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Relevant bibliographies by topics / Taoism

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Academic literature on the topic 'Taoism'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 March 2025

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Journal articles on the topic "Taoism"

1

Sun, Zhentao. "When Film Mediatizes Taoism, What Does It Bring to Taoism?" Religions 14, no. 3 (March 18, 2023): 414. http://dx.doi.org/10.3390/rel14030414.

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Although Taoism is no longer what it was in its prime, Taoist culture still has great spiritual value in the present day and is well worth promoting worldwide. Taoist cinema plays a powerful role in the mass communication of Taoism. Current academic research on Taoist cinema has focused on analyzing how it can make good use of Taoism but has neglected to explore what cinema brings to Taoism in the cinematization process. This paper focuses on this thesis by considering the themes of the importance of the cinematization of Taoism for Taoism, the cultural transformation in the cinematization of Taoism, and the appropriate way to include Taoism in Taoist films. This paper indicates that Taoist cinema has communicated Taoist ideology, religious rituals and aesthetic styles to a global audience through the audiovisual language, and it has built a bridge between Taoism and the general public. In the cinematization of Taoism, in order to reflect the communication environment, communication media and audience influence, Taoist films have highlighted visual spectacles, entertainment and popularization, thus making them better accepted by audiences and achieving the expected communication effect. This paper argues that Taoist films express the sacred and exert a religious influence on the viewer through content rather than transcendental style.

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Bohara, Bhuban Bahadur, and Narendra Raj Paneru. "Exploring Axiological Beliefs in Taoism for Second Language Acquisition." Spandan 14, no. 1 (June 30, 2024): 1–8. https://doi.org/10.3126/spandan.v14i1.74857.

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Taoism, a major tradition from ancient Chinese thought, centers around the concept of "Tao" or "the Way," emphasizing harmony with nature and balance in life. Originating during the Zhou dynasty, Taoism is shaped by seminal texts such as the Tao Te Ching and Zhuangzi. While Western discourse often distinguishes Taoist philosophy (Daojia) and religion (Daojiao), this division contrasts with the holistic worldview of Taoists. Taoist axiology highlights values like balance through Yin-Yang dualism, ethical responsibility towards nature, non-attachment, and skepticism of manmade rules even in English/second language acquisition. The Taoist ethos advocates non-action governance, self-preservation, and the integration of humanity as part of, not superior to, nature. This article explores Taoist values and their relevance to modern contexts, highlighting their contributions to Chinese philosophy, culture, and practices such as Feng-shui, martial arts, traditional medicine, and even in second language learning. Taoism offers a timeless framework for achieving balance, ethical living, and sustainable coexistence.

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Ding, Juncheng, and Xin Luo. "Exploring the reasons for the rise and fall of Taoism from the perspective of historical development: Taking several key periods as examples." SHS Web of Conferences 185 (2024): 02008. http://dx.doi.org/10.1051/shsconf/202418502008.

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The paper delves into the historical development of Taoism, analyzing its rise and fall across various Chinese dynasties. It begins with the Eastern Han dynasty, emphasizing Zhang Ling’s role in establishing Taoism as a significant religious force. The paper highlights the strategic expansion of Taoist influence under Zhang Lu in Sichuan. During the South North Dynasty, the focus shifts to Tao Hongjing’s efforts in integrating Taoist, Buddhist, and Confucian ideas, thereby creating a comprehensive deity system. The contributions of Ge Hong, especially in alchemy and the concept of ’inner alchemy’, are noted in the context of the Danding School. The peak of ancient Taoism is traced back to the Song and Yuan dynasties, underscoring the pivotal support of emperors and the roles of figures like Zhang Zhengsui and Zhang Jixian in promoting Taoism. However, the Ming and Qing dynasties saw Taoism’s decline due to the suppression of religious practices and its reduction to a mere cultural aspect for the royal family and aristocracy. The paper concludes by proposing a future path for Taoism, emphasizing the need for adaptation to modern society. It suggests that Taoism should lower barriers to entry and increase its relevance to contemporary life, learning from other religions like Christianity, to sustain its growth and significance in the modern era.

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Zhan, Ding. "THE ORIGINS OF THE CHINESE TAO VOCAL CULTURE." Arts education and science 4, no. 37 (2023): 189–96. http://dx.doi.org/10.36871/hon.202304189.

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The relevance of the article is determined by the significance of Taoism, a phenomenon little studied in Chinese and Russian musicology, and the influence of its ideas on Chinese culture and musical art. Filling this gap seems important, since the comprehension of general Chinese musical and vocal-performing culture cannot be complete without a proper understanding of the specifics of Taoist music and its influence on the subsequent development of Chinese art. Over the centuries and historical conflicts, when opposing priorities clashed, most of the recorded Taoist melodies were lost and perished. The study of the partially preserved musical heritage of Taoist culture allows a deeper understanding of the cultural and artistic values of Taoism, as well as tracing their influence on modern Chinese musical culture. The purpose of the study is to substantiate the basis of the vocal culture of China as a musical implementation of the concept of Taoism. The object of the research is the musicological and performing specifics of Tao art. The subject of the research is the vocal culture of China perceived through the prism of Taoist musical traditions. To achieve these goals, the dissemination of the ideas of Taoism in the field of philosophical and aesthetic processes was investigated; the sources of the emergence of Taoism were identified, the texts of myths were studied in order to find facts confirming the origin and significance of music in the life of ancient Chinese society; some musical monuments of Taoists were analysed.

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Liu, Zuguo, Qi Liu, and Mi Wang. "Suggestions on the Revision of the Great Dictionary of Taoism." Religions 14, no. 5 (May 1, 2023): 597. http://dx.doi.org/10.3390/rel14050597.

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The Great Dictionary of Taoism, published by Huaxia Publishing House in 1994 and compiled by the Chinese Taoist Association and Suzhou Taoist Association, is the first comprehensive reference book on Taoism in the world. The dictionary has provided invaluable assistance for scholars of Taoism. However, in the last three decades, with the flourishing research on the language of Taoist literature, the inadequacies in the Great Dictionary of Taoism have gradually become apparent. Therefore, a systematic revision of this dictionary is necessary. Based on a selection of 700 typical entries with obvious problems from the Great Dictionary of Taoism, this paper conducts a detailed study of their errors from five key areas: entries, meanings, definitions, documentary evidence, and convention. By providing examples and proposing correctional suggestions, the paper aims to provide a necessary reference for the revision of the Great Dictionary of Taoism. The Great Dictionary of Taoism serves as a vital link between the sacred world and the secular society in Taoism, and this study will help Taoist priests, believers, and researchers accurately understand complex Taoist ideologies and practice patterns. It is significant for the inheritance and promotion of Taoist culture.

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Ping, Zhang, and Zhang Dong. "Taoist Medicine." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 7, no. 2 (December 17, 2021): 398–405. http://dx.doi.org/10.30965/23642807-bja10026.

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Abstract Traditional Chinese medicine originated from Taoist thought in the pre-Qin period of China, especially the classic “Yellow Emperor’s Internal Classic of Chinese medicine”, while Chinese Taoism also originated from pre-Qin Taoist thought. The representative figure of pre-Qin Taoist thought is Lao Tzu, and his work “Tao Te Ching” is used as a reference Representative, as a Chinese religion pursuing cultivation to become a god, Chinese Taoism respects Lao Tzu as the supreme old monarch and regards him as the leader, and uses Lao Tzu’s “Tao Te Ching” as a classic. Therefore, Traditional Chinese medicine and Taoism share the same origin. Taoism believes that in order to become immortal, diseases must be eliminated. Therefore, Taoism in turn uses Traditional Chinese medicine to form a unique Taoist medicine, which is recorded in the Taoist classic “Tao Zang”. There are many prescriptions derived from Taoism and Traditional Chinese medicine.

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Komarzyca, Daniel. "Analiza istotnych politycznie przemian taoizmu — od filozoficznej wolności do religijnego autorytetu." Cywilizacja i Polityka 16, no. 16 (November 30, 2018): 341–72. http://dx.doi.org/10.5604/01.3001.0013.1596.

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This paper provides an analysis of the gradual degeneration of philosophical-libertarian Taoism (the Lao-Zhuang tradition, including Neo-Taoism) into religious-authoritarian Taoism (the Huang-Lao tradition, including Taoist religion). It emphasizes not only the influence of Yang Zhu and Hui Shi on early Taoist philosophy but also the influence of Legalism (and Indian Buddhism) on later religious-authoritarian Taoism. The main thesis of the paper is that the transformation of Taoist political thought was caused primarily by the rulers' policy.

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Wang, Lianlong. "Taoist Death Care in Medieval China—An Examination of Wu Tong’s (吳通) Epitaph." Literature 3, no. 4 (November 28, 2023): 473–81. http://dx.doi.org/10.3390/literature3040032.

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Survival and death are the two most important things in life. The ancient Chinese people attached great importance to death, so the funeral ceremonies were very complete. Since its inception, Taoism has actively participated in funeral activities, so the combination of epitaphs and tomb inscriptions has a historical origin. The establishment of a unified dynasty in the Sui Dynasty provided an opportunity for the integration and development of Taoism in the north and south. The Mao Shanzong (茅山宗) in the southern region began to spread to the north, gradually integrating Lou Guan Dao (樓觀道) and becoming the mainstream of Northern Taoism. The epitaph of Wu Tong in the Sui Dynasty is engraved with rich Taoist symbols, and the epitaph text adopts the language content of “Zhen Gao” (真誥), which is a typical representative of the integration of Northern and Southern Taoism and reflects Taoism’s concern for death.

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Yang, Peifan. "Taoist music of China in the context of the religious practice of Taoism." PHILHARMONICA. International Music Journal, no. 4 (April 2023): 49–59. http://dx.doi.org/10.7256/2453-613x.2023.4.43892.

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The subject of the research is the music of Chinese Taoism, which was formed as an integral part of religious rituals in Taoist monasteries. In the depths of the ancient culture of Taoist monasticism, a stable system of genres, a stable circle of melodies and a set of ritual instruments has developed. The purpose of the study is to consider Taoist music in the context of the centuries-old spiritual practice of Chinese Taoism. The object of the study is the music that voices the rituals and ceremonies of Taoism as an integral religious system. The ideas of Taoism as a philosophical system are touched upon indirectly. For the first time in Russian-language musicology, a periodization of Taoist musical culture has been developed, two levels of interaction between music and ritual, determined by the type of worship, have been identified and analyzed, varieties of vocal intonation of Taoist prayers have been identified, and the connection between Taoist music and local folklore traditions of China has been substantiated. The main conclusions of the study: in the history of Taoist music, five periods can be distinguished, the change of which is due to the development and complication of the ritual practice of Taoism, the expansion of instruments, the spread of liturgical tunes outside the monasteries; the religious traditions of Taoism predetermined the selection of temple instruments, among which the timbres of percussion and wind instruments predominate; the functioning of music in spiritual rites is determined by the internal (in the monastic circle) or external (in the secular environment) type of ritual; in the musical practice of Chinese Taoism, four types of vocal intonation can be distinguished - chanting, scan, recitation, vocalized speech; Taoist music is closely connected with the folklore culture of various provinces of the country.

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Zhang, Peng. "The Phenomenon of “Tao-for-Buddhism” in Dunhuang Taoist Manuscripts." Religions 16, no. 3 (March 12, 2025): 357. https://doi.org/10.3390/rel16030357.

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The text Poxie lun:Daojing shijingfo wen破邪論:道經師敬佛文 (Treatise on Refuting Heresies: On the Respect of Taoist Scriptures for Buddha) records twenty-three items of “miscellaneous ancient records in Taoist scriptures” 道教古經古事雜抄. Half of these entries align with contents found in Dunhuang manuscripts and pertain to the practice of “replacing Buddhism with Taoism”. The Dunhuang manuscripts that involve the content of “replacing Buddhism with Taoism” can be categorized into five situations: First, Taoist scriptures that retain Buddhist terminology which was later replaced by later generations; Second, instances where traces of Buddhist terminology remain, showing signs of having been altered or replaced; Third, cases where the replacement of Buddhist terminology has already been completed in the manuscripts; Fourth, instances where, after replacing Buddhist terminology, the sentence structure was also revised; Fifth, sections that were preserved which, in later generations, were deleted due to their content relating to the blending of Buddhism and Taoism. These instances of “replacing Buddhism with Taoism” may reflect efforts by Taoism to remove Buddhist elements amid criticism or an attempt by Buddhist monks to preserve Buddhism’s sanctity by altering Taoist texts. The Dunhuang Taoist manuscripts offer vibrant historical material for discussing interactions between Buddhism and Taoism in medieval China.

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Dissertations / Theses on the topic "Taoism"

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Kleeman, Terry F. "Wenchang and the Viper the creation of a Chinese national god /." online access from Digital Dissertation Consortium access full-text, 1988. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?8902157.

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Ting, On Ki. "Zuo wang si xiang de chong xuan xue quan shi /." View abstract or full-text, 2007. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202007%20TING.

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曾達輝 and Tat-fai Tsang. "The Daoist Shangqing sect in the eastern Jin and southerndynasties period (317-589)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31221762.

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Wong, Choi-kuen. "Ching Chung Taoist temple of Hong Kong Dao jiao Xianggang qing song guan /." Click to view the E-thesis via HKUTO, 1999. http://sunzi.lib.hku.hk/hkuto/record/B31952409.

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Chien, Hsia-Lan. "L'étude du mystère (xuanxue) : un mouvement philosophique taoïste pendant la période Wei-Jin (3e-5e siècles de notre ère)." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5047.

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Le mouvement taoïste de l’époque Wei-Jin représente un tournant dans l’histoire de la philosophie chinoise. L’osmose entre le confucianisme et le taoïsme y revêt une signification historique. Les penseurs chinois ont toujours déduit la Voie du Ciel pour clarifier les conduites humaines. Cette forme philosophique a tiré leçon du modèle de la pensée taoïste. C’est aussi l’origine de l’appellation du néo-taoïsme de l’étude du Mystère de l’époque Wei-Jin. L’étude du Mystère de l’époque Wei-Jin a assumé les fondements philosophiques du taoïsme en créant la théorie de l’étude du Mystère en vue d’étudier la possibilité de l’osmose entre le confucianisme et le taoïsme pour dépasser l’opposition historique entre ces deux courants principaux de la philosophie chinoise. L’étude du Mystère a poursuivi le discours sur la cosmologie et l’ontologie jusqu’à la philosophie de la vie de Laozi, seulement le néo-taoïsme à la période Wei-Jin n’a pas puisé le concept de la totalité et le fondement sur l’univers et la vie du taoïsme. En effet, Laozi a pris conscience sur les principes de la vie, il a pour ainsi dire développé tout le système de philosophie du taoïsme, tandis que, en prenant l’étude du mystère comme forme d’expression, le néo-taoïsme serait une dérive du Taoïsme
Xuanxue has been the product of the Taoist Movement for the period of Wei-Jin. On the decline of the Han dynasty, a kind of taoistic Confucianism was formed, that is to say, some scholars exhibited a certain independent quality in refusing the Confucian doctrine of the periodic appearance of sage, they did no more than repeat Taoism, except for combining it with Confucian ethics. Then the Taoist Movement appeared and gathered great strength in the Wei-Jin period (220-420). Neo-Taoism is the production of times which came along with the emergence of the Taoist Movement, an intellectual movement following the current of history throughout the development of Chinese philosophy: pre-Ch’in, then Confucianism, Neo-Taoism, Buddhist Idealism, Neo- Confucianism (Rationalism), as well as today’s philosophical trends. Primitive Taoism was revitalized after the profound political and intellectual crisis in the Han dynasty, that is to say, the breakdown of Confucian ritualism once borrowed by scholars as an official orthodox religious, philosophical and ethical practice used to explain it to the people and to silence opposition. During the period of Wei Jin, the study of the thought of Lao-Zhouang tended towards Naturalism and became embedded in the Chinese cultural mainstream, thus providing a background for intellectual renewal, a stepping stone for Neo-Taoism

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Kane, Virginia M. "Taoism and Contemporary Environmental Literature." Thesis, University of North Texas, 2001. https://digital.library.unt.edu/ark:/67531/metadc3047/.

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This thesis encompasses a survey of contemporary environmental literature (1970s to the present) as it relates to the tenets of Taoist literature, specifically the Chuang Tzu and the Tao te Ching. The thesis also presents and evaluates pertinent criticisms concerning the practice of relating modern environmental problems to ancient Chinese philosophy. The thesis contains a preface that describes the historic roots of Taoism as well as an explanation of the Chinese terminology in the paper. The environmental literature is divided into three major groups and discussed in the three chapters of the paper. The three groups include mainstream environmentalists, deep ecology, and ecofeminism.

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Wu, Chengquan. "Han mo Wei Jin Nan Bei chao dao jiao jie lü gui fan yan jiu /." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2006. http://www.loc.gov/catdir/toc/chi0801/2008553894.html.

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Neswald, Sara. "Rhetorical voices in the neidan tradition : an interdisciplinary analysis of the Nüdan hebian (pref. 1906) compiled by He Longxiang (fl. 1900-1906)." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102839.

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This dissertation explores the discursive voices present in a late Qing inner alchemy (neidan) compilation, the Nudan hebian. Inner alchemy is a meditation/visualization practice centered on purification of the physical body as the essential element in gaining physical immortality; therefore the physical body is of utmost importance. Yin-yang theory associates male with heaven and yang, and female with earth and yin. (Kunjue 1a) In neidan, both men and women must purge the earthly elements from their mind-body matrix to create a 'golden yang immortal's body' (Hutian xingli nudan shize 463a). This process can be accomplished by men through self-cultivation, but in mainstream Qing Daoism, women were limited by their gender, and could not attain complete mind-body purification without resort to outside assistance from the gods.
The theoretical consequences of these limitations notwithstanding, many women practiced neidan and were thought to have reached the highest states of perfection. The symbolic processes through which this becomes possible are complex and often contradictory. Some Nudan hebian texts reveal many levels of discursive play, rendering new meanings for old symbols and revealing rifts and commonalities in the tradition. Exploration of these rifts and commonalities reveals important dilemmas and understandings operative in the particular socio-historical contexts in which they were drafted, and offers a gender-sensitive historical perspective on the development of neidan during the late Qing period.

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Simon, Scott 1965. "Economics of the Tao : social and economic dimensions of a Taoist monastery." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68136.

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Most studies of monasticism have concentrated on the religious discourse of asceticism as a withdrawal from the secular world. Based on three months of field research in a Taoist monastery at a holy mountain in Wenzhou, China, however, this thesis describes the close relationship between the monastery and the local society and economy. Social and economic factors influence the decisions of individuals to become monks or nuns. Through networks of lay disciples, the monastery maintains close social links to society. Furthermore, the monastery is intricately tied to the economy as a provider of ritual and tourist services. It is hoped that this thesis will contribute to a better understanding of the place of religious institutions in rural Chinese society.

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Wong, Choi-kuen, and 黃彩娟. "Ching Chung Taoist temple of Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31952409.

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Books on the topic "Taoism"

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Robinet, Isabelle. Taoism: Growth of a religion. Stanford, Calif: Stanford University Press, 1997.

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Tieji, Xiong, ed. Qin Han dao jia yu dao jiao. Xi'an: San Qin chu ban she, 2012.

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Yin, Zhihua. Chinese tourism: Taoism. Beijing: Foreign Languages Press, 2005.

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Walf, Knut. Westliche Taoismus-Bibliographie (WTB) =: Western bibliography of Taoism. 4th ed. Essen: Die Blaue Eule, 1997.

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Walf, Knut. Westliche Taoismus-Bibliographie: (WTB) = Western bibliography of Taoism. Limburg/Lahn: Korin-Verlag, 1985.

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Walf, Knut. Westliche Taoismus-Bibliographie (WTB): Western bibliography of taoism. 6th ed. Essen: Die Blaue Eule, 2010.

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Walf, Knut. Westliche Taoismus-Bibliographie (WTB) =: Western bibliography of Taoism. Limburg/Lahn: Korin-Verlag, 1985.

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Walf, Knut. Westliche Taoismus-Bibliographie: (WTB) = Western bibliography of Taoism. 3rd ed. Essen: Die Blaue Eule, 1992.

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Inc, NetLibrary, ed. Daoist identity: History, lineage, and ritual. Honolulu: University of Hawai'i Press, 2002.

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1943-, Kwok Man-Ho, and O'Brien Joanne 1959-, eds. The Eight immortals of Taoism: Legends and fables of popular Taoism. New York, N.Y., U.S.A: Meridian, 1990.

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Book chapters on the topic "Taoism"

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Li, Hong-wen. "Taoism." In Handbook of Global Bioethics, 429–44. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-2512-6_133.

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Halligan, Fredrica R. "Taoism." In Encyclopedia of Psychology and Religion, 2337. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_683.

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Guoqing, Yu. "Taoism." In Rituals and Practices in World Religions, 99–111. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-27953-0_8.

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Zheng, Qinqin. "Taoism." In Encyclopedia of Business and Professional Ethics, 1733–35. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-22767-8_190.

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Halligan, Fredrica R. "Taoism." In Encyclopedia of Psychology and Religion, 1781. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_683.

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Stebbins, Morgan, Mark Popovsky, Kathryn Madden, Fredrica R. Halligan, Ann Moir-Bussy, Fredrica R. Halligan, Ronald Madden, et al. "Taoism." In Encyclopedia of Psychology and Religion, 899. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_683.

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Zheng, Qinqin. "Taoism." In Encyclopedia of Business and Professional Ethics, 1–3. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-23514-1_190-1.

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Nigosian, S. A. "Taoism and Confucianism." In World Faiths, 177–215. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-13502-8_8.

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Sun, Catherine Tien-Lun. "Taoism and Healing." In Asian Healing Traditions in Counseling and Psychotherapy, 15–26. 2455 Teller Road, Thousand Oaks California 91320: SAGE Publications, Inc., 2018. http://dx.doi.org/10.4135/9781071800768.n5.

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Bizerril, Jose. "Taoism and New Age." In Encyclopedia of Latin American Religions, 1–2. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-08956-0_86-1.

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Conference papers on the topic "Taoism"

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He, Xin. "On Taoism Management Thought." In 2018 8th International Conference on Social science and Education Research (SSER 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/sser-18.2018.147.

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Dong, Wei, and Xincun Huo. "Taoism in Eugene O’Neill’s Plays." In 2nd International Conference on Language, Art and Cultural Exchange (ICLACE 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210609.066.

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Zhang, Minglan. "A Study of Taoism in Thoreaurs lWaldenr." In 2018 3rd International Conference on Humanities Science, Management and Education Technology (HSMET 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/hsmet-18.2018.155.

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Wei, Hui. "The Inquiry in to Life Through the Art of Chinese Penjing." In 5th World Conference on Arts, Humanities, Social Sciences and Education, 105. Eurasia Conferences, 2024. http://dx.doi.org/10.62422/978-81-968539-1-4-068.

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This research aims to explore the encounters and coexistence of Confucianism, Taoism, and Buddhism existentialism, along with aesthetic philosophies, as the framework. Additionally, it involves comparative reflections with Western aesthetics to examine the convergence, fusion, symbiosis, and development of various schools of Chinese penjing across different temporal contexts—Sui-Tang, Song, Yuan, Ming, Qing, modern, and beyond China's borders. The study seeks to interpret the plant species, design aesthetics, and aesthetic sentiments of Chinese penjing under indigenous philosophies. It aims to reveal the sensibilities and intuitive thoughts of people from different social classes throughout Chinese history in their worldly lives, as well as their contemplations on the meaning of life. Furthermore, the research attempts to propose possibilities for the dynamic balance between the historical inheritance and development of Chinese visual culture and arts. Keywords: Chinese penjing, Confucianism, Taoism, Buddhism, Temporality, Cultural Heritage.

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Guo, Ru, and Xiaodong Qiu. "Taoism and Strategy Flexibility: Through the Institutional Perspective." In 5th International Symposium on Social Science (ISSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200312.067.

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Luo, Jiaqi, Yufan Ding, Xiaoyu Ming, Kezhu Lu, and Xiaofang Yu. "The Application of Taoism Culture in the Sichuan Bonsai." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.213.

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Dekabrskiy, Alexander. "The Interaction of Taoism and Buddhism in the Chinese Culture." In Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.297.

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Li, Zheng. "Argumentation and Analysis of Interpretation from LaoZi’s “Mystery of Taoism”." In Proceedings of the 2nd International Conference on Humanities Education and Social Sciences (ICHESS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ichess-19.2019.17.

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Ding, Yufan, Xiaoyu Ming, Jiaqi Luo, Yan Feng, Jie Du, Wenshu Sun, and Xiaofang Yu. "The Influence of Taoism Culture on the Xishu Classical Garden." In Proceedings of the 3rd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccese-19.2019.85.

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Zhuo, Bian, and Sun Dan. "‘Unity of Heaven and Mankind ’ below Architectural Space Layout in Taoism." In 2015 International Conference on Education Technology, Management and Humanities Science (ETMHS 2015). Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/etmhs-15.2015.238.

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Reports on the topic "Taoism"

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Johns, William, Sabrina Speich, and Lead Authors. Tropical Atlantic Observing System (TAOS) Review Report. CLIVAR, May 2021. http://dx.doi.org/10.36071/clivar.rp.1.2021.

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Abstract:

The Tropical Atlantic Observing System (TAOS) review was proposed by the CLIVAR Atlantic Region Panel (ARP) and has been organized by the CLIVAR ARP in close cooperation with the PIRATA consortium. The review is intended to evaluate scientific progress since the last review and recommend actions to advance sustained observing efforts in the tropical Atlantic. The structure of the report is organized with an executive summary that introduces the main societal drivers and provides a summary of the recommendations and where in the report these are more thoroughly discussed. The core text of the report then proceeds in the following order: (1) a concise review of TAOS societal, scientific and operational drivers; (2) a summary of the current TAOS observing network; (3) recommendations on the evolution of the TAOS; (4) information on the actual TAOS data flow and products and recommendations for their evolution; and (5) recommendations on the future governance of the TAOS. More detailed information on the scientific and operational drivers are provided in the Appendices as well as a rationalization of all observing requirements in terms of Essential Ocean and Climate Variables.

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Kelson, Keith I., and Paul W. Bauer. Geologic map of the Taos quadrangle, Taos County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 2001. http://dx.doi.org/10.58799/of-gm-43.

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Koning, D. J., S. Aby, and K. Kelson. Geologic map of the Taos Junction quadrangle, Taos County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 2007. http://dx.doi.org/10.58799/of-gm-144.

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Johnson, Peggy, and Paul Bauer. Hydrogeologic investigation of the northern Taos Plateau, Taos County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 2012. http://dx.doi.org/10.58799/ofr-544.

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Johnson, P. S., P. W. Bauer, and B. Felix. Hydrogeologic investigation of the southern Taos Valley, Taos County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 2016. http://dx.doi.org/10.58799/ofr-581.

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Bauer, Paul W., Peggy S. Johnson, and Keith I. Kelson. Geology and hydrogeology of the southern Taos Valley, Taos County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 1999. http://dx.doi.org/10.58799/ofr-501.

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Drakos, P., J. Riesterer, J. Lazarus, and M. Hodgins. Geologic interpretations from test and production wells drilled at the town of Taos Rio Pueblo de Taos site, Taos, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 2016. http://dx.doi.org/10.58799/ofr-585.

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Bauer, Paul, and Keith Kelson. Geologic map of the Taos SW 7.5-Minute quadrangle, Taos County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 1997. http://dx.doi.org/10.58799/of-gm-12.

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Phipps, G. S., S. M. Gentry, J. M. Falls, P. J. Claassen, and G. J. Alder. TAOS/LS1 development final report. Office of Scientific and Technical Information (OSTI), December 1997. http://dx.doi.org/10.2172/565592.

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Brooks, Marla J., and Richard A. Ulibarri. Town of Taos Dispatch Center. Office of Scientific and Technical Information (OSTI), August 2012. http://dx.doi.org/10.2172/1049327.

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