Academic literature on the topic 'Taoism in literature'

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Journal articles on the topic "Taoism in literature"

1

Liu, Zuguo, Qi Liu, and Mi Wang. "Suggestions on the Revision of the Great Dictionary of Taoism." Religions 14, no. 5 (2023): 597. http://dx.doi.org/10.3390/rel14050597.

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The Great Dictionary of Taoism, published by Huaxia Publishing House in 1994 and compiled by the Chinese Taoist Association and Suzhou Taoist Association, is the first comprehensive reference book on Taoism in the world. The dictionary has provided invaluable assistance for scholars of Taoism. However, in the last three decades, with the flourishing research on the language of Taoist literature, the inadequacies in the Great Dictionary of Taoism have gradually become apparent. Therefore, a systematic revision of this dictionary is necessary. Based on a selection of 700 typical entries with obv
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2

Yang, Rong, and Xiaoming Yang. "Literature Review of Taoism Dress Culture in China." Asian Social Science 16, no. 1 (2019): 49. http://dx.doi.org/10.5539/ass.v16n1p49.

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Religious dress is a special kind of dress, which often embodies the thoughts and cultural ideas of a certain religion, but it is also likely to show the deeply cultural deposits of a certain national culture. Taoist clothing is a kind of clothing and accessories with obvious Taoism cultural connotation formed by absorbing, integrating and extending Taoism doctrines on the basis of Chinese traditional dress, which is of great significance to study of Chinese traditional culture and worth in-depth study in further.
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3

Tang, Xianyun, and Boren Zheng. "The Opposites and Unity: A Study of Chinese Taoist Thought Found in Hermann Hesse’s The Glass Bead Game." Literature and Theology 34, no. 4 (2020): 503–9. http://dx.doi.org/10.1093/litthe/fraa022.

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Abstract Hermann Hesse was keenly aware of the spiritual and social crises of war-torn Europe. He explored possible solutions to these problems in his writing and was interested in drawing on the resources of oriental philosophies. Of particular importance was the thought of Chinese Taoism. Hesse frequently mentioned his understanding of the Taoist philosophies of Laozi (老子) and Zhuangzi (庄子) in letters to his friends, and Taoist ideas such as ‘Tao’ (道) or ‘One’ and ‘polar opposites and unity’ recur across his work. This article will trace Hesse’s understanding of the Taoist thought of Laozi a
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4

Wei, Yiwei, Peinan Ren, Xiaoyi Wang, Qingxun Meng, and Qingjiang Dong. "The Supreme Goodness is Like Water." Journal of Education, Humanities and Social Sciences 3 (September 22, 2022): 46–50. http://dx.doi.org/10.54097/ehss.v3i.1548.

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In China, there are mainly two philosophies that had tremendous impact on our civilization, which are Confucianism and Taoism. Taoism is the only belief system native to China, which had a grander perspective, about the relationship among the universe and human as well as human and human. The most important literature of Taoism is Tao Te Ching. The main doctrines of Tao Te Ching include: a natural state of being and Non-action.To Laozi, the way of water is completely different from the way of people with desire. As the source of life, water nourishes all living things on Earth. Water contribut
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5

Wen, Xiao. "The Influence of Taoism on American Literature, a Study from the Perspective of Western Binary Opposition." English Language Teaching and Linguistics Studies 5, no. 3 (2023): p231. http://dx.doi.org/10.22158/eltls.v5n3p231.

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With the deepening communication between the East and the West. Taoism, a domestic religion in China, has also been introduced into the Western world. In particular the masterpiece of Lao Tzu, Tao Te Ching, has affected numerous readers. There is a huge gap between Western binary opposition and the Eastern philosophy contained in Taoism. Caused by such a mentality, the misunderstanding of American literature on Tao Te Ching and Taoism is ubiquitous. This paper mainly analyzes the introduction and translation of Tao Te Ching in America, the misinterpretation and acceptance of the theory of Lao
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6

Insani, Satya Putri. "KONSEP KEBAHAGIAAN MENURUT MASYARAKAT TAO: RELEVANSI AJARAN TAOISME DENGAN KEHIDUPAN MASA KINI." Studia Sosia Religia 6, no. 2 (2023): 100. http://dx.doi.org/10.51900/ssr.v6i2.19171.

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<em>This study explores information about new religious movements regarding the concept of happiness according to Taoist communities in Singkawang City, West Kalimantan Province. The existence of this research is interesting to uncover, because New religious movements are also part of the New Age Movement, which is a global phenomenon that often does not materialize, develop very quickly and expand. Taoism as a minority religion in a multi-ethnic city coexists side by side, where the essence of Taoism is to achieve happiness to unite with God and live in harmony with nature without defyi
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7

Chen, Wangheng, Jun Qi, and Pingting Hao. "On Chinese Aesthetics: Interpretative Encounter between Taoism and Confucianism." Culture and Dialogue 6, no. 1 (2018): 61–76. http://dx.doi.org/10.1163/24683949-12340042.

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Abstract Chinese aesthetics mainly derives from Confucianism and Taoism. This essay attempts to revisit the main theories that run through Confucian and Taoist aesthetics in order to make them comprehensible within a broader global context. Aesthetics in Confucianism pertains to fields as various as literature, art, music and the natural environment. It holds the idea of ren 仁 (human-heartedness) as the essential attribute of beauty. In comparison, Taoist aesthetics emphasizes the centrality of tao 道 (way), which transpires through naturalness, and, as such, considers natural forms to offer th
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8

Huang, Yini, and Hongbin Dai. "A Taoist Study of Magic in The Earthsea Cycle." Religions 12, no. 3 (2021): 144. http://dx.doi.org/10.3390/rel12030144.

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The Earthsea Cycle by Ursula. K. Le Guin is a fantasy work in Western literature that shines with ostentatiously idiosyncratic sparks of Taoist philosophies. Resorting to Taoism (also translated as Daoism) and its representative work Tao Te Ching, this article aims at exploring the Earthsea magic, a ubiquitous motif in fantasy, with Taoist thoughts and theories including the law of relativity, harmonious dialectics, and equilibrium. This article reconstructs the magical Earthsea world within a Taoist framework and reveals the Taoist connotations of magic. Finally, this article concludes that,
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9

Fan, Penghua, and Senlin Yu. "Stephen Mitchell’s Version of the Tao Te Ching: A Spiritual Interpretation." Literature and Theology 34, no. 4 (2020): 486–93. http://dx.doi.org/10.1093/litthe/fraa023.

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Abstract This article analyses Stephen Mitchell’s interpretation of the Taoist classic Tao Te Ching. With his adoption of the concepts from Zen Buddhism and his borrowing of ideas from Christianity, Mitchell’s version of the Tao Te Ching is not a scholarly faithful translation but rather a spiritual interpretation that is heavily improvised. The importance of this spiritual interpretation lies in the way Mitchell fuses the horizon of Chinese Taoism with his own Zen practice and the English-speaking reader's horizon of Christianity. However, this contribution is offset by the limitation of Mitc
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10

Zhafira, Annisa Ranah. "KONSEP KETUHANAN DI DALAM AGAMA TAOISME DAN KONFUSIANISME." EL-FIKR: Jurnal Aqidah dan Filsafat Islam 2, no. 2 (2021): 1–10. http://dx.doi.org/10.19109/el-fikr.v2i2.10850.

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There are many writings that say that Taoism and Confucianism are not a religion, because it places more emphasis on human morals both for fellow human beings and with nature. However, the author considers Taoism and Confucianism as religions, because both have the concept of divinity, scriptures, personal ordinances and a view of life after death. This type of research uses library research. Data collection in this study was used in the form of literature, namely looking for literature sources regarding the discussion. Discussion analysis using a descriptive method. The results of the discuss
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