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1

Dr. Naseem Abbas and Dr. Sumaira Ijaz. "“Tareekh Adab e Urdu’’ By Dr. Jameel Jalbi." Tasdiqتصدیق۔ 3, no. 01 (November 23, 2021): 20–28. http://dx.doi.org/10.56276/tasdiq.v3i01.70.

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Tareekh Adab e Urdu by Dr. Jameel Jalbi, in four volumes, is the most authentic source to know the history of Urdu literature in the terms of research and criticism because the writer consulted the primary sources either in the form of books or manuscripts. Manuscripts are the primary source of research and historiography and it is not easy to have access to them but Dr. Jalbi did an untiring effort to gather and read them critically. He searched the Urdu manuscripts including Sheri Dewan, Kulyat, Masnavi, Dastan, History, and translations. This article is an introductory study of Urdu manuscripts used in compiling history. It also highlights the importance of this history in the context of its authentic research-based status.
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2

Chenoy, Shama Mitra. "Discovering the City and its Environs Ramji Das and his Tareekh-o Aasar-e Dehli." International Journal of Historical Insight and Research 7, no. 1 (January 5, 2021): 30–36. http://dx.doi.org/10.48001/ijhir.2021.07.01.004.

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In 1854, Ramji Das, a retired officer from the Collectorate of Delhi penned a small, wonderful work, at the behest of Colonel Hamilton, called Tareekh-o Aasar-e Dehli, introducing to us several typologies of structures focussed partially on the city and the rest in its environs, including villages. He used the structures to highlight three to four important issues. The names of the builders, the purpose of the structures, their present state and the colloquialisms, anecdotes and popular cultures associated with them. The underlying theme of all structures was that they were for the benefit of large numbers of people. The author of this book apprised the readers of the newly created administrative divisions in the geographical region of Delhi. Ramji Das’s work was contemporaneous with Saiyid Ahmad Khan’s second edited version of Asar-us Sanadid, yet it has a relevance, importance and uniqueness of its own. Only one manuscript copy has been located recently, that too after nearly 165 years and it is now a published text in Urdu.
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3

Javed, Sajid. "Jameel Jalibi’s History of Urdu Literature; The Techniques, Standard and Limitations, A Critical and Research Analyses." DARYAFT 14, no. 2 (December 30, 2022): 69–80. http://dx.doi.org/10.52015/daryaft.v14i2.276.

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History of Urdu literature has been a very phenomenal subject of Urdu research. Our book-shelves are adorned and well equipped with esteemed writings of esteemed historians of Urdu language and literature. It is the subject of keen importance to analyze, compare, value and put them on the touch-stone of modern research that invites the critic to highlight the right areas where the historians have done exceedingly well and find genuine requisitions, still deemed necessary to revise the existing history works. Jameel Jalibi is the most famous and well-read historian of Urdu language and literature among the all. His (book series) “Tareekh-e-Adab-e-Urdu” consisting of 4 volumes keeps the place amongst highest ranks of history of Urdu. In this article, the technique of all of his four volumes has been discussed chronologically, critically and analytically. It has been studied in the liaison with modern trends and needs of research and criticism. The right amendments, displacements and additions, wherever are deemed mandatory to be done, in the historic study of Jameel Jalibi have been discussed. This article will offer the critics and researchers to revise the standards of historic mode of research and put the rational approach of research in literary works
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4

Faisal, Faisal. "Sige Tareik Nafah." Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan 8, no. 2 (December 31, 2021): 127–43. http://dx.doi.org/10.32505/qadha.v8i2.3367.

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There is a phenomenon that occurs in Langsa City regarding the understanding of some Imum Gampong (Village Imams) and some community leaders who argue that in the pronunciation of the ijab-qabul lafadz spoken by the bride's guardian or by the prospective groom, it must be sige tareik nafah. This sige tareik nafah, as said by Tengku imum gampong (village priest), is very burdensome for the prospective groom or guardian, because in addition to the long sentences, nervousness becomes an obstacle and interferes with concentration in pronouncing consent, so many feel afraid before the implementation of the marriage contract, such rules or customs seem too excessive. This article uses the sociology of law theory. The results of the study show that the scholars of Langsa City in this matter are a habit or custom that develops in society, so that the gampong priests understand it as a legal stipulation, then in pronouncing the ijab-qabul it must be with sige tareik nafah, otherwise the marriage is invalid. . Then this sige tareik nafah is an addition to the understanding of the village priest about the prohibition of fashl in pronouncing the ijab-qabul and the qabul-qabul must be in one assembly.
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5

Mahdy, Tarek. "Biography: Tarek Mahdy." Obesity Surgery 29, no. 6 (May 7, 2019): 1699–700. http://dx.doi.org/10.1007/s11695-019-03887-4.

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6

Maryam, Maryam, Asriani Asriani, Erdi Surya, Anita Noviyanti, Muhammad Ridhwan, Armi Armi, and Muchsin Muchsin. "Perception of Tradional Fisherman Community Tarek Pukat towards the Effort of to Preserve of Local Wisdom to the Sea Coastal conservation in Gampong Jawa." Proceedings of International Conference on Multidiciplinary Research 5, no. 1 (November 30, 2022): 110–18. http://dx.doi.org/10.32672/pic-mr.v5i1.5262.

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Perception is the experience of an object, phenomenon, or connection obtained by inferring information and interpreting a message. The perceptions of individuals can be very different even if the objects we observe are the same. This research is about the perception of the traditional fishing community of Tarek Pukat which aims to find out the efforts made by the traditional fishing community of Tarek Pukat to preserve the local wisdom of marine coastal conservation in Gampong Jawa. In this study, a sample was selected by 12 traditional fishermen of Tarek Pukat while the instrument consisted of questionnaires and interview guidelines. The results of the data collection found that the perception of traditional fishing communities of Tarek Pukat towards local wisdom efforts for marine coastal conservation, generally fishermen showed positive perceptions. It can be seen from the answer to questionnaires and interviews that fishermen have understood the meaning of local wisdom and how local wisdom includes in daily habits by doing an activity such as clean of the coastal areas through social works, prohibited to throw trash on the sea related to the marine life preservation. Fishermen also understand the forbidden day of Tarek Pukat, which is on Friday and the day of religion commemorates and the Independence Day celebration. The other understanding that fishermen reflect about local wisdom is not to cut the trees of Aron which planting along the coast. It caused fish on the sea difficult to breed. Apart from that, the system of Tarek Pukat that fishermen do by local wisdom, still observes the coastal mouth areas in order to obtain the quality of the fish that they catch. Keywords: Perception, Tradional Fisherman, Tarek Pukat, Local Wisdom.
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7

Gell, Peter A., Sorell Bulpin, Peter Wallbrink, Gary Hancock, and Sophie Bickford. "Tareena Billabong - a palaeolimnological history of an ever-changing wetland, Chowilla Floodplain, lower Murray - Darling Basin, Australia." Marine and Freshwater Research 56, no. 4 (2005): 441. http://dx.doi.org/10.1071/mf04107.

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A 427-cm sediment core was extracted from Tareena Billabong, a Murray River floodplain wetland in the extreme south-west of New South Wales, Australia. Analysis of fossil diatoms and pollen, sediment 210Pb and 137Cs profiles and radiocarbon and luminescence dating reveal that Tareena Billabong has undergone substantial environmental change in its ~5000-year history. Shortly after its formation, the billabong was a freshwater lagoon with a diatom flora dominated by Synedra ulna and Planothidium lanceolatum. An increase in Aulacoseira granulata, a river plankton dominant today, reflects two phases of increased connectivity with the Murray River in the mid to late Holocene. A shift to lagoonal taxa after ~3000 years BP is attributed to water balance and river-flow changes, possibly associated with regional climate change. Importantly, it appears to have undergone an extended phase of increasing turbidity, and possibly wetland salinity, commencing ~3000 years BP. Sedimentation increased at least 15-fold in the European phase. Billabong salinity increased markedly soon after European settlement, reaching a peak in the late 1800s AD. While regulation then increased the degree of connection between the billabong with the River in the 1920s AD, salinity levels remained high. Increased salinity is revealed by increases in the diatom taxa Amphora spp., Cyclotella meneghiniana, Gyrosigma acuminatum, Planothidium delicatulum and Tryblionella hungarica and by declines in Casuarinaceae, Eucalyptus, Myriophyllum and Cyperaceae pollen. Tareena Billabong was subjected to considerable environmental pressures from the early stages of European settlement in terms of sediment load, hydrological change and salinity.
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8

Gul, Ateeb. "SherAli Tareen, Defending Muḥammad in Modernity." Die Welt des Islams 62, no. 2 (November 9, 2021): 264–69. http://dx.doi.org/10.1163/15700607-61040005.

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9

Hermansen, Marcia. "SherAli Tareen. Defending Muḥammad in Modernity." ISLAMIC STUDIES 61, no. 2 (June 30, 2022): 233–36. http://dx.doi.org/10.52541/isiri.v61i2.2416.

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10

Kuiper, Matthew J. "SherAli Tareen. Defending Muḥammad in Modernity." ISLAMIC STUDIES 60, no. 4 (December 31, 2021): 445–50. http://dx.doi.org/10.52541/isiri.v60i4.2188.

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11

Fitriani. "PEWARISAN TARI TAREK PUKAT (TARIAN PESISIR ACEH) DI SANGGAR CUT NYAK DHIEN." Visipena Journal 10, no. 1 (June 30, 2019): 13–26. http://dx.doi.org/10.46244/visipena.v10i1.484.

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The purpose of this research is to study Tarek Pukat Dance as an expression of coastal community life and its inheritance efforts in Cut Nyak Dhien studio. The research method used qualitative method with interdisciplinary approach. The research data was collected by observation, interview, and documentation. The validity check of data using source triangulation, then analyzed using flow reduction, presentation, and data verification The results showed that, Tarek Pukat Dance was created by Yuslizar in 1958. Tarek Pukat describes the activities of fishermen who catch fish at sea tarek means tug whereas trawl is a kind of net used to catch fish. This dance is danced by 13 dancers consisting of 8 femaledancers and 5 male dancers. Dance has 19 motion patterns that are divided into two namely 7 patterns of movement for female dancers and 14 for male dancers movement patterns with various floor patterns for male dancers dancedisari danced women dance with sitting position bersaf. The theme used in this dance is the activity of fishermen who are looking for fish at sea. His companions are Serune Kalee, Geundrang Aceh and Rapa'I and Tarek Pukat dance poems. the clothing used in this dance is very simple from the original grip of Aceh tradition. From the clothing of women dancers Acehnese clothes, long black trousers, songket covering up to the knees and scarves wrapped around the head, ropes of Aceh Pangang, Aceh necklaces and Aceh clothing bros while male dancers wear only black long-sleeved shirts and black trousers wrapped in kebuang and headbands. The property used is fish body, fishing hat and rope as trawl. from the motion of the endangered handler to the closing motion is an expression of the life of the fishermen looking for the fish at sea. So this dance should remain inherited and forwarded to future generations who will come with Inheritance Dance Tarek Pukat through Learning In Studio Cut Nyak Dhien. the existing activities were violated by Cut Nyak Dhien while the first thing involved about the general pattern of the existing training at Cut Nyak Dhien studio were: training schedule in Sanggar, training guidance from the studio coach, making basic movements as warming up, distributing material for training and organizing dance groups . In the process of learning the existence of students, trainers, goals, materials, media methods, embedded values are violated and evaluation. Abstrak Tujuan penelitian ini adalah mengkaji Tari Tarek Pukat sebagai ekspresi kehidupan masyarakat pesisir dan upaya pewarisannya di sanggar Cut Nyak Dhien. Metode penelitian menggunakan metode kualitatif dengan pendekatan interdisiplin. Data penelitian dikumpulkan dengan teknik observasi, wawancara, dan dokumentasi. Pemeriksaan keabsahan data menggunakan triangulasi sumber, kemudian dianalisis menggunakan alur reduksi, penyajian, dan verifikasi data. Hasil penelitian menunjukan bahwa, Tari Tarek Pukat diciptakan oleh Yuslizar pada tahun1958. Tarek Pukat menggambarkan aktivitas para nelayan yang menangkap ikan dilaut tarek berarti tarik sedangkan pukat adalah alat sejenis jaring yang digunakan untuk menangkap ikan. Tarian ini ditarikan oleh 13 penari yang terdiri dari 8 penari wanita dan 5 penari pria. Tarian ini mempunyai 19 pola gerakan yang dibagi menjadi dua yaitu 7 pola gerakan untuk penari wanita dan 14 untuk pola gerakan penari pria dengan pola lantai bermacam ragam untuk penari lelakisedangkan penari wanita menari dengan posisi duduk bersaf. Tema yang digunakan pada tarian ini yaitu aktivitas masyarakat nelayan yang sedang mencari ikan dilaut. Pengiringnya yaitu Serune Kalee, Geundrang Aceh dan Rapa’I serta syair tari Tarek Pukat. busana yang digunakan dalam tarian ini sangat sederhana dari pakain tradisi Aceh yang sebenarnya.dari pakain penari wanita baju Aceh,celana hitam panjang, songket yang menutup sampai lutut dan selendang yang dililitkan di kepala,tali Pinggang Aceh, kalung Aceh dan bros baju Aceh sedangkan para penari laki-laki hanya menggunakan baju lengan panjang berwarna hitam dan celana panjang berwarna hitam sarung yang di selempangkan kebahu serta ikat kepala. Properti yang digunakan yaitu raga ikan, topi nelayan dan tali sebagai pukat. dari gerak pawang engkot sampain gerak penutup merupakan ekspresi kehidupan para nelayan yang mencari ikan dilaut. Sehingga tarian ini harus tetap diwariskan dan diteruskan kepada generasi penerus yang akan datang dengan Pewarisan Tari Tarek Pukat melalui Pembelajaran Di Sanggar Cut Nyak Dhien. kegiatan yang ada disanggar Cut Nyak Dhien adapun hal yang terlibat pertama mengenai pola umum latihan yang ada pada sanggar Cut Nyak Dhien yaitu: jadwal latihan di Sanggar, bimbingan latihan dari pelatih sanggar, membuat gerakan dasar sebagai pemanasan, pembagain materi untuk latihan dan pembagain kelompok penari. Didalam proses pembelajaran adanya siswa, pelatih,tujuan,materi,metode media,nilai-nilai yang ditanamkan disanggar dan evaluasi. Kata Kunci: Tari Tarek Pukat
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12

Blumenthal, M. J., A. M. Bowman, A. Cole, R. M. Jones, W. M. Kelman, T. E. Launders, and H. I. Nicol. "Establishment, growth and persistence of greater lotus (Lotus uliginosus) at six sites in eastern Australia." Australian Journal of Experimental Agriculture 39, no. 7 (1999): 819. http://dx.doi.org/10.1071/ea99013.

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Summary. Three Lotus uliginosus populations, cv. Maku, Sharnae and the line G4704 were compared to Trifolium repens cv. Haifa on the basis of plant frequency and contribution to total above ground biomass production at 6 sites in eastern Australia (Samford, Grafton, Taree, Nowra, Moss Vale and Warragul). In addition, L. uliginosus G4703 was sown at Nowra and L. corniculatus (L.) cv. Grasslands Goldie was sown at Taree. At each site populations were sown with a grass; Setaria sphacelata cv. Narok at Samford, Grafton and Taree; Lolium perenne cv. Kangaroo Valley at Nowra and Moss Vale and cv. Ellett at Warragul. Grasslands Maku and the sown grasses were also sown alone at each site. Each of the pasture treatments was sown either with 500 kg/ha single superphosphate or without superphosphate (or with small amounts of P, if available soil Bray P The main findings were that: (i) superphosphate had little effect on lotus frequency and biomass after the first few harvests; (ii) Haifa white clover was the most successful legume in terms of plant frequency and contribution to total biomass at the subtropical sites (Taree, Grafton and Samford); (iii) Haifa was the most successful legume in the establishment year at the temperate sites, but lotus became dominant in subsequent years; (iv) Grasslands Maku was the superior greater lotus population in terms of frequency and contribution to total biomass production at all sites; and (v) at Taree, the one site where L. corniculatus cv. Grasslands Goldie was included, it was the superior population.
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Sefriyono, Sefriyono. "TAREKAT AND PEACE BUILDING: A STUDY OF THE INCLUSIVISM OF THE COMMUNITY OF TEREKAT SYATTARIYYAH IN THE NAGARI OF SUNGAI BULUAH PADANG PARIAMAN REGENCY." Jurnal Ilmiah Islam Futura 20, no. 2 (August 19, 2020): 211. http://dx.doi.org/10.22373/jiif.v0i0.5807.

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The life of tareqah community which is rarely eksplored is their social activity like their inclusiveness towords other religious communities. This paper eksplores the inclusiveness of community of Tarekat Syattariyyah in the nagari of Sungai Buluah Padang Pariaman Regency. The inclusiveness of community of Tarekat Syattariyyah based on the ortodoxy of Ahlussunnah Wal Jamaah that they have, namely Shafi’i Fiqh, Ash’Ariyah Theology and Al-Gazali Sufism. This ortodoxy is also called the Wasathiyah Islamic Ortodoxy. This ortodoxy is used to reject the salafi preaching, because the salafi preachers claim the religious patterns of the nagari community as bid’ah and liberal. While their acceptance of Nias-Christian based on the inclusiveness of the values of Tarekat Syattariyyah, namely: first, basically, the diversity of religion is the will of God. Second, all of the descendants of Adam are glorified by the God. Third, all humans are created from the one Nur, it is the Nur of Muhammad. Based on the above doctrine, hate each other caused of religion contraradict with the tareqah values.
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14

Latfullin, I. A. "Plenum of the Russian Scientific Medical Society of Therapists. Volume 76, No. 4 (1995)." Kazan medical journal 76, no. 4 (July 15, 1995): 348–49. http://dx.doi.org/10.17816/kazmj105005.

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15

Baig, Sohaib. "SherAli Tareen (2020), Defending Muḥammad in Modernity." Islamic Law and Society 29, no. 1-2 (March 31, 2022): 209–12. http://dx.doi.org/10.1163/15685195-29030002.

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16

Byshev, V. I., V. G. Neiman, V. T. Paka, and B. N. Filyushkin. "TAREEV'S PARADOXES ON THE 90th ANNIVERSARY OF DOCTOR OF PHYSICAL AND MATHEMATICAL SCIENCES BORIS TAREEV." Journal of Oceanological Research 49, no. 2 (September 1, 2021): 110–19. http://dx.doi.org/10.29006/1564-2291.jor-2021.49(2).8.

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The article is devoted to the 90th anniversary of the prominent Russian oceanographer and former senior researcher at the P.P. Shirshov Institute of Oceanology of the Russian Academy of Sciences, Doctor of Science Boris Alexandrovich Tareev, (1931–1972). A brief information about the main fields and results of his creative scientific activity is given. The paper tells about his study of deep density convection in the ocean, as well as hydrophysics and hydrodynamics of internal gravity waves, and at last the baroclinic instability of ocean currents. The metaphorical allocation of three remarkable happenings in the life history of the hero of the day, that conventionally called Tareev's Paradoxes, enables authors of the paper to better show and appreciate the contribution made by B.A. Tareev into the ocean science and present the role of this scientist in the history of oceanography in the 20th century more substantively.
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MOUND, LAURENCE A., and DESLEY J. TREE. "Litotetothrips Priesner (Thysanoptera, Phlaeothripinae); an Asian genus newly recorded from Australia with two new species and one new combination." Zootaxa 5027, no. 3 (September 1, 2021): 445–50. http://dx.doi.org/10.11646/zootaxa.5027.3.10.

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Relationships are discussed among the five genera related to Liothrips in which species have antennal segment VIII long and slender. Litotetothrips is the oldest of these generic names and is used here for three species newly recorded from Australia: L. caledonensis (Bournier) comb.n., L. gallicola sp.n. and L. tareei sp.n.
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Pambudi, Setyo, and Ahmad Wahyu Hidayat. "Values of Akhlak Education Based on Suluk Tareeqa Naqsyabandiyah Kholidiyah." Nazhruna: Jurnal Pendidikan Islam 3, no. 2 (July 17, 2020): 202–20. http://dx.doi.org/10.31538/nzh.v3i2.667.

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This study raises the theme of the values ​​of Moral-Based Moral Education in the Naqsyabandiyah Kholidiyah Islamic Boarding School of Al-Manshur Popongan Klaten. The research method used is qualitative method, using the one used is phenomenology, the subject is the Murshid of the Naqshabandiyah Khalidiyah Order, the Naqshyabandiyah Khalidiyah Congregation and religious figures around the popongan Islamic boarding school, analyzing the data using structured analysis methods, monitoring, and triangulation of data. The results of his research are: 1) Moral Education in the Procession of Suluk Tarekat Naqsyabandiyah Kholidiyah Boarding School Al-Manshur Popongan Klaten. Based on the content of the requirements and the harmony of the above, that in the procession of suluk it takes the values ​​of moral education that is able to improve the quality of human beings to be perfect beings. And in it there are morals towards Allah SWT, Teachers, Students and Fellow. The implementation of suluk can also be actualized in social life, 2) Values ​​of moral education in the Suluk Naqsyabandiyah Kholidiyah pesantren Al-Mansur Boarding School in Klongan. That contains moral education which includes: 1. Morals towards God, namely Repentance, Gratitude, Tawakal, and Ikhlas. 2. Morals towards Teachers, namely Ridho, Ta'dzim, Obedience and Amanah. 3. Morals towards Yourself, namely Sidiq, Mujahadah, Istiqomah and Wara '. 4. Morals towards Others, C) Implementation of Suluk Naqsyabandiyah Kholidiyah in Community or Daily Life. 1. Ukhuwah Islamiyah, 2. Tawadhu ’, 3. Ta'awun and 4. Husnudzan
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Köbberling, Gesa. "„I can’t breathe“ in der Schweiz. Über Racial Profiling, Alltagsrassismus und Widerstand." Freiburger Zeitschrift für GeschlechterStudien 26, no. 1-2020 (November 16, 2020): 99–103. http://dx.doi.org/10.3224/fzg.v26i1.07.

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Mohamed Wa Baile/Serena O. Dankwa/Tarek Naguib/Patricia Purtschert/Sarah Schillinger (Hrsg.) (2019): Racial Profiling. Struktureller Rassismus und antirassistischer Widerstand. Bielefeld: transcript (€ 29,99, 333 S.)
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Klimov, Pavel B., V. B. Kolesnikov, Alexander A. Khaustov, Sergey G. Ermilov, and Andrei V. Tolstikov. "THE MITE GENUS HISTIOGASTER (ACARI: ACARIDAE) IN THE EASTERN PALAEARCTIC, WITH A DESCRIPTION OF TWO NEW SPECIES AND REPORT OF PRE-COPULATORY GUARDING." Acarina 30, no. 2 (2022): 121–47. http://dx.doi.org/10.21684/0132-8077-2022-30-2-121-147.

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Two new species of the mite genus Histiogaster—H. litoralis sp. n. and H. tareevi sp. n.—are described from Eastern Russia based on males and females. Histiogaster ornata are redescribed based on males, females and heteromorphic deutonymphs. For H. litoralis, pre-copulatory guarding of tritonymphs is reported based on observations in a laboratory culture. This contrasts with the mites from the H. arborsignis species group which lacking this behavior. An annotated checklist and a key to the species of Histiogaster from the Eastern Palearctic are provided.
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El-Assaad, Tarek H., Manuel Auer, Raul Castañeda, Kassem M. Hallal, Fadi M. Jradi, Lorenzo Mosca, Rony S. Khnayzer, et al. "Correction: Tetraaryl pyrenes: photophysical properties, computational studies, crystal structures, and application in OLEDs." Journal of Materials Chemistry C 4, no. 14 (2016): 3059. http://dx.doi.org/10.1039/c6tc90031c.

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Correction for ‘Tetraaryl pyrenes: photophysical properties, computational studies, crystal structures, and application in OLEDs' by Tarek H. El-Assaad et al., J. Mater. Chem. C, 2016, DOI: 10.1039/c5tc02849c.
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Ingram, Brannon. "Defending Muḥammad in Modernity By SherAli Tareen." Journal of Islamic Studies 33, no. 2 (February 21, 2022): 269–75. http://dx.doi.org/10.1093/jis/etac010.

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23

Bender, Hanno. "Parkplätze sollen Solarenergie nutzen." Lebensmittel Zeitung 74, no. 36 (2022): 24. http://dx.doi.org/10.51202/0947-7527-2022-36-024-1.

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Nach den Vorstellungen des hessischen Wirtschaftsministers Tarek Al-Wazir (Die Grünen) müssen auf größeren Gewerbeparkplätzen künftig Photovoltaik-Anlagen errichtet werden. Andere Bundesländer planen ähnliche Regeln oder haben sie bereits umgesetzt. Der Handel kritisiert eine Pflicht.
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Honorien, Caroline. "Tarek Lakhrissi : portrait de l’artiste en trickster." Critique 876-877-878, no. 5 (2020): 538. http://dx.doi.org/10.3917/criti.876.0538.

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25

Bobkova, Irina N., Elena S. Kamyshova, and Natalia V. Chebotareva. "The Rehberg–Tareev test in assessing the glomerular filtration rate." Terapevticheskii arkhiv 93, no. 10 (October 15, 2021): 1246–48. http://dx.doi.org/10.26442/00403660.2021.10.201119.

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The history of glomerular filtration rate assessment is presented, an important step of which was the glomerular filtration rate evaluation by the endogenous creatinine clearance (known as the RehbergTareev test). The article highlights the diagnostic value of the RehbergTareev test and its place among modern methods for assessing glomerular filtration rate.
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Dvoretsky, Leonid I. "Clinical case conference in medical practice and education: Origins and current status." Terapevticheskii arkhiv 94, no. 11 (December 26, 2022): 1340–44. http://dx.doi.org/10.26442/00403660.2022.11.201940.

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A genesis of clinical case conference as a form of case discussion that integrates medical and educational functions is presented. The role of the following top figures of medicine in the development of clinical case conference is described: J.-M. Charcot, S.P. Botkin, G.A. Zakharin, V.N. Vinogradov, A.L. Myasnikov, E.M. Tareev, N.A. Mukhin. The article pays special attention to clinical case conference in Russian medical education. The role of clinical case conferences in shaping medical judgment in a clinician and a student is discussed.
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Syarif, Dede Ilham, and Dini Faisal. "PERANCANGAN KEMASAN GULO- GULO TAREH NINA PAKAN SENAYAN." DEKAVE : Jurnal Desain Komunikasi Visual 10, no. 1 (February 14, 2020): 62. http://dx.doi.org/10.24036/dekave.v10i1.108120.

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The purpose of this design is to make Gulo-Gulo Tareh Nina's packaging attractive and able to convey information to a new target audience and be able to compete in a wider market. This design uses visual communication design theory, packaging, layout, typography and color. Data collection starts with observation, interview and documentation. Furthermore, the data analysis method used is SWOT (Strength, Weakness, Opportunity, Threat). This design produces the main media packaging in the form of standup pouch. And also equipped by several supporting media such as posters, aprons, stickers, x-banners, t-shirts, tote bags, greeting cards.Keywords: Packaging, Attractive, Target Audience, Competing
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Smith, Peter M. "Thinkwell's Chemistry (Harmon, Dean; Yee, Gordon; Sammakia, Tarek)." Journal of Chemical Education 79, no. 7 (July 2002): 807. http://dx.doi.org/10.1021/ed079p807.

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Quamar, Md Muddassir. "Islamism and Political Challenges in the Middle East." India Quarterly: A Journal of International Affairs 73, no. 2 (June 2017): 259–64. http://dx.doi.org/10.1177/0974928417700794.

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Jean-Pierre Filiu. (2015). From deep state to Islamic state: The Arab counter-revolution and its Jihadi legacy. New York, NY: Oxford University Press. Tarek Osman. (2016). Islamism: What it means for the Middle East and the world. New Haven, CT: Yale University Press. Fazzur Rahman Siddiqui. (2017). Political Islam and the Arab uprising: Islamist politics in changing times. New Delhi: SAGE Publications.
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Guseva, N. G., Y. A. Nasonova, and M. M. Ivanova. "Academician Eugeny Mihailovich Tareev and significance of his ideas in modem rheumatology." Rheumatology Science and Practice, no. 6 (December 15, 2008): 86. http://dx.doi.org/10.14412/1995-4484-2008-496.

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Hidayatullah, Rahmat, Putri Amalia Zubaedah, and Khaerul Wahidin. "Pengamalan Ajaran Tarekat Tijaniyah dalam Bersyariat Islam di Pesantren Buntet Cirebon." Jurnal Sosial Sains 1, no. 5 (May 15, 2021): 410–17. http://dx.doi.org/10.36418/sosains.v1i5.101.

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Keberadaan seorang kyai, pesantren dan tarekat merupakan tiga unsur keberagaman yang tidak dapat dipisahkan. Pondok Pesantren Buntet Cirebon menjadi salah satu tempat berkembangnya ajaran tareekat Tijaniyah. Metode yang digunakan dalam penelitian ini adalah penelitian kualitatif, peneliti mengamati secara langsung dan berpartisipasi dalam penelitian sosial skala kecil dan mengamati budaya lokal melalui penelitian lapangan. Penelitian ini dilakukan di Pondok Pesantren Buntet Cirebon. Hasil penelitian ini adalah bahwa Pondok Pesantren Bunten yang berada di Cirebon, Jawa Barat memiliki peran penting dalam keberlangsungan Tarekat Tijaniyah, yang terus dilestarikan oleh para pengikut ajarannya. Ajaran syariat yang menjadi pengamalan wajib dalam tarekat Tijaniyah diantaranya adalah ajaran wirid Lazim yang biasanya diamalkan dalam kegiatan-kegiatan seperti manakib, acara perkawinan, acara yang berkaitan dengan kelahiran bayi, acara tahlil, acara yang berkaitan dengan hari besar Islam dan acara yang berkaitan dengan bulan Ramadhan.
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Adday, Thamir K., and Najim R. Khamees. "Occueeence of Catoessa gruneri (Crustacea: Isopoda), Parasitic on Photopectoralis bindus from the Arabian Gulf with the First Description of its Male and Manca." Basrah J. Agric. Sci. 33, no. 1 (June 30, 2020): 262–74. http://dx.doi.org/10.37077/25200860.2020.33.1.19.

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170 specimen of Orangefin ponyfishfish Photopectoralis bindus were collected during the period from January 2011 till June 2012 from the northwest of Arabian Gulf (29? 44? to 29? 49? N and 48? 35? to 48? 51? E). Fish samples were examined for parasitic infections. The isopod Catoessa gruneri Bowman and Tareen, 1983 was recorded from the gill pouch. Descriptions and some ecological aspects of females, males and manca larvae of the isopod were reported. The highest percentage of infection of manca was 98.8%, while the highest levels of prevalence of infection was 1.8 in male. The present descriptions of the male and manca represent the first reports around the world.
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Wardani, Rr Puruwita, and Bernadetta Diana Nugraheni. "IMPLIKASI TEKNOLOGI INFORMASI TERHADAP PROFESI AUDITOR DALAM MENGHADAPI REMOTE AUDIT." Media Mahardhika 20, no. 1 (September 24, 2021): 148–57. http://dx.doi.org/10.29062/mahardika.v20i1.330.

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Penelitian ini dilaksanakan dalam rangka untuk menguji audit dalam masa pandemi Covid-19 yang tidak memungkinkan auditor untuk dapat berinteraksi secara penuh dengan klien seperti audit pada umumnya. Penggunaan teknologi informasi yang digunakan oleh auditor menjadi dasar dalam penelitian ini. Tujuan jangka panjang sebagai implikasi praktek dalam penelitian ini adalah memberikan masukan kepada profesi auditor mengenai pemanfaatan teknologi informasi berupa seberapa luas penggunaannya serta seberapa penting teknologi tersebut digunakan dalam menghadapi remote audit. Target khusus dari penelitian ini adalah untuk menguji kesiapan auditor dalam menjalankan remote audit melalui penggunaan teknologi informasi. Penelitian ini memberikan implikasi sosial bahwa auditor harus dapat mengerti pentingnya teknologi informasi dalam pelaksanaan remote audit. Metode penelitian yang digunakan adalah dengan menggunakan survey melalui penyebaran kuesioner kepada auditor di kantor akuntan publik di seluruh Indonesia. Kuesioner menggunakan pertanyaan Janvrin, Bierstaker dan Lowe (2008) yang dikembangkan oleh Tarek, Mohamed, Hussain, dan Basuony (2017). Teknik ini sesuai untuk pengukuran sikap atas suatu kasus yang harus diselesaikan (Tarek, et al, 2017). Orisinalitas penelitian ini adalah bahwa penelitian ini dilakukan pada masa pandemi Covid-19 yang memaksa auditor untuk menghadapi audit dengan berbagai keterbatasan yang ada. Hasil dari penelitian adalah bahwa penggunaan teknologi informasi secara luas dimanfaatkan untuk pelaksanaan audit. Hasil lainnya adalah bahwa tingkat penggunaan teknologi informasi bagi auditor di KAP adalah sangat penting.
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Sakir, Moh. "GENEALOGI TAREQAT PESANTREN SEBAGAI BASIS PEMBENTUKAN KESALEHAN." Manarul Qur'an: Jurnal Ilmiah Studi Islam 18, no. 2 (December 1, 2018): 64–79. http://dx.doi.org/10.32699/mq.v18i2.940.

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Pesantren hari ini dihadapkan pada pergolakan ideologi yang panjang, iatidak hanya mentransfer ilmu-ilmu keagamaan yang diajarkan olehseorang kiai kepada santrinya, tetapi juga pembentukan kesalehan pribadisantri melalui basis perkembangan dan ajaran tarekat yang dianut olehseorang pengasuh pondok pesantren. Oleh sebab itu, hubungan santri dankiai atau murid dan mursyid dalam pesantren menjadi genealogi keilmuanmaupun spiritual tersendiri bagi santri. Pengasuh pesantren biasanya jugatermasuk guru tarekat yang akan menjaga moral agama ada ikatanhubungan batin moralitas yang diikat oleh tradisi tarekat. Dengandemikian perkembangan tarekat yang ada di pesantren memilikihubungan yang erat antara pesantren yang satu dengan yang lainwalaupun kadang-kadang para pengasuhnya menganut aliran tarekat yangberbeda bahkan berafiliasi ke partai politik yang berbeda, tetapi merekapara pengasuh pesantren diikat oleh sebuah kelompok yang diwadahidengan Jam’iyyah Ahlith Tariqoh An Nahdliyah yang merupakan wadahresmi perkumpulan para tareqoh yang sah diakui oleh kalangan kaumpesantren.
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Henshon, Suzanna E., and Tarek C. Grantham. "Looking Toward the Future: An Interview With Tarek C. Grantham." Roeper Review 43, no. 1 (January 2, 2021): 3–6. http://dx.doi.org/10.1080/02783193.2021.1840241.

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Slusser, Michael. "Book Review: Kenosis: Die Versuchungen Jesu Christi im Denken von Michail M. Tareev." Theological Studies 62, no. 3 (September 2001): 618–19. http://dx.doi.org/10.1177/004056390106200315.

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37

Çiftci, Yılmaz, Oğuzhan Eroğlu, Şirin Firidin, Hacı Savaş, and Yusuf Bektaş. "Genetic diversity and population structure of Tarek (Alburnus tarichi), an endemic species to the Lake Van basin, Turkey." Aquatic Living Resources 34 (2021): 3. http://dx.doi.org/10.1051/alr/2021005.

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In this study, the genetic relationships of 804 tarek (Alburnus tarichi) samples from a total of 18 populations, including the potamodromus and resident individuals from Lake Van basin in eastern Turkey, were studied by using nine microsatellite loci. A total of 93 alleles was detected, and the average number of alleles per locus was 10.3 ± 3.39. The mean estimated observed and expected heterozygosity were 0.340 ± 0.016 and 0.362 ± 0.015, respectively, which indicated a low level of polymorphism. After Bonferroni correction (P< 0.0027), the multi-locus test applied to each population revealed that 12 out of 18 populations were in Hardy-Weinberg equilibrium (HWE) (P = 0.0120–0.9981). Analysis of molecular variance (AMOVA) showed more than 76% genetic variability within individuals and 19% among populations, which was significantly higher than zero (FST = 0.19), and furthermore, a low level of genetic variation was observed among individuals within populations (4.84%: FIS = 0.06). Bayesian clustering analysis indicated that the total genetic variation grouped into 3 clusters. Additionally, the significance test results revealed that 11 of the 18 populations are threatened with extinction due to recent bottleneck events.We conclude that the tarek populations from the Lake Van basin can be classified into distinct genetic groups, based on microsatellite information. In addition, our results provide essential information for the development of a management plan that conserves the tarek's genetic diversity and achieves a sustainable fishery.
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Azilgareeva, K. R., A. V. Proskura, V. V. Borisov, M. M. Chernenky, V. S. Saenko, and D. N. Fiev. "Imaging diagnostic methods in assessment of renal function in patients with kidney tumours." Urology and Andrology 8, no. 1 (2020): 40–44. http://dx.doi.org/10.20953/2307-6631-2020-1-40-44.

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The article offers a review of modern methods of assessing renal function in patients with kidney tumours. At present, there are many methods of assessment of renal function, beginning with laboratory diagnostic tests and up to radionuclide diagnostic methods. Examination of glomerular filtration rate and the Rehberg-Tareev test are widespread and accessible methods, but they are not precise indicators and do not allow determination of the split renal function. Scintigraphy is a “gold standard” permitting to obtain comprehensive information about split renal, but it is a costly procedure. Contrast computered tomography might be a promising a method for assessing renal function during both the preoperative and postoperative periods. Key words: computered tomography, assessment of renal function, partial nephrectomy, scintigraphy
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Kozacftuk, Nikita Andreevicft. "New Theology as a Conceptual (Methodological) Basis for the Work of M. M. Tareev." Христианское чтение, no. 5 (2020): 44–52. http://dx.doi.org/10.47132/1814-5574_2020_5_44.

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40

Neeley, Michael P., Jane D. Peterson, Geoffrey A. Clark, Suzanne K. Fish, and Margaret Glass. "Investigations at Tor al-Tareeq: An Epipaleolithic Site in the Wadi el-Hasa, Jordan." Journal of Field Archaeology 25, no. 3 (1998): 295. http://dx.doi.org/10.2307/530535.

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41

Shoheh, Muhamad. "NASKAH AL-JAWAHIR AL-KHAMSAH SEBAGAI SUMBER RUJUKAN AJARAN TAREKA TSYATTARIYAH DAN PERSEBARAN SALINANNYA." ALQALAM 32, no. 1 (June 30, 2015): 116. http://dx.doi.org/10.32678/alqalam.v32i1.563.

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This paper discusses the context of the written text of al­Jawahir al-khamsah by Syaikh al-MuhammadAl-Gaus al-Hindi and its relation to a number of other texts which become the source of reference teaching institutes Syattariyah. It also discussed the important position of al-Jawahir al-khamsah text for the followers of the Syattariyah congregation, as well as a general overview of the distribution of copies either in India, Haramayn, and the archipelago. Kitab Al-Jawahir Al-khamsah is a practical book for the followers of Syattariyah congregation the most popular, because it was written based on the author's experience of spiritual exercises tauGt by the teacher, Syaikh Zuhur al-Haji Huduri, for more than 13 years at the top of Mount Janar (Cunar), North India. Kitab al-Jawahir al-Khamsah is a complement of the book of reference Lata'if al-Gaibiyyah and Risalah Syatariyah. So called, because the book of al-Jawahir al-Khamsah contains concepts the idea of founders Syattariyah (Syaikh 'Abdullah al-Syattar} and his followers (Syaikh Baha'uddin), but in a more practical form. Syaikh al-Mufammad Al-Gaus called it asa ''jewel" (الجوهر ) consisting of 'compassion' ('ibadah) and the procedures, zuhd and the procedures, and the procedures creations of prayer, remembrance and the procedures, as well as about the legacy of truth and 'a 'mal al-muhaqqiqin (deeds experts nature) and how to take it. Until now discovered at least five copies of the manuscript al-Jawahir al-Khamsah scattered in various regions, such as India, the Archipelago, Leiden (Netherlands), Saudi Arabia, and Tunisia as one of the countries in the area of North Africa. The manuscript consecutively numbered and each code: 189 خ- ج ; A 37; A 42; Cod.Or. 7201; and A-MSS-07150. This limited findings certainly do not rule out the existence of a copy of the manuscript al-Jawahir al-Khamsah other in other countries, particularly in India and Pakistan as well as Asean countries other than Indonesia. Key Words: Naskah al-Jawahir al-Khamsah, Tarekat Syattariyah, Kesultanan Banten, al-Ism al-A”zam, Asma 'ul husna.
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Shoheh, Muhamad. "NASKAH AL-JAWAHIR AL-KHAMSAH SEBAGAI SUMBER RUJUKAN AJARAN TAREKA TSYATTARIYAH DAN PERSEBARAN SALINANNYA." ALQALAM 35, no. 1 (June 29, 2018): 75. http://dx.doi.org/10.32678/alqalam.v35i1.563.

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This paper discusses the context of the written text of al­Jawahir al-khamsah by Syaikh al-MuhammadAl-Gaus al-Hindi and its relation to a number of other texts which become the source of reference teaching institutes Syattariyah. It also discussed the important position of al-Jawahir al-khamsah text for the followers of the Syattariyah congregation, as well as a general overview of the distribution of copies either in India, Haramayn, and the archipelago. Kitab Al-Jawahir Al-khamsah is a practical book for the followers of Syattariyah congregation the most popular, because it was written based on the author's experience of spiritual exercises tauGt by the teacher, Syaikh Zuhur al-Haji Huduri, for more than 13 years at the top of Mount Janar (Cunar), North India. Kitab al-Jawahir al-Khamsah is a complement of the book of reference Lata'if al-Gaibiyyah and Risalah Syatariyah. So called, because the book of al-Jawahir al-Khamsah contains concepts the idea of founders Syattariyah (Syaikh 'Abdullah al-Syattar} and his followers (Syaikh Baha'uddin), but in a more practical form. Syaikh al-Mufammad Al-Gaus called it asa ''jewel" (الجوهر ) consisting of 'compassion' ('ibadah) and the procedures, zuhd and the procedures, and the procedures creations of prayer, remembrance and the procedures, as well as about the legacy of truth and 'a 'mal al-muhaqqiqin (deeds experts nature) and how to take it. Until now discovered at least five copies of the manuscript al-Jawahir al-Khamsah scattered in various regions, such as India, the Archipelago, Leiden (Netherlands), Saudi Arabia, and Tunisia as one of the countries in the area of North Africa. The manuscript consecutively numbered and each code: 189 خ- ج ; A 37; A 42; Cod.Or. 7201; and A-MSS-07150. This limited findings certainly do not rule out the existence of a copy of the manuscript al-Jawahir al-Khamsah other in other countries, particularly in India and Pakistan as well as Asean countries other than Indonesia.
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43

Neeley, Michael P., Jane D. Peterson, Geoffrey A. Clark, Suzanne K. Fish, and Margaret Glass. "Investigations at Tor al-Tareeq: An Epipaleolithic Site in the Wadi el-Hasa, Jordan." Journal of Field Archaeology 25, no. 3 (January 1998): 295–317. http://dx.doi.org/10.1179/009346998792005414.

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44

Heriadi, Herkulanus Heriadi, Gusti Eva Tavita, and Wiwik Ekyastuti. "IDENTIFIKASI JENIS BAMBU (Poaceae) DI HUTAN DESA ENGKADIK PADE KECAMATAN AIR BESAR KABUPATEN LANDAK." JURNAL HUTAN LESTARI 10, no. 3 (December 7, 2022): 742. http://dx.doi.org/10.26418/jhl.v10i3.52381.

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This research aims to identify and obtain data on morphological characteristics of bamboo in the Engkadik Pade Village Forest of Air Basar District of Landak Regency. The study was conducted for 3 weeks in the field, using the survey method (cruising), data retrieval techniques by creating contour cutting paths, the laying of the first path is done intentionally or purposive sampling, The area of observation is 1 ha. Based on data obtained in the field there are 7 species of bamboo from 4 bamboo genera found. Bamboo munti (Gigantochloa hasskarlaiana), bamboo buluh and bamboo kuning (Schizostachyum brachyladum), bamboo pasa (Schizostachyum flexuosum), bamboo tarek (Gigantochloa levy), bamboo anyang (Dendrocalamus hirtellus), and bamboo batu (Dinochloa sp). The morphological characteristics of bamboo in Engkadik Pade village forest have their own uniqueness and have differentiators of each species, among them bamboo pasa (S. flexuosum) has a small stem and smelt with wavy cheese feathers and a length measuring 8 mm - 10 mm, bamboo buluh and bamboo kuning (S. brachyladum) have triangular upright smelt leaves with a widened base, Green and yellow stems sometimes have a green vertical line along the segment and a yellow line on the leaves, When young hairy white, when adults appear white circles such as scattered panu, Bamboo munti (G. hasskarliana) has a trunk that looks dirty and often appears new branches in the main branch, anyang bamboo (D. hirtellus) has bright green bamboo shoots and stems with a slippery stem surface, Bamboo stone (Dinochloa sp) has a hollow and small stem with a slippery surface, auricles and invisible bamboo shoots growing on a green and white stem book, While bamboo tarek (G. levis) has large bamboo shoots and thick stems with solid black trichome feathers. Keywords: Bamboo, Identification, Species. Village forest, Engkadik Pade AbstrakPenelitian ini bertujuan untuk mengidentifikasi dan memperoleh data karakteristik morfologi bambu di Hutan Desa Engkadik Pade Kecamatan Air Basar Kabupaten Landak. Penelitian dilakukan selama 3 minggu di lapangan, menggunakan metode survei (jelajah), teknik pengambilan data dengan cara pembuatan jalur memotong kontur, peletakan jalur pertama dilakukan secara sengaja atau purposive sampling, yang luas area pengamatan sebesar 1 ha. Berdasarkan data yang diperoleh di lapangan terdapat 7 jenis bambu dari 4 genus bambu yang ditemukan. Bambu munti (Gigantochloa hasskarlaiana), bambu buluh dan bambu kuning (Schizostachyum brachyladum), bambu pasa (Schizostachyum flexuosum), bambu tarek (pungutan Gigantochloa), bambu anyang (Dendrocalamus hirtellus), dan bambu batu (Dinochloa sp). Karakteristik morfologi bambu di Hutan Desa Engkadik Pade memiliki keunikan tersendiri dan memiliki pembeda masing-masing spesies, diantaranya bambu pasa (S. flexuosum) memiliki batang dan pelepah yang kecil dengan bulu keju bergelombang dan panjang berukuran 8 mm - 10 mm, bambu buluh dan bambu kuning (S. brachyladum) memiliki daun pelepah tegak segitiga dengan dasar yang melebar, batang berwarna hijau dan kuning terkadang terdapat garis vertikal berwarna hijau sepanjang ruas dan garis kuning pada daun, ketika muda berbulu putih, ketika dewasa muncul bulatan-bulatan putih seperti panu yang tersebar, bambu munti (G. hasskarliana) memiliki batang yang terlihat kotor dan sering muncul cabang baru di cabang utama, bambu anyang (D. hirtellus) memiliki rebung dan batang hijau cerah dengan permukaan batang yang licin, batu bambu (Dinochloa sp) memiliki batang tidak berongga dan kecil dengan permukaan yang licin, aurikel dan rebung tak terlihat tumbuh pada buku batang hijau putih, sedangkan bambu tarek (G. levis) memiliki rebung besar dan batang tebal dengan bulu trikoma hitam padat.Kata kunci: Bambu, Identifikasi, Spesies. Hutan Desa, Engkadik Pade
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45

YUAN, DAVID, and JUANITA RODRIGUEZ. "Three new species of Epipompilus Kohl (Hymenoptera, Pompilidae, Pepsinae) from Australia." Zootaxa 4743, no. 4 (February 27, 2020): 575–84. http://dx.doi.org/10.11646/zootaxa.4743.4.7.

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Three new species are added to the genus Epipompilus (Hymenoptera: Pompilidae) in Australia. Epipompilus mirabundus sp. nov., E. taree sp. nov., and E. namadgi sp. nov. are described and illustrated. A key to males of Epipompilus is provided. A novel association of Epipompilus and Sceliphron formosum (Hymenoptera: Sphecidae) is also documented. The larva of E. mirabundus sp. nov. was found sharing single nest cell with a Sceliphron larva; this association could be the result of a parasitised spider being brought back to the nest by the Sceliphron adult.
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46

Dionigi, Filippo. "Counting Islam: religion, class, and elections in Egypt. By Tarek Masoud." International Affairs 91, no. 1 (January 2015): 200–202. http://dx.doi.org/10.1111/1468-2346.12216.

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47

Dvorak, George J. "Tarek J. Zohdi and Peter Wriggers: An Introduction to Computational Micromechanics." Meccanica 44, no. 3 (December 10, 2008): 345–46. http://dx.doi.org/10.1007/s11012-008-9186-7.

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48

Denooz, Laurence. "Symbolique de l’espace et du temps dans l’écriture de Tarek Eltayeb." Études littéraires africaines, no. 28 (2009): 16. http://dx.doi.org/10.7202/1028790ar.

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49

Pinto, Karen. "Creating the Mediterranean: Maps and the Islamic Imagination, by Tarek Kahlaoui." Imago Mundi 71, no. 2 (June 3, 2019): 209–10. http://dx.doi.org/10.1080/03085694.2019.1607068.

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50

Vetter, Marco, and Dirk Osterkamp. "Design des rotierenden Sonnenschutzes der Tarek Bin Ziad School Doha (Qatar)." ce/papers 1, no. 1 (March 2017): 50–60. http://dx.doi.org/10.1002/cepa.6.

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