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Dissertations / Theses on the topic 'Taoism'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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1

Kleeman, Terry F. "Wenchang and the Viper the creation of a Chinese national god /." online access from Digital Dissertation Consortium access full-text, 1988. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?8902157.

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2

Ting, On Ki. "Zuo wang si xiang de chong xuan xue quan shi /." View abstract or full-text, 2007. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202007%20TING.

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3

曾達輝 and Tat-fai Tsang. "The Daoist Shangqing sect in the eastern Jin and southerndynasties period (317-589)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31221762.

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4

Wong, Choi-kuen. "Ching Chung Taoist temple of Hong Kong Dao jiao Xianggang qing song guan /." Click to view the E-thesis via HKUTO, 1999. http://sunzi.lib.hku.hk/hkuto/record/B31952409.

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5

Chien, Hsia-Lan. "L'étude du mystère (xuanxue) : un mouvement philosophique taoïste pendant la période Wei-Jin (3e-5e siècles de notre ère)." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5047.

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Le mouvement taoïste de l’époque Wei-Jin représente un tournant dans l’histoire de la philosophie chinoise. L’osmose entre le confucianisme et le taoïsme y revêt une signification historique. Les penseurs chinois ont toujours déduit la Voie du Ciel pour clarifier les conduites humaines. Cette forme philosophique a tiré leçon du modèle de la pensée taoïste. C’est aussi l’origine de l’appellation du néo-taoïsme de l’étude du Mystère de l’époque Wei-Jin. L’étude du Mystère de l’époque Wei-Jin a assumé les fondements philosophiques du taoïsme en créant la théorie de l’étude du Mystère en vue d’étu
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6

Kane, Virginia M. "Taoism and Contemporary Environmental Literature." Thesis, University of North Texas, 2001. https://digital.library.unt.edu/ark:/67531/metadc3047/.

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This thesis encompasses a survey of contemporary environmental literature (1970s to the present) as it relates to the tenets of Taoist literature, specifically the Chuang Tzu and the Tao te Ching. The thesis also presents and evaluates pertinent criticisms concerning the practice of relating modern environmental problems to ancient Chinese philosophy. The thesis contains a preface that describes the historic roots of Taoism as well as an explanation of the Chinese terminology in the paper. The environmental literature is divided into three major groups and discussed in the three chapters of th
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Wu, Chengquan. "Han mo Wei Jin Nan Bei chao dao jiao jie lü gui fan yan jiu /." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2006. http://www.loc.gov/catdir/toc/chi0801/2008553894.html.

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8

Neswald, Sara. "Rhetorical voices in the neidan tradition : an interdisciplinary analysis of the Nüdan hebian (pref. 1906) compiled by He Longxiang (fl. 1900-1906)." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102839.

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This dissertation explores the discursive voices present in a late Qing inner alchemy (neidan) compilation, the Nudan hebian. Inner alchemy is a meditation/visualization practice centered on purification of the physical body as the essential element in gaining physical immortality; therefore the physical body is of utmost importance. Yin-yang theory associates male with heaven and yang, and female with earth and yin. (Kunjue 1a) In neidan, both men and women must purge the earthly elements from their mind-body matrix to create a 'golden yang immortal's body' (Hutian xingli nudan shize 463a). T
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Simon, Scott 1965. "Economics of the Tao : social and economic dimensions of a Taoist monastery." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68136.

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Most studies of monasticism have concentrated on the religious discourse of asceticism as a withdrawal from the secular world. Based on three months of field research in a Taoist monastery at a holy mountain in Wenzhou, China, however, this thesis describes the close relationship between the monastery and the local society and economy. Social and economic factors influence the decisions of individuals to become monks or nuns. Through networks of lay disciples, the monastery maintains close social links to society. Furthermore, the monastery is intricately tied to the economy as a provider of r
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10

Wong, Choi-kuen, and 黃彩娟. "Ching Chung Taoist temple of Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31952409.

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11

Valussi, Elena. "Beheading the red dragon a history of female inner alchemy in China /." Diss., Online version, 2002. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.398209.

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12

Li, Men-dik. "The unfolding and transformation of Daoism in Hong Kong Xianggang dao jiao de fa zhan yu tui bian yan jiu /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/HKUTO/record/B39558204.

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13

Andersen, Poul. "Taoist ritual texts and traditions with special reference to 'bugang', the cosmic dance." Online version, 1991. http://bibpurl.oclc.org/web/29968.

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14

Lochmann, Erin Megan. "THE ART OF NOTHINGNESS: DADA, TAOISM, AND ZEN." UKnowledge, 2011. http://uknowledge.uky.edu/art_etds/1.

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When examining the art, actions, and writings of Zurich Dadaists it becomes apparent that there is an affinity with Eastern thought, namely Taoism and Zen Buddhism. It cannot be said that Eastern thought directly influenced the artistic production of these Dadaists. However, the philosophy of Dada artists in Zurich mirrors that of Taoism and Zen so strongly that this connection cannot be ignored, although the Western art historical cannon has done just that. Exploring this connection offers a new perspective of Zurich Dada and encourages a reconsideration of the commonly applied label of nihil
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15

Yu, Franklin. "Taoist retreat." Hong Kong : University of Hong Kong, 1995. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25945956.

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16

陳振鴻 and Chun-hung Chan. "The conceptual relationship between Yizhuan and pre-Qin confucianism and daoism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31223965.

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17

Chan, Chun-hung. "The conceptual relationship between Yizhuan and pre-Qin Confucianism and Daoism Yi Zhuan yu xian qin Ru Dao si xiang zhi guan xi /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?

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18

Eskildsen, Stephen Edward. "The beliefs and practices of early Chʻüan-chen Taoism". Thesis, University of British Columbia, 1989. http://hdl.handle.net/2429/28218.

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The following is an in depth analysis of the beliefs and practices of the Ch'uan-chen sect of religious Taoism during its early years (spanning roughly from 1160 to 1220 A.D.) under its founder, Wang Ch'ung-yang, and his direct disciples, Ma Tan-yang, T'an Ch'ang-chen, Liu Chang-sheng, Ch'iu Ch'ang-ch'un, Wang Yii-yang, Hao Kuang-ning and Sun Ch'ing-ching (who are commonly referred to as the Seven Perfected). In undergoing this analysis, an attempt is made to clear up the many serious misconceptions of modern scholarship while bringing to light various vital aspects of the sect that have been
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19

Tang, Yun, and 汤云. "Free, resentment, and social criticism: a critical reflection on Daoism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hub.hku.hk/bib/B50567020.

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20

Stephens, Daniel J. "Realism, relativism, and Dao a look at language and normative social philosophy in Rorty and ancient China /." Thesis, Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B40988028.

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21

Tam, Ekman Pui-chuen. "The influence of Zen-Taoism on Thomas Merton's view of contemplation." Thesis, University of Ottawa (Canada), 2001. http://hdl.handle.net/10393/6327.

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This doctoral dissertation studies the relationship between the development of Merton's view of contemplation and Merton's extensive interest in and writings on Zen and classical Taoism. It aims to show that Merton's later view of contemplation is influenced by his appropriation of the teachings of Zen-Taoism. The opening chapter of the dissertation explores the origin, the extent, and the reasons for Merton's interest in Zen and classical Taoism. It explains how Merton's interest in Zen-Taoism grew enormously in the mid 1950s. Zen-Taoism became one of his chief areas of interest between 1959
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22

Lai, Victor Ming Hoi. "The influences of Taoism on postwar American abstract expressionism (1940s-1960s)." Thesis, Lancaster University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274225.

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23

Suen, Chung Keung Daniel, and 孫頌強. "Taoism in project management: a post-modernist approach or neo-classicism?" Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31251560.

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24

LaFerla, Nina. "Modernity and the mountain Daoism, its traditions, and the religious economy of the Reform Era, 1978-2008 /." View electronic thesis (PDF), 2009. http://dl.uncw.edu/etd/2009-1/laferlan/ninalaferla.pdf.

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25

Ely, Bonita. "Change and continuity : the influences of Taoist philosophy and cultural practices on contemporary art practice." Thesis, View thesis (Appendix 3 available at UWS Library for private study and research purposes only), 2009. http://handle.uws.edu.au:8081/1959.7/40805.

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The aim of this thesis is to identify in contemporary art practices the inflections that have either direct, or indirect origins in Taoism, the conceptual source of China’s principle indigenous, cultural practices. The thesis argues that the increasingly cross cultural qualities of contemporary art practice owe much to the West’s exposure to Taoism’s non-absolutist, non-humanist tropes, a cultural borrowing that has received slight attention despite its increasingly pervasive presence. This critical analysis is structured by Deleuze and Guattari’s theory of the rhizome as a metaphor for cultur
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26

Yu, Franklin, and 余烽立. "Taoist retreat." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31982803.

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27

Souza, Julia Garcia Vilaça de. "Zhuangzi: uma tradução comentada do segundo capítulo." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-13102016-151251/.

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Esta dissertação é uma tradução comentada e contextualizada do segundo capítulo dos escritos atribuídos ao pensador chinês Zhuangzi. Vivendo em um período de crise política, econômica e social e em um momento de transformação, este pensador, como outros de sua época, se dedicou a buscar soluções para superar os conflitos e os sofrimentos existentes em contextos de crise e mudanças. Zhuangzi, desta maneira, considerou que a melhor solução para isso seria a libertação dos padrões determinados artificialmente. Segundo ele, os homens deveriam seguir um fluxo natural e imanente, vivendo, assim, de
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28

Wang, Ching-sze, and 王清思. "Deep Ecology and Taoism: A Taoist Perspective of Thoreau's Deep Ecological Consciousness." Thesis, 1998. http://ndltd.ncl.edu.tw/handle/60431572505005407162.

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碩士<br>國立臺灣大學<br>外國語文學系研究所<br>86<br>Chapter one, "Deep Ecology," opens with a critical reexamination of the western world views which are thought to be responsible for our ecological crisis. I trace the history and the development of the deep ecology movement and focus on its key doctrines. Deep Ecology criticizes anthropocentrism that causes man's domination over and alienation from nature. Inspired by Chinese Taoism, some of the deep ecologists and environmental writers earnestly call f
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29

Wang, Qing-Si, and 王清思. "Deep Ecology and Taoism: A Taoist Perspective of Thoreau's Deep Ecological Consciousness." Thesis, 1998. http://ndltd.ncl.edu.tw/handle/90823698364657430649.

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30

TSENG, HUANG Yin-ti, and 曾黃英娣. "Confucianism Taoism Relationship." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/71017472780242547618.

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31

Hsu, Li-chang, and 許利彰. "Tang before Tang Dynasty Taoism policy and Taoism control system research." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/07598858958183966881.

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32

"Warrior gods and the Song-Yuan transformation of daoism." 2011. http://library.cuhk.edu.hk/record=b5894507.

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Liu, Jingyu.<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 2011.<br>Includes bibliographical references (leaves 97-101).<br>Abstracts in English and Chinese; includes Chinese.<br>Introduction --- p.1<br>Chapter Chapter One --- The Prominence of Daoist Warrior Gods --- p.12<br>Chapter 1 --- Black Killer --- p.12<br>Chapter 2 --- Zhenwu --- p.19<br>Chapter 3 --- Marshal Deng Bowen --- p.29<br>Chapter 4 --- Marshal Wen Qiong --- p.32<br>Concluding Remarks --- p.34<br>Chapter Chapter Two --- The Cult of Marshal Wen in the Daoist Canon --- p.37<br>Chapter 1 --- Authorial Background
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33

lee, lung-mao, and 李隆楙. "A Study on the Taoist Scroll Painting of Zheng-Vi Taoism in Taiwan." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/50082694193841627158.

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碩士<br>輔仁大學<br>宗教學系<br>96<br>A Study on the Taoist Scroll Painting of Zheng-Vi Taoism in Taiwan Lung-mao Lee Abstract Among the popular traditional arts in Taiwan, there remains “religious art” concerning the believe custom. The religious art presented in ritual space, such as Taoist altar, is the scroll painting of gods which is indispensable for experts to practice the ceremony. In fact, the historical origin of the Taoist scroll painting was related to “朝元圖” and “水陸道場畫”, but on the other hand reveals its local tradition in different places. It is to say that the 閩 and 粵 traditions were pass
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34

Lee, Chang-Yuan, and 李長遠. "Absorbing Taoism into Confucianism：Literati and Taoism in the Tang-Song Intellectual Transition." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/42jmt4.

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博士<br>國立臺灣大學<br>歷史學研究所<br>103<br>This dissertation attempts to delineate a more dynamic and convoluted history of the relation between Confucian and Taoist traditions in the transitional period from late Tang to early Song Dynasty. Intellectuals of medieval China generally recognized and appreciated the fusion of Confucian and Taoist traditions. In fact, Taoism wielded profound influence on their worldviews, political perspectives, and cultural lives. From mid-Tang Dynasty onwards, however, the relation between these two traditions was ready to shift. With the consciousness of subjectivi
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Chan, Hsiang-Yu, and 詹翔佑. "Snyder, Energy, and Taoism." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/31551938759872506889.

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碩士<br>淡江大學<br>英文學系碩士班<br>97<br>This thesis sets out as a continuance of the preceding studies on Gary Snyder’s works which center on the relationship between the flowing of tiny energies and food chains system. In Snyder’s point of view, the process is practiced while the energy is running and even one can capture it to be one’s own’s “tao.” The first chapter contours Snyderian food chains system based on his poems and digs out the moving energy within. In the food chains, everything supplies its own nutrition and also absorbs others’ and energy serves as the accelerant so as to make th
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36

Michael, Thomas. "The body, the world, and soteriology in early Daoism /." 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3006537.

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37

"先天道在香港的蛻變與轉型: 論先天道對香港道教發展的重要性". 2005. http://library.cuhk.edu.hk/record=b5892467.

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李家駿.<br>"2005年8月".<br>論文(哲學碩士)--香港中文大學, 2005.<br>參考文獻(leaves 99-110).<br>"2005 nian 8 yue".<br>Abstracts in Chinese and English.<br>Li Jiajun.<br>Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2005.<br>Can kao wen xian (leaves 99-110).<br>論文摘要<br>目 錄<br>Chapter 第一章 --- 緒論 --- p.1<br>Chapter 一、 --- 研究課題背景 --- p.1<br>Chapter 二、 --- 有關先天道的學術硏究 --- p.8<br>Chapter 三、 --- 資料與方法 --- p.11<br>Chapter 第二章 --- 早期的先天道：其源起及其信徒的宗教生活 --- p.13<br>Chapter 一、 --- 清初政權對民間教派的看法 --- p.18<br>Chapter 二、 --- 早期先天道的源起及發展 --- p.21<br>Chapter 三、 --- 早期先天道文獻反映的宗教世界觀 --- p.27<br>Chapter 四、 --- 早期先天道文獻所反映的
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38

SHIH, CHIN-HSIN, and 施進興. "Business Management and Taoism Religion Spirit." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/4jds7m.

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碩士<br>國立暨南國際大學<br>管理學院經營管理碩士學位學程碩士在職專班<br>105<br>While more and more companies in Asia are using diverse management methods in their business, relatively few have incorporated the spirit of religion into their business management. However, it can be an effective method for a company to increase its performance, technical development, and even profits, giving the company an advantage over its competitors. This process and its results are worth exploring in more depth. This study makes use of a case study of Zuo Gang Steel Co. to show how, by incor-porating a religious spirit into its business
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"北朝關中道教與豪族之關係: 以道教造像碑為考察中心". 2006. http://library.cuhk.edu.hk/record=b5892878.

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劉景輝.<br>"2006年8月"<br>論文(哲學碩士)--香港中文大學, 2006.<br>參考文獻(leaves 117-129).<br>"2006 nian 8 yue"<br>Abstracts in Chinese and English.<br>Liu Jinghui.<br>Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2006.<br>Can kao wen xian (leaves 117-129).<br>Chapter 第一章 --- 緒論 --- p.01<br>Chapter 第1節 --- 硏究動機 --- p.01<br>Chapter 第2節 --- 前人硏究回顧 --- p.04<br>Chapter 第3節 --- 名詞定義 --- p.11<br>Chapter i. --- 關中 --- p.11<br>Chapter ii. --- 豪族 --- p.12<br>Chapter 第二章 --- 北朝關中道教信仰及造像興起之背景 --- p.15<br>Chapter 第1節 --- 關中地區之道教傳統及在北朝之發展：以奉道豪族爲論述中心… --- p.15<br>Chapter i. --- 上谷寇氏與道士寇謙之 --- p.16<br>Chapter
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Li, Sih-Jing, and 李思靜. "The Encounter of Western Fantasy and Eastern Taoism——A Consideration on the Taoism in The Earthsea Cycle." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/ty48r7.

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碩士<br>國立臺東大學<br>兒童文學研究所<br>97<br>In the field of Western Fantasy, Ursula K. Le Guin has created The Earthsea Cycle that contains philosophic depth with the style of unique Eastern Taoist thinking. Through the artistic skills and expressive ways of Fantasy, the supernatural marrow of Taoism is projected in the earthsea world. The main point of this paper is focused on the macroscopic vision of “Dao”, scrutinized from three perspectives, language creationism, the spirit of nature and non-interference with nature, and mythological thought. By exploring the vast state of the earthsea, the Taoism i
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"宋元時期道教鍊度文獻研究". 2013. http://library.cuhk.edu.hk/record=b5884246.

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祝逸雯.<br>"2013年9月".<br>"2013 nian 9 yue".<br>Thesis (Ph.D.)--Chinese University of Hong Kong, 2013.<br>Includes bibliographical references (leaves 183-205).<br>Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.<br>Abstract in Chinese and English.<br>Zhu Yiwen.
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42

"《淨明忠孝全書》硏究". 2002. http://library.cuhk.edu.hk/record=b6073839.

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郭武.<br>論文(哲學博士)--香港中文大學, 2002.<br>參考文獻 (p. 231-247).<br>中英文摘要及目錄.<br>Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.<br>Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.<br>Mode of access: World Wide Web.<br>Guo Wu.<br>Zhong Ying wen zhai yao ji mu lu.<br>Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2002.<br>Can kao wen xian (p. 231-247).
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"早期天師道過度儀式: 《上清黃書過度儀》研究". 2004. http://library.cuhk.edu.hk/record=b5891815.

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黃敬安.<br>"2004年6月".<br>論文(哲學碩士)--香港中文大學, 2004.<br>參考文獻 (leaves 105-111).<br>附中英文摘要.<br>"2004 nian 6 yue".<br>Huang Jing'an.<br>Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2004.<br>Can kao wen xian (leaves 105-111).<br>Fu Zhong Ying wen zhai yao.<br>Chapter 第一章 --- 緖論 --- p.1<br>Chapter 第一節 --- 早期天師道《黃書》硏究史 --- p.1<br>Chapter 第二節 --- 過往硏究的問題與不足 --- p.6<br>Chapter 第三節 --- 早期天師道儀式硏究 --- p.9<br>Chapter 第四節 --- 硏究對象與範圍 --- p.11<br>Chapter 第二章 --- 佛道論《黃書》 --- p.13<br>Chapter 第一節 --- 分析佛教對《黃書》的批評 --- p.13<br>Chapter 第二節 --- 上淸派貶抑《黃書》 --- p.22<br>Chapter 第三節 --- 天師道內部的回應 --- p.25<b
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"北宋神霄道士林靈素與神霄運動". Thesis, 2006. http://library.cuhk.edu.hk/record=b6074324.

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Finally, the research sketches in more details about Lin Lingsu's background before he set his foot in Beijing; moreover, with referring to a few of compiled works of Taoist rituals, the text gives a terse but adequate description of his reformation of Taoist ritual contents. In conclusion, this thesis probes further into his status among Taoist rituals, and states that the Shenxiao Sect ritual has made a real impact on Lingbao Donghua Sect, which is closely linked with Lin Lingsu's birthplace, Wenzhou.<br>On the basis of consulting the related academic results and methodologies achieved by Ch
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45

heng, Lin i., and 林宜恒. "Application of Taoism Charm in the Art." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/14767038548687868522.

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碩士<br>國立屏東教育大學<br>視覺藝術學系碩士班<br>95<br>The main purpose of the essay is to study the effect of the Taoism Charm in Art and the relationship between them. The very core of the Taoism culture focuses on the natural spirit with the aim to explore the potential ability of human being. The biochemical principle, golden mean and other dialectic rules are the objective reflection to the natural, human society and the spirit world, which forms one kind of cultures worldwide. The outline of the Daoism charm is full of curiosity and magic and implicates unbelievably profound knowledge. Mystic phenomenon s
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Hsing-ya, Cheng, and 鄭幸雅. "Viewpoints on Nature in Hsing and Taoism." Thesis, 1993. http://ndltd.ncl.edu.tw/handle/27550341841236028652.

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碩士<br>淡江大學<br>中國文學研究所<br>81<br>The chater 1:The preface. Chapter 2: Theoretical Aspects of Hsing Explanation of Hsing system is mainly dealt with. Chapter 3: Co-relation of Hsing and Viewpoints on Nature The formation of viewpoints on Natuer in Hsing is oriented. Firstly, the principle of aesthetics implied from the theoretical aspects of Hsing is generally discussed. And then, the co-relation of Hsing and principle of aesthetics is described to show, in a sequence of the internal ideas
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Li, Richard W. "Ut pictura poesis: Keats, anamorphosis, and Taoism." Thesis, 1995. http://hdl.handle.net/2429/8851.

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The present dissertation proposes a fresh approach to Keats's remarkable growth and development as a poet by assessing his works in relation to four different but interrelated contexts: the tradition of poetry as a "speaking picture," Lacanian interpretations of that tradition, the related nature of classical Chinese poetry, and parallels between Keatsian themes and Taoist principles. Chapter one seeks to assess Keats's poetry by articulating the relationship between "ut pictura poesis" on the one hand, and psychoanalysis and Taoist philosophy on the other. Chapter two deals with the
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FU-LU, HUANG, and 黃福祿. "Amulets Study of Fu Lu in Taoism." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/9686m2.

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碩士<br>玄奘大學<br>宗教與文化學系碩士在職專班<br>106<br>It is common that we use“Tao Fa Er Men”in altars of Taoism.“Tao”means that Taoist priests use the skills of instruments in dojo fields. And“Fa”means that Shiau Fa’sreligious ceremonies in altars. It’s most of Sects of Lu Shan, Pu An and Feng Yang. Tao and Fa are improved and developed with each other. There is no violation of Taoism’s purpose. There are four features, the principle part of Tao and Fa, are symbol, incantation, gesture and pace. We must be familiar with its specialty, knowledge and tip. Tao and Fa will keep the function of circulating the fa
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Ely, Bonita, University of Western Sydney, College of Arts, and School of Communication Arts. "Change and continuity : the influences of Taoist philosophy and cultural practices on contemporary art practice." 2009. http://handle.uws.edu.au:8081/1959.7/40805.

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The aim of this thesis is to identify in contemporary art practices the inflections that have either direct, or indirect origins in Taoism, the conceptual source of China’s principle indigenous, cultural practices. The thesis argues that the increasingly cross cultural qualities of contemporary art practice owe much to the West’s exposure to Taoism’s non-absolutist, non-humanist tropes, a cultural borrowing that has received slight attention despite its increasingly pervasive presence. This critical analysis is structured by Deleuze and Guattari’s theory of the rhizome as a metaphor for cultur
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"Ethics of the Daoist eschatological belief in the Six Dynasties: a study of the Taishang Dongyuan Shenzhou jing, chapter 1-10." 2000. http://library.cuhk.edu.hk/record=b6073318.

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Chow Wai-yin.<br>Thesis (Ph.D.)--Chinese University of Hong Kong, 2000.<br>Includes bibliographical references (leave [243]-259).<br>Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.<br>Mode of access: World Wide Web.<br>Abstracts in English and Chinese.
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