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Journal articles on the topic 'Taoism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Sun, Zhentao. "When Film Mediatizes Taoism, What Does It Bring to Taoism?" Religions 14, no. 3 (2023): 414. http://dx.doi.org/10.3390/rel14030414.

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Although Taoism is no longer what it was in its prime, Taoist culture still has great spiritual value in the present day and is well worth promoting worldwide. Taoist cinema plays a powerful role in the mass communication of Taoism. Current academic research on Taoist cinema has focused on analyzing how it can make good use of Taoism but has neglected to explore what cinema brings to Taoism in the cinematization process. This paper focuses on this thesis by considering the themes of the importance of the cinematization of Taoism for Taoism, the cultural transformation in the cinematization of

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2

Bohara, Bhuban Bahadur, and Narendra Raj Paneru. "Exploring Axiological Beliefs in Taoism for Second Language Acquisition." Spandan 14, no. 1 (2024): 1–8. https://doi.org/10.3126/spandan.v14i1.74857.

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Taoism, a major tradition from ancient Chinese thought, centers around the concept of "Tao" or "the Way," emphasizing harmony with nature and balance in life. Originating during the Zhou dynasty, Taoism is shaped by seminal texts such as the Tao Te Ching and Zhuangzi. While Western discourse often distinguishes Taoist philosophy (Daojia) and religion (Daojiao), this division contrasts with the holistic worldview of Taoists. Taoist axiology highlights values like balance through Yin-Yang dualism, ethical responsibility towards nature, non-attachment, and skepticism of manmade rules even in Engl

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3

Ding, Juncheng, and Xin Luo. "Exploring the reasons for the rise and fall of Taoism from the perspective of historical development: Taking several key periods as examples." SHS Web of Conferences 185 (2024): 02008. http://dx.doi.org/10.1051/shsconf/202418502008.

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The paper delves into the historical development of Taoism, analyzing its rise and fall across various Chinese dynasties. It begins with the Eastern Han dynasty, emphasizing Zhang Ling’s role in establishing Taoism as a significant religious force. The paper highlights the strategic expansion of Taoist influence under Zhang Lu in Sichuan. During the South North Dynasty, the focus shifts to Tao Hongjing’s efforts in integrating Taoist, Buddhist, and Confucian ideas, thereby creating a comprehensive deity system. The contributions of Ge Hong, especially in alchemy and the concept of ’inner alche

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4

Zhan, Ding. "THE ORIGINS OF THE CHINESE TAO VOCAL CULTURE." Arts education and science 4, no. 37 (2023): 189–96. http://dx.doi.org/10.36871/hon.202304189.

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The relevance of the article is determined by the significance of Taoism, a phenomenon little studied in Chinese and Russian musicology, and the influence of its ideas on Chinese culture and musical art. Filling this gap seems important, since the comprehension of general Chinese musical and vocal-performing culture cannot be complete without a proper understanding of the specifics of Taoist music and its influence on the subsequent development of Chinese art. Over the centuries and historical conflicts, when opposing priorities clashed, most of the recorded Taoist melodies were lost and peris

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5

Liu, Zuguo, Qi Liu, and Mi Wang. "Suggestions on the Revision of the Great Dictionary of Taoism." Religions 14, no. 5 (2023): 597. http://dx.doi.org/10.3390/rel14050597.

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The Great Dictionary of Taoism, published by Huaxia Publishing House in 1994 and compiled by the Chinese Taoist Association and Suzhou Taoist Association, is the first comprehensive reference book on Taoism in the world. The dictionary has provided invaluable assistance for scholars of Taoism. However, in the last three decades, with the flourishing research on the language of Taoist literature, the inadequacies in the Great Dictionary of Taoism have gradually become apparent. Therefore, a systematic revision of this dictionary is necessary. Based on a selection of 700 typical entries with obv

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6

Ping, Zhang, and Zhang Dong. "Taoist Medicine." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 7, no. 2 (2021): 398–405. http://dx.doi.org/10.30965/23642807-bja10026.

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Abstract Traditional Chinese medicine originated from Taoist thought in the pre-Qin period of China, especially the classic “Yellow Emperor’s Internal Classic of Chinese medicine”, while Chinese Taoism also originated from pre-Qin Taoist thought. The representative figure of pre-Qin Taoist thought is Lao Tzu, and his work “Tao Te Ching” is used as a reference Representative, as a Chinese religion pursuing cultivation to become a god, Chinese Taoism respects Lao Tzu as the supreme old monarch and regards him as the leader, and uses Lao Tzu’s “Tao Te Ching” as a classic. Therefore, Traditional C

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7

Komarzyca, Daniel. "Analiza istotnych politycznie przemian taoizmu — od filozoficznej wolności do religijnego autorytetu." Cywilizacja i Polityka 16, no. 16 (2018): 341–72. http://dx.doi.org/10.5604/01.3001.0013.1596.

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This paper provides an analysis of the gradual degeneration of philosophical-libertarian Taoism (the Lao-Zhuang tradition, including Neo-Taoism) into religious-authoritarian Taoism (the Huang-Lao tradition, including Taoist religion). It emphasizes not only the influence of Yang Zhu and Hui Shi on early Taoist philosophy but also the influence of Legalism (and Indian Buddhism) on later religious-authoritarian Taoism. The main thesis of the paper is that the transformation of Taoist political thought was caused primarily by the rulers' policy.

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8

Wang, Lianlong. "Taoist Death Care in Medieval China—An Examination of Wu Tong’s (吳通) Epitaph". Literature 3, № 4 (2023): 473–81. http://dx.doi.org/10.3390/literature3040032.

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Survival and death are the two most important things in life. The ancient Chinese people attached great importance to death, so the funeral ceremonies were very complete. Since its inception, Taoism has actively participated in funeral activities, so the combination of epitaphs and tomb inscriptions has a historical origin. The establishment of a unified dynasty in the Sui Dynasty provided an opportunity for the integration and development of Taoism in the north and south. The Mao Shanzong (茅山宗) in the southern region began to spread to the north, gradually integrating Lou Guan Dao (樓觀道) and b

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9

Yang, Peifan. "Taoist music of China in the context of the religious practice of Taoism." PHILHARMONICA. International Music Journal, no. 4 (April 2023): 49–59. http://dx.doi.org/10.7256/2453-613x.2023.4.43892.

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The subject of the research is the music of Chinese Taoism, which was formed as an integral part of religious rituals in Taoist monasteries. In the depths of the ancient culture of Taoist monasticism, a stable system of genres, a stable circle of melodies and a set of ritual instruments has developed. The purpose of the study is to consider Taoist music in the context of the centuries-old spiritual practice of Chinese Taoism. The object of the study is the music that voices the rituals and ceremonies of Taoism as an integral religious system. The ideas of Taoism as a philosophical system are t

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10

Zhang, Peng. "The Phenomenon of “Tao-for-Buddhism” in Dunhuang Taoist Manuscripts." Religions 16, no. 3 (2025): 357. https://doi.org/10.3390/rel16030357.

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The text Poxie lun:Daojing shijingfo wen破邪論:道經師敬佛文 (Treatise on Refuting Heresies: On the Respect of Taoist Scriptures for Buddha) records twenty-three items of “miscellaneous ancient records in Taoist scriptures” 道教古經古事雜抄. Half of these entries align with contents found in Dunhuang manuscripts and pertain to the practice of “replacing Buddhism with Taoism”. The Dunhuang manuscripts that involve the content of “replacing Buddhism with Taoism” can be categorized into five situations: First, Taoist scriptures that retain Buddhist terminology which was later replaced by later generations; Second,

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11

Shixue, Gong. "Research on the integration of Confucianism, Buddhism and Taoism in Dunhuang documents." OOO "Zhurnal "Voprosy Istorii" 2023, no. 5-1 (2023): 74–83. http://dx.doi.org/10.31166/voprosyistorii202305statyi06.

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This article discusses the philosophical connotation of Confucianism, Buddhism and Taoism from the perspective of post-modern philosophy, and explains the integration of Confucianism, Buddhism and Taoism with Dunhuang Taoist documents as an example.

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12

Lebranchu, Marc. "The Paradoxes of Taoism in the West." Secular Studies 6, no. 2 (2024): 146–63. https://doi.org/10.1163/25892525-bja10068.

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Abstract The attraction for Taoism, now coined World religion, which has gradually developed since the 1970s in the secularized West, reflects a twofold paradox. First, its very nature fits poorly into the standard Western category of religion. Then, Westerners who claim to be followers of or close to Taoism oscillate between search for authenticity and negation of its historical religious dimensions, and between the secularisation of Taoism and the return to religion. Is there then a Taoist paradox due to Taoism itself and counterpart, in a society indifferent to religion, to the Secular para

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13

Zhou, Zhenhua. "The Metaphysical Analysis of the Chinese Taoism of Immortality: Case Study on Continuity and Changes of Ancient Excavated Jade Artifacts." Философская мысль, no. 4 (April 2023): 51–68. http://dx.doi.org/10.25136/2409-8728.2023.4.40005.

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Taoist philosophy and metaphysics show an important role in ancient and modern Chinese society with its thinking about the value and meaning of life and has become an important resource for both traditional Chinese philosophy and modern. This article discusses the concept of immortality in Taoism from the point of view of metaphysics. The goal was to metaphysically analyze the symbolism of the immortality of jade artifacts found during archaeological excavations. The object of the study is the Taoist symbolism of the immortality of ancient jade artifacts, the subject is the continuity of Taois

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14

Zhang, Yiran. "From the Evolution of the “Flying Apsaras” Art in the Mogao Caves, the Influence of Taoism on Dunhuang Culture Observe." Sociology, Philosophy and Psychology 2, no. 1 (2025): 5–8. https://doi.org/10.70267/web5xr46.

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Dunhuang is located at the western end of the Hexi Corridor in Gansu, China. It is an important gateway on the ancient Silk Road and a treasure trove of cultural exchange. Among them, the Mogao Caves in Dunhuang are renowned for their large number of extant murals, which vividly illustrate the changes in Buddhist Flying Apsaras art after its introduction to China and the characteristics of Taoist elements. This article, through reviewing Dunhuang literature and referring to previous research, compares the changes in elements of flying apsaras across different periods, aiming to explore the pro

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15

Lenkov, Pavel. "Sergey M. Georgievskiy about Taoism." Voprosy filosofii, no. 11 (November 4, 2024): 174. https://doi.org/10.21146/0042-8744-2024-11-174-184.

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The article is a research of the contribution of the famous Russian sinologist Sergey M. Georgievskiy (1851–1893) in the study of Taoism. The following works by Georgievskiy are considered: “Principles of Chinese Life”, “The Importance of Studying China”, “Mythical Views and Myths of the Chinese”. Georgievskiy’s first major work, “Principles of Chinese Life” (St. Petersburg, 1888), is mainly devoted to Confucianism and its significance for Chinese society and culture, however, in this essay, the author also pays some attention to Taoism – both the ancient school of Lao-tzu and later Taoist r

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16

Qin, Guoshuai, and Wanrong Zhang. "The Flow of Institutional Charisma: Quanzhen Taoism and Local Performing Arts in Republic Shandong and Henan." Religions 14, no. 5 (2023): 560. http://dx.doi.org/10.3390/rel14050560.

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Quanzhen Taoism and its relationship with local performing arts is an important yet inadequately studied subject, to date, due to the shortage of and limited access to new sources. However, on the basis of historical documents, oral statements and field research, we determined at least eight genres of local performing arts closely related to Quanzhen Taoism, especially its sublineage, the Longmen School, in Republic Shandong and Henan. They traced back their own history to Quanzhen Taoist patriarch WANG Chongyang, adopted the Quanzhen Taoist lineage poem to name their disciples, and created th

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17

Xu, Chang, and Yue Hu. "The main content and modern value of PRE-Qin Taoism life thought." MATEC Web of Conferences 395 (2024): 01071. http://dx.doi.org/10.1051/matecconf/202439501071.

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The cultural origin of Taoism life thought includes: the mythological origin contained in matriarchal society, the rebirth conveyed by reproduction worship, and the wisdom of heaven and man nourished by witchcraft history culture. Taoism life thought is composed of life view, life and death view, rebirth theory and health theory. Taoism life thought has the distinct characteristics of life standard, natural concern and transcendent intention. The Taoist concept of “reverence for life” and “maintenance of life” is of enlightening significance to the settlement of life.

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18

Bai, Yang. "Aesthetics of Taoism in the works of K. D. Balmont." Philology. Theory & Practice 18, no. 1 (2025): 194–99. https://doi.org/10.30853/phil20250030.

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The purpose of the study is to identify the artistic means by which the aesthetic postulates of Taoism are manifested in the poetic works of K. D. Balmont. The article examines images and symbols borrowed from the philosophy of Taoism in the context of Russian poetry of the early 20th century. Special attention is paid to the analysis of such elements as nature, harmony, the flow of time and human interaction with the outside world, which are central to Taoism and are reflected in the poet’s work. The scientific novelty of the study lies in the fact that for the first time (based on the poetry

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19

Kozynets, O. H., and H. P. Skumina. "Formation of philosophical and legal ideas of Taoism." Uzhhorod National University Herald. Series: Law 3, no. 81 (2024): 319–23. http://dx.doi.org/10.24144/2307-3322.2024.81.3.48.

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The article examines the philosophical trend of Taoism, which arose in ancient Chinese philosophy around the VI-V centuries BC. e. The founder of Taoism is Lao-Tzu, who formulated the system based on the principle of knowing the Tao as the only true path. The purpose of this article is to analyze the evolution of philosophical and legal concepts that arose within the framework of Taoism. The interaction between the key principles of Taoist philosophy and the legal system is highlighted, as well as the impact of this interaction on the formation of socio-cultural norms and values is evaluated.&

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20

Cao, Yu. "A Study on Expression of Taoism Water Thoughts in Installation Art." Advances in Social Development and Education Research 1, no. 1 (2023): 176. http://dx.doi.org/10.61935/asder.1.1.2023.p176.

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Water, the origin of life, is one of the five elements that Chinese ancient philosophers applied to clarify the formation and correlations of all things in the world. Taoism attaches great importance to life and wellness, thus, as a symbol of life, "water" has always been respected in Taoism. The founder of Taoism, Lao Tsu, claimed that the most sublime deeds are just like what water does. Therefore, water resembles the spirit of Taoism. According to this, this article chooses water as the way the author viewing the world. For human civilization, water is closely related to life. From one pers

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21

Tang, Xianyun, and Boren Zheng. "The Opposites and Unity: A Study of Chinese Taoist Thought Found in Hermann Hesse’s The Glass Bead Game." Literature and Theology 34, no. 4 (2020): 503–9. http://dx.doi.org/10.1093/litthe/fraa022.

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Abstract Hermann Hesse was keenly aware of the spiritual and social crises of war-torn Europe. He explored possible solutions to these problems in his writing and was interested in drawing on the resources of oriental philosophies. Of particular importance was the thought of Chinese Taoism. Hesse frequently mentioned his understanding of the Taoist philosophies of Laozi (老子) and Zhuangzi (庄子) in letters to his friends, and Taoist ideas such as ‘Tao’ (道) or ‘One’ and ‘polar opposites and unity’ recur across his work. This article will trace Hesse’s understanding of the Taoist thought of Laozi a

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22

Мозговий, Л.І., та Ю.Л. Бутко. "КОНЦЕПТ ДАОСЬКОЇ АНТРОПОМІСТИКИ НА ПЕРЕТИНІ СХІДНОЇ ТА ЗАХІДНОЇ ФІЛОСОФІЇ". Вісник ХНПУ імені Г. С. Сковороди "Філософія", № 51 (20 січня 2019): 3–11. https://doi.org/10.5281/zenodo.2544915.

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The article deals with the spiritual practices of Taoism. Taoism as a philosophical-religious trend has a significant impact on the modern culture ofthe countries of East Asia, whose historical heritage is genetically associated with Chinese tradition. Even in our country there was a huge set of clubs, special schools for the study ofEastern philosophy, spiritual culture, which have no influence whatsoever on the formation of our mentality. Our country is at the intersection of the borders between the  western and the eastern world and therefore syncretically synthesizes all the spiritual

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23

Lu, Sa. "The Role of Taoism in the Development of Images of Gardens and Parks in Chinese Art." Человек и культура, no. 5 (May 2022): 106–16. http://dx.doi.org/10.25136/2409-8744.2022.5.38677.

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The article reveals the role of Taoism in the development of images of gardens and parks in Chinese art. Taoism is considered as a spiritual component of the traditional culture of China, affecting all spheres of human essence, including its expression in the visual arts. The problem of this study is to show how the Taoist ideas about man and the world around him were expressed in the works of landscape painting of the V–XIV centuries, when both the formation and development of the art of depicting nature and the formation of the fundamental principles of landscape planning took place. Both ph

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24

Ayu Pratiwi, Indah. "Harmonizing Wisdom: Exploring the Synchronicity of Taoism and Maitreya Buddhism in Indonesia's Pluralistic Tapestry." Subhasita: Journal of Buddhist and Religious Studies 1, no. 2 (2023): 107–24. http://dx.doi.org/10.53417/jsb.103.

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This article aims to explore the parallels between Taoism and Maitreya Buddhism, focusing on their teachings of wisdom. To achieve this, qualitative research methods such as interviews, observation, and documentation were employed for data collection. The research findings showcase the inheritance of beliefs and practices from the White Lotus sect within Maitreya Buddhism, a sect deeply influenced by Taoist teachings. The syncretism of Taoist beliefs within Maitreya Buddhism is evident through the existence of the White Lotus sectarian influence. Moreover, this study unveils shared historical

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25

Komarzyca, Daniel. "The „Tao” of Ethics and Politics: A Radical Reading of Taoist Philosophy." Studia Philosophica Wratislaviensia 14, no. 4 (2020): 105–26. http://dx.doi.org/10.19195/1895-8001.14.4.6.

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The paper explores the possibility of finding radical elements of individualistic and libertarian especially left-libertarian thought in Taoist philosophy. It demonstrates that philosophical Taoism should be treated in a comprehensive way, with a particular emphasis on ethics. In connection with this, the anti-authoritarian ethico-political dimension of early Taoism is examined, and it is argued that the Taoist philosophers of ancient China had a deep respect for the equal liberty of individuals, who are all unique by nature. As a result, findings suggest that Taoist anarchism in early medieva

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26

TONG, BENJAMIN R. "Wu Wei: The Way Of Effortless Effort." Integral Transpersonal Journal 6, no. 6 (2015): 90–94. http://dx.doi.org/10.32031/itibte_itj_6-trb4.

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Central to Taoism is wu wei, a continually misunderstood concept. It is less the passivity of “non-action” and more the “effortless effort” of action that is a delicate balance of both involvement and non-attachment. In addition to Nature and everyday human life, illustrative case material can be found in Taoist as well as psychoanalytic and other writings. KEYWORDS: Wu wei, effortless effort, “non-action,” Taoism, Tao Te Ching, involvement, non-attachment, readiness, psychoanalysis

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27

Wen, Xu. "The Flowing Harmony: Exploring Taoist Consciousness." Journal of Applied Consciousness Studies 13, no. 1 (2025): 31–36. https://doi.org/10.4103/jacs.jacs_191_24.

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This study delves into the concept of consciousness in Taoism, focusing on how it reflects the flowing and harmonious state with the Tao, the fundamental principle governing the universe. By drawing from classical Taoist texts such as the Tao Te Ching and Zhuangzi, it explores Taoism’s unique understanding of consciousness, considering it to possess nonduality, fluidity, and harmony with nature. The study examines fundamental concepts such as wuwei, yin-yang balance, cultivating inner calmness, and emptiness which shape Taoist consciousness. In addition, the paper also discusses Taoist meditat

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28

Widisuseno, Iriyanto. "ETIKA NATURAL TAOISME DAN IMPLEMENTASINYA." HUMANIKA 23, no. 2 (2016): 49. http://dx.doi.org/10.14710/humanika.v23i2.13645.

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Ethical life according to Taoism means a way of life back to nature. Man must be able to interpret the laws of nature in an ethical perspective, and practice in the life of others. Taoism teaches life ethics need to be equipped virtue, which has a purity of heart that is sacred, or the sincerity and willingness to live for others. Taoist virtues law contains universal values, relevant for the people of Indonesia who are experiencing erosion and weakening of the appreciation of moral values. In addition, the transition period of political culture, especially from the time period of bureaucratic

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29

Yang, Rong, and Xiaoming Yang. "Literature Review of Taoism Dress Culture in China." Asian Social Science 16, no. 1 (2019): 49. http://dx.doi.org/10.5539/ass.v16n1p49.

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Religious dress is a special kind of dress, which often embodies the thoughts and cultural ideas of a certain religion, but it is also likely to show the deeply cultural deposits of a certain national culture. Taoist clothing is a kind of clothing and accessories with obvious Taoism cultural connotation formed by absorbing, integrating and extending Taoism doctrines on the basis of Chinese traditional dress, which is of great significance to study of Chinese traditional culture and worth in-depth study in further.

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30

Feng, Liqun. "Taocriticism in an Essay on Man." International Journal of Comparative Literature and Translation Studies 6, no. 3 (2018): 20. http://dx.doi.org/10.7575/aiac.ijclts.v.6n.3p.20.

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Taoism, as a distinct type of philosophy, radically differs from many other philosophies in China, such as Confucianism and Mohism, by taking a much broader, much greater and more transcendental view of the world. Many similar notions of Tao have been found in the “An Essay on Man” in four epistles penned by Alexander Pope. Therefore, a challenging and daring approach to employ Taoist perspectives to interpret An Essay on Man penned would shed light upon new ways of undertaking literary criticism, namely, using non-western philosophical outlooks to re-read western literary works. The Taoist id

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Chen, Hongyi, and Yongfeng Huang. "A New Study on Fushi of Early Quanzhen Daoism." Religions 14, no. 6 (2023): 814. http://dx.doi.org/10.3390/rel14060814.

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Fushi (服食), a method for treating diseases and nourishing life to achieve longevity, is highly valued and widely used in traditional Taoism. Regarding whether Quanzhen Taoism, a new form of Taoism founded in the Jin Dynasty (1115–1234), practices Fushi, contradictory opinions have been recorded in Collected records written on Qingyan Mountain (Qingyan conglu 青巖叢錄) from the end of the Yuan Dynasty (1271–1368) and The History of the Taoist School founded by (Qiu) Changchun (Changchun daojiao yuanliu 長春道教源流) from the late Qing Dynasty (1636–1912). Today’s scholars generally believe that Quanzhen

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32

Lenkov, P. V. "Domestic Studies of Taoism in the First Half of the 20th Century." Pushkin Leningrad State University Journal 1 (2025): 254–64. https://doi.org/10.35231/18186653_2025_1_254.

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Introduction. The article deals with the development of daological research in Russia in the first half of the XX century. The purpose of the article is to consider what tasks faced the nascent Russian daology at the beginning of the XX century and which of them were / were not solved in the first half of the XX century. Content. By the beginning of the 20th century, Russian daology faced a number of unresolved problems, many of which scientists approached only at the very end of the XX beginning of the XXI century. However, the first half of the 20th century was not barren. With regard to dao

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Wei, Yiwei, Peinan Ren, Xiaoyi Wang, Qingxun Meng, and Qingjiang Dong. "The Supreme Goodness is Like Water." Journal of Education, Humanities and Social Sciences 3 (September 22, 2022): 46–50. http://dx.doi.org/10.54097/ehss.v3i.1548.

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In China, there are mainly two philosophies that had tremendous impact on our civilization, which are Confucianism and Taoism. Taoism is the only belief system native to China, which had a grander perspective, about the relationship among the universe and human as well as human and human. The most important literature of Taoism is Tao Te Ching. The main doctrines of Tao Te Ching include: a natural state of being and Non-action.To Laozi, the way of water is completely different from the way of people with desire. As the source of life, water nourishes all living things on Earth. Water contribut

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Komarov, Mikhail. "The influence of the Early Chinese concept of "Tao" on models of civic behavior in Chinese political culture." Polylogos 6, no. 1 (19) (2022): 0. http://dx.doi.org/10.18254/s258770110017505-7.

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The article considers the early Taoist interpretation of the philosophical concept of &quot;tao&quot; as a factor in the formation of socially approved psychological and behavioral personality traits. A comparison of the properties of &quot;tao&quot; and the concepts related to it, reflected in the classical texts of Taoism, with the key properties of the types of political cultures in the approach of G. Almond and S. Verba. The conclusion is made about the preservation of the influence of the models of socio-political behavior transmitted by classical Taoism on the political c

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Hung, Yung-Shan, and Shih-Fen Yeh. "The Aesthetics of Curriculum and Taoism." International Journal of Chinese Education 2, no. 1 (2013): 54–69. http://dx.doi.org/10.1163/22125868-12340013.

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Abstract Inspired by the understanding of curriculum as aesthetic text, study on the aesthetics of curriculum has attracted more and more interests in Taiwan. Based on the cultural lens of Taoism, this article aims to explore the theory and implementation of aesthetics of curriculum in a case study. The study found the aesthetics of Taoism in the curriculum can be understood from the aesthetics of relation, and the aesthetics of simplicity and plainness, which lead to the reconstruction of the way of “Being” in education. The aesthetics of curriculum from a Taoist perspective sheds important l

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Сы, Ян. "THE IDEAS OF TAOISM IN TAN DUN’S MUSIC." Music Journal of Northern Europe, no. 3(27) (April 8, 2024): 78–90. http://dx.doi.org/10.61908/2413-0486.2021.27.3.78-90.

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В статье рассматривается влияние идей даосизма на творчество китайского композитора Тан Дуна. Истоками формирования даосского мировоззрения музыканта стали впечатления его детства и юности, прошедших в провинции Хунань (Южный Китай). Особенно важными для творчества Тан Дуна явились даосская идея гармонии между человеком и природой и ритуальность, связанная с древними шаманскими культами. Воплощение этих идей продемонстрировано на примере «Призрачной оперы», симфоний «О даосизме», «Небеса. Земля. Человечество», цикла «Оркестровый театр». The article examines the influence of the ideas of Taoism

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Woodward, April, Ho Law, and Scott Buckler. "A Triad of Taoism: Exploring the mind, body and spirit through Taoist philosophical perspectives." Transpersonal Psychology Review 22, no. 2 (2020): 58–65. http://dx.doi.org/10.53841/bpstran.2020.22.2.58.

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This paper explores how Taoist (道子) philosophical perspectives could enhance holistic wellbeing, combining research and practical applications. Collectively the workshop facilitators have over a hundred years of experience in various Taoist practices, predominantly the martial arts, meditation and Chi Kung (气功). Specifically, the paper introduced core principles of Taoism as a precursor to applied practises of chi kung and Ba Gua (八卦).

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Donchenko, A.I. "The influence of Taoist philosophy on the art of Chinese calligraphy." East Asia: Facts and Analytics, no. 1 (April 10, 2019): 47–55. https://doi.org/10.24411/2686-7702-2019-10005.

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The article explores the relationship between Taoist philosophy and traditional Chinese calligraphy. It also talks about origins of the Taoist view on Chinese calligraphy. Taoism stands out among all Chinese teachings as it gave the strongest impulse to the blossoming of the art of beautiful writing, contributed to the development of various calligraphy styles and creation of calligraphy. The main principals of Taoist philosophy are reflected in calligraphy standards and works of art, which are evaluated based on those criteria.

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Zhang, Zehong, та Yang Luo. "An Overview of the Weiyi (威儀 Dignified Liturgies) of Taoism". Religions 14, № 6 (2023): 779. http://dx.doi.org/10.3390/rel14060779.

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Dignified liturgies (weiyi 威儀), one of the fundamental concepts in the Taoist scriptures, shows the overall image of Taoism displayed at the altar of the retreat (zhai 齋) and offering (jiao 醮) rituals. By examining the weiyi and Weiyi Masters in Taoist history, the dignified image of Taoist priests, the dignified duties of ritual masters, and the weiyi at the altar of the zhai and jiao rituals, we argue that the weiyi, which embodies the sacred dignity of the zhai and jiao altar, is key to understanding the meaning and function of Taoist zhai and jiao rituals. An overview of the weiyi is a new

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Yuhang, Li. "Taoism." Chinese Sociology & Anthropology 26, no. 3 (1994): 37–47. http://dx.doi.org/10.2753/csa0009-4625260337.

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Verellen, Franciscus. "Taoism." Journal of Asian Studies 54, no. 2 (1995): 322–46. http://dx.doi.org/10.2307/2058739.

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Circumscribing the place of taoists in Chinese society is not straightforward for any period: honored by emperors and members of the nobility, they were scorned, as a rule, by literati-officials and treated with a mixture of reverence and familiarity by ordinary people. The paradoxical strength of passivity, the power of compliance, and the endurance of the peripheral already form a central theme in the mystical writings gathered in the fourth and third centuryb.c.Lao-tzuandChuang-tzu. The Taoism of these ancient texts advanced a doctrine of liberation through submission, of control by means o

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Lenkov, Pavel D. "Buddhist Elements of the Anthropological Conceptions of the Religious Taoism of the Quanzhen School (Based on Long Men Xin Fa): Soteriology and the Concept of Human Activity." Study of Religion, no. 2 (2019): 56–65. http://dx.doi.org/10.22250/2072-8662.2019.2.56-65.

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The article analyses anthropological ideas of one of the schools of religious Taoism – Quanzhen/ Longmen – in the aspect of identifying and considering the Buddhist elements of these ideas. For the school of Quanzhen, from the very moment of its appearance, there was a tendency toward religious syncretism/ synthesis, the desire to unite the principles and practice of Taoism, Buddhism, and Confucianism. The main source for the analysis was the text of the 17th century Long men xin fa (“The Law of the HeartConsciousness [according to the Tradition] Longmen”), which outlined the views of Wang Cha

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Tang, Jiujiu. "The Concepts of Corpse Demon and Lady White Bone On How the Imagery of Skeleton Enters the Context of the Quanzhen Taoism in Journey to the West." Communications in Humanities Research 12, no. 1 (2023): 286–92. http://dx.doi.org/10.54254/2753-7064/12/20230123.

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The imagery of skeleton within the context of Quanzhen Taoism carries Taoist connotations on one hand and, on the other hand, enters the novel text accompanied by complex religious thought, integrating elements of Buddhism. In Journey to the West, skeleton transforms into corpse demon and Lady White Bone, symbolizing secular desires as perceived by Quanzhen Taoism, concretely manifesting as lust related to female figures or gender relationships, thus embodying a negation of such desires. Simultaneously, the abstract implications represented by the skeleton become integrated into the plot throu

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Ren, Wanqiu. "The Traditional Aesthetic Characteristics of Long Shot in Chinese Films." Scientific Journal Of Humanities and Social Sciences 6, no. 12 (2024): 36–40. https://doi.org/10.54691/xmvqnq21.

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The long shots in Chinese films reflect profound traditional cultural connotations with their unique aesthetic style, especially forming distinct aesthetic features under the influence of Confucianism, Taoism, and Buddhism. From the realistic tendency of Confucianism, to the Taoist view of "non action" in nature, and to the Buddhist pursuit of "artistic conception", long shots are not only an artistic means of film narrative, but also a contemporary interpretation of cultural traditions in Chinese cinema. Based on this, this article first elaborates on the long shots of Confucianism Chinese ci

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Xie, Meilin. "Research on Totem Culture of Yifan Festival of Mulao Nationality in Luocheng County." International Journal of Education and Humanities 4, no. 3 (2022): 55–56. http://dx.doi.org/10.54097/ijeh.v4i3.1654.

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The Taoist sacrificial music activities of the Mulao people on Yifan Festival are part of the Taoist culture. Therefore, the totem culture of Taoism can be seen everywhere in the life of the Mulao people. These totem cultures have witnessed the history of the Mulao people. The totems in the Mulao Yifan Festival are the product of the combination of Taoist culture and the Yifan Festival, representing the Mulao people's dependence on gods. It is believed that through totem culture, more gods can be recognized, and more Blessings, reduce all kinds of disasters.

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Jafari, Hamideh. "Application of Taoist Principles and Feng Shui in Urban Spaces (Landscaping and Garden Design)." Interdisciplinary Studies in Society, Law, and Politics 2, no. 3 (2023): 90–100. https://doi.org/10.61838/kman.isslp.2.3.11.

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The Taoist school emphasizes concepts such as "Yin and Yang" and "Tehya." Taoism has had a profound influence on architecture, painting, landscaping, home decoration, and lifestyle, extending beyond the borders of China to impact the entire modern world. The application of Far Eastern worldviews based on Taoist thought and its arrangement techniques, such as Feng Shui and its unique interior decoration in homes, urban spaces, garden design, and landscaping, deeply enhances and elevates the quality of life. Relying on ancient knowledge and experience, it can be stated that Tao is a spiritual wa

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Jafari, Hamideh. "Application of Taoist Principles and Feng Shui in Urban Spaces (Landscaping and Garden Design)." Interdisciplinary Studies in Society, Law, and Politics 3, no. 3 (2024): 45–55. http://dx.doi.org/10.61838/kman.isslp.3.3.7.

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The Taoist school emphasizes concepts such as "Yin and Yang" and "Tehya." Taoism has had a profound influence on architecture, painting, landscaping, home decoration, and lifestyle, extending beyond the borders of China to impact the entire modern world. The application of Far Eastern worldviews based on Taoist thought and its arrangement techniques, such as Feng Shui and its unique interior decoration in homes, urban spaces, garden design, and landscaping, deeply enhances and elevates the quality of life. Relying on ancient knowledge and experience, it can be stated that Tao is a spiritual wa

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Naufal Robbiqis Dwi Asta. "Filsafat Taoisme dan Quarter Life Crisis: Menggali Relevansi Pemikiran Filsafat Taoisme sebagai Upaya Mencegah Permasalahan Quarter Life Crisis." Journal of Islamic Thought and Philosophy 2, no. 1 (2023): 20–38. http://dx.doi.org/10.15642/jitp.2023.2.1.20-38.

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Quarter-life crisis is a crisis condition that often attacks teenagers who are entering adulthood. This crisis usually makes young people feel doubtful, helpless, afraid, ignorant, empty, and other emotional disturbances such as panic, depression, confusion, frustration, worry, not knowing the direction of their future such as a mate, career, social relations, and so on. so on. To prevent the impact of the quarter-life crisis from happening to teenagers, one way that needs to be done is to study. In this context, studying previous thoughts is also very helpful in preventing quarter-life crises

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Le, Dinh Son, and Trong Duong Tran. "Rites for/of Power: Research on the Harmony of Three Teachings in Vietnam during the Former LL (LL SB) Dynasty (1428—1527)." Russian Journal of Vietnamese Studies 8, no. 1 (2024): 81–93. http://dx.doi.org/10.54631/vs.2024.81-607329.

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This article studies the harmony of Three Teachings in Dai Viet during the period of the Former Lê dynasty (Lê Sơ period) (1428–1527). Most of the previous studies have suggested that Lê Sơ was the period advocating for the monopoly of Confucianism and rejecting Buddhism and Taoism. However, this article will prove that the Lê Sơ dynasty was thoroughly using Confucian classics under the Song dynasty, applying the model of Confucian state of the Great Ming dynasty, while still developing management policies on Taoism and Buddhism. The “The Convergence of Three Teachings” was a dynastic policy,

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LIM, Chae-Woo. "Taoist Philosophy Reflected in the Social Reforms of Kim Jung-Geon." Tae Dong Institute of classic research 49 (December 31, 2022): 239–78. http://dx.doi.org/10.31408/tdicr.2022.49.239.

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Kim Jung-Geon (1889-1933), one of the Korean independence activists during the period of Japanese colonial rule in Korea, developed a social reform theory with his own ideology called “Wonjong (元宗)”. Wonjong was his compilation of philosophical ideologies of all ages and countries, mainly consisting of two thoughts: Geukwon (極元) and Daegonghwa Muguk (大共和無國, anarchic- republicanism) - the former refers to his cosmological worldview, and the latter is a social reform ideology. In particular, the concept of “Muguk (無國, no country)” has a key role in his ideology and is closely related to a concep

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