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Dissertations / Theses on the topic 'Tanzania – Religion'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Magesa, Laurenti. "Ujamaa socialism in Tanzania. A theological assessment." Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/4651.

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2

Norin, Ortiz Jessica. "Ujamaa and Religion : Influences today." Thesis, Södertörns högskola, Institutionen för livsvetenskaper, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-9496.

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“To build a nation in the true sense (...) is to build the character of its people-of ourselves, to build an attitude of mind which will enables us to live together with our fellow citizen (...), in mutual friendliness and cooperation” Tanzania is a country consisting of more than 130 ethnicities and three major religions. It is surrounded by continuous conflict which could be seen as a suitable environment for identity-related violence to flourish, but instead it is a country that should be seen as a role model in dealing with ethnic religious identities through a self-created system, which i

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3

Sundqvist, Josephine. "Beyond an instrumental approach to religion and development : Challenges for church-based healthcare in Tanzania." Doctoral thesis, Uppsala universitet, Centrum för forskning om religion och samhälle, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-331085.

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This dissertation serves as a contribution to the larger ongoing debate on the role of religion in development in an effort to move beyond an instrumental approach. The aim is to study the role of religious agents in development through the prism of contractual partnerships between church organisations and the Tanzanian state in healthcare delivery. Three Christian denominations are included in the study: the Roman Catholic Church in Tanzania (Tanzania Episcopal Conference), the Evangelical Lutheran Church in Tanzania and the Free Pentecostal Church of Tanzania. Three theoretical perspectives

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4

Green, Maia. "The construction of 'religion' and the perpetuation of 'tradition' among Pogoro Catholics, southern Tanzania." Thesis, London School of Economics and Political Science (University of London), 1993. http://etheses.lse.ac.uk/1286/.

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This thesis is an ethnographic account of contemporary religious practice among a Bantu agricultural people in Southern Tanzania, the majority of whom are affiliated to the Roman Catholic Church. It examines the dialectic between Christianity and what the Pogoro consider to be 'traditional' practice as resulting in a locally defined Catholicism and in the separation of formal, official Christianity from 'traditional practice'. The thesis looks at how the existence of an institutional religion, in this case Catholicism, defines some aspects of local practice as traditional in opposition to it,

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5

Lundström, Sara. "Visionen om en ny människa : En postkolonial studie av identitet och världsbild inom pingstmission i Tanzania." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12238.

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Jag har hävdat att religiösa och sekulära ideal smälter samman, och att ett fenomen inte kan tolkas separat från det sammanhang i vilket det har skapats. Missionen har vuxit fram i relation till västerländska föreställningar. Jag har genom min undersökning identifierat tydliga kopplingar i missionärernas föreställningsvärld till kalvinismen, till kapitalismens grundtankar och till grundläggande tankesystem i den koloniala diskursen. Trots att missionen i praktiken har lämnat över ledande positioner i fält till tanzaner, är missionärernas tankevärld fortfarande tydligt präglad av den diskurs so

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6

McKinnon, Allan Smith. "On being charismatic brethren : roots and shoots of Pentecostal evangelicalism in Tanzania." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8315/.

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Pentecostal and charismatic expressions of Christian faith among Christian Brethren churches of northern Tanzania are the focus of this study. By tracing the historical developments of the Open Brethren and Pentecostal Movements, the work highlights similarities and distinctives which continue in the present to shape a new rising African Christianity that has been defined as 'pentecostal evangelicalism'. Historical origins in mission endeavour shed light on the indigenous development of these Charismatic Brethren and Pentecostal Evangelicals. This new expression of faith is shown to be well ad

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7

Larsson, Birgitta. "Conversion to greater freedom ? : women, Church and social change in North-Western Tanzania under colonial rule /." Stockholm : Almqvist och Wiksell, 1991. http://catalogue.bnf.fr/ark:/12148/cb35512959r.

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8

Küster, Susann. "Zwischen Moral und Selbsthilfe: die Relevanz lokaler Institutionen zur Bewältigung von HIV/AIDS im Südwesten Tansanias." Universität Leipzig, 2011. https://ul.qucosa.de/id/qucosa%3A33577.

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This volume looks at the conflicts, innovations and structural changes that HIV / AIDS has brought to institutions of southwestern Tanzania with regard to moral and social order. It describes existing religious and biomedical strategies to deal with the crisis.

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9

Wijk, Jonna. "National – Local – Ethnic or Religious Identity?" Thesis, Södertörns högskola, Institutionen för livsvetenskaper, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-4181.

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Tanzania is amongst other things known for its ethnic diversity. In 1987 it was established that Tanzania had 130 different African ethnic groups. Despite the ethnic diversity Tanzania is successful in acceptance and famous for being a country in peace. Peoples identity creation is a constantly evolving process and is therefore difficult to define and categorize. Despite that this essay aims to get an understanding of Tanzanians cultural integration. How do people define themselves in terms of their own identity? What matter the most, is it religion, the local or national community? How import

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10

Manongi, Freddy Safieli. "Religious phenomenology, sociodemography and ecology in the rural Mt. Kilimanjaro, Tanzania." Thesis, Bangor University, 2012. https://research.bangor.ac.uk/portal/en/theses/religious-phenomenology-sociodemography-and-ecology-in-the-rural-mt-kilimanjaro-tanzania(472f1861-c525-4151-98ca-f913ebf61a52).html.

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At the dawn of the twenty-first century, in what some have termed the 'postmodern age', and amidst scientific and technological advancements and interconnected globalized economies, religion appears to play an even more significant and public role in rural societies in Africa than in the past. Due to this, some interesting questions have risen, such as the following: To what extent do religious beliefs shape the economy and socio-demography of rural people and, conversely, to what extent do economic, socio-demographic interests influence the religious beliefs and practices? Do religions in rur

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11

Chande, Abdin Noor. "Islam, Islamic leadership and community development in Tanga, Tanzania." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39277.

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This study which focusses on a coastal Swahili society, examines the economic, political and social evolution of the Tangan Muslim community through the various phases of its history. The study pays specific attention to the role played by religious leaders, whether as competitors, or simply as madrasa teachers in a community with a tradition of Islamic scholarship. At the macro-level, the relationship between various Muslim organizations and the state also receives our scrutiny. This is done through analysis of the educational system and its structuring of the social order. Finally, we assess

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12

Rwimo, Edward John. "How solidarity as a virtue can promote better living conditions in Tanzania." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:105021.

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13

Clayton, Andrew J. "Christianity and Islam in south-east Tanzania : a study of religious appropriation among Makonde." Thesis, American InterContinental University - London, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.501226.

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14

Ng'atigwa, Francis Xavier Verfasser], and Jürgen E. [Akademischer Betreuer] [Müller. "The Media in Society: Religious Radio Stations, Socio-Religious Discourse and National Cohesion in Tanzania / Francis Xavier Ng'atigwa. Betreuer: Jürgen E. Müller." Bayreuth : Universität Bayreuth, 2013. http://d-nb.info/1059910411/34.

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15

Ondego, Joseph Odongo. "African Luo ethnic traditional religion and Bible translation mission, education and theology." Berlin Viademica-Verl, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2841177&prov=M&dok_var=1&dok_ext=htm.

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16

Chilongani, Dickson Daud. "Reading the Book of Job with an African eye : a reinterpretation of the Book of Job from an African traditional religious perspective - with special reference to the Wagogo of central Tanzania." Thesis, University of Bristol, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409527.

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17

Kamiruka, Jack U. "A Luo Christian perspective on the role of the Holy Spirit in sanctification according to John Calvin." Thesis, Stellenbosch : Stellenbosch University, 2007. http://hdl.handle.net/10019.1/19445.

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Thesis (D. Th.)--University of Stellenbosch, 2007.<br>ENGLISH ABSTRACT: This research project interprets Calvin’s views on the work of the Spirit in sanctification. It then evaluates Calvin’s views from a Luo perspective. The study of Calvin focuses on the 1559 edition of the Institutes, while the evaluative study of his views is taken from the perspective of the Luo of the Africa Inland Church (A.I.C.) of Kenya. The Africa Inland Church was founded under the influence of Calvin’s legacy, particularly concerning matters regarding Christian sanctification. Therefore an evaluative study of

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18

Roy, Mathieu. "MATHIAS E. MNYAMPALA (1917-1969) : POÉSIE D'EXPRESSION SWAHILIE ET CONSTRUCTION NATIONALE TANZANIENNE." Phd thesis, Institut National des Langues et Civilisations Orientales- INALCO PARIS - LANGUES O', 2013. http://tel.archives-ouvertes.fr/tel-00778667.

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Mathias Eugen Mnyampala (1917-1969) est un écrivain, juriste et poète d'expression swahilie tanzanien. De langue maternelle cigogo, il apprend le kiswahili et l'écriture par les textes de la Bible à l'âge de quinze ans. A partir de l'indépendance du Tanganyika en 1961, il engage son art poétique au service du développement du kiswahili, la langue de la nouvelle nation. Dans cette destinée particulière d'un jeune pasteur de l'Ugogo du centre de la Tanzanie, qui devient un maître reconnu par ses pairs de la poésie d'expression swahilie et un artiste national, se reflète la problématique de la co

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19

Kahakwa, Sylvester Beyanga. "A Haya interpretation of the Christian concept of God : how applicable is an invocation of the deity in a threefold form for indigenising and understanding the Christian trinitarian model?" Thesis, 2003. http://hdl.handle.net/10413/4486.

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The dissertation details and analyses an interpretation of the Christian concept of God that emerges through the interactions between the missionaries, post-missionary Christianity and the Raya people in Tanzania. It investigates the nature, implications and possible problems encountered in the processes of interpretation. Four main issues are investigated and addressed. Firstly, each group interacted in its own way and played a significant role in creating an arena for successful communication. The main two challenges facing the missionaries were: delivering the Christian message so that the

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20

Nduye, Gabriel Ezekia. "Tilling and keeping the earth in an unjust economic order towards an African eco-theological framework." Thesis, 2011. http://hdl.handle.net/10413/8289.

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This study proposes an African life sustaining eco-theological framework for tilling and preserving the earth in the context of food insecurity and environmental degradation. The study argues that food insecurity in Tanzania results from an unjust economic order, application of modern farming methods and a lack of concern for the environment. The study examines the impact of the industrial agricultural revolution and the green revolution on food security and the environment. It argues that although these modern approaches to agriculture have improved the status of food security in many places

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21

Lumwe, Sabina Kihiyo. "The plight of unwed mothers : a critical study of the social and spiritual repercussions for unwed mothers with reference to Makorora Lutheran Parish in the Tanga District of the Evangelical Lutheran Church in Tanzania North-Eastern Diocese (ELCT-NED)." Thesis, 1998. http://hdl.handle.net/10413/5980.

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Premarital pregnancies resulting in unwed mothers is a problem within the church and in society. My hypothesis is that this plight of unwed mothers is not the sole responsibility of the girls but rather the result of lack of education of the church and the society. Therefore the main objectives of the research is to investigate. Firstly, to highlight the plight which unwed mothers receive from the Church and Society. Secondly, to conscientize the Church and the society as to the severity of the problem and its future implications. Thirdly, to challenge the Church not only to rethink its presen

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22

Materu, Rose Hilda. "Towards gender-sensitive theological responses to HIV and AIDS : a critical study of the HIV and AIDS policy and programmes of the Northern Diocese of the Evangelical Lutheran Church in Tanzania." Thesis, 2011. http://hdl.handle.net/10413/3498.

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Beginning with the assumption that HIV and AIDS is a “gendered pandemic,” and that the church is central to the lives of many people in Africa, particularly Tanzania, this study sought to assess the HIV and AIDS intervention programmes of the church. The study used the HIV and AIDS programmes and policy of the Northern Diocese of the Evangelical Lutheran Church in Tanzania as a case study, and the central question of this study was: “To what extent have the theological beliefs which under-gird the HIV and AIDS policy and programmes encouraged these programmes to adequately respond to the gende

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23

Lwilla, Saul Nehemia. "The challenge of economic development to the Evangelical Lutheran Church in Makete, Tanzania." Thesis, 1999. http://hdl.handle.net/10413/6088.

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This dissertation focuses on the involvement ofthe Lutheran Church in poverty alleviation in Makete, Tanzania. My view is that the level of poverty is escalating at an alarming rate contrary to many people's expectation that it would decrease. The causes for this poverty increase are many but the obvious ones are the imbalance between population growth and production, mismanagement of land, illiteracy, misappropriation of funds and ecological deterioration. The study looks at what the church there ought to do as an agent for development. I believe that its mandate comes from God. It was demons

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24

Sulayman, Hamdun Ibrahim. "Building values: a collaborative, participatory and empowerment evaluation of civics and religion curricula in three Tanzanian schools." Thesis, 2009. http://hdl.handle.net/10539/6227.

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ABSTRACT In this study the question of how to address corruption in Tanzanian society is considered from the view point of learning positive values to contribute to reducing corruption now and in the future. It is argued that by strengthening the teaching of positive values to provide a foundation in values as alternatives for students to consider, may impact their decisions while still at school and later in life as adults and leaders for them to resist corruption when encountered. The study arises from Transparency International surveys consistently ranking Tanzania early in the new

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25

Chinyong'ole, Johnson J. "The Anglican church and poverty in Tanzania : a review of development programmes in the diocese of Morogoro." Thesis, 2005. http://hdl.handle.net/10413/1854.

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Tanzania is one of the poorest countries in Sub-Saharan Africa. Since independence Tanzania has implemented different development policies, but the gap between the rich and the poor has increased despite the government's and NGOs' efforts of development programmes for poverty reduction being implemented. This research has analysed the approach of the Anglican Church to development programmes for poverty reduction in the Diocese of Morogoro. It has defined poverty as a lack access to resources, together with a lack of power, dignity and vocation. Because of this challenge of poverty, the Church

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26

Shemsanga, Eberhard Ngugi. "Divorce and remarriage among the Shambala Christians : the pastoral response of the church; Evangelical Lutheran Church in Tanzania, north eastern Diocese, southern district." Thesis, 2004. http://hdl.handle.net/10413/2097.

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This dissertation critically reflects the problem of divorce and remarriage within the North Eastern diocese of the Lutheran Church in Tanzania. A problem which has become rampant in the whole church. The situation became apparent to me as I was ministering in different parishes in the area of the research for five years. Divorcees are not accorded the full membership in the church because of their divorce status.Their failed marriages and criticism from church members makes them feel out of place in their own churches. They feel desperate, tending towards a sense of personal failure. The Sham

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27

Oliello, John Komo. "The Gospel and African culture : polygamy as a challenge to the Anglican Church of Tanzania-Diocese of Mara." Thesis, 2005. http://hdl.handle.net/10413/1899.

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This study is a reflection on polygamous marriage and its challenge to the Anglican Church of Tanzania- Diocese of Mara (ACT-DM). The study calls for the contextualization of the Gospel of Christ if the church is serious with the propagation of the Gospel to the Mara people. The term contextualization refers to a total process designed to translate into concrete reality the indigenisation as well as the adoption of the church to African indigenous thought and culture. The research was set on the problem statement, "Is there any theological justification for the Anglican Church's condemn

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28

Magomba, Mote Paulo. "Early engagements with the Bible among the Gogo people of Tanzania : historical and hermeneutical study of ordinary "readers" transactions with the Bible." Thesis, 2004. http://hdl.handle.net/10413/2099.

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This study falls within the area of the Bible in African Christianity, particularly ordinary readers' appropriation of and interpretation of the Bible. It seeks to explore, firstly, the processes of the encounter between the Bible and the indigenous people of Tanzania, specifically the Gogo in central region. Secondly, this thesis seeks to identify some interpretative resources and emerging interpretative practices that have continued into the present of ordinary readers of the Bible. This exploration is done by tracing the mission activities of the Church Missionary Society (CMS) in Tanzania,

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29

Mndolwa, William Fabian. "From Anglicanism to African socialism : the Anglican Church and Ujamaa in Tanzania 1955-2005." Thesis, 2012. http://hdl.handle.net/10413/9230.

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My intention in this study was to assess the response of the ‗Anglican Church‘¹ of Tanzania to Ujamaa².Using archives and interviews as sources, I explored the reactions of Anglicans to the struggle for independence, the new regime and Ujamaa. I also explored the response of the political elite to these Anglicans' reactions to the new regime and Ujamaa. Furthermore, I investigated the consequences experienced by the church after the fall of Ujamaa in Tanzania. It emerged that when Tanganyika and Zanzibar had received their independence, the new African state authorities made rigorous changes s

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30

Mwenisongole, Tuntufye Anangisye. "The use of stories and metaphors in pastoral counseling with orphans and vulnerable children affected by HIV and AIDS in Mbeya, Tanzania." Thesis, 2010. http://hdl.handle.net/10500/4760.

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The thesis describes the use of stories and metaphors in pastoral counseling with orphans and vulnerable children (future: OVC) affected by HIV and AIDS in Mbeya.. It is a narrative approach study which examines and explores stories and other metaphors for the children’s resilience. A narrative approach helps pastoral counselors to use stories and metaphors such as life stories, proverbs, biblical narratives, plays, art, songs, riddles, poems, symbols and images for the healing and coping mechanism with OVC. The OVC in the midst of challenges of HIV and AIDS crisis can find a healing and

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31

Bledsoe, James Wesley. "Outcomes of Southern Baptist Short-Term Missions among the Sukuma People and Implications for Future Short-Term Initiatives." Diss., 2011. http://hdl.handle.net/10392/2860.

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This dissertation examines the realities from the receiving end of short-term volunteer mission projects among the Sukuma people of Tanzania by assessing their outcomes. The work also offers implications for future STM initiatives to assist participants in avoiding pitfalls and implementing an effective strategy for STM. Chapter 1 defines the short-term missions explosion and current issues facing volunteerism in missions. The chapter also provides a definition of church health used in the study. Chapter 2 begins with an overview of theological issues facing short-term missions. Next, the c

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32

Schubert, Ralph Ipyana. "A Christian-ethical comparison of leadership styles in the West and in Tanzania and their impact on cross-cultural partnerships." Thesis, 2007. http://hdl.handle.net/10500/2225.

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This dissertation is a Christian-ethical comparison of Western and Tanzanian leadership styles and their impact on cross-cultural partnerships. Christian ethics and the two cultural models by Hofstede, and Hampden-Turner and Trompenaars provide a framework for the analysis, interpretation, comparison and evaluation of both leadership styles. This study combines theoretical and empirical qualitative research in a dialectical process. The data are generated through interviews, observations, case studies, group discussion and literature. The main leadership features of character, relationship, po

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33

Mbazumutima, Théodore. "The role of the Anglican Church in ministry to Burundian refugees in Tanzania with particular reference to the notions of hope and homeland." Diss., 2007. http://hdl.handle.net/10500/2334.

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One of the consequences of the ethnic hatred between Hutu and Tutsi in Burundi is that around 10% of Burundians were forced to flee to Tanzania for their safety. Three decades after the creation of Ulyankulu Settlement through the joint efforts of the Tanzanian government, the United Nations High Commission for Refugees (UNHCR), and the Tanganyika Christian Refugee Service (TCRS) it is assumed that these refugees are fully assimilated and feel at home. However, this dissertation argues that they do not feel at home and consequently long to return to their homeland. This study is an attempt to

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34

Kimondo, Stephen Simon. "Milking a starving cow? : an investigation of the attitude of Jesus towards taxes in first century Palestine and its implications for the Evangelical Lutheran Church in Tanzania (ELCT), Konde Diocese." Thesis, 1999. http://hdl.handle.net/10413/4448.

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Taxation was one of the crucial issues facing the first century Palestinian peasantry. In particular, the Galilean peasantry suffered under a triple tax system: tribute to Rome, taxes to support the Herodian administration, and the Temple tithes and taxes. These taxes were not used for the well being of the people, but were a means for the ruling class and Temple leaders to enrich themselves. The wealthier the ruling and Temple elites became, the poorer the peasants became. The burden of taxation forced the peasants to borrow. This would later lead them into a state of indebtedness, landlessne

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35

Muneja, Mussa Simon. "Re-reading 2 Samuel 13:1-14:33 in Tanzanian contexts: towards an HIV/AIDS Biblical Hermeneutics." Thesis, 2011. http://hdl.handle.net/10500/4851.

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It is arguably clear that the AIDS epidemic has infected and affected our world in radical ways. Although every sector, including Biblical Studies, has come to its ‘senses’, by realising the urgency to respond; there still appears to be inadequate contextual engagement with the biblical text to stimulate empowering and transformative readings of the Bible. This case study is aimed at contributing to scholarship by determining the extent to which the church, the academy and Persons with HIV have adhered to stigmatising interpretations. The theoretical framework used, was the reader respon

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