Academic literature on the topic 'Tanzania African National Union'

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Journal articles on the topic "Tanzania African National Union"

1

Turinskaya, Kh M. "60 Years of Union of Tanganyika and Zanzibar." Asia and Africa today, no. 5 (December 15, 2024): 40–45. http://dx.doi.org/10.31857/s032150750030839-4.

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The article is devoted to the allied relations between Tanganyika and Zanzibar and the creation of a union state – Tanzania. 2024 is the 60th anniversary of the union between the two formerly sovereign states. The author dwells on the key events in the history of Tanganyika, Zanzibar, and Tanzania in the 60s of the 20th century: the Zanzibar Revolution of January 1964 – an anti-imperialist, anti-feudal, anti-Sultan, anti-Arab armed uprising; the fall of the Zanzibar Sultanate, ruled by Britain; elections in Zanzibar, in which the Afro-Shirazi Party and the Nationalist Zanzibar Party competed;
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2

Turinskaya, K. M. "The “proconsul of african nationalism”: Nyerere and Tanzania." Etnograficheskoe obozrenie, no. 6 (December 15, 2023): 178–91. http://dx.doi.org/10.31857/s0869541523060118.

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In 2022, the 100th anniversary of Julius Nyerere (1922-1999), the leader of Tanganyika, the founder and first president of Tanzania, an outstanding African politician and statesman, was celebrated. His political legacy in Tanzania, as well as the socio-political dynamics in Tanganyika and Zanzibar are the milestones in the recent history of the East African region, in the history of ideology, national question, national movements on the continent. His name is associated with both African nationalism and pan-Africanism. The achievements of Nyerere as a nationalist - “gathering”, creating, struc
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Fuo, Oliver, and Daniel Mirisho Pallangyo. "A Comparative Legal Analysis of Local Government Autonomy in South Africa and Tanzania." Journal of Comparative Law in Africa 10, no. 2 (2023): 1–39. http://dx.doi.org/10.47348/jcla/v10/i2a1.

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Over the past thirty years, there has been an increased drive towards decentralisation in Africa with the adoption of national constitutions that guarantee varying degrees of protection to local governments. In 2014, the African Union (AU) adopted the African Charter on Values and Principles of Decentralisation, Local Governance and Local Development (2014) to guide the decentralisation project for member states. The Charter acknowledges that the protection of local autonomy in decentralised legal frameworks is necessary for local governments to deliver on their developmental mandates. In this
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4

Itambu, Makarius P. "Endangered African Wild Dogs: Ecological Disturbances, Habitat Fragmentations, and Ecosystem Collapse in Sub-Saharan Africa." Tanzania Zamani: A Journal of Historical Research and Writing 13, no. 1 (2021): 171–209. http://dx.doi.org/10.56279/tza20211316.

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The African wild dog (Lycaon pictus) is among the species that have declined to the point where it is now listed as endangered by the International Union for the Conservation of Nature (IUCN, 2012). Formerly, the African wild dog population was estimated to span 39 African countries, but today, they have disappeared from much of their former habitats, now occupying just 7% of their former geographic range. They are presently found in only 14 countries primarily in the southern part of the continent, including South Africa, Tanzania, Kenya, Zimbabwe, Namibia, and Botswana. The largest populatio
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5

Shivji, Issa G. "Mwalimu and Marx in Contestation: Dialogue or Diatribe?" Agrarian South: Journal of Political Economy: A triannual Journal of Agrarian South Network and CARES 6, no. 2 (2017): 188–220. http://dx.doi.org/10.1177/2277976017731844.

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The October Russian Revolution of 1917 inaugurated the era of social transformation challenging the dominance of global capitalism. 1 It set in motion two lineages, one tracing its ancestry directly to October and its Marxist leader Vladimir Ilyich Lenin. Among these must be included the Chinese revolution of 1949, the Vietnamese revolution of 1945, and the Cuban revolution of 1959. The second lineage is that of national liberation movements in the former colonized countries of Africa and Asia. Tanzania’s independence movement Tanganyika African National Union (TANU) under the leadership of Ju
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Cooper, Scott, and Clark Asay. "East African Monetary Union: The Domestic Politics of Institutional Survival and Dissolution." Perspectives on Global Development and Technology 2, no. 2 (2003): 131–60. http://dx.doi.org/10.1163/156915003322763539.

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AbstractMany regional currency institutions were established in subSaharan Africa under colonial rule. Surprisingly, a number of these colonial institutions survived the transition to national independence, and several have survived to the present day (e.g., the West African franc zones and the Southern African rand zone). In order to understand why some of these regional institutions survived while others collapsed, we have to look carefully at member countries' domestic politics at the time of independence. This study looks at the stop-and-go pattern of postcolonial cooperation in East Afric
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7

Sebijjo Ssemmanda, Emmanuel. "Push and pull." Jumuiya: East African Community Law Journal 1, no. 1 (2022): 165–86. http://dx.doi.org/10.58216/j-eaclj.v1i1.213.

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The Treaty for the Establishment of the East African Community (the EAC Treaty) was signed on 30 November 1999 between the Republics of Kenya, Uganda and the United Republic of Tanzania. Burundi and Rwanda acceded to the Treaty in 2007 and South Sudan in 2016. The East African Community (EAC) is the fastest growing Regional Economic Community (REC) in Africa, with a comparatively well-functioning Customs Union, a partly functioning Common Market, a fast-approaching Monetary Union, and an ultimate destination of a Political Federation. The EAC Treaty is an international treaty and its internati
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8

Guerreiro, José. "Africa Integrated Maritime Policy, blue growth and a new ocean governance: case studies from the Atlantic and the Indian Ocean." Western Indian Ocean Journal of Marine Science, no. 1/2022 (November 29, 2022): 33–46. http://dx.doi.org/10.4314/wiojms.si2022.1.2.

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Integrated maritime and blue economy policies are changing ocean governance by introducing new policy drivers, reshaping institutional frameworks, as well as demanding new management instruments (e.g., Maritime Spatial Planning (MSP)). This started in 2007 though the European Union Integrated Maritime Policy approach, and in 2009 the Africa Union initiated a similar process, leading both to the Africa integrated maritime strategy as well as a blue economy strategy. Several countries, particularly in sub-Saharan Africa, began to look to blue economy as a booster to socioeconomic welfare and ini
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9

Stein, Howard. "Theories of the State in Tanzania: a Critical Assessment." Journal of Modern African Studies 23, no. 1 (1985): 105–23. http://dx.doi.org/10.1017/s0022278x00056524.

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InFebruary 1967, Tanzania, formed from the union of Tanganyika and Zanzibar, declared its intention to purpue a policy of ‘socialism’ and self-reliance. In the famous Arusha Declaration, the Tanganyika African National Union called for the Government to exercise control over the means of production and move away from over-reliance on foreign assistance in development. It stressed the need to strengthen agriculture and thereby improve the lives of the majority of the population which earned their livelihood in this sector. Finally, T.A.N.U. called for changes in the party to ensure that it cont
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10

Wijsen, Frans, and Peter Tumainimungu Mosha. "‘BAKWATA is Like a Dead Spirit to Oppress Muslims’." Utafiti 14, no. 2 (2020): 223–41. http://dx.doi.org/10.1163/26836408-14010013.

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Abstract During the 2015 general election campaigns in Tanzania, a controversy arose between the ruling party and the opposition coalition, concerning the proposed constitution draft and the position of Zanzibar within the Union. Beyond this controversy, there have existed the impacts of Islamic revivalism on the one hand, and a fear for the perpetuation of Islam in Tanzania on the other – issues which have played a significant role in the country since Independence. In this paper, we focus in particular upon popular Muslim preachers, such as Ponda Issa Ponda, who complain that the National Mu
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