporéité contemporaine et questionner les enjeux d’assignation ou d’inclusion qui traversent les pratiques de médiation. M'appuyant sur un concept développé par Michel Foucault (Foucault, 2009), je qualifie ces espaces d'hétérotopies incluantes. L'analyse et l'interprétation du processus de production de ces territoires hétérotopiques, qui prennent la forme d’ateliers, de bals ou d’évènements sont ainsi mises en perspective des discours sur l'inclusion qui traversent nos sociétés. Cette exploration fait appel à une démarche inductive qui a nécessité le recueil de données issues de différentes sources : entretiens, images, observation participante. L'étude de terrain s'est déroulée sur des territoires diversifiés, en France, en Autriche et en Uruguay, sur une période de 4 années. S'appuyant sur une approche sociologique compréhensive, il est étayé, au plan théorique, par des approches multidimensionnelles (sociologie de corps et de l'individu contemporain, sociologie du handicap, généalogie et esthétique du tango argentin, médiations corporelles)The aim of this thesis is to explore places where the world of disability meets that of Argentine tango. In these spaces, which belong to specialized institutions or associative initiatives, people with disabilities, through the practice of Argentine tango, experience a unique relationship with their own body, the body of the other and modes of social skills different from the ordinary world. These activities also allow people without disabilities" to face others by the way of particular body and sensory modalities. By questioning these uses of the body through dance where aesthetics, forms and modes of sociability are the markers of a strong identity, this work questions the contemporary corporeality as well as the issues of assignment or inclusion which go through mediation practices. Based on a concept developed by Michel Foucault (Foucault, 2009), I qualify these spaces as inclusive heterotopia. The analysis and interpretation of the process of production of these heterotopic spaces, which take the form of workshops, balls or events are thus put into perspective of the discourses of inclusion that cross our societies. This exploration uses an inductive approach that required the collection of data from different sources: interviews, images, participant observation. The field study took place in diversified territories, in France, Austria and Uruguay, over a period of 4 years. Based on a comprehensive sociological approach, it is theoretically supported by multidimensional approaches (sociology of the body and the contemporary individual, sociology of disability, genealogy and aesthetics of Argentine tango, bodily mediations)
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Rodriguez, Gabriela Constanza. "Construction d’une identité argentine dans les paroles de tango : genèse et formes contemporaines." Thesis, Toulouse 2, 2011. http://www.theses.fr/2011TOU20081/document.
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En Argentine et à l’étranger, le tango inspire un engouement croissant depuis un peu plus de dix ans. Mais lorsqu’on fait référence au tango on omet souvent que l’on désigne en fait un ensemble complexe d’expressions artistiques populaires –musique, danse et paroles chantées– qui mettent en scène une identité argentine. Les identités sont en effet le résultat de constructions discursives –informées par les discours sociaux sur les rapports de classe, de race et de sexe- qui se manifestent et font l’objet d’une reformulation constante dans les objets culturels. L’objectif consiste à comprendre comment une identité est véhiculée dans le tango et à identifier les discours sociaux qui l’ont construite selon des modalités singulières en fonction des époques. Pour ce faire, nous travaillerons à partir du corpus des refrains et des strophes constitué par l’ethnologue Robert Lehmann-Nitsche dans son ouvrage Textos Eróticos del Río de la Plata, ainsi que à partir des paroles de tango publiées entre 1900 et 1935, période qui correspond à deux étapes fondamentales : la Guardia Vieja et la Guardia Nueva. L’étude de l’œuvre poétique du groupe Gotan Project et de l’œuvre picturale surréaliste du peintre argentin Juan Carlos Liberti compléteront notre corpus à partir des formes contemporaines.Dans le premier volet de l’étude, il s’agira d’analyser la définition institutionnelle du tango à partir de l’étude du discours des historiens cosignataires de la demande d’inscription du tango dans le répertoire des objets culturels faisant partie du patrimoine immatériel universel auprès de l’Unesco. Dans la deuxième partie, nous questionnerons les luttes symboliques au principe des périodisations à l’œuvre dans l’histoire du tango. Un retour sur les premiers tangos recueillis par Lehmann-Nitsche, dont les thématiques sont associées aux maisons closes, qualifiés de « préhistoriques », et de ce fait marginalisées par la critique, nous permettra de rétablir les origines populaires du tangoIn Argentina and abroad, tango has known an increasing popularity over the last ten years. However, we often overlook the fact that tango is a term referring to a complex structure of popular artistic expressions, i.e. music, dancing and lyrics, forming an Argentinean identity. Indeed, identities are constantly shaped by relationships influenced by social classes, races and gender. Those discursive constructions offer a constant re-interpretation of cultural objects. The aim of our analysis consists in comprehending how an identity is reflected in tango and how to identify the social discourses which have built the tango along different periods and according to particular modalities. To answer to those questions, we will refer to the corpus of choruses and strophes constituted by the ethnologist Robert Lehmann-Nitsche in his book Textos Eroticos del Rio de la Plata as well as tango lyrics published between 1900 and 1935. This period corresponds to two stages of the evolution of tango referred to by musicians as the Guardia Vieja and the Guardia Nueva. The study of the poetic work of the Gotan Project group and of the pictorial work of the Argentinean surrealist painter Juan Carlos Liberti will complete our corpus of cultural objects of the contemporary era. In the first part of the study, we analyze the institutional definition of tango based on the study of the discourse of historians who signed the request to UNESCO for the inclusion of tango among cultural objects belonging to the universal immaterial heritage. In this part, we will shed light on the stakes associated to the definition of tango and expose our current critique on the subject. In the second part, we will question the symbolic struggles which are at the root of the different chapters making up tango’s history. A look back on the first tangos gathered by Lehmann-Nitsche—whose themes are brothels, qualified as ‘prehistoric’ and as such, marginalized by critics—will allow us to re-establish the popular origins of tango
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López, Gallucci Natacha Muriel 1973. "Cinema, corpo e filosofia : contribuições para o estudo das performances no cinema argentino." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/285222.
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Orientador: Francisco Elinaldo TeixeiraTese (doutorado) - Universidade Estadual de Campinas, Instituto de Artes
Made available in DSpace on 2018-08-26T12:01:16Z (GMT). No. of bitstreams: 1 LopezGallucci_NatachaMuriel_D.pdf: 14025119 bytes, checksum: a406f32a4fbed8d6196a6b893086c00d (MD5) Previous issue date: 2014
Resumo: Neste trabalho pretende-se pesquisar e refletir sobre o corpo performático do tango interveniente na evolução estilística e nos modelos de representação da cinematografia argentina. Tomando como paradigma o processo de criação do corpo gestual codificado do tango dança dentro do espaço fílmico, o estudo propõe-se a investigar, em perspectiva histórica, as dimensões axiológica e estética a que serviram sas representações da dança nos períodos mudo, clássico, moderno e contemporâneo na Argentina. Essas criações fílmicas constituem um locus, âmbito do intercâmbio de saberes e práticas corporais ritualizadas e espetaculares do povo, e no contexto sociocultural o tango opera como uma categoria de análise estética e de transmissão de valores que constitui um verdadeiro sistema de representação social. Esta pesquisa revelou, nas análises fílmicas e nos estudos fotográficos e coreográficos realizados, de maneira participante, o papel do tango dança na consolidação de uma linguagem cinematográfica característica, cuja dimensão tem sido sistematicamente ignorada pela historiografia. O corpus fílmico organizado neste recorte permite fundar e fundamentar, do ponto de vista imagético, uma discussão estética, mostrando a presença de operações próprias da linguagem cinematográfica, inerente à concepção coreográfica e à filosofia do corpo presentes no tango dança
Abstract: On this study it is intended to research and reflect about tango¿s performance body intervenient in the stylistic evolution and in the representation models from Argentina¿s cinematography. Having as a paradigm the process of creation of the gestural body coded from the tango dance within the film space, the study has the proposal to investigate, in a historical perspective, the axiological and aesthetic dimensions to which served in the representations of the mute, classic, modern and contemporary periods in Argentina. The film representations of the dance constitute a locus, scope of the exchange of corporal knowing and practices ritualized and spectaculars from the people, and tango operates as a category of aesthetic analysis and transmission of sociocultural values which constitutes a truly system of social representation. This research has revealed that, in the film analysis and photo and choreographic studies performed, from a participant manner, the role of tango dance in the consolidation of a characteristic cinematographic language, in which its dimension has been systematically ignored by the historiography; the film corpus organized on this essay allows us to establish and fundament, form the magnetic point of view, an aesthetic discussion, showing the presence of proper operations of the cinematographic language, inherent to the choreographic conception and body¿s philosophy present in the tango dance
Doutorado
Multimeios
Doutora em Multimeios
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Bradley, Damien. "Ends And Beginnings: A Cycle of Symphonic Tango Songs." Thesis, University of Oregon, 2018. http://hdl.handle.net/1794/23189.
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This piece is an exploration of tango music. Having played, arranged, composed, and performed this music since 2011, I consider myself steeped and well-versed in the culture and musical language of tango, and this piece is an attempt to synthesize this rich body of music with my own personal style. This work is firmly grounded in the aesthetic of tango dance music from the “Golden Age” of tango in Argentina (1935-1955) and post-Golden Age music. The intent is to create music that is immediately accessible to a layperson, recognizable as tango to someone conversant in the genre, yet distinctively new and part of the evolution of this music.
The instrumentation is a cross between a chamber orchestra and a tango ensemble. Strings, flutes, clarinets, F horns, and percussion are joined by a rhythm section of piano, classical guitar, and two bandoneons (tango concertina). The lone upright bass is considered part of the rhythm section as well, rather than as part of the strings.
It comprises five movements and runs approximately 25 minutes.
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De, Luca Valeria. "Les univers sémiotiques de la danse : Formes et parcours du sens dans le tango argentin." Thesis, Limoges, 2016. http://www.theses.fr/2016LIMO0063/document.
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Dans quelle mesure le geste dansé a-t-il du sens ? Et, lorsque celui-ci est indissociable de lapratique qui le fait exister, à quel niveau doit se situer l’analyse ? Quelle serait la contributionspécifique que la sémiotique peut apporter aux savoirs chorégraphiques ? Ce travail vise àrépondre à ces questions à travers le choix d’un objet d’étude complexe, tel que le tangoargentin. Ce phénomène multidimensionnel est abordé dans sa globalité, c’est-à-dire en tantqu’interaction corporelle, pratique, et moteur de constructions identitaires et imaginaires à lafois. Pour ce faire, ce travail interroge certains modèles théoriques et méthodologiquesexistants actuellement en sémiotique. En particulier, les spécificités d’un objet d’étude commele tango invoquent la mise en place d’un modèle capable de tenir ensemble une perspectivesémiogénétique et expressiviste avec une approche syntagmatique. Finalement, l’articulationentre différents niveaux de déploiement et de développement du tango que le modèle propose,pourrait contribuer à éclairer le débat autour des enjeux de la patrimonialisation d’unepratique fondée sur l’improvisationTo what extent does dancing gesture make sense ? If considered as inseparable from the wholepractice of dance, at which level should the analysis be placed? How could semiotics make asignificant contribution to dance studies ? This work aims to answer to these questionsfocussing on the Argentinian tango. It is approached as a complex object of analysis, a "wholeof sense", that is both as bodily interaction and practice, and as a fundamental driver inidentity and imaginary building processes. To this end, we examine and test some theoreticaland methodological models in current semiotics. The peculiar aspects of tango require a pointof view able to keep together a semiogenetic approach and a syntagmatic one. Therefore, wepropose a model which strengthens different levels of deployment and development of tango.Finally, we show how this framework could provide an original perspective about some issueson patrimonialization and improvisation, as a crucial topic in the current debate on tango
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Seyler, Elizabeth Marie. "The Tango Philadelphia Story: A Mixed-methods Study of Building Community, Enhancing Lives, and Exploring Spirituality through Argentine Tango." Diss., Temple University Libraries, 2008. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/19599.
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DancePh.D.
Tango invites communication and creativity, it offers growth and community, and, in Philadelphia, it draws a unique cohort of dancers. What forces have driven growth of the Philadelphia tango community, who exactly are its members, and why do they dance tango? This qualitative and quantitative study recounts the community's history, reveals the people at its core, and explores what the dance means to them. It is a mixed-method, multi-layered integration of dance history, community profile, and individual narrative. Twenty-six instructors and event organizers provided data on the community's history. More than 100 dancers participated in a survey that gathered descriptive and demographic data, and nine dancers gave interviews on their lived experiences of tango. The community grew steadily from 1991 through 2006. Early local entrepreneurs modeled an ethos that placed a premium on tango's community-building capacity. This ethos remained a central force in the community's growth, drawing a unique cohort of dancers. Compared to Philadelphia census data, tango survey respondents were fifteen years older on average, more likely to be divorced or to have been born outside of the continental United States, better educated with higher incomes, and more likely to work in the arts. Ethnographic, quantitative, and mixed methods analysis reveals how tango may serve these unique cohorts and how many dancers perceive that tango enhances their physical, mental, emotional, spiritual, and social lives. Phenomenological inquiry explores dancers' concepts of spirituality and how some made spiritual meaning from tango experiences. Four central themes that emerged--tango music, tango dance, interactive experience, and internal experience--can be theorized to intertwine in a cycle wherein tango invites human interaction that leads to internal growth, which improves one's capacity to dance tango, thus creating a more satisfying interactive and internal experience. This research represents the first comprehensive study of tango in Philadelphia. It documents the creation of a popular social dance community in a major U.S. city and offers new data and theories on community building. It is also the first study to explore intersections between spirituality and tango and offers new insights into how tango improves adults' health and well being.
Temple University--Theses
Books on the topic "Tango (danse) – Argentine"
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Lala, Giorgio. Tangologia: Tango argentino : storia, poesia, musica, danza, gli stili, come si balla. Lecce: Sigillo, 2002.
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De Gardel a Piazzolla: Cien años de tango argentino. Cdad. Aut. de Bs. As. [i.e. Ciudad Autónoma de Buenos Aires]: Acercándonos Ediciones, 2009.
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Zubarik, Sabine. Tango Argentino in der Literatur(wissenschaft). Berlin: Frank & Timme, 2014.
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Gobello, José. Tango: Pasión Argentina :letras de tango, selección (1897-1994). Buenos Aires: Ediciones Centro Editor, 1999.
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Garms, Silke. Divas des Tango argentino: Sängerinnen und Musikentwicklung des Tango argentino von der goldenen Ära bis heute. Berlin: Rosenholz, 2000.
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Broeders, Mario. El tango en la cultura argentina. Buenos Aires: Academia Porteña del Lunfardo, 2002.
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Setti, Enrique de Jesús. Cuatro reflexiones sobre el tango. Tucumán: Universidad Nacional de Tucumán, Facultad de Filosofiá y Letras, 2005.
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Mario, Marcos. Barullo de recuerdos: [síntesis del tango argentino, orígenes, letras y pinturas. [Argentina: s.n., 1995.
Find full textBook chapters on the topic "Tango (danse) – Argentine"
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Ravn, Susanne. "Embodying Interaction in Argentinean Tango and Sports Dance." In Choreography and Corporeality, 119–34. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-54653-1_8.
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Kimmel, Michael, and Emanuel Preuschl. "Dynamic Coordination Patterns in Tango Argentino: A Cross-Fertilization of Subjective Explication Methods and Motion Capture." In Dance Notations and Robot Motion, 209–35. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-25739-6_10.
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Fortuna, Victoria. "Moving Trauma." In Moving Otherwise, 109–38. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190627010.003.0005.
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This chapter examines how choreographers integrated tango themes in contemporary dance works that engage the physical and psychic trauma of the last military dictatorship (1976–83). It begins with Susana Tambutti’s La puñalada (The Stab, 1985), a solo work that cites tango culture to address histories of violence in Argentina. It then considers Silvia Hodgers’s María Mar (1998), which confronts Hodgers’s experience as a political prisoner in the early 1970s, the loss of her partner to forced disappearance, and her exile in Geneva. The discussion draws on the Swiss documentary Juntos: Un Retour en Argentine (Together: A Return to Argentina), which features clips of María Mar alongside footage of Hodgers’s trip to Buenos Aires in 2000. Finally, the chapter examines Silvia Vladimivsky’s El nombre, otros tangos (The Name, Other Tangos, 2006) as well as her appearance in the Italian documentary Alma doble (Double Soul), which follows the development of this piece.
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Castro, Donald. "Carlos Gardel and the Argentine Tango: The Lyric of Social Irresponsibility and Male Inadequacy." In The Passion of Music and Dance, 63–78. Routledge, 2020. http://dx.doi.org/10.4324/9781003136019-5.
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