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Relevant bibliographies by topics / Taoism

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Academic literature on the topic 'Taoism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Taoism"

1

Sun, Zhentao. "When Film Mediatizes Taoism, What Does It Bring to Taoism?" Religions 14, no. 3 (2023): 414. http://dx.doi.org/10.3390/rel14030414.

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Although Taoism is no longer what it was in its prime, Taoist culture still has great spiritual value in the present day and is well worth promoting worldwide. Taoist cinema plays a powerful role in the mass communication of Taoism. Current academic research on Taoist cinema has focused on analyzing how it can make good use of Taoism but has neglected to explore what cinema brings to Taoism in the cinematization process. This paper focuses on this thesis by considering the themes of the importance of the cinematization of Taoism for Taoism, the cultural transformation in the cinematization of

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Bohara, Bhuban Bahadur, and Narendra Raj Paneru. "Exploring Axiological Beliefs in Taoism for Second Language Acquisition." Spandan 14, no. 1 (2024): 1–8. https://doi.org/10.3126/spandan.v14i1.74857.

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Taoism, a major tradition from ancient Chinese thought, centers around the concept of "Tao" or "the Way," emphasizing harmony with nature and balance in life. Originating during the Zhou dynasty, Taoism is shaped by seminal texts such as the Tao Te Ching and Zhuangzi. While Western discourse often distinguishes Taoist philosophy (Daojia) and religion (Daojiao), this division contrasts with the holistic worldview of Taoists. Taoist axiology highlights values like balance through Yin-Yang dualism, ethical responsibility towards nature, non-attachment, and skepticism of manmade rules even in Engl

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Ding, Juncheng, and Xin Luo. "Exploring the reasons for the rise and fall of Taoism from the perspective of historical development: Taking several key periods as examples." SHS Web of Conferences 185 (2024): 02008. http://dx.doi.org/10.1051/shsconf/202418502008.

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The paper delves into the historical development of Taoism, analyzing its rise and fall across various Chinese dynasties. It begins with the Eastern Han dynasty, emphasizing Zhang Ling’s role in establishing Taoism as a significant religious force. The paper highlights the strategic expansion of Taoist influence under Zhang Lu in Sichuan. During the South North Dynasty, the focus shifts to Tao Hongjing’s efforts in integrating Taoist, Buddhist, and Confucian ideas, thereby creating a comprehensive deity system. The contributions of Ge Hong, especially in alchemy and the concept of ’inner alche

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Zhan, Ding. "THE ORIGINS OF THE CHINESE TAO VOCAL CULTURE." Arts education and science 4, no. 37 (2023): 189–96. http://dx.doi.org/10.36871/hon.202304189.

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The relevance of the article is determined by the significance of Taoism, a phenomenon little studied in Chinese and Russian musicology, and the influence of its ideas on Chinese culture and musical art. Filling this gap seems important, since the comprehension of general Chinese musical and vocal-performing culture cannot be complete without a proper understanding of the specifics of Taoist music and its influence on the subsequent development of Chinese art. Over the centuries and historical conflicts, when opposing priorities clashed, most of the recorded Taoist melodies were lost and peris

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Liu, Zuguo, Qi Liu, and Mi Wang. "Suggestions on the Revision of the Great Dictionary of Taoism." Religions 14, no. 5 (2023): 597. http://dx.doi.org/10.3390/rel14050597.

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The Great Dictionary of Taoism, published by Huaxia Publishing House in 1994 and compiled by the Chinese Taoist Association and Suzhou Taoist Association, is the first comprehensive reference book on Taoism in the world. The dictionary has provided invaluable assistance for scholars of Taoism. However, in the last three decades, with the flourishing research on the language of Taoist literature, the inadequacies in the Great Dictionary of Taoism have gradually become apparent. Therefore, a systematic revision of this dictionary is necessary. Based on a selection of 700 typical entries with obv

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Ping, Zhang, and Zhang Dong. "Taoist Medicine." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 7, no. 2 (2021): 398–405. http://dx.doi.org/10.30965/23642807-bja10026.

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Abstract Traditional Chinese medicine originated from Taoist thought in the pre-Qin period of China, especially the classic “Yellow Emperor’s Internal Classic of Chinese medicine”, while Chinese Taoism also originated from pre-Qin Taoist thought. The representative figure of pre-Qin Taoist thought is Lao Tzu, and his work “Tao Te Ching” is used as a reference Representative, as a Chinese religion pursuing cultivation to become a god, Chinese Taoism respects Lao Tzu as the supreme old monarch and regards him as the leader, and uses Lao Tzu’s “Tao Te Ching” as a classic. Therefore, Traditional C

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Komarzyca, Daniel. "Analiza istotnych politycznie przemian taoizmu — od filozoficznej wolności do religijnego autorytetu." Cywilizacja i Polityka 16, no. 16 (2018): 341–72. http://dx.doi.org/10.5604/01.3001.0013.1596.

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This paper provides an analysis of the gradual degeneration of philosophical-libertarian Taoism (the Lao-Zhuang tradition, including Neo-Taoism) into religious-authoritarian Taoism (the Huang-Lao tradition, including Taoist religion). It emphasizes not only the influence of Yang Zhu and Hui Shi on early Taoist philosophy but also the influence of Legalism (and Indian Buddhism) on later religious-authoritarian Taoism. The main thesis of the paper is that the transformation of Taoist political thought was caused primarily by the rulers' policy.

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Wang, Lianlong. "Taoist Death Care in Medieval China—An Examination of Wu Tong’s (吳通) Epitaph". Literature 3, № 4 (2023): 473–81. http://dx.doi.org/10.3390/literature3040032.

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Survival and death are the two most important things in life. The ancient Chinese people attached great importance to death, so the funeral ceremonies were very complete. Since its inception, Taoism has actively participated in funeral activities, so the combination of epitaphs and tomb inscriptions has a historical origin. The establishment of a unified dynasty in the Sui Dynasty provided an opportunity for the integration and development of Taoism in the north and south. The Mao Shanzong (茅山宗) in the southern region began to spread to the north, gradually integrating Lou Guan Dao (樓觀道) and b

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Yang, Peifan. "Taoist music of China in the context of the religious practice of Taoism." PHILHARMONICA. International Music Journal, no. 4 (April 2023): 49–59. http://dx.doi.org/10.7256/2453-613x.2023.4.43892.

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The subject of the research is the music of Chinese Taoism, which was formed as an integral part of religious rituals in Taoist monasteries. In the depths of the ancient culture of Taoist monasticism, a stable system of genres, a stable circle of melodies and a set of ritual instruments has developed. The purpose of the study is to consider Taoist music in the context of the centuries-old spiritual practice of Chinese Taoism. The object of the study is the music that voices the rituals and ceremonies of Taoism as an integral religious system. The ideas of Taoism as a philosophical system are t

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Zhang, Peng. "The Phenomenon of “Tao-for-Buddhism” in Dunhuang Taoist Manuscripts." Religions 16, no. 3 (2025): 357. https://doi.org/10.3390/rel16030357.

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The text Poxie lun:Daojing shijingfo wen破邪論:道經師敬佛文 (Treatise on Refuting Heresies: On the Respect of Taoist Scriptures for Buddha) records twenty-three items of “miscellaneous ancient records in Taoist scriptures” 道教古經古事雜抄. Half of these entries align with contents found in Dunhuang manuscripts and pertain to the practice of “replacing Buddhism with Taoism”. The Dunhuang manuscripts that involve the content of “replacing Buddhism with Taoism” can be categorized into five situations: First, Taoist scriptures that retain Buddhist terminology which was later replaced by later generations; Second,

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Dissertations / Theses on the topic "Taoism"

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Kleeman, Terry F. "Wenchang and the Viper the creation of a Chinese national god /." online access from Digital Dissertation Consortium access full-text, 1988. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?8902157.

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Ting, On Ki. "Zuo wang si xiang de chong xuan xue quan shi /." View abstract or full-text, 2007. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202007%20TING.

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曾達輝 and Tat-fai Tsang. "The Daoist Shangqing sect in the eastern Jin and southerndynasties period (317-589)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31221762.

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Wong, Choi-kuen. "Ching Chung Taoist temple of Hong Kong Dao jiao Xianggang qing song guan /." Click to view the E-thesis via HKUTO, 1999. http://sunzi.lib.hku.hk/hkuto/record/B31952409.

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Chien, Hsia-Lan. "L'étude du mystère (xuanxue) : un mouvement philosophique taoïste pendant la période Wei-Jin (3e-5e siècles de notre ère)." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5047.

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Le mouvement taoïste de l’époque Wei-Jin représente un tournant dans l’histoire de la philosophie chinoise. L’osmose entre le confucianisme et le taoïsme y revêt une signification historique. Les penseurs chinois ont toujours déduit la Voie du Ciel pour clarifier les conduites humaines. Cette forme philosophique a tiré leçon du modèle de la pensée taoïste. C’est aussi l’origine de l’appellation du néo-taoïsme de l’étude du Mystère de l’époque Wei-Jin. L’étude du Mystère de l’époque Wei-Jin a assumé les fondements philosophiques du taoïsme en créant la théorie de l’étude du Mystère en vue d’étu

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Kane, Virginia M. "Taoism and Contemporary Environmental Literature." Thesis, University of North Texas, 2001. https://digital.library.unt.edu/ark:/67531/metadc3047/.

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This thesis encompasses a survey of contemporary environmental literature (1970s to the present) as it relates to the tenets of Taoist literature, specifically the Chuang Tzu and the Tao te Ching. The thesis also presents and evaluates pertinent criticisms concerning the practice of relating modern environmental problems to ancient Chinese philosophy. The thesis contains a preface that describes the historic roots of Taoism as well as an explanation of the Chinese terminology in the paper. The environmental literature is divided into three major groups and discussed in the three chapters of th

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Wu, Chengquan. "Han mo Wei Jin Nan Bei chao dao jiao jie lü gui fan yan jiu /." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2006. http://www.loc.gov/catdir/toc/chi0801/2008553894.html.

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Neswald, Sara. "Rhetorical voices in the neidan tradition : an interdisciplinary analysis of the Nüdan hebian (pref. 1906) compiled by He Longxiang (fl. 1900-1906)." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102839.

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This dissertation explores the discursive voices present in a late Qing inner alchemy (neidan) compilation, the Nudan hebian. Inner alchemy is a meditation/visualization practice centered on purification of the physical body as the essential element in gaining physical immortality; therefore the physical body is of utmost importance. Yin-yang theory associates male with heaven and yang, and female with earth and yin. (Kunjue 1a) In neidan, both men and women must purge the earthly elements from their mind-body matrix to create a 'golden yang immortal's body' (Hutian xingli nudan shize 463a). T

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Simon, Scott 1965. "Economics of the Tao : social and economic dimensions of a Taoist monastery." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68136.

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Most studies of monasticism have concentrated on the religious discourse of asceticism as a withdrawal from the secular world. Based on three months of field research in a Taoist monastery at a holy mountain in Wenzhou, China, however, this thesis describes the close relationship between the monastery and the local society and economy. Social and economic factors influence the decisions of individuals to become monks or nuns. Through networks of lay disciples, the monastery maintains close social links to society. Furthermore, the monastery is intricately tied to the economy as a provider of r

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Wong, Choi-kuen, and 黃彩娟. "Ching Chung Taoist temple of Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31952409.

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Books on the topic "Taoism"

1

Robinet, Isabelle. Taoism: Growth of a religion. Stanford University Press, 1997.

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Tieji, Xiong, ed. Qin Han dao jia yu dao jiao. San Qin chu ban she, 2012.

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Yin, Zhihua. Chinese tourism: Taoism. Foreign Languages Press, 2005.

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Walf, Knut. Westliche Taoismus-Bibliographie (WTB) =: Western bibliography of Taoism. 4th ed. Die Blaue Eule, 1997.

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Walf, Knut. Westliche Taoismus-Bibliographie: (WTB) = Western bibliography of Taoism. Korin-Verlag, 1985.

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Walf, Knut. Westliche Taoismus-Bibliographie (WTB): Western bibliography of taoism. 6th ed. Die Blaue Eule, 2010.

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Walf, Knut. Westliche Taoismus-Bibliographie (WTB) =: Western bibliography of Taoism. Korin-Verlag, 1985.

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Walf, Knut. Westliche Taoismus-Bibliographie: (WTB) = Western bibliography of Taoism. 3rd ed. Die Blaue Eule, 1992.

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Inc, NetLibrary, ed. Daoist identity: History, lineage, and ritual. University of Hawai'i Press, 2002.

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1943-, Kwok Man-Ho, and O'Brien Joanne 1959-, eds. The Eight immortals of Taoism: Legends and fables of popular Taoism. Meridian, 1990.

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Book chapters on the topic "Taoism"

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Li, Hong-wen. "Taoism." In Handbook of Global Bioethics. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-2512-6_133.

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Halligan, Fredrica R. "Taoism." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_683.

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Guoqing, Yu. "Taoism." In Rituals and Practices in World Religions. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-27953-0_8.

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Zheng, Qinqin. "Taoism." In Encyclopedia of Business and Professional Ethics. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-22767-8_190.

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Halligan, Fredrica R. "Taoism." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_683.

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Stebbins, Morgan, Mark Popovsky, Kathryn Madden, et al. "Taoism." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_683.

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Zheng, Qinqin. "Taoism." In Encyclopedia of Business and Professional Ethics. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-23514-1_190-1.

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Nigosian, S. A. "Taoism and Confucianism." In World Faiths. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-13502-8_8.

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Sun, Catherine Tien-Lun. "Taoism and Healing." In Asian Healing Traditions in Counseling and Psychotherapy. SAGE Publications, Inc., 2018. http://dx.doi.org/10.4135/9781071800768.n5.

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Bizerril, Jose. "Taoism and New Age." In Encyclopedia of Latin American Religions. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-08956-0_86-1.

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Conference papers on the topic "Taoism"

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He, Xin. "On Taoism Management Thought." In 2018 8th International Conference on Social science and Education Research (SSER 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/sser-18.2018.147.

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Dong, Wei, and Xincun Huo. "Taoism in Eugene O’Neill’s Plays." In 2nd International Conference on Language, Art and Cultural Exchange (ICLACE 2021). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210609.066.

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Zhang, Minglan. "A Study of Taoism in Thoreaurs lWaldenr." In 2018 3rd International Conference on Humanities Science, Management and Education Technology (HSMET 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/hsmet-18.2018.155.

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Wei, Hui. "The Inquiry in to Life Through the Art of Chinese Penjing." In 5th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2024. http://dx.doi.org/10.62422/978-81-968539-1-4-068.

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This research aims to explore the encounters and coexistence of Confucianism, Taoism, and Buddhism existentialism, along with aesthetic philosophies, as the framework. Additionally, it involves comparative reflections with Western aesthetics to examine the convergence, fusion, symbiosis, and development of various schools of Chinese penjing across different temporal contexts—Sui-Tang, Song, Yuan, Ming, Qing, modern, and beyond China's borders. The study seeks to interpret the plant species, design aesthetics, and aesthetic sentiments of Chinese penjing under indigenous philosophies. It aims to

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Guo, Ru, and Xiaodong Qiu. "Taoism and Strategy Flexibility: Through the Institutional Perspective." In 5th International Symposium on Social Science (ISSS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200312.067.

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Luo, Jiaqi, Yufan Ding, Xiaoyu Ming, Kezhu Lu, and Xiaofang Yu. "The Application of Taoism Culture in the Sichuan Bonsai." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.213.

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Druzhkin, Sergey Mikhailovich. "ASIAN AND LATIN AMERICAN MODELS OF BIOETHICS: COMPARATIVE ANALYSIS." In Themed collection of papers from Foreign international scientific conference «Joint innovation - joint development». by HNRI «National development» in cooperation with PS of UA. February 2025. - Harbin (China). Crossref, 2025. https://doi.org/10.37539/250227.2025.87.23.034.

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His article is a comprehensive comparative analysis of the Asian and Latin American models of bioethics, revealing their philosophical, cultural and socio-political foundations. The Asian model, based on Confucianism, Taoism and Buddhism, emphasizes harmony, collectivism and natural order, while Latin American bioethics, influenced by liberation theology and the struggle for social justice, focuses on the rights of marginalized groups and a critique of structural inequalities.

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Dekabrskiy, Alexander. "The Interaction of Taoism and Buddhism in the Chinese Culture." In Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.297.

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Li, Zheng. "Argumentation and Analysis of Interpretation from LaoZi’s “Mystery of Taoism”." In Proceedings of the 2nd International Conference on Humanities Education and Social Sciences (ICHESS 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/ichess-19.2019.17.

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Ding, Yufan, Xiaoyu Ming, Jiaqi Luo, et al. "The Influence of Taoism Culture on the Xishu Classical Garden." In Proceedings of the 3rd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/iccese-19.2019.85.

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Reports on the topic "Taoism"

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Johns, William, Sabrina Speich, and Lead Authors. Tropical Atlantic Observing System (TAOS) Review Report. CLIVAR, 2021. http://dx.doi.org/10.36071/clivar.rp.1.2021.

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The Tropical Atlantic Observing System (TAOS) review was proposed by the CLIVAR Atlantic Region Panel (ARP) and has been organized by the CLIVAR ARP in close cooperation with the PIRATA consortium. The review is intended to evaluate scientific progress since the last review and recommend actions to advance sustained observing efforts in the tropical Atlantic. The structure of the report is organized with an executive summary that introduces the main societal drivers and provides a summary of the recommendations and where in the report these are more thoroughly discussed. The core text of the r

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Kelson, Keith I., and Paul W. Bauer. Geologic map of the Taos quadrangle, Taos County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 2001. http://dx.doi.org/10.58799/of-gm-43.

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Koning, D. J., S. Aby, and K. Kelson. Geologic map of the Taos Junction quadrangle, Taos County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 2007. http://dx.doi.org/10.58799/of-gm-144.

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Johnson, Peggy, and Paul Bauer. Hydrogeologic investigation of the northern Taos Plateau, Taos County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 2012. http://dx.doi.org/10.58799/ofr-544.

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Johnson, P. S., P. W. Bauer, and B. Felix. Hydrogeologic investigation of the southern Taos Valley, Taos County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 2016. http://dx.doi.org/10.58799/ofr-581.

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Bauer, Paul W., Peggy S. Johnson, and Keith I. Kelson. Geology and hydrogeology of the southern Taos Valley, Taos County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 1999. http://dx.doi.org/10.58799/ofr-501.

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Drakos, P., J. Riesterer, J. Lazarus, and M. Hodgins. Geologic interpretations from test and production wells drilled at the town of Taos Rio Pueblo de Taos site, Taos, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 2016. http://dx.doi.org/10.58799/ofr-585.

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Bauer, Paul, and Keith Kelson. Geologic map of the Taos SW 7.5-Minute quadrangle, Taos County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 1997. http://dx.doi.org/10.58799/of-gm-12.

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Phipps, G. S., S. M. Gentry, J. M. Falls, P. J. Claassen, and G. J. Alder. TAOS/LS1 development final report. Office of Scientific and Technical Information (OSTI), 1997. http://dx.doi.org/10.2172/565592.

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Brooks, Marla J., and Richard A. Ulibarri. Town of Taos Dispatch Center. Office of Scientific and Technical Information (OSTI), 2012. http://dx.doi.org/10.2172/1049327.

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